English
Holding a khatvanga. In the secret place, from KHAṂ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空) arises a lotus-webbed smoky cloud. With three faces and six arms of smoky white and red, the three right hands hold a curved knife, Brahma's head, and an iron hook. The three left hands hold a skull cup, a khatvanga, and a lasso. In sequence, from BHRŪṂ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字), BHRŪṂ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字), HRĪḤ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲), HO (藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹), and OṂ (藏文：ཨཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) arise Vairochana, Akshobhya, Amitabha, Amoghasiddhi, and Ratnasambhava, embracing tightly. All of them reside on the moon. On the head, the form aggregate, from VUṂ (藏文：བུཾ，梵文天城体：वुं，梵文罗马拟音：vuṃ，汉语字面意思：种子字) arises Vairochana, holding a wheel. The left side leans on the consort's waist, embraced by the Fallen Mother. In the navel, the feeling aggregate, from OṂ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) arises the yellow Vajra Sun, with a jewel hanging on the right, embraced by the Killing Mother. In the throat, the perception aggregate, from HRĪḤ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲) arises the Lotus Dance Lord, with a lotus hanging, embraced by the Enticing Mother. In the shanks, the volition aggregate, from HO (藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹) arises the blue-green Vajra King, with various vajras hanging, embraced by the Lotus Dance Mother. All three have their left hands raised to their hearts. In the heart, the consciousness aggregate, from HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) arises the white Vajrasattva, with the right hand placing the vajra at the heart, the left hand leaning on the waist, embraced by the Webbed Mother. The totality of all aggregates is the black Heruka arising from HI (藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：种子字), with the right hand holding a vajra pressing the earth, the left hand raised and leaning on the waist, embraced by the Killing Mother. All hold a bell in their left hands. In the heart, from the white OṂ HĀ (藏文：ཨོཾ་ཧཱ་，梵文天城体：ओम् हा，梵文罗马拟音：oṃ hā，汉语字面意思：嗡 哈) arises Vajrasattva. On the head, from the yellow NAMAḤ HI (藏文：ན་མ་ཧི་，梵文天城体：नमः हि，梵文罗马拟音：namaḥ hi，汉语字面意思：敬礼 嘿) arises Vairochana. On the crown of the head, from the red SVĀHĀ HŪṂ (藏文：སྭཱཧཱ་ཧཱུཾ，梵文天城体：स्वाहा हुं，梵文罗马拟音：svāhā hūṃ，汉语字面意思：梭哈 吽) arises the Lord of the Lotus Dance. On the two shoulders, from the black VAUSAṬ HE (藏文：བཽ་ཥ་ཊ་ཧེ་，梵文天城体：वौषट् हे，梵文罗马拟音：vauṣaṭ he，汉语字面意思：哇色吒 嘿) arises Akshobhya. In the two eyes, from the red-yellow HŪṂ HŪṂ HO (藏文：ཧཱུཾ་ཧཱུཾ་ཧོ་，梵文天城体：हुं हुं हो，梵文罗马拟音：hūṃ hūṃ ho，汉语字面意思：吽 吽 吼) arises the Vajra Sun. On the entire body, from the green PHAṬ HAṂ (藏文：ཕཊ་ཧཾ，梵文天城体：फट् हं，梵文罗马拟音：phaṭ haṃ，汉语字面意思：啪特 杭) arises the Supreme Horse. In the navel, from the red OṂ LAṂ (藏文：ཨོཾ་ལཾ，梵文天城体：ओम् लं，梵文罗马拟音：oṃ laṃ，汉语字面意思：嗡 朗) arises Vajravarahi. In the heart, from the blue HAṂ YOṂ (藏文：ཧཾ་ཡོཾ，梵文天城体：हं यों，梵文罗马拟音：haṃ yoṃ，汉语字面意思：杭 扬) arises Yamamatri. In the mouth, from the white ŚRAṂ MOṂ (藏文：ཧྲཾ་མོཾ，梵文天城体：श्रं मों，梵文罗马拟音：śraṃ moṃ，汉语字面意思：舍姆 蒙) arises the Deluding Mother. On the forehead, from the yellow HRĪṂ HRĪṂ (藏文：ཧྲིཾ་ཧྲིཾ，梵文天城体：ह्रिं ह्रिं，梵文罗马拟音：hriṃ hriṃ，汉语字面意思：舍林 舍林) arises the Moving Mother. On the crown of the head, from the green HŪṂ HŪṂ (藏文：ཧཱུཾ་ཧཱུཾ，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽) arises the Frightening Mother. On all the limbs, from the smoky PHAṬ PHAṬ (藏文：ཕཊ་ཕཊ，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：啪特 啪特) arises Caṇḍikā. The two Vajrasattvas and the Deluding Mother reside on the moon, and the others reside on the seat of the sun. These are similar to the common ones. In the father's secret place, from the white HŪṂ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) arises the black Vajra. From BHYĀṂ (藏文：བྱཱཾ，梵文天城体：भ्यां，梵文罗马拟音：bhyāṃ，汉语字面意思：种子字) arises a jewel marked with BHYĀṂ (藏文：བྱཱཾ，梵文天城体：भ्यां，梵文罗马拟音：bhyāṃ，汉语字面意思：种子字). In the mother's space, from ĀḤ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) arises a three-petaled red lotus. From DYAṂ (藏文：དྱཱཾ，梵文天城体：द्यं，梵文罗马拟音：dyaṃ，汉语字面意思：种子字) arise the stamens.
English
Named 'bhru dyam'. The father's navel and heart, the mother's essence and near essence. The neck and head are the father's essence and near essence. Likewise, the mother's navel and heart, the father's essence and near essence. The neck and crown are the mother's essence and near essence. After embracing and closing, make it subsequently arise. With the rays of light from the heart, invite the wheel of wisdom, along with the deities of power and the offering goddesses. Pheim Dzah Hum Bam Hoh. Om Yoga Shuddha Sarva Dharma Yoga Shuddho 'Ham. On the foreheads of all the deities, Om. On the necks, Ah. In the hearts, Hum. The Vajra Yoginis offer to the deities of power. Recite the mantras of the sixteen vidyas. Just as I was bathed at birth, so were all the Tathagatas bathed. With the pure water of the gods, so shall I bathe. Om Sarva Tatahagata Abhisheka Ta Samaya Shriye Hum Hum Phet. Saying this, empower with a skull cup filled with nectar. Fill the body, remove impurities. From the remaining water overflowing upwards, the main deity is Akshobhya, the consort is Vairochana, the four heart essence yoginis are Ratnasambhava, the heart wheel is Akshobhya, the speech wheel is Amitabha, the body wheel is Vairochana, the samaya wheel is the crown ornament of Amoghasiddhi. Outer offerings, inner offerings, secret offerings, etc., are the same as the bell and vajra body mandala. Heruka, glorious Vajra Yogini. Lo Idharika and the bell holder, Jalandharipa and the unparalleled glorious one, Sauripa and the fearless source, virtuous conduct source, infinite source, Globo Lotsawa Phagpa Yerin, Ritro Kundun Bagton Tsulgyal, Jamral Lodan Rinchen Gyal Trikhangwa, Jampa Kunga Pema Chokyong, Sonam Gyalchok Jetsun Lhawang Drak. Or Jalandhara does not do, the practitioner Chokyi Dorje Jangchub Zangpo, Abhaya and Tsami Galo Zhang, Drak Nag Ritro Repa Lhagongpa, Marton Sodpel Bagton Man as before. Or, Fearless Source Nayakapa, Vikhyata and Shakya Shri, Dana Shila Yakde Lotsawa, Zemarwa and Kunkhyen Jonangpa, Chimchen Lobsang Kunga Gyaltsenpa, Ge
Chinese
汝协·衮努华和持律者，做了也可以。或者跟随香擦巴之后，释迦耶协·桑结宁布和，桑结衮努·色康丹巴和，桑结仁钦·释迦崩巴和，释迦索南·衮波曲桑和，扎巴顿乔·索南珠巴和，具名称的喇嘛·多丹巴，伦德·竹钦南嘉扎西和，卓乔杰和拉旺扎巴之足。这些也是具有加持的。以八句的二咒赞颂。以知晓诸法皆为空性的方式，以次第消融的方式将坛城收摄于光明中，之后再次圆满升起。之后是清净的忆念：身随念住等。如瑜伽士的行持般念诵。之后明观念诵的对境，如何念诵之理，与鲁伊巴相同，然而念诵咒语的方式，不作合念，而是各自念诵。最后以百字明咒稳固，五轮之诸神融入各自身体的处所。身体坛城的六十二尊神显现。头顶、顶髻、右耳、后颈和，左耳、眉间、眼睛和肩膀和，腋窝、乳房、脐、鼻尖、喉咙，口和心间、果实为相和，粪门、大腿和臀部、脚趾。脚拇指、膝盖，成为二十大处。布扎 欧 欧。 郭惹 德玛嘎 欧扎 郭嘎拉嘿。 贝扎 索 索。 纳斯玛 咕。 位于这些处的二十四脉是：不分微细形、顶端左。短小、乌龟、门母、自在。无过、入母、母摩、阴处。施舍、热、倾斜、自生。有色、总母、肠施母。离合、杜固、成母、遮。意善、三旋、欲母、家。对于猛母们依次是：极猛、愚痴、具光、大鼻母。稳固心、小指、事业、树影。地护、怖畏、风力、饮酒母。青莲、极善、马耳、鸟面母。轮力、断生、酒商、铠甲母。勇母、大力、转轮、大勤母。二十四处，成为二十四勇士，各自。
English
Ru Xie, Gonnu Hua, and the Vinaya Holder, it is okay to do. Or follow after Xiang Chaba, Shakya Yeshe, Sangye Ningpo, and Sangye Gonnu, Sekang Denpa, and Sangye Rinchen, Shakya Bengpa, and Shakya Sonam, Gonpo Qusang, and Zhaba Donqiao, Sonam Zhuba, and the Lama with the name Zhaba, Dodanpa, Lhunde, Zhuqin Nangjia Zhaxi, and Zhuoqiao Je and Lhawang Zhaba's feet. These are also blessed. Praised with the two mantras of eight lines. By knowing that all dharmas are emptiness, the mandala is gathered into light by the method of gradual dissolution, and then it arises completely again. Then there is pure mindfulness: mindfulness of the body, etc. Recite like the conduct of a yogi. Then clarify the object of contemplation for recitation, how to recite, similar to Lui Pa, however, the way to recite mantras, do not do combined recitation, but recite separately. Finally, stabilize with the Hundred Syllable Mantra, the deities of the five chakras dissolve into their respective places in the body. The sixty-two deities of the body mandala appear. Crown of the head, topknot, right ear, back of the neck, and, left ear, eyebrow center, eyes and shoulders, and, armpits, breasts, navel, tip of the nose, throat, mouth and heart, fruit as a sign, and, anus, thighs and buttocks, toes. Big toe, knee, become twenty great places. Puja O O. Gora Demaga Oza Gokalahe. Beza So So. Nasma Gu. The twenty-four channels located in these places are: indivisible subtle form, tip left. Short, turtle, door mother, free. Without fault, entering mother, mother Mo, vulva. Giving, heat, leaning, self-born. Formed, general mother, intestine giving mother. Separated from union, Dugu, accomplished mother, cover. Good mind, three turns, desire mother, home. For the fierce mothers in order: extremely fierce, ignorance, radiant, big nose mother. Steady mind, little finger, action, shadow of the tree. Earth protector, fearful, wind force, drinking mother. Blue lotus, extremely good, horse ear, bird face mother. Wheel force, cut birth, wine merchant, armor mother. Heroine, great power, wheel turning, great diligence mother. Twenty-four places, become twenty-four heroes, each.
Chinese
齿发毛发皮肤垢，骨腱肾脏心与肝，眼珠胆汁肺脏肠脂肪，肚脐尿液量处痰和脓，血汗脂肪与髓脑称，依次颅盖大骨骼，骨骼牙齿天敌无量光，金刚光和金刚身，具芽以及金刚发，大勇吽作极善金刚善，大怖马耳大力宝金刚，马头明王空藏饮血自在主，毗卢金刚萨埵众化现。口与左耳秘密右鼻孔，右耳左右眼脉左右处，鸦面枭面犬面猪面及，坚母使者牙齿调伏母。心喉脐间额间之轮上，空行拉玛断生具形母，顶门秘密明点红白色，化为嘿汝嘎与金刚亥母。如是于身坛长久系念而修习。此后，于一切法深信大乐之殊胜，分二盔甲而入座间之事业。朵玛仪轨：以松巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）清净，以梭巴瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化。 扬（藏文，梵文天城体यं，yam，风）化为风，让（藏文，梵文天城体रं，ram，火）化为火，阿（藏文，梵文天城体अ，a，阿）化为颅器。 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），布姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 布隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等化为五甘露与五肉。哈哈呵舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）诸字净化颜色与气味及味道能力之恶劣。风动火燃诸物融化沸腾，颜色化为红黄色。其蒸汽所生上方虚空吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）化为白色卡章嘎，具甘露之自性。其融化而消逝，化为水银之色，极为清凉。上方虚空元音辅音完全变化，由吽阿嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）重叠，嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）所生之月亮上安住。由此幻化出无量坛城。迎请一切佛之菩提心与海之精华等，器情之甘露一切。三字与月亮融入，其亦化为光而与下方之甘露混合，化为甘露之大海。嗡阿吽哈哈呵舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）多次念诵。自身心间之吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）放出光芒，故轮