Chinese
總之，第三類主要是依隨《甘珠爾》和《丹珠爾》，以佛教徒的見解和修行爲主的聖法論著所組成。除此之外，語法和詩歌等西藏本土的術語文化方面，也帶有非常濃厚的佛教經典的影響和形態。其中，因爲眼前的需要，我們製作電子書的書籍範圍主要放在後一類。順便一提，現代新創作的書籍也在製作成電子書。如上所述，所有西藏雪域的珍貴經典，都是由藏文三十四個字母的組合而成。內容是觀點緣起和行爲不害，直接和間接地傾向於其他地方沒有的價值和特點的巨大書籍集合。如同世界東西方的學者，以公正之心和長遠眼光，將控制外部世界地球的生滅和內部衆生人類的行爲的學術理論，寄託於佛教。其中，大小乘密咒俱全的西藏佛教，正在研究和信任，而且每年都在增加。因此，藏文文化是從廣闊的時空角度來看，是值得擁有的無可否認的珍寶。這一點絕非小事。同樣，許多新時代的藏文文學書籍，在西藏文化事業上，也應該承認是不可否認的繼承、恢復和滿足新需求的發展動力。因此，我覺囊隆噶寺吉祥決定不變大樂洲如意寶藏編輯部，如上所述，將藏文的經典製作成電子書。
English
In summary, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, focusing on the views and practices of Buddhists. In addition to these, aspects of Tibetan indigenous terminology and culture, such as grammar and poetry, also bear very strong influences and forms of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. Incidentally, modern newly created books are also being made into e-books. As mentioned above, all the precious scriptures of the Tibetan snow lands are composed of the combination of the thirty-four letters of the Tibetan alphabet. The content is the view of dependent origination and the practice of non-harm, directly and indirectly inclined towards a huge collection of books with unique values and characteristics not found elsewhere. Just as many scholars from the East and West of the world, with impartiality and a long-term perspective, entrust the academic theories that control the creation and destruction of the external world, the Earth, and the behavior of internal sentient beings, human beings, to Buddhism. Among these, Tibetan Buddhism, complete with both Mahayana and Hinayana and Mantras, is being studied and trusted, and is increasing year by year. Therefore, Tibetan culture, from a broad perspective of time and space, is an undeniable treasure worthy of ownership. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable driving force for the inheritance, restoration, and meeting of new needs in the Tibetan cultural cause. Therefore, the Editorial Department of the Auspicious Definitive Unchanging Great Bliss Land Wish-Fulfilling Jewel Treasury of Jonang Lungga Monastery is, as mentioned above, producing e-books of the Tibetan scriptures.
Chinese
并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足；另一方面，由于从业人员和工作时间有限，特别是缺乏接近经文服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，向所有有见识、公正的人士和藏族文化事业界人士致以诚挚的歉意。同时，恳请广大的有识之士对我们电子书馆的工作提出针对错误的批评、有益于进步的教诲、以及针对工作的指导等。最后，以此以及类似的方式，祈愿过去、现在、未来所做的一切善行的力量，使所有护持佛法的圣贤们长寿安康，事业与佛法相符；使无垢的显密精髓，通过不间断的智者和成就者们的修持，使珍贵的佛法在世间显现光芒，特别是以胜乐金刚为主的觉囊派。祈愿三世诸佛的意愿，所有符合事业、发愿、缘起、根性和意乐的教法，在任何时间、地点、情况下，都能弘扬光大，从而毫不间断地赐予一切众生暂时和究竟的巨大利益。如是， 以大法鼓之音声， 尽除众生诸痛苦， 于无数亿劫之中， 说法利生恒安住。 愿此殊胜祈愿文得以实现。藏历2139年，藏历第十七胜生周水龙年正月上弦初三（公元2013年1月22日），化身名号的昂旺坚扬班巴嘉措，为满足愿望宝珠编辑部的各位成员而书。
English
And, through distribution, it is hoped that it can provide services for searching and reading books for a wide range of aspiring individuals. Similarly, it is also hoped to provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology; on the other hand, due to the limited number of employees and working hours, especially the lack of knowledge required to approach scripture services, etc., there must be many errors and omissions in our reprinted e-books. Here, I would like to express my sincere apologies to all knowledgeable and impartial people and those in the Tibetan cultural field. At the same time, I earnestly request the vast number of knowledgeable people to offer criticisms aimed at errors, teachings that are beneficial to progress, and guidance for work, etc., to our e-book library. Finally, in this and similar ways, may the power of all the virtuous deeds done and to be done in the past, present, and future, enable all the holy and virtuous ones who uphold the Dharma to have long lives and good health, and may their activities be in accordance with the Dharma; may the essence of the immaculate Sutras and Tantras be practiced by uninterrupted wise and accomplished ones, so that the greatness of the precious Dharma may be manifestly revealed in the world, especially the Jonangpa tradition, which is based on Kalachakra. May the wishes of all the Buddhas of the three times, and all the teachings that are in accordance with activities, aspirations, dependent origination, nature, and intentions, be propagated and expanded at any time, place, and circumstance, so as to continuously bestow temporary and ultimate great benefits to all sentient beings without discrimination. As it is said: With the sound of the great Dharma drum, May all the sufferings of sentient beings be eliminated, And in countless billions of kalpas, May you teach the Dharma and dwell in peace. May this excellent prayer be realized. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (January 22, 2013), written by Ngawang Jamyang Paljor Gyatso, a reincarnation name, for the members of the Wish-Fulfilling Jewel Editorial Department.
Chinese
加持和，缘起不虚之谛实，我等清净增上意乐之威力，愿所愿之事一切顺利速成。目录 1. 名称为《吉祥胜乐金刚坛城总集之修法成就海》之仪轨。 2. 名称为《胜乐金刚忿怒尊种种游舞》之金刚黑汝嘎修法。 3. 名称为《吉祥空行母幻化胜乐之修法欢喜安乐海》之仪轨。 4. 合修坛城仪轨。 5. 名称为《胜乐金刚本尊众之吉祥善妙海》之仪轨。 6. 名称为《胜乐金刚会供善妙海》之仪轨。 7. 吉祥胜乐金刚之手供仪轨。 8. 名称为《吉祥胜乐金刚之火供仪轨成就穗》之仪轨。 9. 空行母总供广大仪轨。 10. 吉祥胜乐金刚仪轨支分一切诸部多之朵玛大法会仪轨。 11. 胜乐金刚顶髻天女之诵读简易仪轨。 12. 胜乐金刚忿怒尊速证法。 嗡 斯瓦斯谛！名称为《吉祥胜乐金刚坛城总集之修法成就海》。 顶礼一切佛陀和菩萨！ 真实不变四喜之勇士胜，离戏初始智慧母所拥抱者，吉祥大黑汝嘎吉祥父母尊，愿于此世间极度吉祥与祥瑞。 功德事业永不穷尽，一切有情稳定与变动之相，遍主自性善逝五勇士，心髓瑜伽与母尊一同得胜！ 不可思议大悲之威力，祈请速赐予修持者一切成就，金刚自性三处勇士和，空行母众请您慈悲垂顾我。 仅仅宣说名号便使魔众心碎裂，成办三世诸佛之事业，金刚忿怒众海之游舞者，八大智慧母请守护此世间。 如是坛城轮涅一切，以信心观想。
English
Blessings and, the truth of unfailing interdependence, and through the power of the pure intention of us, may all wishes be fulfilled swiftly and well. Table of Contents 1. The practice method called "Ocean of Accomplishments, a Compendium of the Glorious Chakrasamvara Mandala" is present. 2. The practice method of Vajra Heruka called "Chakrasamvara, the Wrathful One, Playing in Various Ways" is present. 3. The practice method called "Ocean of Joy and Bliss, the Practice Method of the Glorious Dakini, Illusory Blissful Supreme" is present. 4. The Combined Mandala Ritual is present. 5. The practice method called "Ocean of Auspiciousness and Virtue of the Assembly of Chakrasamvara Deities" is present. 6. The Tsok Offering of Chakrasamvara called "Ocean of Virtue and Goodness" is present. 7. The Hand Offering of the Glorious Chakrasamvara is present. 8. The Homa Ritual of the Glorious Chakrasamvara called "Sheaf of Accomplishments" is present. 9. The Extensive General Torma of the Dakinis is present. 10. The Great Torma Ritual for All Elementals, a Branch of the Ritual of the Glorious Chakrasamvara, is present. 11. The Easy-to-Recite Recitation of Chakrasamvara Ushnishas is present. 12. The Chakrasamvara Wrathful One's Quick Attainment Method is present.
Chinese
若于无处而作供养，如田主等尸林行境者，彼等一切令诸障碍悉消除。律仪续如胜海，虽持修法珍宝如意宝，然于其中，宜由上师圣者为导师，取舍彼等。此处当说由吉祥胜乐轮之续所出之多种修法。彼亦修者，应串习十善，唯一以三宝为上师，具足趣入胜乘之胜解，尤信金刚乘，获得灌顶且极护誓言，获得令金刚阿阇黎极喜之恩德者，当修此法。其中若具精进，则无疑于此生获得所欲成就。何者于他生及此生已作不尽之业者，亦不离如是次第而修，则于此生或七生之内，将成所欲之成就。然入于圣法之中，若行十不善，且因誓言失坏，则将退转而沉没于大苦海之中，何有成就及无上安乐耶？如是亦云：断命众生及，喜乐他人财，恒常行邪淫，食粪尿为食，彼等成修器。又云：众生无间等，造作大罪者，金刚乘大海，胜乘于此成。从心诋毁师，修亦不成就。如是说。顺缘者，谓尸林等处所，誓言丸等物，无罪之衣食等资具，金刚铃等不离之誓言，具相之修助等友伴，此等五者，谓修行者极重咒术者，于修时一切不缺且圆满是须要的，近修之时，随力具足即可。若有内向之瑜伽士者，
English
If offerings are made in a place where there is nothing, such as a field owner or a charnel ground practitioner, may all of them eliminate all obstacles. The vows are like a victorious ocean, although one may hold the precious wish-fulfilling jewel of the means of accomplishment in one's right hand, it is appropriate to choose and discard from among them under the guidance of a holy guru. Here, I shall explain the many methods of accomplishment that come from the tantra of the glorious Chakrasamvara. Furthermore, the practitioner should be accustomed to the ten virtues and take refuge only in the Three Jewels as the guru, have the aspiration to enter the supreme vehicle, have particular faith in the Vajrayana, have received empowerment and protect the vows very carefully, and have received the kindness of making the Vajra Master extremely happy, then one should meditate on this. If one has diligence, there is no doubt that one will attain the desired accomplishment in this very life. Those who have performed inexhaustible actions in other lives and in this life, if they practice without deviating from such a sequence, will attain the desired accomplishment in this life or within seven lives. However, having entered the holy Dharma, if one practices the ten non-virtues and breaks the vows, one will regress and sink into the great ocean of suffering. Where is there accomplishment and unsurpassed bliss? Thus it is said: Sentient beings who kill, and delight in the wealth of others, constantly engage in adultery, and eat excrement and urine, they become vessels for practice. It is also said: Sentient beings who commit the five heinous crimes, and those who commit great sins, the great ocean of Vajrayana, the supreme vehicle is accomplished in this. Those who revile the teacher from the heart, even if they practice, will not be accomplished. Thus it is said. The favorable conditions are: places such as charnel grounds, substances such as vow pills, faultless food, clothing, and other necessities, vows that are inseparable such as the vajra bell, and companions such as qualified assistants. These five, which are said to be extremely important for practitioners of mantra, must all be complete and without deficiency at the time of practice. At the time of retreat, it is sufficient to have whatever is appropriate. If there is a yogi who is inclined inward,
Chinese
转成守护轮。如果简略地摄集护处，仅此即可。如果想要稍微详细地陈述，那么就按照莲花金刚所著、具狮子座的遍入（毗湿奴）所隐藏之足所造的金刚亥母修法中所说的那样观修。那是彼之中央由阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：阿）所生之，黄色八辐轮，具有上下轮毂。中央和八辐上下，由让字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）生出十一个太阳，其上由十一个吽字（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出，中央是吽作（吽字所化）蓝色忿怒尊。中央右面红色左面白色面容，右持金刚钺刀三尖刃，左持铃、颅骨、喀章嘎。各种金刚半月，不动佛顶髻头发美丽。干颅骨湿颅骨五手印，以虎皮蛇装饰，右伸展以足压伏怖畏之时。九眼极怒燃火。阎罗摧坏者黑白红，右持杖、轮、金刚，左持索、铃、战斧。智慧摧坏者白蓝红，右持剑、金刚、杖，左持索等与上面相同观修。（《ཛཾ》（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字）+索、铃、战斧在左。）莲花摧坏者红蓝白，右持橛、金刚、剑，左同上。（《ཛཾ》（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字）+索、铃、战斧在左。）魔障摧坏者蓝红白，右持十字杵、轮、橛，左持铃、索、战斧。那些从东等右旋，以诸方之王冠冕其顶。东、南不动佛蓝红白，右持剑、金刚、轮，左持索、铃、战斧。南、西自在天蓝红白，最初二者吽作手印，其余右持金刚、剑，所有左手持索、铁钩。西、北橛青蓝红白，右持杖、剑、金刚，左持索、莲花、太阳。北、东大威力黑红白，右持杖、剑、轮，左持索、三尖刃、战斧。依次为毗卢佛、宝生佛，无量光佛、不空成就佛增广。上方顶髻尊绿红白，最初顶髻尊作手印，其余右手金刚、莲花，其余左手期克印、剑。下方损美黑白红，右持轮、金刚、宝，左