English
Also, at the time of the result, Heruka arises in complete enjoyment from the ultimate reality where all the habitual imprints of dualistic phenomena have been eliminated. Buddhahood, the wisdom that gathers all the aggregates, etc., is inseparable from Ai (ऐ，ai，Alas) emptiness and Vam (वँ，vam，Wang) great bliss. That is also the form, namely the Vajra body and Bi Utpada. Pra (प्र，pra，Pra) means supreme excellence. It abides in union. The great bliss of that Ai Vam (ऐ वँ，ai vam，Alas Wang) form is symbolized by the wisdom of the example of empowerment, as the learned and accomplished ones have extensively explained. When addressed and questioned by the Bhagavan, etc., and in the answers, there are three: inner, secret, and suchness. The first is, as it is said: "Among these Dakinis, the root body is beautiful and truly abides." Thus, the vows of the Dakinis, etc., are the vows of the Dakinis. Dakinis, namely all the roots, the thirty-two principal roots and the four chakras. That is also gathered in the Dharma wheel, from which it arises and gathers. How does the root knot of Ai Vam (ऐ वँ，ai vam，Alas Wang) in its navel abide? From the aspect of the root knot Ai (ऐ，ai，Alas), the indestructible wind that abides there is also the aspect of Ai (ऐ，ai，Alas), its essence being good, namely the extremely subtle pure wind, in the center of which the indestructible bindu of semen and blood, adorned with the form of pure Vam (वँ，vam，Wang), abides. When the vital point is struck there, great bliss of luminosity arises, hence it is said to be bliss, etc. Sarva Saukhya Nam (सर्व सोख्य नम् ，sarva saukhya nam，All Happiness), which means Sukha bliss, and that is combined with all emptiness, the luminosity of all bliss. Therefore, it is the nectar pill of the Buddha. The second is, as it is said: "Women's bliss is supreme and perfect." Sambhara (सम्भर，sambhara，Sambhara) is Shambara or Sambara (शंबर अथवा संबर，shambara athava sambara，Shambara or Sambara), namely Dakinis, karma, wisdom, and self-appearing vidyas, etc. Its supreme bliss, namely the co-emergent cause and condition drawn from union with it, how does Ai Vam (ऐ वँ，ai vam，Alas Wang) arise from that? It is asking about the meaning of the realm of bliss, combined with intelligence, and the time of practice. Furthermore, Dakini Nam (डाकिनीनां，dākinīnāṃ，Dakini) is the fire of Brahma and the inner heat of the navel. Write and combine the Ai Vam (ऐ वँ，ai vam，Alas Wang) of union combined with the general hero. The aspect of the letter Ai (ऐ，ai，Alas), in the center of the mudra lotus, Va (व，va，Va), namely the tip of the navel of the Vajra jewel, Avadhuti, and the tip of the wisdom Kamukha, bound indivisibly, is its form.
Chinese
并且，昆达不退转是随后的鸣声。那达是生起安乐和稳固安乐的中脉之风。安乐是独有的融乐。所有是欢喜等等众多的意思。从这安乐的智慧中，佛的色身和智慧二者也产生，所以是珍宝盒。ཨེ་（藏文）是微尘，ཝཾ་（藏文）是精液，即脐轮或心间，清净明点聚合的基础而住，并且，以方便的拙火燃起，从新聚合，从顶轮到宝珠之间，降下和回升的四喜安乐，随后的鸣声。那达是融乐之风融入心间的智慧。如是“刹那”等等，那样ཨེ་（藏文）ཝཾ་（藏文）结合，从中生起具有四刹那的四喜。如果知晓四刹那的自性空性，则安乐空性的智慧，方便智慧ཨེ་（藏文）ཝཾ་（藏文）无二而住。将欢喜的各种刹那等等与空性结合，ཨེ་ཝཾ་（藏文），即超越刹那，不变，无漏安乐中，四喜全部转为安住，知晓即是证悟和现前。ཨེ་བཾ་ཛཱ་ནཾ་ཏེ་ཡོ་གི་ནཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）也是，通过知晓结合，知晓如何做ཨེ་ཝཾ་（藏文）。剩余的各种等等，没有详细听闻续部就必须确定，四喜和乐空是无上总续的意义，是特别重要的意义之主。第三是，空行母坛城之主，归摄于双运。ཨེ་（藏文）是所有空性大乐，ཝཾ་（藏文）是圆满报身。所有之处是，究竟处。所有佛的不可思议化身，因为开展所以是宝盒。此义也是此，靠近传承的明妃的莲花处中等入，心成为大乐者，真实究竟安住。显现法身，莲花处，以第七语势所依是色身，所依是法身。这样显示，色身是怎样的呢？说“示现者”等等，由近取风和大乐的智慧所成，以相好庄严的八自在，或者，七支圆满的胜者之身。此处需要证悟的是拙火等法，或者真实的明妃，从智慧明妃誓言自显的明妃。
English
And, the Kundā not receding is the subsequent humming sound. Nāda is the wind of the central channel that generates bliss and stabilizes bliss. Bliss is the unique melting bliss. All means many things such as joy. From this wisdom of bliss, both the body and wisdom of the Buddha arise, so it is a precious box. E (Tibetan) is dust and Vaṃ (Tibetan) is semen, that is, the navel chakra or the heart chakra, the basis of the aggregation of pure essence dwells, and, with the blazing of the fierce fire of skillful means, newly aggregated, from the crown chakra to the jewel, the four joys of descending and ascending bliss, the subsequent humming sound. Nāda is the wisdom of the melting bliss wind absorbed into the heart. As such, "moment" and so on, in that way E (Tibetan) Vaṃ (Tibetan) are combined, from which the four joys with four moments arise. If the emptiness of the nature of the four moments is known, then the wisdom of bliss and emptiness, skillful means and wisdom E (Tibetan) Vaṃ (Tibetan) dwell inseparably. By combining the various moments of joy and so on with emptiness, E Vaṃ (Tibetan), that is, surpassing the moment, unchanging, in the uncontaminated bliss, all four joys are transformed into abiding, knowing is realization and manifestation. E Vaṃ Jñāna Te Yogi Nāḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) also, through knowing the union, knowing how to do E Vaṃ (Tibetan). The remaining various things and so on, without listening to the tantras in detail, must be determined, the four joys and bliss-emptiness are the meaning of the supreme general tantra, it is the master of particularly important meaning. The third is, the chief of the Ḍākinī maṇḍala, is summarized into union. E (Tibetan) is all emptiness great bliss, Vaṃ (Tibetan) is the complete enjoyment body. The place of all is, the ultimate place. All the inconceivable emanations of the Buddhas, because of unfolding, it is a treasure box. This meaning is also this, approaching the consort of the near lineage, entering equally into the lotus of the Bhagavat, the mind becomes a great bliss holder, truly ultimately abiding. Manifesting the Dharma body, the lotus place, relying on the seventh inflection is the Form body, the support is the Dharma body. Thus showing, what is the Form body like? Saying "the demonstrator" and so on, made of the approaching wind and the wisdom of great bliss, adorned with marks and signs, the eight powers, or, the body of the Victorious One with seven limbs complete. What needs to be realized here is the fierce fire and other dharmas, or the actual consort, from the wisdom consort, the self-manifesting consort of samaya.
Chinese
啊！乐空智慧，智慧之本尊众，大手印。现在是结尾之义，愿吉祥，愿一切众生皆能远离一切障碍，获得双运之身，极其吉祥，从始至终，因果、本体、自他一切利益皆能圆满成就，此乃回向善根。 在此与续部结合，更广阐此义，前后甚多。依此而作，如是宣说。贤哲之论与自造相悖者，努力断除。 甚深瑜伽母之续，喜金刚中极隐秘之精华义，成就者百千万所依之善道，上师之恩，愚昧如我亦能，获得不退转、不动摇之果位，今日宣说。 世间凡夫之行者，众人不解，如何是好？富裕傲慢者，自诩为大乘行者，不解深义，妄称密咒士，以凡夫之行伪装成就者等，北方此地，佛教之盗贼甚多。 如盐海中寻宝珠，此处亦行菩提行，愿此生即获胜成就，嘿汝嘎之吉祥。 此乃多罗那他于十九岁时，在吉祥法座所作，稍有放逸之处，后于二十岁时，在靠近山王之处重作。善妙增上！校对完毕！ 印经发愿词： 愿解脱寂静之大海，归于一味，无边佛法如缓流之江河，纵然一词之微，亦能洗净三毒之垢染，此善说之甘露。 以此印经之善妙功德，愿开启八万四千正法之门，令五道众生皆能自在获得决定胜之珍宝藏。 愿赡洲广阔之地，无害寂静之导师，释迦狮子之教法，从各方面兴盛，为暂时与究竟之诸多利益，无论已印或将印之各教派经典，皆可引用。
English
Ah! Bliss-emptiness wisdom, the deities of wisdom, the Great Seal. Now is the meaning of the conclusion, may there be auspiciousness, may all sentient beings be free from all obscurations, may they attain the body of union, extremely auspicious, from beginning to end, may all benefits of cause and effect, essence, self and others be perfectly accomplished, this is the dedication of merit. Here, combined with the tantra, the meaning is further elaborated, there are many before and after. Based on this, it is made as it is said. Those who contradict the treatises of the wise and create their own are diligently eliminated. The profound tantra of the Yogini, the most secret essence meaning in the Hevajra, the good path relied upon by hundreds of millions of accomplished ones, by the grace of the Guru, even the ignorant like me can, attain the irreversible, unwavering state, today I declare. Worldly ordinary practitioners, people do not understand, what to do? The rich and arrogant, claiming to be Mahayana practitioners, do not understand the profound meaning, falsely claiming to be mantra practitioners, pretending to be accomplished ones with ordinary behavior, etc., in this northern land, there are many thieves of Buddhism. Like searching for jewels in a salty sea, here also practice the conduct of Bodhi, may this life attain supreme accomplishment, the auspiciousness of Heruka. This was composed by Taranatha at the age of nineteen at the auspicious Dharma seat, with some laxity, later at the age of twenty, it was rewritten near the King of Mountains. May goodness increase! Proofread! Printing aspiration: May the ocean of liberation and peace, return to one taste, may the boundless Dharma be like a gently flowing river, even a single word can wash away the defilements of the three poisons, this nectar of good speech. By the power of the virtuous accumulation of printing this scripture, may the eighty-four thousand gates of the true Dharma be opened, may all beings of the five paths freely obtain the treasure of definite goodness. May the vast land of Jambudvipa, the harmless and peaceful teacher, the teachings of Shakya Lion, flourish in all aspects, for the sake of many temporary and ultimate benefits, whether the scriptures of all schools that have been printed or will be printed, may be cited.
Chinese
这是由释迦的出家沙门、说法者阿旺洛桑丹增嘉措所作的，作为结尾的回向祈愿文。 隆霞寺如意宝典籍编辑室制作成电子书。 声明： 一、我们如意宝典籍编辑室，专门制作书籍的电子版并运营电子图书馆进行传播。对于所有佛教宗义，以及符合我们图书馆规章的现代新书籍，我们都在制作电子书。如果需要将书籍制作成电子书并进行传播，请提供书籍的内容概要和作者介绍。经过我们书籍审核小组的审核后，一定会制作成电子书并放入电子图书馆的书籍行列。 二、个人制作的电子书，如果所有者希望将其放入我们的电子书行列，可以通过以下地址联系我们。经过我们审核小组的审核批准后，即可放入电子图书馆的书籍行列。 三、阅读我们电子图书馆电子书的广大知识分子们，如果看到书籍中的遗漏、错误或不当之处，请提出意见。对于书籍的编辑制作方面，也请提出任何意见，我们将根据情况进行采纳。因此，希望广大的读者和知识分子们给予支持和关心。请知悉，请知悉，请知悉。
English
This was composed by Ngawang Lobsang Tenzin Gyatso, a Shakya renunciate and Dharma speaker, as a concluding dedication prayer. It was made into an e-book by the Lungshya Monastery Wish-Fulfilling Jewel Publication Editorial Office. Announcement: 1. We, the Wish-Fulfilling Jewel Publication Editorial Office, are operating an electronic library that specializes in creating e-books and distributing books. We are making e-books of all Buddhist doctrines without discrimination, and any new modern books that comply with the regulations of our library. If you need to make a book into an e-book and disseminate it, please provide a summary of the book's content and an introduction to the author. After review by our book review team, it will definitely be made into an e-book and placed in the book series of the e-library. 2. If individuals who have created e-books wish to place them in our e-book series, they can contact us through the addresses listed below. After approval by our review team, it can be placed in the book series of the e-library. 3. To the vast number of knowledgeable people who read the e-books in our e-library, please offer your opinions if you see any omissions, errors, or inaccuracies in the books. Please also provide any suggestions regarding the editing and production of the books, and we will consider adopting them based on the situation. Therefore, we hope that the vast number of readers and intellectuals will give their support and care. Please be aware, please be aware, please be aware.