Back to the library

24.Title of the Treatise..g2.0f

English

Om Ah Hum Hum. Om Ah Ang Hum. Om Ah Hri Hum. Om Ah Om Hum. Om Ah Mam Hum. Om Ah Sam Hum. Om Ah Yamantakrita Hum. Om Ah Prajnantakrita Hum. Om Ah Padmantakrita Hum. Om Ah Vighnantakrita Hum. Om Ah Arya Achala Hum. Om Ah Takki Raja Hum. Om Ah Nila Danda Hum. Om Ah Maha Bala Hum. Om Ah Chakravartha Hum. Om Ah Subha Raja Hum. That is of Guhyasamaja. Om Ah Hri Hum Phat Svaha. Om Buddha Dakini Ah Hri Hum. Om Vajra Dakini Ah Hri Hum. Om Ratna Dakini Ah Hri Hum. Om Padma Dakini Ah Hri Hum. Om Vishva Dakini Ah Hri Hum. That is of Mahamaya. Om Deva Pichu Vajra Hum Hum Hum Phat Svaha. Om Ah Am Hum Svaha. Om Ah Gam Hum Svaha. Om Ah Tsham Hum Svaha. Om Ah Bam Hum Svaha. Om Ah Gham Hum Svaha. Om Ah Vam Hum Svaha. Om Ah Sham Hum Svaha. Om Ah Lam Hum Svaha. Om Ah Dam Hum Svaha. That is of the Lotus-born Nine Deities. Om Shri Vajra He He Ru Ru Kam Hum Hum Phat Dakini Jala Sambharam Svaha. Om Vajra Vairochani Ye Hum Hum Phat. Om Hrih Ha Ha Hum Hum Phat. Om Sarva Buddha Dakini Ye Vajra Varnani Ye Hum Hum Svaha. Mam Lam Pam Tam Puja Om Gora Dema, Ka O Tri Ko Kala Ka Hi, Pre Gri Sau So Suna Sima Ku, Hum Hum Hum Hum Hum Hum Hum Hum. This is an abbreviated garland of mantras of Chakrasamvara. If you want it extensively, then understand it elsewhere. Om Ah Dhi Svaha. Om Yamantaka Hum Phat. Om Hrih Shti Vikritanana Hum Phat. Om Vajra Vairochani Ye Hum Hum Phat. Om Ah Jina Jik Hum. Om Ah Ratna Dhrik Hum. Om Ah Aro Lik Hum. Om Ah Prajna Dhrik Hum. Om Ah Moha Rati Hum. Om Ah Dvesha Rati Hum. Om Ah Raga Rati Hum. Om Ah Vajra Rati Hum. Om Ah Mungara Dhrik Hum. Om Ah Danda Dhrik Hum. Om Ah Padma Dhrik Hum. Om Ah Khadga Dhrik Hum. Om Ah Na Hum. Om Ah Yo Hum. Om Ah Ni Hum. Om Ah Ra Hum. These are of the deity assembly of Vajrabhairava. For the extensive one with weapons, these mantra garlands should be recited.

Chinese

嗡 啥!梭哈!嗡 班杂 固雅 悉地 巴Ra玛 瑜伽 依西瓦Ra 嘎巴拉 玛达Ra尼 汝提Ra 札雅 效玛效那 巴色尼 吽 啪 梭哈!嗡 班杂 赞得依西瓦日!卡唐嘎 玛哈班杂日尼 嘎巴拉 玛拉! 穆古多 阿嘎达! 萨日瓦 杜效达 达巴 玛嘎扎! 汝鲁汝鲁 效 吽 啪!嗡 班杂 巴Ra及得 巴Ra玛 固雅 嘎巴拉 玛拉尼 布得 萨日瓦 杜效达 摩哈尼 札耶 诶嘿亚嘿 巴嘎瓦地 班杂 固雅 依西瓦日! 巴户 比达 比效达 Ra尼! 萨日瓦 杜效达 尼瓦Ra尼 吽 啪!嗡 班杂 贝达里 卡卡 卡嘿 卡嘿! 萨日瓦 杜效达 比扎达 贝效 达Ra尼! 比扎达 朗嘎Ra 效谢得 哈那哈那! 达哈达哈! 巴匝巴匝! 玛 比兰巴! 弥 比兰巴! 萨玛亚 玛努 效玛Ra 札贝效亚 曼扎拉 玛德耶! 欧达 巴亚 萨日瓦 吽 吽 啪!嗡 诶嘿耶 巴嘎瓦地 班杂 固雅 依西瓦日 巴户 比达 贝效 达日尼! 萨日瓦 达塔嘎达 杜效得 萨玛亚 玛那 效玛Ra 哈那哈那! Ra嘎Ra嘎! Ra嘎 巴亚 Ra嘎 巴亚! 布Ra亚 布Ra亚 阿比效 阿比效! 萨日瓦 菩达 纳日达 纳日达! 纳日达 巴亚 纳日达 巴亚! 啥 哈哈哈哈 吽 吽 吽 啪!嗡 班杂 效拉 阿格日 宾达 宾达 萨日瓦 杜效达 赫日达央! 阿嘎效亚! 阿嘎效亚! 哈那哈那! 达哈达哈! 尼日玛塔 尼日玛塔! 玛Ra亚 玛Ra亚! 玛 比兰巴 玛 比兰巴! 萨玛亚 玛努 效玛Ra 吽 啪!嗡 班杂 玛嘿依西瓦日! 杭 杭 杭 杭 哈 汝鲁汝鲁 效 吽 啪! 效夏亚 萨日瓦 杜效单 尼日玛塔 赫日达央 吽 啪 梭哈!嗡 桑巴尼 德巴 萨玛亚 班杂 吽 啪!嗡 班杂 哈Ra 巴 穆克依 瑜伽 依西瓦日 嘿 嘿 嘿 嘿 吽 杂!嗡 班杂 巴Ra 赫日 穆克嘿 嘿 邦 巴 吽!嗡 赞扎 苏日亚 户Ra 效尼 辛哈 尼日纳得 辛哈 巴得 辛哈 尼 丈 丈 邦!嗡 班杂 达汝 匝 札尼 亚克依 尼 效尼 汝比尼 玛哈 札拉亚 尼日纳得 嘎玛 汝比尼 丈 扎 扎 扎 霍! 若欲于座间献供食子,则将食子如内供般加持之,观想五部本尊坛城之诸尊眷属众,于刹那间皆成就于前方虚空。于诵咒之时,如所教示,于各咒末尾加阿(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)字,于诸主尊前供七遍,于眷属前各供一遍,如前对智慧尊供养般,以以外内密供养,亦以各自之赞颂

English

Om Hrih Svaha! Om Vajra Guhya Siddhi Parama Yogeshvari Kapala Madharini Rudhira Priya Shmashana Vasini Hum Phat Svaha! Om Vajra Chandeshvari! Khatvangi Mahavajrini Kapala Mala! Mukuto Akaddha! Sarva Dushta Dapa Makatta! Rulu Rulu Bhyo Hum Phat! Om Vajra Parajite Parama Guhya Kapala Malani Bhute Sarva Dushta Mohani Priye Ehyehi Bhagavati Vajra Guhyeshvari! Bahu Vidha Vishadha Dharani! Sarva Dushta Nivarani Hum Phat! Om Vajra Vertali Kha Kha Khahi Khahi! Sarva Dushta Vikrata Vesha Dharani! Vikrita Langara Bhushete Hana Hana! Daha Daha! Paca Paca! Ma Vilamba! Mi Vilamba! Samaya Manu Smara Praveshaya Mandala Madhye! Utthapaya Sarva Hum Hum Phat! Om Ehye Bhagavati Vajra Guhyeshvari Bahu Vidha Vesha Dharini! Sarva Tathagata Dushte Samaya Mana Smara Hana Hana! Ranga Ranga! Ranga Paya Ranga Paya! Puraya Puraya Avisha Avisha! Sarva Bhuta Narta Narta! Nartapaya Nartapaya! Hahahaha Hum Hum Hum Phat! Om Vajra Shula Agri Bhinda Bhinda Sarva Dushta Hridayam! Akarshaya! Akarshaya! Hana Hana! Daha Daha! Nirmatha Nirmatha! Maraya Maraya! Ma Vilamba Ma Vilamba! Samaya Manu Smara Hum Phat! Om Vajra Maheshvari! Ham Ham Ham Ham Hah Rulu Rulu Bhyo Hum Phat! Bhakshaya Sarva Dushtan Nirmatha Hridayam Hum Phat Svaha! Om Sumbhani Tibta Samaya Vajra Hum Phat! Om Vajra Hara Vamukhi Yogeshvari Hih Hi Hi Hi Hum Jah! Om Vajra Varahri Mukhi Hi Bam Ba Hum! Om Chandra Surya Hura Rashani Singha Nirnade Singha Baktre Singha Ni Tam Tam Bam! Om Vajra Dharu Dzi Prani Yakshi Ni Shvani Rupini Maha Pralaya Nirnade Kama Rupini Tram Tra Ta Ta Ho! If you wish to offer the torma during the session break, bless the torma as inner offering, and visualize all the deities and retinues of the mandala of the five tantra classes as being instantly accomplished in the space in front. During the recitation, as instructed, add the syllable A (藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿) at the end of each mantra, offering seven times each to the main deities, and once each to the retinues. As before, offer outer, inner, and secret offerings to the wisdom beings, and also with their respective praises.

English

Liṃ bhuṃ ja ji gha phulla dhūpa maṃ sa biṃ gha aṃ pa. Sappa. Kajjā māta khaṇḍe khuṇe phe ḍa ga ta. Oṃ akāro mukhaṃ sarva dharmāṇaṃ ādyanutpannatā ta oṃ āḥ hūṃ svāhā. Offer this three times. Offer with arghaṃ etc. Offer the inner offering with oṃ āḥ hūṃ. The Immovable One is great wisdom. The Vajra realm is a great space. The three supreme vajras, the three mandalas. Vajra Dakinis, I prostrate and praise. Vairochana is very pleased. Vajra peace is great joy. By nature, it is the supreme clear light. Buddha Dakinis... Ratnasambhava is very profound. Non-conceptual space is without stain. It is not covered by pure object-grasping. Ratna Dakinis... Vajra is immortal, great attachment. Non-conceptual space holds the vajra. Attained the perfection of attachment. Padma Dakinis... Vajra is pure, does not eat demons. Accomplishing all thoughts. Born from the essence of the Buddhas. I prostrate and praise the various Dakinis. To the Lama, Yidam, and Dakinis, To the Buddhas, Bodhisattvas, and Dharma Protectors, I offer the blazing nectar torma, And the outer, inner, and secret offerings. May we yogis and our retinues, And all limitless sentient beings, Receive the supreme and common siddhis. May qualities and activities increase! Kolla eriṭa ṭha abolla. Mummuṇi ri kakkola. Ghaṇa iki vaṃ ṭa ho vajra i. Karuṇe ka a i ṇa rolā. Tahiṃ bala khajja i. Gāḍeṃ ma a ṇa bijja a i. Hale kāliñja ra paṇi a i. Dundura vajra a i. Ca usa ma kasthuri si hla. Ka spura lā i a i. Mala i indha ṇa sāli jaṃ a i. Tahiṃ bharu khā i a i. Phreṅkha ṇa khe ṭa ka rante. Śuddha aśuddha ṇa maṇa a i. Nirangśu enga ca ḍā bi a i. Tahiṃ ja sara va appa paṇi a i. Mala aje kunturu vāḍā i. Ḍiṇḍi ma ta heṃ ṇa vajra a i. Sing the Vajra Song like this. Recite the auspicious verses of Oṃ, possessing perfect qualities, like a golden mountain, etc., three shlokas. In birth after birth, may I be born into a noble family. In birth after birth, may I be without pride and possess vows. May I always be respectful to the Vajra Master who brings joy and the loving Lama. In all births, May I play the vajra bell and drum in my hands. May I read the profound Dharma, And may I obtain the semen of the consort.

Chinese

于持明者之足前恭敬顶礼,祈愿真实赐予成就之果,彻底摧毁一切魔障之众,尤其为众生带来福祉。祈愿金刚语加持,使我之言辞极其纯净,以利益他众之甘露加以成办,成就无边众生之大利益。此处五部密续坛城之仪轨为:摄受弟子、修持、地基仪轨、余处、坛城斋戒仪轨、修供、自入及受灌顶、弟子入坛城、为弟子灌顶、上师灌顶、赐予上方之灌顶、坛城收摄仪轨,需以十二义理了知。其中第一,如今未见实修者。第二与共同相同,若欲知晓彼等之安立,可阅金刚座之坛城仪轨及附录。第三,地基勘察及从显现中迎请,虽与共同相似,然似不如此行持。从不显现中迎请有三,第一,从护方迎请,陈设朵玛及供品,以阿弥利达(藏文,梵文天城体,梵文罗马拟音,Amrita,甘露)清净,以斯瓦巴瓦(藏文,梵文天城体,梵文罗马拟音,Svabhava,自性)净化,从空性中,从阿字生出之珍宝器皿,宽广且巨大,于其内部,由嗡啊吽(藏文,梵文天城体,梵文罗马拟音,Om Ah Hum,嗡啊吽)融化所生之天物所成之,供水、洗足水、花、香、灯、香水、食物、乐器等供品,清净且无碍,遍布虚空。嗡 班杂 阿甘 梭哈(藏文,梵文天城体,梵文罗马拟音,Om Vajra Argham Svaha,嗡 班杂 阿甘 梭哈)。巴当。嗡 班杂 布贝 阿 吽(藏文,梵文天城体,梵文罗马拟音,Om Vajra Puspe Ah Hum,嗡 班杂 布贝 阿 吽)。度贝。阿洛给。根德。内威德耶。夏达 阿 吽(藏文,梵文天城体,梵文罗马拟音,Shapta Ah Hum,夏达 阿 吽)。朵玛清净净化,从空性中,从阿字生出之颅器,宽广且巨大,于其内部,由吽字融化所生之朵玛,乃智慧之自性,化为甘露之大海。嗡 阿 吽 哈哈 霍 舍(藏文,梵文天城体,梵文罗马拟音,Om Ah Hum Ha Ho Hrih,嗡 阿 吽 哈哈 霍 舍)加持三次。从自身心间放出光芒,十方护方及三界之鬼神众等,班杂 萨玛扎(藏文,梵文天城体,梵文罗马拟音,Vajra Samaja,金刚萨玛扎)。嗡 因扎(藏文,梵文天城体,梵文罗马拟音,Om Indra,嗡 因扎)等连缀,首先献上供水和洗足水,然后加上虚空藏之咒语。

English

Having respectfully bowed at the feet of the Vidyadhara, may you truly bestow the fruit of accomplishment, completely vanquish all hosts of obstacles, and especially bring benefit to beings. May the blessings of the Vajra speech purify my words, accomplish them with the nectar of benefiting others, and fulfill the great purpose of limitless beings. Here, the rituals of the mandala of the five tantra classes are: taking disciples, recitation, ground ritual, remaining in solitude, mandala fasting ritual, performing and offering, self-entry and receiving empowerment, disciples entering the mandala, bestowing empowerment to disciples, empowerment by the master, bestowing the higher empowerments, and the mandala retraction ritual, which should be understood through twelve meanings. The first of these is not seen practiced nowadays. The second is common, and if you wish to know the arrangement of these, you should consult the Vajrasana mandala ritual and its annotations. The third, ground examination and raising from manifestation, is similar to the common practice, but it does not seem to be done that way. Raising from non-manifestation has three parts. First, raising from the guardians of the directions: arrange the torma and offerings, purify with Amrita (藏文,梵文天城体,梵文罗马拟音,Amrita,甘露), cleanse with Svabhava (藏文,梵文天城体,梵文罗马拟音,Svabhava,自性), from emptiness, from the letter A arise precious vessels, vast and extensive, within which, made of divine substances arising from the melting of Om Ah Hum (藏文,梵文天城体,梵文罗马拟音,Om Ah Hum,嗡啊吽), offering water, foot-washing water, flowers, incense, lamps, perfume, food, music, and other offerings, pure and unobstructed, become boundless as the sky. Om Vajra Argham Svaha (藏文,梵文天城体,梵文罗马拟音,Om Vajra Argham Svaha,嗡 班杂 阿甘 梭哈). Padyam. Om Vajra Puspe Ah Hum (藏文,梵文天城体,梵文罗马拟音,Om Vajra Puspe Ah Hum,嗡 班杂 布贝 阿 吽). Dhupe. Aloke. Gandhe. Naivedye. Shapta Ah Hum (藏文,梵文天城体,梵文罗马拟音,Shapta Ah Hum,夏达 阿 吽). Purify and cleanse the torma, from emptiness, from the letter A arise skull cups, vast and extensive, within which, the torma arising from the melting of the letter Hum, is the nature of wisdom, transformed into a great ocean of nectar. Om Ah Hum Ha Ho Hrih (藏文,梵文天城体,梵文罗马拟音,Om Ah Hum Ha Ho Hrih,嗡 阿 吽 哈哈 霍 舍), bless three times. Radiate light from your heart, the guardians of the ten directions and the hosts of beings of the three realms, Vajra Samaja (藏文,梵文天城体,梵文罗马拟音,Vajra Samaja,金刚萨玛扎). Add Om Indra (藏文,梵文天城体,梵文罗马拟音,Om Indra,嗡 因扎) and so on, first offer offering water and foot-washing water, then add the mantra of the treasury of space.