Chinese
变成了坛城。主尊父母融入自身，作为主人安住。八位女神安坐在方位的座垫上：东方是郭里，与薄伽梵母相同。在自己的心间，有和自己一样的智慧勇识。其心间有禅定勇识，在太阳上的吽（ཧཱུྃ，梵文天城体：हुँ，梵文罗马转写：hūṃ，汉语字面意思：吽）。八位女神的心间也有太阳座上的冈（གཾ，梵文天城体：गं，梵文罗马转写：gaṃ，汉语字面意思：冈）、藏（ཙཾ，梵文天城体：चं，梵文罗马转写：caṃ，汉语字面意思：藏）等。所有人的眼中，有芒（མོཾ，梵文天城体：मों，梵文罗马转写：moṃ，汉语字面意思：芒）字化现的愚痴金刚母白色的。耳中，有兑（དྭཻ，梵文天城体：द्वै，梵文罗马转写：dvai，汉语字面意思：二）字化现的嗔恨金刚母黑色的。鼻中，有康（ཁཾ，梵文天城体：खं，梵文罗马转写：khaṃ，汉语字面意思：空）字化现的悭吝金刚母黄色的。舌头，有让（རཾ，梵文天城体：रं，梵文罗马转写：raṃ，汉语字面意思：火）字化现的贪欲金刚母红色的。额头，有印（ཨིཾ，梵文天城体：इं，梵文罗马转写：iṃ，汉语字面意思：自在）字化现的嫉妒金刚母绿色的。肚脐，有尼（ནི，梵文天城体：णि，梵文罗马转写：ṇi，汉语字面意思：无）字化现的无我金刚母黑色的。头顶，有嗡（ཨོཾ，梵文天城体：ओं，梵文罗马转写：oṃ，汉语字面意思：嗡）字化现的地下行母白色的，其心间有身金刚嗡（ཨོཾ，梵文天城体：ओं，梵文罗马转写：oṃ，汉语字面意思：嗡）。喉咙，有啊（ཨཱཿ，梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：啊）字化现的地上行母红色的，其心间也有语金刚啊（ཨཱཿ，梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：啊）。心间，有吽（ཧཱུྃ，梵文天城体：हुँ，梵文罗马转写：hūṃ，汉语字面意思：吽）字化现的空中行母黑色的，其心间也有意金刚吽（ཧཱུྃ，梵文天城体：हुँ，梵文罗马转写：hūṃ，汉语字面意思：吽）。她们全都手持弯刀和颅碗。从自己的心间发出光芒。智慧勇识坛城的轮，在前面的虚空中，班杂萨玛匝（བཛྲ་ས་མཱ་ཛཿ）。匝（ཛཿ）吽（ཧཱུྃ）邦（བཾ）霍（ཧོཿ）。再次从心间的吽（ཧཱུྃ，梵文天城体：हुँ，梵文罗马转写：hūṃ，汉语字面意思：吽）字发出光芒。灌顶的五部佛、四母、勇识、勇母、怒尊、怒母的眷众，班杂萨玛匝（བཛྲ་ས་མཱ་ཛཿ）。从阿甘到内维迪亚进行供养。嗡啊比辛匝度芒萨瓦达塔嘎达（ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་）这样祈请后，如来们的心间化现的金刚空行母们手持珍宝瓶进行灌顶。眼母等唱金刚歌。色金刚母等进行供养。充满虚空的佛陀们降下红花和鲜花雨。发出大鼓的声音。吉祥语在前引导。大灌顶金刚是：三界一切都敬礼，所有佛陀身语意，处所生者皆布施。嗡班哲巴瓦阿比辛匝吽（ཨོཾ་བཛྲི་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ）。这样说着进行灌顶。四个轮全部充满甘露水流，四金刚完全清净。主尊父母和郭日，以及布嘎西拉不动佛，卓日和夏瓦日显广照，贝达里和扎达里宝生佛，格玛日和多比尼
English
Became a mandala. The main father and mother dissolve into themselves and reside as the master. The eight goddesses are seated on the seats of the directions: In the east is Gauri, who is the same as the Bhagavan Mother. In one's own heart is the wisdom being who is like oneself. In his heart is the samadhi being, Hum (ཧཱུྃ, Devanagari: हुँ, Romanization: hūṃ, Literal meaning: Hum) residing on the sun. In the hearts of the eight goddesses are also Gam (གཾ, Devanagari: गं, Romanization: gaṃ, Literal meaning: Gam), Tsaṃ (ཙཾ, Devanagari: चं, Romanization: caṃ, Literal meaning: Tsaṃ), etc. on the seat of the sun. In the eyes of all, from Mom (མོཾ, Devanagari: मों, Romanization: moṃ, Literal meaning: Mom) arises the white Vajra Mother of Ignorance. In the ears, from Dve (དྭཻ, Devanagari: द्वै, Romanization: dvai, Literal meaning: Two) arises the black Vajra Mother of Hatred. In the nose, from Kham (ཁཾ, Devanagari: खं, Romanization: khaṃ, Literal meaning: Space) arises the yellow Vajra Mother of Stinginess. On the tongue, from Ram (རཾ, Devanagari: रं, Romanization: raṃ, Literal meaning: Fire) arises the red Vajra Mother of Desire. On the forehead, from Im (ཨིཾ, Devanagari: इं, Romanization: iṃ, Literal meaning: Power) arises the green Vajra Mother of Jealousy. In the navel, from Ni (ནི, Devanagari: णि, Romanization: ṇi, Literal meaning: None) arises the black Vajra Mother of Selflessness. On the crown of the head, from Om (ཨོཾ, Devanagari: ओं, Romanization: oṃ, Literal meaning: Om) arises the white Underground-Going Mother, in whose heart is the Body Vajra Om (ཨོཾ, Devanagari: ओं, Romanization: oṃ, Literal meaning: Om). In the throat, from Ah (ཨཱཿ, Devanagari: आः, Romanization: āḥ, Literal meaning: Ah) arises the red Earth-Going Mother, in whose heart is also the Speech Vajra Ah (ཨཱཿ, Devanagari: आः, Romanization: āḥ, Literal meaning: Ah). In the heart, from Hum (ཧཱུྃ, Devanagari: हुँ, Romanization: hūṃ, Literal meaning: Hum) arises the black Sky-Going Mother, in whose heart is also the Mind Vajra Hum (ཧཱུྃ, Devanagari: हुँ, Romanization: hūṃ, Literal meaning: Hum). All of them hold a curved knife and a skull cup. Light radiates from one's own heart. The wheel of the wisdom being mandala in the sky in front, Vajra Samaja (བཛྲ་ས་མཱ་ཛཿ). Ja (ཛཿ) Hum (ཧཱུྃ) Bam (བཾ) Ho (ཧོཿ). Again, light radiates from the Hum (ཧཱུྃ, Devanagari: हुँ, Romanization: hūṃ, Literal meaning: Hum) in the heart. The five Buddha families of empowerment, the four mothers, heroes, heroines, wrathful ones, and wrathful mothers, Vajra Samaja (བཛྲ་ས་མཱ་ཛཿ). Offer with Argham to Naivedya. Having prayed, "Om Abhisincatu Mam Sarva Tathagata (ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་)", the Vajra Dakinis emanated from the hearts of the Tathagatas hold precious vases and bestow empowerment. The Eye Mother and others sing the Vajra Song. The Form Vajra Mother and others make offerings. The Buddhas filling the sky shower saffron and flowers. The great drum sounds. With auspicious words going before, the Great Empowerment Vajra is: All of the three realms pay homage, All the secrets of body, speech, and mind of all the Buddhas, May that which arises from that place be given. Om Vajri Bhava Abhishinca Hum (ཨོཾ་བཛྲི་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ). Thus speaking, the empowerment is bestowed. As the four wheels are filled with streams of nectar, the four vajras are completely purified. The main father and mother and Gauri, as well as Pukkasi, the immovable one, Chauri and Shavari, the illuminator, Bettali and Chandali, the Ratnasambhava, Ghasmari and Dombini.
Chinese
以无量光为顶饰，以白母鹿等供养。利齿紧咬甚可怖，以咒语鲜花鬘为饰，大啖血肉之，黑汝嘎尊我顶礼赞。如是赞叹。此间稍修圆满次第。其后明观咒语念诵之所缘，阿什吒等，随力念诵提婆毕支。心咒为：嗡啊昂吽，嗡啊冈吽，嗡啊仓吽，嗡啊邦吽，嗡啊刚吽，嗡啊邦吽，嗡啊香吽，嗡啊朗吽，嗡啊当吽。如是。自心间放光，坛城之轮融入自心。誓言尊融入智慧尊，彼融入等持尊，彼亦融于那达之间，安住于无所缘。复次化为二手之黑汝嘎。于眼中从哞字生。执持也。回向善根。心要喜金刚之修法，第一品。食子供养仪轨：于所集之食子上，以阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：甘露）清净，以娑婆瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。于空性中，从扬字生风，让字生火，嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：嗡啊吽）生三尸林之灶。从啊字生白色颅器层叠。颅器中央，吽（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生大肉与小便。东方，仲（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字生大便。南方，昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）字生红血。西方，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字生菩提心。北方，康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）字生大肉之精华。东南方，仲（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字生牛之肉。西南方，吽（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生狗之肉。西北方，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字生马之肉。东北方，珍（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：珍）字生象之肉。哈呵舍（藏文：ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：ह ह ह्रीः，梵文罗马拟音：ha ho hrīḥ，汉语字面意思：哈呵舍）三次。遣除气味、颜色、味道、能力之恶劣。风动火燃诸物，完全融化之蒸汽，化为从吽（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生之白色金刚。彼降下甘露之流三次，彼亦融入诸物。复于上方，从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字所生之月亮上，有嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：嗡啊吽）。彼放光芒。迎请如来之菩提心甘露与安住于大海等之甘露，融入与月亮一起之三字。彼亦融为甘露，融入食子。念诵嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：嗡啊吽）三次等，随力念诵。自心间之吽（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光，十方
English
Adorned with Amitabha as a crown, offered with white deer and so on. Sharp teeth clenched, greatly terrifying, adorned with garlands of mantra flowers, O Heruka, who greatly devours flesh, I prostrate and praise you. Thus praised. In between, meditate briefly on the completion stage. Then, clarify the object of focus for mantra recitation, and recite Ashta and Deva Pitsu as much as possible. The essence of the retinue is: Om Ah Am Hum. Om Ah Gam Hum. Om Ah Tsam Hum. Om Ah Bam Hum. Om Ah Gham Hum. Om Ah Pam Hum. Om Ah Sham Hum. Om Ah Lam Hum. Om Ah Dam Hum. Thus it is. Light radiates from one's heart. The wheel of the mandala dissolves into one's heart. The Samaya-sattva dissolves into the Jnana-sattva, that dissolves into the Samadhi-sattva, and that also dissolves into the Nada, abiding in non-objectification. Again, transform into the two-handed Heruka. From the letter Mom in the eye. Holding. Dedicate the merit. The essential practice of Hevajra, the first chapter. The ritual of the Torma: On the assembled Torma, purify with Amrita (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：immortal)，cleanse with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：own being). From emptiness, from Yam comes wind, from Ram comes fire, from Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：Om Ah Hum) come three cremation grounds. From Ah, a stack of white skull cups. In the center of the skull cups, from Hum (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) comes great flesh and urine. In the east, from Bhrum (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) comes excrement. In the south, from Am (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) comes blood. In the west, from Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) comes bodhicitta. In the north, from Kham (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Kham) comes the essence of great flesh. In the southeast, from Bhrum (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) comes beef. In the southwest, from Hum (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) comes dog meat. In the northwest, from Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) comes horse meat. In the northeast, from Tram (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Tram) comes elephant meat. Ha Ho Hrih (藏文：ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：ह ह ह्रीः，梵文罗马拟音：ha ho hrīḥ，汉语字面意思：Ha Ho Hrih) three times. Remove the bad smells, colors, tastes, and powers. The wind stirs, the fire blazes, and all the substances, the vapors of complete dissolution, become a white vajra born from Hum (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From that, a stream of nectar descends three times, and that also dissolves into the substances. Again, above, on the moon arising from Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：Om), there is Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：Om Ah Hum). From that, light radiates. Invite the nectar of the bodhicitta of the Tathagatas and the nectars abiding in the ocean and so on, and dissolve them into the three syllables together with the moon. That also dissolves into nectar and dissolves into the Torma. Recite Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：Om Ah Hum) three times, etc., as appropriate. From the Hum (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in one's heart, light radiates, to the ten directions.
Chinese
所有佛和菩萨都欢喜，九尊喜金刚本尊和眷属的坛城形象，以及三界的一切众生，都处于尸陀林地面的十方守护者，以及天龙众的形象。嗡 班匝 萨玛匝（藏文，梵文天城体：वज्रसमाज，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚集合）。从自己的心间发出光芒，触及十方守护神和天龙等，刹那间融入光明，显现为双手喜金刚与智慧母的形象。嗡 扎 吽 班 霍 康 然。嗡 呢日底 吽 康，念诵两次水供。嗡 德瓦 比匝 班匝 额芒 巴林 哥日哈那 哥日哈那 玛玛 辛丹 Ra恰 匝 咕噜 吽 吽 吽 啪 梭哈。念诵七遍，供养给薄伽梵。同样地，加上：嗡 阿奈 Ra阿特玛 昂 额芒等。郭日 冈，卓日 藏，贝达里 邦，格玛日 冈，布嘎色 桑，夏瓦日 夏，禅达里 朗，多比尼 丹。在这些前面加上嗡 阿，后面加上额芒等，念诵三遍或一遍供养。观想外面的鬼神众，念诵嗡 恩达匝玛等三遍供养。对所有共同的，如上两次水供，以及嗡 班匝 布贝 阿 吽 梭哈。同样直到内维迪耶，香也供养。在心咒的结尾，用三个字做内供。牙齿咬紧，非常恐怖等，以及八位金刚瑜伽母，以及世间守护神众，以及所有天神众，以及所有龙族众，以及所有夜叉众，直到一切成就，祈请赐予事业。郭拉 额日提等唱诵金刚歌。嗡 具足圆满等念诵吉祥颂。种姓高贵和具誓言者等，念诵祈愿文。在金刚萨埵百字明中，苏波修哟 美巴哇，夏 萨埵 美巴哇，日达雅 美，阿迪提叉 萨瓦 悉地 美等，最后加上木，一百一十五字祈求宽恕并遣送，或者喜欢稍微广一点的，百字明祈求宽恕，遣送等按照共同的方式做。朵玛仪轨的第二部分。如果想用这种方式观修十五位无我母，自己刹那间变成无我母