Chinese
以「拉嘎纳」献上秘密供养，彼即第五尊，忿怒尊由嗔恨处所生，以杀戮断灭为目的而行事，赐予一切成就，向甘露汇聚者顶礼。以此赞颂。再次将法螺法的水倒入各个宝瓶中。安住于虚空中的智慧尊众，从极其欢喜的心间，降下甘露水流，从宝瓶中诸神的顶门进入并融入，坛城化为宝瓶。誓言尊众融入光明中，成为大胜者和胜利者，以咒语形式的甘露完全充满，一切事业中，每一微小的水滴都化为微小的神像。之后，将宝瓶伴随着乐器迎请至法座。又未分开誓言和智慧尊，献上供养，诸神融入父尊母尊之中，宝瓶充满菩提心。智慧尊降临后，也有誓言尊融入的方法。还有不分誓言和智慧的诸神融入菩提心中。这三者与宝瓶灌顶、秘密灌顶和智慧智慧灌顶三种相关联的宝瓶修法。如果正行在三夜中圆满四种灌顶，那么在准备阶段如常进行，秘密灌顶在第二天，智慧灌顶在第三天进行。如果想圆满灌顶，则必须像第三天那样修持，这是所说之意。如今，像一天晚上授予和接受四种灌顶那样，除了宝瓶灌顶之外，没有与宝瓶相关的行为，所以应该像通常那样做。第四是：共同的学处生起欢喜，祈请赐予，收摄分别念并稳固三律仪，恒常忏悔，问答，宣告律仪，施予律仪，加持三门，丢弃木枝并系上护身线，给予你水、吉祥草、空心箭，以及宣示梦境，这被称为十七种弟子预备法。也就是说，首先，弟子们沐浴后就座，进行献花和收花，清晰地发起菩提心，讲述此法的由来和伟大之处，然后安住于三种律仪中：别解脱戒、菩提心戒、
English
Secret offerings were made by Rāgaṇa. That itself is the fifth one, the wrathful one born from the place of anger. Having the purpose of killing and cutting, bestowing all attainments, I prostrate to the swirling nectar. This is praised. Again, the scented water of the conch dharma is poured into each vase. From the hearts of the wisdom deities residing in the sky, who are exceedingly pleased, a stream of nectar arises, entering and dissolving from the crowns of the deities within the vases. The palaces transform into the vases. Those samaya beings dissolve into light, becoming great victors and victors, completely filled with the nectar in the form of mantras. In all activities, each tiny particle of water transforms into a tiny deity. Then, the vases are invited to the seat with music. Also, without separating the samaya and wisdom beings, offerings are made, and the deities enter into union as father and mother. The vases are filled with bodhicitta. After the wisdom beings depart, there is also a method for the samaya beings to dissolve. Furthermore, the deities inseparable from samaya and wisdom dissolve into bodhicitta. These three are the vase practice associated with the vase empowerment, the secret empowerment, and the wisdom-jnana empowerment. If the main practice is to complete the four empowerments in three nights, then in the preparation stage, proceed as usual, the secret empowerment on the second day, and the wisdom empowerment on the third day. If you want to complete the empowerment, you must practice like the third day, which is the meaning of what was said. Nowadays, like giving and receiving the four empowerments in one night, there is no vase activity except for the vase empowerment, so it should be done as usual. The fourth is: Generate joy in the common disciplines, make requests and give permission, gather thoughts and stabilize the three vows, constantly confess, question and answer, proclaim the vows, bless the three doors by giving vows, discard the wooden stick and tie the protection cord, give you water, kusha grass, empty arrow, and show dreams, which are called the seventeen preparatory teachings for disciples. That is to say, first, the disciples bathe and sit in rows, perform the offering and gathering of flowers, clearly generate bodhicitta, tell the origin and greatness of this dharma, and then abide in the three vows: Pratimoksha, Bodhicitta,
Chinese
是守护自己的律仪。因此，对于安住于别解脱戒和菩萨戒者，说是可以灌顶的。如果各自的仪轨已经很好地受持且没有损坏，那就很好。如果不是这样，也要真实地皈依三宝，舍弃不善的十业道，安住于善的十业，这样就圆满了别解脱戒的必要。为了救度一切众生脱离轮回，生起想要获得佛果的殊胜愿望，并且为了获得佛果而修学六度等菩萨的特殊行持，生起清净的意乐，这样也就成就了发起菩提心的必要和能力。所以，要教导他们生起这些清净的意乐。如果之前已经受过这两种戒律，那么不说也可以。第二是：对于寻求密咒成就者，应该引入这样的坛城。如果想要福德，就应该舍弃世间的想法。具有大信心者，应该以彼世为目标，有智慧者应该引入坛城，不要以这样的方式追求自己的利益。如果以这样的方式追求利益，就不能成就利他的佛果。如果以利他为目标，那么不费力气也能成就此果。这样说了之后解释意义。第三是：应该念诵这个：大乐您是我的导师，堪布您请垂听，请您开示大菩提之理，我是大怙主您。请赐予我佛法僧三宝，也请赐予我菩提心，请赐予我那样的誓言，请怙主引领我进入大解脱之城。这样念诵三遍。第四是：儿子，你过来，你是大乘的，你是大法器的法器，殊胜的密咒行持仪轨，将如实地教导你。过去的所有圆满佛陀，以及未来没有到来的佛陀，现在显现的圆满佛陀，为了利益有情而安住的一切佛陀，要知道所有这些佛陀的密咒仪轨，勇士在菩提树下，获得了无量的一切智智，无与伦比的密咒行持的智慧。
English
It is to guard one's own vows. Therefore, it is said that empowerment can be given to those who abide in the Pratimoksha vows and the Bodhisattva vows. It is good if the respective rituals have been well received and not damaged. If not, one should truly take refuge in the Three Jewels, abandon the ten non-virtuous deeds, and abide in the ten virtuous deeds, thus fulfilling the necessity of the Pratimoksha vows. In order to liberate all sentient beings from samsara, one should generate the extraordinary aspiration to attain Buddhahood, and in order to attain Buddhahood, one should cultivate the special practices of a Bodhisattva, such as the six perfections, and generate pure intention. Thus, the necessity and ability to generate Bodhicitta is also accomplished. Therefore, one should instruct them to generate these pure intentions. If these two vows have already been taken, then it is not necessary to say this. The second is: For those who seek the accomplishment of mantras, they should be introduced into such a mandala. If one desires merit, one should abandon worldly thoughts. Those with great faith should aim for the next life, and those with wisdom should be introduced into the mandala, and should not seek their own benefit in this way. If one seeks benefit in this way, one will not achieve the benefit of others, the Buddhahood. If one aims at benefiting others, then this result will be achieved without effort. After saying this, explain the meaning. The third is: This should be repeated: Great joy, you are my teacher, Khenpo, please listen, please show the way to great Bodhi, I am the great protector, you. Please grant me the Three Jewels of Buddha, Dharma, and Sangha, please also grant me Bodhicitta, please grant me that same samaya, please lead me into the great city of liberation, Protector. Say this three times. The fourth is: Son, come here, you are of the Great Vehicle, you are a vessel of the great Dharma, the supreme ritual of secret mantra practice, will be truly taught to you. All the perfect Buddhas who have passed, and those who have not yet come, the perfect Buddhas who now appear, all the Buddhas who abide for the benefit of beings, know the secret mantra rituals of all these Buddhas, the hero under the Bodhi tree, attained immeasurable omniscience, the wisdom of the unparalleled secret mantra practice.
Chinese
因已获得无缺，救护者吉祥黑汝嘎，极其可怖之魔众，其大军也被其摧毁。因此为获一切智，弟子当行此智慧。如是说并解释其义。第五，所有分别念皆善加摄集后，以极佳之善念谛听。莫忘失，于心中金刚萨埵等，诸善逝不予加持。如是说。第六，薄伽梵坛城所说之法，彼修法与天女俱，佛法僧，于彼三宝我皈依。勇士勇母自在天女，菩提萨埵大士，尤其于上师，我恒常皈依。我从此时起，具足三律仪而自修，以利他之心亦说法，与眷属俱示现。如是念诵三遍。第七，修法广释和，坛法银面母之正行之时，各有不同之常忏，金刚座师，以无权我等皆如心之论著般行持，故常忏之类虽可选择，然银面母此时，说行五支或七支皆可，故为易于行持，前后一切皆合之则善，如七支则如修法之会供田般，五支亦舍弃劝请祈请，自献三之偈颂即可。第八，所有如来之，大秘密之种姓清净之，秘密完全执持，大士汝欲否？如是问，答曰：大士我欲求。如是换词回答。第九，佛法僧，皈依三宝。此乃佛种姓清净之，誓言坚固。金刚铃之手印，智者汝当持。菩提心即是金刚，智慧即是铃声。上师汝当持，上师与诸佛皆等同。此乃金刚部清净之，说为誓言律仪。宝生部殊胜
English
Since one has obtained the flawless, the protector, glorious Heruka, even the exceedingly terrifying hosts of demons, their great armies were also destroyed by him. Therefore, in order to attain omniscience, the disciple should practice this wisdom. Thus it is said and its meaning explained. Fifth, having well gathered all thoughts, listen with an extremely good mind. Do not forget, Vajrasattva and others in the mind, the Sugatas do not give blessings. Thus it is said. Sixth, the Dharma spoken by the Bhagavan Mandala, the practice of it together with the goddesses, the Buddha, Dharma, and Sangha, in them, the Three Jewels, I take refuge. Heroes, heroines, independent goddesses, Bodhisattvas, great beings, especially in the Guru, I always take refuge. From this time onwards, possessing the three vows, I will practice myself, and with the mind of benefiting others, I will also teach the Dharma, and I will show it with the retinue. Thus, repeat three times. Seventh, the extensive explanation of the Sadhana, and at the time of the actual practice of the Silver-faced Mother of the Mandala ritual, there are different constant confessions. The Vajrasana master, without power, I and others all practice as if according to the heart's treatise, so although the types of constant confessions are optional, at this time of the Silver-faced Mother, it is said that either five or seven limbs can be practiced, so in order to make it easy to practice, it is good to combine everything before and after. If it is like the seven limbs, then it should be like the assembly field of the Sadhana, and in the case of the five limbs, it is sufficient to abandon the verses of encouragement, supplication, and self-offering. Eighth, of all the Tathagatas, of the great secret, the pure lineage, the secret is completely held, great being, do you desire it? Thus asked, the answer is: Great being, I desire it. Thus, change the words and answer. Ninth, the Buddha, Dharma, and Sangha, take refuge in the Three Jewels. This is the pure lineage of the Buddha, the vows are firm. The mudra of the Vajra bell, wise one, you should hold. The Bodhicitta is the Vajra, wisdom is proclaimed as the bell. Guru, you should hold, Guru is equal to all Buddhas. This is the pure lineage of the Vajra, it is said to be the vow Samaya. Excellent Ratna lineage
Chinese
何其伟大啊！令人满意的誓言啊！日间与夜间三次，无有怖畏地布施财物、佛法与慈爱，四种布施恒常行。外、内、秘密三种乘，殊胜之法你应受持。此乃莲花部族的清净誓言，是令人满意的。对于伟大的事业部族之尊，为了具足一切律仪，务必如实受持。供养之事也尽力而为。除此之外还有十四条，是佛所说的失败之因，不可舍弃，是根本堕罪。日间与夜间三次，每日都要念诵。何时瑜伽士违犯了誓言，就会犯下粗重的罪过。你不可杀害众生，不予取也不可取，不可行邪淫，不可说谎。作为一切衰败的根本，酒要彻底戒除。除了为了调伏众生之外，一切不应做的事都要戒除。应当亲近圣者，恭敬瑜伽士。身之三业，语之四业，意之三业，都要尽力守护。不要贪求下劣的乘，不要背弃众生，也不要完全舍弃轮回，不要恒常陷入悲伤。对于天和非天的秘密者，你不可轻蔑，手印、坐骑、兵器和标志都不要舍弃。这些都是誓言，你应当恒常守护。与其相应的广大律仪，在秘密续部中有详细的阐述。如是说三遍。第十：上师请听我说，主尊如何吩咐，我将如是奉行。如是说三遍表示承诺。再次受持律仪：如三世诸佛，于菩提坚定不移，无上菩提心。如是直到，将众生安置于解脱。如是说三遍。第十一：刹那间，弟子化为金刚萨埵之身，于其额间月轮上有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）字，轮宝以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）字为标志，其身乃金刚之身，身色白色，手持轮宝与铃。于其喉间，杂色莲花上有阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，红莲以阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字为标志
English
How great! What a satisfying vow! Three times during the day and night, fearlessly give wealth, Dharma, and love, and always practice the four kinds of giving. The outer, inner, and secret three vehicles, you should uphold the excellent Dharma. This is the pure vow of the Lotus family, which is satisfying. For the great Lord of the Karma family, in order to possess all vows, you must uphold them truthfully. Do your best in offering activities as well. Besides these, there are also fourteen, which are said by the Buddha to be the causes of failure, and should not be abandoned, as they are root downfalls. Three times during the day and night, you should recite them every day. When a yogi violates the vows, they will commit a heavy sin. You must not kill sentient beings, nor take what is not given, nor engage in sexual misconduct, nor lie. As the root of all ruin, alcohol must be completely abandoned. Except for the purpose of taming sentient beings, all inappropriate actions must be abandoned. You should associate with the holy and respect the yogis. The three actions of body, the four actions of speech, and the three actions of mind, you should protect them as much as possible. Do not desire inferior vehicles, do not turn your back on sentient beings, nor completely abandon samsara, nor constantly fall into sorrow. You must not despise the secret ones of gods and non-gods, and do not abandon the mudras, mounts, weapons, and signs. These are the vows, and you should always protect them. The extensive vows that are in accordance with them are explained in detail in the secret tantras. Say this three times. Tenth: Teacher, please listen to me, as the Lord commands, I will act accordingly. Say this three times to express commitment. Again, take the vows: As the Buddhas of the three times are steadfast in Bodhi, the unsurpassed Bodhicitta. Thus, until all sentient beings are placed in liberation. Say this three times. Eleventh: In an instant, the disciple transforms into the body of Vajrasattva, on the moon disc on his forehead is the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵), the wheel is marked with the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵), his body is the Vajra body, white in color, holding a wheel and a bell. On the variegated lotus at his throat is the syllable A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), the red lotus is marked with the syllable Ah (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)