English
，became fortunate to realize the state of accomplishment. Oṃ svabhāva (藏文：ཨོཾ་སྭ་བྷཱ་ཝ，梵文天城体：ओं स्वभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：Self-nature) etc. Both oneself and the empowerment substance, the crown, are non-existent, and from emptiness, from paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Lotus) arises a lotus, and above the sun disc from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) arises a yellow jewel marked with aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Seed syllable), from which light radiates and gathers into one, transforming into both Ratnasambhava Heruka, with a golden body, eight faces, sixteen arms, and four legs, the eight right hands holding jewels, the eight left hands holding bells with handles and shaking them, the consort Ratnasambhava Tara, golden in color, holding a curved knife and a skull cup, united in union. Both are adorned with bone ornaments... From... to..., bless the eyes etc., invite the wisdom being, invite the empowerment deity and pray, do as before, empower the empowerment substance. The body is filled, impurities are cleansed, and the remaining water flows upwards, Ratnasambhava crowns him. The Ratnasambhava father and mother of the empowerment substance are in union... The empowerment substance arising from the union transforms into a jewel crown... Then, as before, pray to the empowerment deity. All the Buddhas are all... From... to..., bestow the great Ratnasambhava empowerment. Oṃ ratna mukuṭa abhiṣiñca mi vajra rāga ta vajra śāle ho (藏文：ཨོཾ་རཏྣ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥིཉྩ་མི་བཛྲ་རཱ་ག་ཏ་བཛྲ་ཤཱ་ལེ་ཧོ，梵文天城体：ओं रत्न मुकुट अभिषिञ्चामि वज्र राग त वज्र शाले हो，梵文罗马拟音：oṃ ratna mukuṭa abhiṣiñcāmi vajra rāga ta vajra śāle ho，汉语字面意思：Om, jewel crown, I anoint, Vajra desire, Vajra shale ho). Again, bestow the water empowerment. Oṃ vajri bhava (藏文：ཨོཾ་བཛྲི་བྷ་ཝ，梵文天城体：ओं वज्रि भव，梵文罗马拟音：oṃ vajri bhava，汉语字面意思：Om, Vajra, become) etc. Saying this... From... to..., Ratnasambhava crowns him. Then, offer with the five offerings. Thus, one obtains the crest jewel empowerment. Pride and miserliness are eliminated. The aggregate of feeling is transformed. The wisdom of equality is realized. One becomes fortunate to realize the state of Ratnasambhava. Svabhāva (藏文：སྭ་བྷ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Self-nature) etc. Both oneself and the empowerment substance, the vajra, are non-existent... From jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Seed syllable) arises a red lotus marked with jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Seed syllable)... Amitabha Heruka, with a red body, eight faces... The eight right hands holding lotuses... The consort wearing red and white clothes. Bestow empowerment on the empowerment substance... Amitabha crowns him. The Amitabha father and mother of the empowerment substance are in union, the empowerment substance arising from the union transforms into a vajra. The vajra empowerment of all the Buddhas, today I bestow upon you. In order to perfectly accomplish all the Buddhas, take this vajra. Oṃ vajri bhava (藏文：ཨོཾ་བཛྲི་བྷ་ཝ，梵文天城体：ओं वज्रि भव，梵文罗马拟音：oṃ vajri bhava，汉语字面意思：Om, Vajra, become)... From... to..., Amitabha crowns him.
Chinese
如是则金刚灌顶。贪欲和意识的（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让）蕴聚转变，各别观察的智慧（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让）无量光佛的（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让）获得果位显现之有缘者。萨瓦巴瓦等。自身和灌顶物铃杵二者…… 康字化为绿色宝剑，以康字为标志。不空成就…… 嘿金刚身色绿色，八面…… 右八手持宝剑…… 左八手持以之为柄的铃。明妃誓言度母绿色…… 灌顶物作灌顶…… 以不空成就为头饰。灌顶物的不空成就入于等持。从融化中生出的灌顶物化为铃。嗡 班匝 阿迪巴迪 斯瓦 嗡 阿比钦匝 芒 迪斯提 班匝 萨玛雅。如是说。嗡 班匝 波瓦…… 以不空成就为头饰。如是则…… 铃的…… 嫉妒…… 行的…… 成所作智…… 不空成就的…… 萨瓦巴瓦等。自身不观想…… 阿字化为月轮之上，吽字化为白色轮，以吽字为标志…… 自身毗卢遮那佛，嘿金刚身色白色…… 右八手持轮。明妃佛眼佛母白色…… 再次从心间的种子字中，放出光芒，迎请灌顶五部佛众眷属（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让+嗡 班匝 萨玛匝）。薄伽梵如来…… 等祈请。嗡 班匝 萨埵 斯瓦 嗡 阿比钦匝 芒。班匝 纳玛 阿比谢嘎达。嘿 某某吉祥金刚之如来。如是说。嗡 班匝 波瓦…… 至毗卢遮那佛之头饰。如是则名之灌顶…… 愚痴和色的（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让+蕴聚转变。）法界体性智（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让+显现）。毗卢遮那佛的（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让+获得果位显现之有缘者。）诸法无论显现为何，主尊即为自之本尊，诸法自性无垢，当观为佛之智慧。萨瓦巴瓦等。自身不观想，（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让+从空性中，班字化为莲花，）阿字化为月轮之上，吽字化为白色金刚五股杵，中心以吽字为标志。（《ཛཾ》，梵文天城体：JAM，梵文罗马拟音：jam，汉语字面意思：让+从中放光，汇聚为一，自身）金刚
English
Thus, the Vajra empowerment. The wisdom of individually discerning the aggregates of desire and consciousness (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let) transforming, (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let) the one with the fortune of manifesting the state of Amitabha. Svabhava, etc. The self and the empowerment substance, the bell and vajra, both... Kham transforms into a green sword, marked with Kham. Amoghasiddhi... He Vajra, body green, eight faces... The eight right hands hold swords... The eight left hands hold bells used as handles. The consort, Samaya Tara, green... Bestow empowerment on the empowerment substance... Adorned with the head of Amoghasiddhi. The Amoghasiddhi of the empowerment substance enters into samadhi. The empowerment substance arising from the melting transforms into a bell. Om Vajra Adhipati Tvam. Abhisinca Mam. Tistha Vajra Samaya. Thus, and Om Vajri Bhava... Adorned with the head of Amoghasiddhi. Thus... Of the bell... Jealousy... Of action... Accomplishing activity wisdom... Of Amoghasiddhi... Svabhava, etc. The self is not visualized... From A, on top of the lunar disc, from Bhrum, a white wheel marked with Bhrum... The self is Vairochana, He Vajra, body white... The eight right hands hold wheels. The consort, Buddha Locana, white... Again, from the seed syllable at the heart, rays of light emanate, inviting the five families of empowerment deities with their retinues (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let + Om Vajra Samaja). Bhagavan Tathagata... And so on, make supplications. Om Vajrasattva Tvam Abhisinca Mam. Vajranama Abhishekata. He, so-and-so, glorious Vajra Tathagata. Thus, and Om Vajri Bhava... To the head ornament of Vairochana. Thus, the name empowerment... Ignorance and form (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let + aggregate transformation.) Dharmadhatu wisdom (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let + manifested). Vairochana's (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let + the one with the fortune of manifesting the state.) Whatever appears of all things, the main deity is one's own yidam, all dharmas are naturally without defilement, one should view them as the wisdom of the Buddha. Svabhava, etc. The self is not visualized, (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let + From emptiness, from Pam a lotus,) from A, on top of the lunar disc, from Hum, a white five-pronged vajra, the center marked with Hum. (《ཛཾ》, Devanagari: JAM, Romanized Sanskrit: jam, Literal Chinese meaning: Let + From that, light emanates, converging into one, the self) Vajra
Chinese
勇士吉祥金刚，身色白色，八面等，手印如同不动佛。（《ཛཾ》+十六手四足。右八手持金刚杵，左八手持以其为柄的铃。）明妃金刚慢母白色等。（《ཛཾ》+持钺刀和颅器，并相合。二者皆以骨饰庄严。眼睛等加持，智慧尊安住，迎请灌顶之神并祈祷：于眼中，愚痴金刚母。于耳中，嗔恨金刚母。于鼻中，悭吝金刚母。于口中，贪欲金刚母。于额头，嫉妒金刚母。于脐或心中，无我金刚母。于头顶，身金刚母。于喉间，语金刚母。于心中，意金刚母。）心间种子字放出光芒，十方一切如来化为金刚萨埵父母相，嗡 班匝 萨玛匝 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，结合）。勾招。（《ཛཾ》+嗡 班匝 郭日 阿嘎夏 雅 匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，郭日，勾招呀，匝）。嗡 班匝 措日 扎贝 萨雅 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，措日，进入呀，吽）。嗡 班匝 贝达利 班达 旺（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，贝达利，束缚，旺）。嗡 班匝 嘎思玛日 瓦香 咕噜 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，嘎思玛日，自在，作，吼）。水灌顶是，再次从心间的吽字放出光芒，灌顶五部神众眷属，嗡 班匝 萨玛匝 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，金刚，结合）。嗡 阿比辛匝 杜芒 萨瓦 达塔嘎达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，灌顶，于我，一切，如来）。）嗡 班匝日 巴瓦 等给予水灌顶。身体充满，清除垢染。剩余的水向上涌出，金刚萨埵为之作顶饰。（《ཛཾ》+之后如前一般向灌顶之神祈祷：诸位薄伽梵如来，诸位薄伽梵大尊，具有慈悲之自性者们，请赐予我此灌顶。）此乃一切佛之，金刚萨埵之手印。您也恒常执持，持金刚者，誓言坚定。嗡 萨瓦 达塔嘎达 悉地 班匝 萨玛雅 斯瓦姆。 迪斯塔 诶夏 斯瓦姆 班匝 达拉 雅米 班匝 萨埵 嘿。嘿 嘿 嘿 吽。是誓言的灌顶。之后，为了求取金刚阿阇黎的灌顶，献上曼扎。不退转法轮的灌顶。祈请怙主赐予我，法轮之神之本体，以及阿阇黎的事业，圆满宣说。祈请赐予一切佛的誓言，以及无上的律仪。如是三次。
English
The hero Kye Dorje, white in color, with eight faces, etc., the hand gestures are like those of Akshobhya. ((DZAM) + Sixteen hands and four feet. The eight right hands hold vajras, and the eight left hands hold bells with vajras as handles.) The consort Vajra Nyemma, white, etc. ((DZAM) + Holding a curved knife and a skull cup, and united. Both are adorned with bone ornaments. Consecrating the eyes, etc., the wisdom being resides, and inviting the empowerment deities and making supplications: In the eyes, ignorance Vajra Mother. In the ears, hatred Vajra Mother. In the nose, miserliness Vajra Mother. In the mouth, desire Vajra Mother. On the forehead, jealousy Vajra Mother. In the navel or heart, selflessness Vajra Mother. On the crown of the head, body Vajra Mother. In the throat, speech Vajra Mother. In the heart, mind Vajra Mother.) From the seed syllable in the heart, light radiates, and all the Tathagatas of the ten directions transform into the form of Vajrasattva father and mother, OM VAJRA SAMĀJAḤ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om, Vajra, Union). Attract and draw in. ((DZAM) + OM VAJRA GAURI ĀKARṢAYA JAḤ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om, Vajra, Gauri, Attract, Jah). OM VAJRA CAURI PRAVEŚAYA HŪṂ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om, Vajra, Cauri, Enter, Hum). OM VAJRA VAITALI BANDHA VAṂ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om, Vajra, Vetali, Bind, Vam). OM VAJRA GHASMARI VAŚAṂ KURU HOḤ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om, Vajra, Ghasmari, Subjugate, Kuru, Hoh). The water empowerment is: Again, from the HŪṂ in the heart, light radiates, and the five families of empowerment deities with their retinues, OM VAJRA SAMĀJAḤ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om, Vajra, Union). OM ABHIṢIÑCATU MĀṂ SARVA TATHĀGATA (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning: Om, Anoint, Me, All, Tathagata).) Bestow the water empowerment of OM VAJRI BHAVA, etc. The body is filled, impurities are cleansed. From the remaining water that flows upwards, Vajrasattva adorns the head. ((DZAM) + Then, as before, supplicate the empowerment deities: All the Bhagavan Tathagatas, All the Bhagavan great beings, Those who possess the nature of compassion, Please grant me this empowerment.) This is the mudra of Vajrasattva, held in the hand of all Buddhas. May you also always hold it, O Vajra-holder, steadfast in vows. OM SARVA TATHĀGATA SIDDHI VAJRA SAMAYA STVAṂ. TIṢṬHA EṢA STVAṂ VAJRA DHARA YAMI VAJRA SATTVA HI. HI HI HI HŪṂ. This is the empowerment of vows. Then, in order to request the empowerment of the Vajra Acharya, offer a mandala. The empowerment of the irreversible wheel. I pray that the Protector will grant me, The very nature of the wheel deity, And the activities of the Acharya, Fully proclaimed. Grant me the vows of all Buddhas, And the unsurpassed precepts. Thus, three times.