Chinese
母续。此乃一切佛之……至，嘿嘿嘿吽。如是说。无始无终之菩萨，金刚萨埵大欢喜，普贤即是众生主，金刚嬉母之主宰，薄伽梵至上第一之士夫。嗡 玛哈班匝 吽。此乃一切佛之，智慧梵音之后行宣说。汝之亦恒常受持，于菩提胜处胜者作。如是说。阿，有自性之义，自性之有分离，具自性清净之心者，成为神圣之有。自身金刚萨埵身色白，一面二臂，右持金刚杵，左持彼柄之铃，拥抱明妃金刚嬉母，持钺刀与颅器，如十六岁少女般拥抱。智慧十六岁者，以手等真实拥抱，金刚铃杵共同结合，是为上师之灌顶所说。金刚大与铃大，双运加持为金刚，今日成为金刚阿阇黎，聚集弟子众。有之安乐极微小，为除大痛苦之故，极乐殊胜之方便，此誓言恒常生起。于一切欲妙受用，如所欲而享用，以自之增上神合修，供养自他。一切如来，不作迁逝之，手印誓言如是称，为令意之身稳固故。一切诸佛之，等。（《ཛཾ》（DZAM，种子字）+，从三密处所生，三界皆作礼敬者，赐予金刚大灌顶。）嗡 班匝 婆瓦 乃至 阿比辛匝 吽。如是说，以瓶之水从顶门灌顶，身体全部充满，一切垢染清净，剩余之水向上涌出，以金刚萨埵为顶严。灌顶之诸神皆融入自身无二无别。扎 吽 班 霍。嗡 班匝 布贝 等。嗡 苏布ra底提 班匝耶 梭哈。如是说。是金刚阿阇黎之灌顶。何为坛城之所说，乃意之殊胜坛城，所说乃无量宫
English
Mother Tantra. This is from all Buddhas... to, Hi Hi Hi Hum. Thus it is said. The Bodhisattva without beginning or end is Vajrasattva, the great joy. Samantabhadra is the lord of all. The lord of Vajra Nari. The Bhagavan is the supreme first man. Om Maha Vajra Hum. This is said to follow the wisdom melody of all Buddhas. May you always hold on to it. May the victorious ones desire supreme enlightenment. Thus it is said. Ah, the meaning of existence itself. Separated from the existence of self-nature. One who possesses a mind of pure self-nature. Becomes a sacred existence. Oneself is Vajrasattva, with a white body, one face, and two arms. The right hand holds a vajra. The left hand holds a bell with a handle. Embracing the consort Vajra Nari, holding a curved knife and a skull cup. Embracing like a sixteen-year-old girl. One who has reached the age of sixteen in wisdom. Embraces perfectly with hands. The vajra and bell are joined together. It is said to be the empowerment of the master. The great vajra and the great bell. Bless the union as a vajra. Today, become a Vajra Acharya. Gather the assembly of disciples. The happiness of existence is very small. For the sake of removing great suffering. The method of supreme bliss. This samaya is always generated. In all desirable enjoyments. While enjoying as desired. By combining with one's own higher deity. Make offerings to oneself and others. All the Tathagatas. Do not make transcendence. The mudra samaya is known as such. For the sake of stabilizing the mind's body. Of all the Buddhas. Etc. (《ཛཾ》（DZAM，Seed Syllable）+, Born from the three secret places. The three realms all pay homage. Bestow the great Vajra empowerment.) Om Vajri Bhava to Abhishintsa Hum. Thus it is said, and by pouring water from the vase from the crown of the head, the whole body is filled, all impurities are purified, and the remaining water flows upwards, adorned with Vajrasattva. All the deities of empowerment dissolve into oneself, inseparable. Ja Hum Bam Hoh. Om Vajra Puspe, etc. Om Supratishti Vajra Ye Svaha. Thus it is said. It is the empowerment of the Vajra Acharya. What is said to be the mandala. It is the sacred mandala of the mind. What is said is the immeasurable palace.
Chinese
是说，心是无量宫殿本身，它的外围四方形，是平等性的自性。凡是慈爱等等的心，说是四条线。凡是所说的金刚线，是随念正法。从一切见解中解脱出来，说是智慧线。凡是如实宣说的庄严，是戒律等的律仪。五根的心是什么？是显现为五个围墙。凡是所说的门，是四种解脱。马厩的四根柱子，说是四正断。四念住，说是四个屋檐。什么是四个门环？是四神足。同样，花鬘的装饰，是七菩提分。八正道，说是八根柱子。道的智慧差别，广为人知的是风幡。凡是所说的项链，是断除一切烦恼，是完全断除的自性。是抢夺烦恼的网。以二资粮清净的结合，凡是所转的法轮，因为断除了一半的烦恼，所以说是半截项链。五蕴和四大，所应清净的九种成为完全清净，五种胜义智慧和四无量心，法性九种姓的自性即是九尊本尊。今天你成为金刚阿阇黎，召集所有弟子众。如是说三遍。从今天开始，对圆满正等觉佛陀，以及眷属作饶益，以金刚慢母的瑜伽，作欢宴安乐的供养。阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），抛掷具有妩媚的鬘，供养一切诸佛。因此不会与薄伽梵分离，是那鬘的庄严。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：圆满），你应当为一切有情唱神圣的法之歌，那善逝的成就，将迅速体验安乐。以手的舞蹈来供养一切诸佛。以诸佛调伏的事业，转变为舞者的姿态。 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），向圆满正等觉献上香，以美好的行为使之满足，以有情善逝的装束，以智慧的
English
It is said that the mind is the immeasurable palace itself, its outer square is the nature of equality. Whatever loving-kindness and so on is in the mind, it is said to be four lines. Whatever is said to be the vajra line, is the recollection of the Dharma. Being liberated from all views, it is said to be the wisdom line. Whatever ornament is truly taught, is the discipline of morality and so on. What is the mind of the five faculties? It is the manifestation of five fences. Whatever is said to be the door, is the fourfold liberation. The four pillars of the stable are said to be the four right abandonments. The four mindfulnesses are said to be the four eaves. What are the four door rings? They are the four miraculous legs. Similarly, the garland of flowers is the seven branches of enlightenment. The eightfold noble path is said to be the eight pillars. The distinction of the wisdom of the path is widely known as the wind banner. Whatever is said to be the necklace, is the cutting of all afflictions, it is the nature of completely cutting off. It is the net that steals afflictions. By the union of the purification of the two accumulations, whatever wheel is turned, because half of the afflictions are cut off, it is said to be a half necklace. The five aggregates and the four elements, the nine to be purified become completely pure, the five ultimate wisdoms and the four immeasurables, the nature of the nine lineages of Dharmata are the nine deities themselves. Today you have become the Vajra Acharya, gather all the assembly of disciples. Thus say it three times. From today onwards, benefit the fully enlightened Buddha and his retinue, with the yoga of Vajravarahi, make offerings of joy and bliss. A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: None), throw the garland with charm, offer to all the Buddhas. Therefore, one will not be separated from the Bhagavan, it is the ornament of that garland. Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Perfection), you should sing the sacred song of Dharma to all sentient beings, the accomplishment of that Sugata will quickly experience bliss. Offer to all the Buddhas with the dance of the hands. Transform into the form of a dancer with the activity of subduing the Buddhas. Hum (Tibetan, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), offer incense to the fully enlightened Buddha, satisfy him with good conduct, in the form of a sentient Sugata, with the wisdom of
Chinese
令其满足。吽。向诸佛散花。因菩提支圆满故。具有妙相等之。善逝之身当获得。 勃隆。善燃正法之火。如金刚法一般。于有情无明黑暗中。点燃智慧之灯。 帕，向诸胜者献香故。以戒定慧及。解脱智慧见。分与菩提有情众。 嘎，是为供养之随许。如眼科国王般。遣除世间翳障般。汝子之无知。翳障诸胜者已除。 嗡 班扎 乃札 阿巴哈 班达朗 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是眼药和。诸法如影像。明净无垢染。不可执且不可说。由因与业而生。无自性无处所。如是当知诸法。为利有情作无等。然生为佛子。如是镜和。阿。一切为空性之相。然虚空亦无相。虚空与彼等性合。一切殊胜等性中显现。如是铃和。 霍。与如来一切随喜。如是弓箭和。嗡 班扎 萨埵 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），金刚萨埵如镜般。明净无垢染。汝子之心入。金刚萨埵自性尊。须知此乃一切诸佛之主菩提心。如是示现第二镜。嗡 班扎 嘿度 芒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 班扎 巴嘎让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 班扎 刚哲 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。阿。从今起发菩提心。仅转法轮。汝之无疑无虑。以无二之心。正法之螺无上者。无垢普皆充满之。以行持仪轨之。常为众生说。如是作则于诸佛。说为饶益作恩。彼一切金刚持者亦。常当护汝。如是持轮螺铃经函而说法和。于一切有情众。于一切有情利益故。如何调伏种种。
English
Make them satisfied. Hūṃ. Scatter flowers to the Buddhas. Because the Bodhi branches are complete. May the Sugata's body, which possesses marks and examples, be obtained. Bhrūṃ. By well kindling the fire of Dharma. Like the Vajra Dharma. In the darkness of sentient beings' ignorance. Kindle the lamp of wisdom. Pra, by offering incense to the victorious ones. With morality, samadhi, wisdom, and. Liberation, wisdom, seeing. Distribute to the Bodhi beings. Gha, is the permission for offering. Just like the king of ophthalmologists. Just like removing the cataracts of the world. Your son's ignorance. The victorious ones have removed the cataracts. Oṃ Vajra Netra Apahara Paṭalaṃ Hrīḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), like eye medicine and. All dharmas are like reflections. Clear and pure, without impurities. Cannot be grasped and cannot be spoken. Arising from causes and actions. Without self-nature, without location. Thus, know all dharmas. For the benefit of sentient beings, do the unequaled. However, be born as a Buddha's son. Like the mirror and. A. Everything is the nature of space. However, space also has no nature. Space and those equal combinations. Appear in all supreme equality. Like the bell and. Hoḥ. Rejoice with all the Tathagatas. Like the bow and arrow and. Oṃ Vajrasattva Āḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Vajrasattva is like a mirror. Clear and pure, without impurities. Your son's heart enters. The nature of Vajrasattva is supreme. Know that this is the Bodhicitta, the lord of all Buddhas. Thus, the second mirror is shown. Oṃ Vajra Hetu Maṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Vajra Bhaga Raṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Oṃ Vajra Ghaṇḍe Āḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). A. From today onwards, generate Bodhicitta. Only turn the wheel of Dharma. Your doubt and worry are gone. With a non-dual mind. The supreme Dharma conch. Immaculate, completely filled. With the ritual of practice. Always tell the beings. If done like this, to the Buddhas. It is said to be beneficial and to make grace. All those Vajra holders also. Always protect you. Thus, holding the wheel, conch, bell, scripture, and speaking Dharma and. To all sentient beings. For the benefit of all sentient beings. How to subdue various.
Chinese
的。法轮极善转。如是词句前三相同做。金刚轮极善转。如意轮极善转。莲花轮极善转。杂色轮极善转。如是则您为一切有情众生，法轮，金刚轮，如意轮转，莲花轮，杂色轮等转吧。如是幻化宣说的随许。如是进入外观坛城而见。得宝瓶灌顶。主要身之垢染清净。守护根本誓言和支分誓言。有权修持生起次第道。成为能现证化身果位的有缘者。如是说，为求语秘密灌顶，献曼扎。您是瑜伽母（《ཛཾ》，梵文天城体：《ཛཾ》，梵文罗马拟音：《jam》，汉语字面意思：藏）+会众完全围绕。《ཛཾ》，梵文天城体：《ཛཾ》，梵文罗马拟音：《jam》，汉语字面意思：藏）+会众完全围绕。您是您的心之最胜获得者。您以因和非因的众生界一切庄严。以慈悲之心唤醒有情。幻化的戏论成就金刚之意。嘿热嘎吉祥金刚）心生欢喜。如是赞叹。至尊寂静大者嘉。金刚瑜伽唯一欲。不退转手印成就者。从金刚结合中真实生。如您乃大自在。于有主者亦如是作。轮回泥潭众之中。沉溺无救我救护。如是说三遍。嗡啊吽，系缚眼罩。父母双运方便智慧平等入之声，迎请如来众安住。之后以贪染之火融化成光，从金刚道降至母之口中的菩提心明点，如摩尼宝珠般的置于我的舌头上。如过去诸佛。菩提子们灌顶般。我的秘密灌顶是。心续的灌顶啊。啊吼玛哈苏卡吼！如是说。嗡啊吽。以之去除眼罩。于此我向您授记。金刚萨埵如来。以极度清净之故。从有之恶趣中救脱。嘉，吉祥某某金刚名为如来。于地上地下地上等处布尔布
English
Of. The Dharma wheel is well turned. Similarly, the first three lines of the verse are made the same. The Vajra wheel is well turned. The Wish-fulfilling wheel is well turned. The Lotus wheel is well turned. The Variegated wheel is well turned. Thus, may you turn the Dharma wheel, the Vajra wheel, the Wish-fulfilling wheel, the Lotus wheel, and the Variegated wheels for all sentient beings. This is the subsequent permission of the emanation speech. Thus, enter and see the outer form mandala. Obtain the vase empowerment. Primarily, purify the defilements of the body. Protect the root vows and branch vows. Have the authority to meditate on the stages of the path. Become a fortunate one to manifest the Sambhogakaya fruit. Thus said, in order to request the speech secret empowerment, offer the mandala. You are a Yogini (《ཛཾ》，梵文天城体：《ཛཾ》，梵文罗马拟音：《jam》，汉语字面意思：藏）+completely surrounded by the assembly.《ཛཾ》，梵文天城体：《ཛཾ》，梵文罗马拟音：《jam》，汉语字面意思：藏）+completely surrounded by the assembly. You are the supreme achiever of your own mind. You adorn all the realms of beings with cause and non-cause. With the heart of compassion, awaken sentient beings. The illusory play is the mind that accomplishes the Vajra. Heruka glorious Vajra) is pleased in mind. Thus praised. Blessed One, great peaceful one, kya. Vajra Yoga, the only desire. The one who accomplishes the non-returning mudra. Truly born from the Vajra union. As you are the great master. Do the same for the owner. In the midst of the swamp of samsara. Save me, who is drowning and helpless. Thus say three times. Om Ah Hum, bind the blindfold. With the sound of the father and mother uniting in skillful means and wisdom, invite the Tathagatas to abide. Afterwards, dissolve into light with the fire of attachment, and the bodhicitta bindu that descends from the Vajra path into the mouth of the mother, like a pearl jewel, place it on my tongue. Just as the Buddhas of the past. Like the empowerment of the Bodhisattva sons. My secret empowerment is. The empowerment of the mind stream. Aho Maha Sukha Ho! Thus say. Om Ah Hum. Remove the blindfold with it. Here I prophesy to you. Vajrasattva Tathagata. Because of the extremely pure existence. Liberate from the evil destinies of existence. Kya, glorious so-and-so Vajra, named Tathagata. Bhur Bhu in the upper, lower, and upper lands.