Chinese
聚集。第三类主要是追随《甘珠尔》和《丹珠尔》，以佛教的见解和修行作为主导的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要放在后一类上。顺便一提，现代新创作的图书也在制作成电子书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文字母三十四个元音和辅音的组合构成。内容是见解缘起和行为不害，直接和间接地倾向于其他地区没有的价值和特殊性质的大型书籍集合。如同东西方的许多学者，心怀公正且目光长远，将控制外部世界地球的生灭和内部众生人类的伦理道德的理性理论，寄希望于这个珍贵的佛教。其中，拥有大小乘密咒的完整的西藏雪域佛教，对其进行研究，并逐年增加信任的意愿，因此藏文文化本身，相对于更广阔的时空环境，就成了无可否认的值得拥有的珍宝。这件事绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该承认是不可否认的，为了不衰退地继承、恢复衰败、满足新需求等进步的脉搏。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
English
Gathering. The third category mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhism. Apart from that, grammar, poetry, and other aspects of Tibetan terminology and culture also have a great influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of scriptures from the Tibetan snow region are composed of the combination of thirty-four vowels and consonants of the Tibetan alphabet. The content is the view of dependent origination and the behavior of non-harm, directly and indirectly inclined to the value and special qualities that are not found in other regions, forming a large collection of books. Like many scholars in the East and West, with impartiality and far-sightedness, they place their hopes on this precious Buddhism for the rational theories that control the creation and destruction of the external world, the globe, and the internal ethics of human beings. Among them, the complete Tibetan Buddhism of the Snow Region, with its Hinayana and Mahayana tantras, is being studied, and the willingness to trust is increasing year by year. Therefore, the Tibetan culture itself, relative to a broader space-time environment, has become an undeniable treasure worthy of ownership. This matter is by no means a trivial matter. Similarly, many new era Tibetan literary books should also be recognized as an undeniable pulse of progress in the cultural undertakings of the Tibetan Snow Region, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Unchanging Great Bliss Continent Wish-Fulfilling Jewel Treasury Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
并且，通过发行，希望能为广大的求知者们提供查找书籍和阅览的服务。同样，也希望能为藏族文化和珍贵的佛教事业做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们出版的电子书中肯定存在不少错漏之处。在此，我向所有公正的智者和藏族文化事业致以诚挚的歉意。同时，恳请广大的智者们对我们电子书馆的工作提出针对错误的批评、有益于进步的建议以及针对工作的指导。最后，以此以及类似的方式，祈愿过去、现在、未来所做的一切善行之力，使护持佛法的圣者们长寿安康，事业与佛法相合。愿无垢的经续精华，通过不间断的智者和成就者们的修持，使珍贵佛法的伟大在世间显现。愿以胜乐金刚为主的觉囊派教法，以及过去、现在、未来一切诸佛的意愿，所有殊胜的教法，都能根据业、愿、缘起、根性和意乐，在任何时间、地点和情况下兴盛广大，从而源源不断地赐予无差别的众生暂时和究竟的巨大利益。如是， 以大法鼓之音声， 尽除众生诸痛苦， 于无数亿劫之中， 说法利生恒安住。 愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年正月上弦初三（公元2013年1月22日），化身名号为阿旺坚阳班丹嘉措，以如意宝藏编辑部全体成员的名义书写。
English
And, through distribution, it is hoped that it can provide services for the vast number of knowledge seekers to find books and browse. Similarly, it is also hoped to contribute to Tibetan culture and the precious Buddhist cause. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving the Buddhist scriptures, there must be many errors and omissions in the e-books we publish. Here, I sincerely apologize to all impartial wise people and the Tibetan cultural cause. At the same time, I earnestly request the vast number of wise people to make criticisms aimed at mistakes, suggestions that are beneficial to progress, and guidance for the work of our e-book library. Finally, in this way and similar ways, may the power of all the virtuous deeds done in the past, present, and future enable the holy beings who uphold the Dharma to have long lives and good health, and their activities to be in accordance with the Dharma. May the essence of the immaculate sutras and tantras be practiced by uninterrupted wise and accomplished ones, so that the greatness of the precious Dharma is manifested in the world. May the Jonangpa teachings, with Kalachakra as the main deity, and all the supreme teachings that are the wishes of all Buddhas of the past, present, and future, flourish and expand at any time, place, and circumstance, according to karma, vows, dependent origination, disposition, and inclination, thereby continuously bestowing temporary and ultimate great benefits to all sentient beings without discrimination. Thus, With the sound of the great Dharma drum, May all the sufferings of sentient beings be eliminated, In countless billions of kalpas, May you teach the Dharma and benefit beings, and always abide. May this supreme aspiration be realized. Tibetan calendar year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (January 22, 2013), written by the incarnation named Ngawang Jamyang Palden Gyatso on behalf of all members of the Wish-Fulfilling Jewel Treasury Editorial Department.
Chinese
加持和，不欺骗的缘起谛实和，我等清净增上意乐的威力加持力，祈愿一切愿望之事吉祥迅速成就！ 目录 １、名为《吉祥黑汝迦欢喜》，是使欢喜金刚的行持得以明晰的著作。２、吉祥《胜乐金刚》修法随顺上师之语。３、欢喜金刚坛城仪轨随顺毗瓦巴口诀上师之语。４、欢喜金刚玛尔巴派传承的诀窍书名为《无谬决定秘密》。５、吉祥欢喜金刚的口诀《开启隐蔽之眼》等。６、胜乐金刚圆满次第《一盏灯》的诀窍书《智慧极明》。７、吉祥欢喜金刚的圆满次第，彼四支合一的诀窍书。８、四印心要的加持。９、欢喜金刚的圆满次第《俱生和合瑜伽》的释论。１０、四印心要的口诀《极明决定意义心要》。１１、四印心要的 टीका。 嗡 愿吉祥！名为《吉祥黑汝迦欢喜》，是使欢喜金刚的行持得以明晰的著作。 顶礼上师和本尊！ 殊胜俱生喜乐之嬉戏，甚深明澈饮血尊之坛城，本初之明至尊金刚无我母，救度轮回者我恭敬顶礼。 依靠殊胜上师之口诀，不以自己之好乐为主，如实了知续部之王之密意，讲述根本补充隐秘之规。 寂天等依智慧足之规，那若、麦哲、小多比等，于金刚帐中书一而补充他，无能胜等亦取多种续部。 海生规亦需诸多错乱堆砌，前后藏地亦有无量欲求之规。 彼等一切皆具大加持，从某一方面来说也是续部的密意。 然对于各种所化，导师宣说无量法门。 根本解释相符之续部等，亦不必混合于一个仪轨之中。
English
Blessings and, the truth of infallible dependent origination and, by the power and strength of our pure intention, may all wishes be fulfilled auspiciously and swiftly! Table of Contents 1. "Glorious Heruka Delight," which clarifies the practice of Hevajra, is present. 2. The practice method of glorious Kye Dorje follows the words of the former masters. 3. The ritual of the Hevajra mandala follows the oral instructions of Virupa, according to the words of the former masters. 4. The instruction manual of the Hevajra Mar tradition, called "Infallible Definitive Secret," is present. 5. The oral instructions of glorious Hevajra, such as "Opening the Hidden Eye," are present. 6. The instruction manual "Yeshe Rabsel," which is the completion stage of Kye Dorje, "The Single Lamp," is present. 7. The instruction manual for the completion stage of glorious Hevajra, the fourfold one, is present. 8. The blessings of the essence of the four seals are present. 9. The commentary on the completion stage of Hevajra, called "Sahajayoga," is present. 10. The oral instructions on the essence of the four seals, "Rabsel Ngedon Nyingpo," are present. 11. The Tika on the essence of the four seals is present. Oṃ svasti! "Glorious Heruka Delight," which clarifies the practice of Hevajra, is present. Homage to the Guru and the Yidam! The play of glorious co-emergent bliss, the mandala of the profound and clear blood-drinking lord, the innate supreme wisdom, Vajra Nairatmya, I bow with reverence to the one who liberates from samsara. Relying on the oral instructions of the supreme Guru, without making one's own desires primary, according to the meaning of the supreme Tantra King, I will explain the root, the supplement, and the hidden tradition. Taking the tradition of Shantipa and others, the feet of wisdom, Naropa, Maitri, Dombi the Younger, etc., writing one in the Vajra Tent and supplementing others, Mitupa and others also took various Tantra classes. The Ocean-Born tradition also requires many confused arrangements. In both early and later Tibet, there are countless traditions of desire. All of these have great blessings, and from one perspective, they are also the meaning of the Tantra. However, for various disciples, the Teacher taught limitless paths of Dharma. Even the Tantras that agree with the root explanation, etc., do not need to be mixed into one ritual.
Chinese
于此，当如仪轨般清晰书写续部口诀。传承自吉祥寂静藏者与天生上师。其中有二十二个要点：心要喜金刚修法，朵玛仪轨明妃修法，简略黑汝嘎三尊的修法，各自有广、中、略三种修法，以及圆满次第的修法，地基仪轨，准备，坛城安住，修供，自入，灌顶，收摄，开光，火供，会供，曼扎供，事业细微次第，瑜伽道次第。通晓此实修次第后，请示续部之王上师。之后若能一心修持，成就悉地毫无疑问。简略所示之总纲。此外，皈依、发心、金刚萨埵的修持念诵等先行。自身刹那间观想为喜金刚，心间日轮上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其光芒迎请上师与坛城轮于前方。从白鹿开始，拥抱于身。我皈依三宝。等诵三遍。众生皆得乐等。四无量心等与共同仪轨相同。嗡，修涅达等。从空性中，让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字化为日轮，日轮中央吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为十二辐杂色金刚，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，放出光芒。化为金刚地基、围墙、罗网、帐篷、天盖，以及燃烧的火焰组成的防护轮。嗡 惹叉 惹叉 吽 吽 吽 啪 梭哈。其中，埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）字化为白色法生。其中心，朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）字化为地轮，旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字化为水轮，让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字化为火轮，扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字化为风轮，层层堆叠。其中心，自己的识蕴安住于此。四大完全转化后，莲花、日轮、杂色金刚的中心是宫殿。外围由八大尸林环绕。一切特征完全具备的内部，神幡东方白色，南方黄色，西方红色，北方绿色，中央蓝色之上，有杂色八瓣莲花。中心是日轮之上，四魔倾倒之座。八瓣莲花上，