Chinese
哇！我所预言的这个，所有的佛和菩萨以及坛城的轮，都异口同声地作了伟大的菩提的预言。这是这个咒语和这个手印的力量啊！这样说着作了预言。因此进入世俗菩提心坛城而见到，得到秘密的灌顶，主要清净语的垢染，依止誓言五肉五甘露丸，有权修持拙火道，成为能现前圆满报身之有缘者。这样说着。为了求智慧智慧的灌顶而献曼扎。以“您是瑜伽母众……”等赞颂。如前祈请薄伽梵寂静者等。 嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 遮眼后，上师将明妃交付于我： 赐予欢喜，赐予处所的女神是， 具有各种形象，悦意的女子。 抓住，抓住，大心者。 抓住而恒时作供养。 这样想着。 她也这样说： 粪便小便等是可食用的， 血和精液也是如此， 享用大肉，儿子你高兴吗？ 对于妇女们恒时恭敬， 对于女阴的莲花作爱抚， 儿子你随意高兴吗？ 这样问到。 回答说： 粪便小便等是可食用的， 血和精液也是如此， 享用大肉，怎么会不高兴呢？ 对于妇女们恒时恭敬， 对于女阴的莲花作爱抚， 我是随意高兴的。 唉玛！我的这个莲花， 是所有安乐的处所。 如果如仪轨般依止， 我就住在她的面前。 供养佛等， 诸事如莲花般如是作。 大乐之王自己， 恒时就住在这里。 哪个愚人舍弃这个， 他就没有殊胜的成就。 我自己赫鲁嘎父母随顺贪欲而入于平等，现前了顺行和逆行的四喜。 这样说着。 嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 揭开面纱。 犹如远离贪欲一般， 三界之中没有罪恶。 因此对于欲望远离贪执， 你无论何时也不应作。 玛哈萨玛雅哈纳吽（藏文：མཧཱ་ས་མ་ཡ་ཧ་ན་ཧཱུཾ་，梵文天城体：महासमयहन हूँ，梵文罗马拟音：mahāsamayahana hūṃ，汉语字面意思：大誓言，击毁，吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。 这样宣说誓言。 名为金刚的手印是， 仅仅生起
English
Wa! To this which I prophesied, all the Buddhas and Bodhisattvas, together with the wheel of the mandala, unanimously made the prophecy of great Bodhi. This is the power of this mantra and this mudra! Thus speaking, the prophecy was made. Therefore, having entered the mundane Bodhicitta mandala and seen it, having received the secret empowerment, mainly purifying the defilements of speech, relying on the pills of the five meats and five amritas of the vows, having the authority to practice the Caṇḍālī path, one becomes a fortunate one who can manifest the Sambhogakaya. Thus it is said. In order to request the empowerment of wisdom and knowledge, offer a mandala. Praise with "You are the assembly of yoginis..." etc. Pray to the Bhagavan Peaceful One etc. as before. Oṃ（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hūṃ（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. After blindfolding, the guru entrusts the consort to me: The goddess who gives joy, who gives place, Is a pleasing woman with various forms. Seize, seize, great hero. Seize and always make offerings. Thus thinking. She also says this: Excrement and urine are edible, Blood and semen are the same, Son, are you happy to enjoy great meat? Always respect women, Caress the lotus of the bhaga, Son, are you happy as you please? Thus she asks. He replies: Excrement and urine are edible, Blood and semen are the same, Why would I not be happy to enjoy great meat? Always respect women, Caress the lotus of the bhaga, I am happy as I please. Ema! This lotus of mine, Is the place of all bliss. If one relies on it according to the ritual, I will be present before her. Offering to the Buddhas etc., All deeds are done as they are in the lotus. The King of Great Bliss himself, Always resides here. Whoever, being foolish, abandons this, He has no supreme accomplishment. I myself, Heruka father and mother, following desire, enter into equality, and the four joys of forward and reverse order are manifested. Thus he says. Oṃ（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hūṃ（藏文：ཧཱུཾ，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Open the face covering. Like being free from desire, There is no sin in the three realms. Therefore, be free from attachment to desire, You should never do it. Mahāsamaya hana hūṃ phaṭ（藏文：མཧཱ་ས་མ་ཡ་ཧ་ན་ཧཱུཾ་ཕཊ，梵文天城体：महासमयहन हूँ फट，梵文罗马拟音：mahāsamayahana hūṃ phaṭ，汉语字面意思：Great Samaya, strike, Hum, Phat）. Thus the vows are declared. The mudra called Vajra is, By merely generating it,
Chinese
于广大中莫怀疑，菩提心者不应舍，正法亦莫诋毁之，任何时候皆不应舍弃。以不知或愚昧故，彼性决定不应示，金刚铃及手印等，任何时候皆不应舍弃。上师不应诋毁也，此与诸佛皆相同，舍弃自身之体性，不以苦行而折磨，随其所安而安住，此乃未至圆满佛。如是令其舒心。若稍喜广说者，能执持明咒及续部之，此乃应供养之弟子。如是，明咒及续部能执持故，佛陀菩提萨埵与，诸天众皆随顺而说。于诸有情以悲悯故，如仪轨而书写坛城，汝应殷勤励力故，修行者众与明咒合。以明咒宣说之方式，依仪轨，常为众人说。如是行持则于佛，谓为助益造恩德。彼一切金刚持者亦，常对汝作守护事。三界之王位甚大，乃具光荣功德生处，定能胜伏一切魔众，乃是进入殊胜城市者。如是令其舒心。若极喜广说者，上师不应诋毁，善逝之教不应违，手足亦莫诋毁之，于诸有情慈悲心，菩提心者不应舍，自他之法莫诋毁，无缘者彼莫言说，莫以彼诋毁我身，于法犹豫应舍弃，于恶毒者莫生慈，法性之量莫执取，不应欺诳具缘有情，誓言恒常应守护，于妇女亦莫诋毁，乃至菩提心要间，三宝不应舍弃也，恒常誓言应守护，金刚铃杵应执持，顶髻恒常应执持，恒常护摩应充满，恒常坛城应作立，恒常善逝作安住，于大种布施食子，手印结缚皆应断，于佛塔中不应作，三金刚胜妙莫
English
There is no doubt in the vastness itself. The mind of enlightenment should not be abandoned. The sacred Dharma should not be disparaged. It should never be abandoned. Through ignorance or delusion, that nature should not be definitively shown. Vajra, bell, and mudras, etc., should never be abandoned. The teacher should not be disparaged, for this is equal to all Buddhas. Having abandoned one's own nature, do not afflict oneself with asceticism. Abide in comfort as it is comfortable. This is the unmanifested, complete Buddha. Thus, one should be relieved. If one delights in slight elaboration, this disciple who will hold the mantras and tantras is the offering. Thus, it is said that the Buddhas, Bodhisattvas, and all the gods are in harmony with holding the mantras and tantras. Out of compassion for all sentient beings, the mandala is drawn according to the ritual. You should diligently exert yourself and join the practitioners with the mantras. According to the method of explaining the mantras, always speak to the people according to the ritual. By doing so, it is said that one is benefiting the Buddhas and creating kindness. May all those who hold the vajra always protect you. The kingdom of the three realms is great, the source of glorious qualities. One will surely conquer all the hosts of demons and enter the supreme city. Thus, one should be relieved. If one greatly delights in elaboration, the teacher should not be disparaged, and one should not transgress the words of the Sugata. One should not disparage one's siblings. With love and compassion for all sentient beings, the mind of enlightenment should not be abandoned. One should not disparage the Dharma of oneself and others. One should not speak of those without fortune. One should not disparage one's own body with that. Doubt about the Dharma should be abandoned, and one should not have love for the wicked. The measure of Dharma nature should not be grasped. One should not deceive sentient beings with fortune. One should always keep one's vows. One should not disparage women. Until the essence of enlightenment, the Three Jewels should not be abandoned. One should always keep one's vows. One should hold the vajra and bell. One should always hold the crown protuberance. One should always fill the fire offering. One should always establish the mandala. One should always consecrate the Sugatas. One should give torma to the great elements. All the bonds of mudras should be abandoned, and one should not act from stupas. One should not...
Chinese
做。坛城等等身体的业，梦中也不要做。不向其他堪布顶礼，向喇嘛的上辈顶礼。恒常不断地念诵咒语，禅定本身也如理行持。恒常应当摄受弟子，恒常要讲说。恒常要守护众生，恒常令诸佛欢喜。向赞巴拉布施水，一切事业皆如理行持。对于沙子的事业，佛塔也，智者应如仪轨而做。如是说。这些虽然想作为放松，但并非一定如此，也并非仅仅与第三灌顶相关。因为是共同的灌顶誓言，所以在此处说也很好。金刚帐中说这些是共同的誓言，因为不是在仪轨的时候所说，所以也并非一定需要。如是，进入并见到巴嘎坛城。获得智慧本智灌顶。主要清净心的垢染。不诽谤誓言女性，以及有权修持使者道。成为能现前证得法身的有缘者。如是说。之后为了第四灌顶献曼扎。祈请怙主大悲者，赐予我第三灌顶，以具足一切种类的殊胜，加持第四灌顶。念诵三遍。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。遮面。此本智最为 सूक्ष्म，如金刚虚空之坛城，离尘解脱施寂静，汝等亦是彼之父。如是说并思维其义。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。揭开面纱。进入并见到这最极秘密的坛城，从今天起将从罪业中解脱，今天你们安乐住。对于这大乐乘，此后没有死亡。无能胜且不死的，也请不要害怕，欢喜吧。因为有清净的世间，从世间的恶趣中救脱。如是说。是为赞叹。如是，进入并见到真实胜义菩提心坛城。从言词方面获得第四灌顶。清净身语意三的垢染。忆念誓言而说，以及有权修持金刚波浪道。果为自性
English
Do. The karma of the body, such as mandalas, should not be done even in dreams. Do not prostrate to other Khenpos, prostrate to the elder lamas. Constantly and continuously recite mantras, and practice meditation itself properly. Constantly gather disciples, and constantly teach. Constantly protect sentient beings, and constantly please the Buddhas greatly. Give water to Jambhala, and practice all activities correctly. For the activity of sand, even stupas, the wise should do according to the ritual. Thus it is said. Although these are intended as relaxation, they are not necessarily so, and are not only related to the third empowerment. Because they are common empowerment vows, it is good to say them here. In Vajra Tent, these are said to be common vows, because they are not said during the ritual, so they are not necessarily needed. Thus, enter and see the Bhaga mandala. Obtain the wisdom-jnana empowerment. Mainly purify the defilements of the mind. Do not slander the vow woman, and have the authority to practice the messenger path. Become a fortunate one who can manifest the Dharmakaya. Thus it is said. Then, offer a mandala for the fourth empowerment. O Protector, Great Compassionate One, grant me the third empowerment, and with the excellence of all kinds, bless the fourth empowerment. Recite three times. Oṃ（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hūṃ（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Bind the face. This jnana is very subtle, like the mandala of the vajra sky, free from dust, giving liberation, peaceful, you are also the father of it. Thus it is said and contemplate its meaning. Oṃ（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hūṃ（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Remove the face cover. By entering and seeing this most secret mandala, from today you will be liberated from sins, today you will live in happiness. For this great bliss vehicle, there is no death from now on. Invincible and immortal, also do not be afraid, rejoice. Because there is a pure world, deliver from the evil realms of the world. Thus it is said. It is praise. Thus, enter and see the mandala of the ultimate Bodhicitta. Obtain the fourth empowerment from the aspect of words. Purify the defilements of body, speech, and mind. Remembering the vows and speaking, and having the authority to practice the vajra wave path. The result is the nature
Chinese
使自己成为能够显现真身的有缘者。如此说。主尊如何垂示？我将做那一切。如此回答三次。之后，为圆满四灌顶的恩德，献上曼扎。从今起始直至成为……也请以分食享用。如此说三次。 嗡，为了虚空生之名。无始无终之胜妙。勇识金刚大自性。嘿，金刚，请令我成就。一切殊胜大成就。大自在天殊胜之神。金刚持一切之王。请令我成就无变之胜妙。无有罪过乃恒常。随逐一切贪欲。大贪欲大欢喜。祈请世尊令我成就。极其清净一切之胜。从魔解脱如来。普贤一切之主宰。请令我成就菩提心。大成就一切之胜。大自在手印之胜。盛赞成就之金刚。金刚慢者，请令我成就。遍布一切有情之心。进入一切有情之心。成为一切有情之父。贪欲慢者之胜妙誓言。如此一次。 智慧方便之主坛城。 真实加持为何者。 以彼真实护佑我。 您的意愿极圆满。 诸法如影像。 明净且无垢。 不可执持亦不可说。 从因与业中生。 如是如是定生起。 以彼真实坛城乃。 影像清晰诸弟子。 愿皆无碍得见之。 其后供养朵玛如前。 第二，引入弟子并灌顶者：自入以念诵香而成就，然而行持则应从所见传承中知晓。 第八，结尾仪轨者：供品清净加持，作内外随喜简短赞颂等。百字明三遍。 未备与破损等，祈请宽恕。 若为长时修供，则正行前日等，于彩粉之坛城