English
Make oneself a fortunate one to manifest the true form. Thus it is said. How does the Lord instruct? I will do all of that. Answer thus three times. Then, to repay the kindness of completing the four empowerments, offer a mandala. From now on, starting until becoming... please also enjoy it by sharing. Say this three times. Om, for the sake of the name of space-born. The supreme without beginning or end. The great Vajra nature of the courageous mind. Hey Vajra, please grant me accomplishment. All supreme great accomplishment. Great Lord, supreme deity. Vajra holder, king of all. Please grant me the unchanging supreme accomplishment. Without fault, it is constant. Following all desires. Great desire, great joy. Please, Bhagavan, grant me accomplishment. Utterly pure, supreme of all. Liberated from demons, the Tathagata. Samantabhadra, master of all. Please grant me accomplishment in the mind of enlightenment. Great accomplishment, supreme of all. Great Lord, supreme of mudras. Praising greatly the accomplished Vajra. Vajra pride, please grant me accomplishment. Pervading the minds of all sentient beings. Entering the minds of all sentient beings. Becoming the father of all sentient beings. The supreme vow of the proud of desire. Thus once. The mandala of the lord of wisdom and means. Whatever is the blessing of truth. By that truth, protect me. Fulfill your desires completely. All dharmas are like images. Clear and pure, without impurity. Unseizable and unspeakable. Arising from cause and action. Thus, thus it will surely arise. By that truth, the mandala is. Images clear, may all disciples. See without obstruction. After that, offer the torma as before. Second, the one who introduces the disciple and empowers: Self-entry is accomplished by reciting incense, but the practice should be known from the visible lineage. Eighth, the concluding ritual: Purify and bless the offerings, perform outer and inner rejoicing, short praises, etc. The hundred-syllable mantra three times. For omissions and damages, etc., ask for forgiveness. If it is a long-term practice offering, then on the previous days of the main practice, etc., on the mandala of colored powders.
Chinese
愿无碍吉祥！ 善逝心髓喜金刚，无肉胜肉真实肉为何？ 圣母布嘎悉的吉祥，愿此地恒常吉祥！ 真实空性他空喜金刚血，无尘离尘法身血为何？ 圣母夏瓦里的吉祥，愿此地吉祥之日升起！ 自性光明乐空智慧的，精华为何度母所说？ 无比真实精华之吉祥，愿此地吉祥之月升起！ 无为法界善逝藏胎的，足与髓油八瓣莲相同？ 圣母永仲的吉祥海，愿此地吉祥海涌现！ 法界与智慧无二之主，喜金刚的清净皮为何？ 菩提七支的吉祥，愿此地吉祥支分增长！ 超离缘起不可摧毁之界，喜金刚的胜妙骨法性之，四圣谛的吉祥山王，愿此地吉祥山王增盛！ 日月本初止息之另日月，金刚月无垢光以及，金刚日大光明加持力，愿此殊胜吉祥语真实成就！ 心间八脉及脐轮，恒时安住喜金刚九尊，加持威力遍虚空，以谛实力，愿此吉祥语如实成就！ 此乃吉祥喜金刚坛城事业仪轨，略述成就大成就者毗如巴口诀之念诵文。 广说则见上师顶髻所著之坛城仪轨，及上师圣者之自入广略仪轨。 总之，此坛城仪轨之规，于《宝生火》与《黑论》二者之正文释文中，有互相摄略之状，诸多细微支分皆不离此二者，亦有唯依口诀者。 若以彼论为后盾而修习，则于获得定解有要。 此乃嘉 Kham 巴 达 那 啦 纳 塔 撰著，于修行圣地之王觉囊之侧，吉祥
English
May there be auspiciousness without hindrance! The Sugata's essence, Hevajra, What is the real flesh that is better than meat? With the auspiciousness of the Holy Mother Pukkasi, May this place always be auspicious! The true emptiness, other-emptiness, Hevajra's blood, What is the blood of the Dharmakaya, free from dust and defilement? With the auspiciousness of the Holy Mother Shavari, May the auspicious sun rise in this place! The essence of the self-luminous bliss-emptiness wisdom, What is the essence spoken to the outcaste woman? With the auspiciousness of the incomparable true essence, May the auspicious moon rise in this place! The unconditioned realm, the Sugata's essence, What is like the foot and marrow, the eight-petaled lotus? With the auspicious ocean of the Holy Mother Yungmo, May the auspicious ocean surge in this place! The lord inseparable from the realm and wisdom, What is the pure skin of Hevajra? With the auspiciousness of the seven limbs of enlightenment, May the auspicious limbs increase in this place! The realm beyond dependent origination, indestructible, The supreme bone of Hevajra, the Dharmata, With the auspicious mountain of the four truths, May the auspicious mountain of power increase in this place! The other sun and moon where the sun and moon have ceased from the beginning, The Vajra Moon, stainless light, and The Vajra Sun, great light, with their blessings, May this supreme auspicious speech be truly accomplished! In the eight channels of the heart and the navel, The nine deities of Hevajra who always reside, By the power of their blessings and the strength of the all-pervading truth, May these auspicious words be accomplished as they are! This is a brief recitation of the কর্ম (karma，业) ritual of the glorious Hevajra mandala, said to be the oral instruction of the great accomplished Virupa. For details, see the mandala ritual composed by the master Tsema, and the extensive and concise self-entry rituals of the noble lama. In general, this mandala ritual tradition, in the texts and commentaries of Rin chen 'bar ba and Nag po, appears to be mutually condensed, and many subtle branches do not arise from these two. It also appears to be based solely on oral instructions. If one studies that text as a support, it is essential for gaining certainty. This was also written by Gyal Kham pa Ta Na Ra Na Tha, at the foot of Jowo Nang, the king of practice places, glorious
Chinese
塔登丹贝曲吉林，确登嘎瓦蔡寺的经堂里，新年之际。书写者是根嘎勒巴。愿以此善行，此生证得佛果！吉祥增长！ 遍布一切不变异的智慧， 于乐明嘿汝嘎本尊坛城中， 恒常显现的埃旺（藏文，梵文天城体：ऐवं，梵文罗马拟音：E-vaṃ，汉语字面意思：埃旺）字母胜， 我恒常顶礼殊胜上师足。 最为甚深的口诀是， 于成就者传承的口头教导中， 未被智者所欲的戏论所玷污， 仅听闻此等亦是殊胜之缘。 此处如一切续部的精髓一般，吉祥喜金刚的生圆次第的诀窍实修次第，阿底峡尊者那若巴的口头教导，译师瑜伽自在玛尔巴·曲吉洛哲的心髓，将书写之。 通常玛尔巴的诀窍圆满次第中，虽有混合和转移的术语，但此诀窍尤其被称为喜金刚的引导混合转移。 修持此法者，分为前行和正行两部分。第一部分，以皈依发心为先导，积累资粮曼荼罗的引导，以及净除罪障百字明的引导，与共同法相同。上师瑜伽也与共同法相同，次第的安排是：前方陈设圆满的四座，观想上师为金刚持。先行顶礼供养，作持续忏悔。猛烈祈请。从上师身中获得光芒的四种灌顶。上师化为光融入自身。安住于自心与上师无二无别之中。 第二，不共前行是，旧抄本的明示中，虽说只是拙火的前行，但其他小抄本中也提到拙火前行，而实修中，无论修持何种生圆次第的引导，都作为前行。分为二：修持守护轮和积累资粮二者。第一，有吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字守护轮和忿怒尊守护轮。第一是，在合意之处，若能办到，则先行陈设曼荼罗和供品朵玛。否则，
English
At the auspicious occasion of the New Year in the main temple of Takten Dambechokyi Ling, the Garden of Definitive Joy. Written by Kunga Lekpa. May this virtue lead to the attainment of Buddhahood in this lifetime! May auspiciousness increase! The all-pervading, unchanging wisdom, In the glorious mandala of blissful and clear Heruka, The supreme letter E-vam (Sanskrit: ऐवं, Romanization: E-vaṃ, Literal meaning: E-vam) that ever arises, I constantly bow to the feet of the holy Guru. The most profound secret instructions are, From the oral teachings of the lineage of accomplished ones, Unstained by the intellectual elaborations desired by scholars, Even hearing of such is a great fortune. Here, like the essence of all tantras, the secret practical instructions on the generation and completion stages of glorious Hevajra, the oral teachings of Lord Naropa, the heart essence of the translator and yogi Marpa Chokyi Lodro, shall be written. Generally, in all the completion stage instructions of Marpa, there are terms of mixing and transference, but this instruction is especially known as the Hevajra guidance of mixing and transference. To practice this, there are two parts: preliminary and main practice. The first part, with refuge and bodhicitta as the preliminary, the accumulation of merit through the mandala offering and the purification of obscurations through the hundred-syllable mantra are the same as the common practices. Guru yoga is also the same as the common practices. The order of arrangement is: in front, arrange the complete four seats, and visualize the Guru as Vajradhara. Perform prostrations and offerings first, and continuously confess. Pray intensely. Receive the four empowerments of light from the Guru's body. The Guru dissolves into light and merges into oneself. Abide in the state of non-duality between one's own mind and the Guru. Second, the uncommon preliminary practices are: in the explicit instructions of the old manuscripts, it is said to be only the preliminary practice of tummo, but in other smaller manuscripts, the preliminary practice is also directed towards tummo, and in practice, whatever generation and completion stage guidance is practiced, it is taken as a preliminary practice. There are two: practicing the protection wheel and accumulating merit. First, there are the protection wheel of the Hum (Sanskrit: हुं, Romanization: hūṃ, Literal meaning: Hum) syllable and the protection wheel of the wrathful deities. The first is: in a place that is agreeable to the mind, if possible, first offer the mandala and torma offerings. Otherwise,
Chinese
嗡。观想安住在前方的莲花月轮之上。当屏住呼吸时，专注于前方笑容满面的上师，心中忆念供养和祈祷。当气息进入时，前方的上师前来，从自己的鼻孔进入。安住在脐轮的莲花月轮之上，当屏住气息时，观想脐轮上笑容满面的上师。心中忆念供养和祈祷。如是观修六座瑜伽，稳固的程度等也如前。必要之处是弥补违犯誓言，积累众多资粮之门，以及获得上师的加持。第二、正行，有混合的窍诀和迁转的窍诀两种。第一种有生起次第的引导和圆满次第的引导两种。第一、生起次第又分三种：学习形象、学习明点、学习生圆双运。第一是：在寂静的房间里陈设佛像，摆设曼扎供品，先行朵玛仪轨，然后观修喜金刚或者无我母的现观，收摄坛城的轮，安住于主尊的慢心中，稍微观看佛像。将佛像覆盖在自己身上并观修。这样交替观看佛像和观修自己。在黎明时分的两个座次中反复观修。没有数量的规定。在其他的座次中，无论本尊形象是否清晰，时而努力使之清晰，时而间断地观修。时而以自己是本尊的慢心，以及本尊形象存在的方式，让觉知放松休息地观修。为了提高这些效果，有时让佛像显现各种光芒。不散乱于其他，长久地专注于此，闭上眼睛，观想自己也变成那样一会儿。每天都这样重复。不要在意座间和夜晚。例如，一个月里用二十七天观修普通的专注，用三天观修提高效果，那么像六个月一样迅速地获得明相。第二是：自己如前观修吉祥黑汝嘎的现观，在金刚宝的中央，观想白色圆形的明点，光芒闪耀如豆粒大小。
English
Om. Meditate on being seated on the lotus and moon disc in front. When holding the breath, focus on the smiling lama in front, and simply remember offering and praying in your mind. When the breath comes in, the lama in front comes and enters through your nostrils. Sit on the lotus and moon disc of the navel chakra, and when holding the breath, focus on the smiling lama in the navel chakra. Simply remember offering and praying in your mind. Meditate on this in six sessions, and the degree of stability is also as before. The necessity is to make up for broken vows, accumulate many doors of merit, and receive the blessings of the lama. Second, the main practice has two aspects: the instructions on blending and the instructions on transference. The first has two aspects: the instructions on the generation stage and the instructions on the completion stage. First, the generation stage is further divided into three: learning the form, learning the bindu, and learning the union of generation and completion stages. The first is: In a secluded room, arrange painted images, set up mandala offerings, and precede with the torma ritual. Then, meditate by generating the visualization of Hevajra or Nairatmya, gather the wheels of the mandala, and abide in the pride of the main deity. Look at the painted image for a moment. Cover yourself with it and meditate. Thus, alternating between looking at the painted image and meditating on yourself, meditate repeatedly in the two sessions of dawn. There is no fixed number. In other sessions, whether the deity's form is clear or not, sometimes strive to make it clear, and sometimes meditate intermittently. Sometimes, with the pride of thinking you are the deity, and just the way the deity's form exists, meditate while letting awareness relax and rest. To enhance these effects, sometimes let various lights appear from the painted image. Without being distracted by anything else, focus on it for a long time, close your eyes, and meditate that you become like that for a moment. Repeat this every day. Do not pay attention to the intervals between sessions and the night. For example, if you meditate on the ordinary focus for twenty-seven days in a month, and meditate on enhancing the effect for three days, you will quickly gain clarity like in six months. The second is: Meditate on the visualization of glorious Heruka as before, and in the center of the vajra jewel, visualize a white and round bindu, shining like a bean.