English
Turned into a protective wheel. If you briefly gather the protective places, that's enough. If you want to elaborate a little, then meditate as it appears in the Vajravarahi sadhana composed by Lotus Vajra, with the feet of the all-pervading (Vishnu) with a lion throne hidden. That is, in the center of it, from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: A, literal meaning: A) arises, a yellow eight-spoked wheel, with upper and lower hubs. In the center and eight spokes above and below, from the letter Ram (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: ram, literal meaning: Ram) arise eleven suns, and above them from eleven Hum letters (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal meaning: Hum) arise, in the center is Hum-made (transformed from the letter Hum) blue wrathful one. In the center, the right face is red, the left face is white, the right hand holds a vajra chopper with three points, the left hand holds a bell, a skull cup, and a khatvanga. Various vajras and crescent moons, the immovable crown and hair are beautiful. Five mudras of dry and wet skulls, adorned with tiger skin and snakes, the right leg extended, pressing down the time of fear with the foot. With nine eyes, extremely wrathful, blazing with fire. Yama destroyer black, white, and red, the right hand holds a staff, a wheel, and a vajra, the left hand holds a rope, a bell, and a battle-ax. Wisdom destroyer white, blue, and red, the right hand holds a sword, a vajra, and a staff, the left hand holds a rope, etc., meditate the same as above. (《ཛཾ》 (Tibetan: ཛཾ, Devanagari: जं, Romanized Sanskrit: jaṃ, literal meaning: Tibetan seed syllable) + rope, bell, and battle-ax on the left.) Lotus destroyer red, blue, and white, the right hand holds a stake, a vajra, and a sword, the left is the same as above. (《ཛཾ》 (Tibetan: ཛཾ, Devanagari: जं, Romanized Sanskrit: jaṃ, literal meaning: Tibetan seed syllable) + rope, bell, and battle-ax on the left.) Obstacle destroyer blue, red, and white, the right hand holds a crossed vajra, a wheel, and a stake, the left hand holds a bell, a rope, and a battle-ax. Those from the east, etc., rotate to the right, crowned on their heads by the kings of the directions. East, South Immovable blue, red, and white, the right hand holds a sword, a vajra, and a wheel, the left hand holds a rope, a bell, and a battle-ax. South, West Desire King blue, red, and white, the first two make the Hum mudra, the rest hold a vajra and a sword in the right hand, all the left hands hold a rope and an iron hook. West, North Peg Blue blue, red, and white, the right hand holds a staff, a sword, and a vajra, the left hand holds a rope, a lotus, and the sun. North, East Great Power black, red, and white, the right hand holds a staff, a sword, and a wheel, the left hand holds a rope, a trident, and a battle-ax. In order, Vairochana, Ratnasambhava, Amitabha, Amoghasiddhi are expanded. Above, the Crown Jewel green, red, and white, the first Crown Jewel makes a mudra, the other right hand holds a vajra and a lotus, the other left hand holds a threatening finger and a sword. Below, Harm Beauty black, white, and red, the right hand holds a wheel, a vajra, and a jewel, the left
English
Sapa sword lotus left, Those two are Akshobhya's crown ornaments, All ornaments are the same as the main deity. The ten directions of obstacles are suppressed by the feet, Residing in the midst of blazing flames. Thus it is said. Here, the ropes and so on, together with the threatening finger, are directed towards the heart. It is also said that the Yama destroyer has four legs. Then, by fiercely turning the wheel, all the wicked ones are destroyed. Recite Sumba fiercely. Rays of light emanate from one's heart. Absorb the ten wrathful deities into one's body. yaṃ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: yang) on the left shoulder, Yama destroyer. praṃ (Tibetan, Devanagari: प्रं, Romanized Sanskrit: praṃ, Literal Chinese meaning: zhang) on the right shoulder, Wisdom destroyer. paṃ (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal Chinese meaning: bang) on the left hand, Lotus destroyer. vaṃ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: wang) on the right hand, Obstacle destroyer. aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: ang) on the left thigh, Immovable one. ṭaṃ (Tibetan, Devanagari: टं, Romanized Sanskrit: ṭaṃ, Literal Chinese meaning: dang) on the right thigh, King of Desire. naṃ (Tibetan, Devanagari: नं, Romanized Sanskrit: naṃ, Literal Chinese meaning: nang) on the left foot, One with a blue staff. maṃ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: mang) on the right foot, Great Powerful One. uṃ (Tibetan, Devanagari: उं, Romanized Sanskrit: uṃ, Literal Chinese meaning: weng) on the crown of the head, Crown-turning Wheel King. suṃ (Tibetan, Devanagari: सुं, Romanized Sanskrit: suṃ, Literal Chinese meaning: sang) on the hairline, King of Harmful Beauty. vaṃ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: wang) at the heart, Vajra Hūṃ. Again, in an instant, from the ten wrathful deities of the body, emanate ten wrathful deities. Command Harmful Beauty, so that all obstacles are struck with a phurba by the form of the Obstacle Destroyer Phurba. oṃ sumbhani sumbha hūṃ hūṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ sumbhani sumbha hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Sombani, Sombha, Hum, Hum, Phat) oṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ gṛhṇa gṛhṇa hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Grinhna, Grinhna, Hum, Hum, Phat) oṃ gṛhṇa pāya gṛhṇa pāya hūṃ hūṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ gṛhṇa pāya gṛhṇa pāya hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Grinhna, Paya, Grinhna, Paya, Hum, Hum, Phat) oṃ ānaya ho bhagavān vidyā rāja hūṃ hūṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ ānaya ho bhagavān vidyā rāja hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Anaya, Ho, Bhagavan, Vidya, Raja, Hum, Hum, Phat) oṃ gha gha ghātaya ghātaya sarva duṣṭaṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ gha gha ghātaya ghātaya sarva duṣṭaṃ phaṭ, Literal Chinese meaning: Om, Gha, Gha, Ghataya, Ghataya, Sarva, Dushtam, Phat) kīlaya kīlaya sarva pāpaṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: kīlaya kīlaya sarva pāpaṃ phaṭ, Literal Chinese meaning: Kilaya, Kilaya, Sarva, Papam, Phat) hūṃ hūṃ hūṃ vajra kīla vajra dharo ājñā payati sarva vighnān kāya vāka citta vajra kīlaya hūṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: hūṃ hūṃ hūṃ vajra kīla vajra dharo ājñā payati sarva vighnān kāya vāka citta vajra kīlaya hūṃ phaṭ, Literal Chinese meaning: Hum, Hum, Hum, Vajra, Kila, Vajra, Daro, Ajna, Payati, Sarva, Vighnan, Kaya, Vaka, Chitta, Vajra, Kilaya, Hum, Phat) The first weapon of Harmful Beauty becomes a hammer, with which to strike the phurba. oṃ vajra mudgara vajra kīlaya akoṭaya akoṭaya tiṣṭa tiṣṭa daśa dika kīlayed duṣṭan cchata yed hūṃ hūṃ phaṭ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ vajra mudgara vajra kīlaya akoṭaya akoṭaya tiṣṭa tiṣṭa daśa dika kīlayed duṣṭan cchata yed hūṃ hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Mudgara, Vajra, Kilaya, Akotaya, Akotaya, Tishta, Tishta, Dasha, Dika, Kilayed, Dushtan, Chhata, Yed, Hum, Hum, Phat) Outside of that, it is surrounded by blazing vajra fire. These are the protectors of the place. Nectar purification. yaṃ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: yang) becomes wind, raṃ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: rang) becomes fire. kaṃ (Tibetan, Devanagari: कं, Romanized Sanskrit: kaṃ, Literal Chinese meaning: kang) from within the kapala, the sons Bumu, Maru, Mashu, etc., born from li (Tibetan, Devanagari: , Romanized Sanskrit: li, Literal Chinese meaning: li), u (Tibetan, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: u), ṛ (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: ri), i (Tibetan, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: i), a (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: a), and the fruits Gokuda, Daha, etc., born from ī (Tibetan, Devanagari: ई, Romanized Sanskrit: ī, Literal Chinese meaning: yi), ṝ (Tibetan, Devanagari: ॠ, Romanized Sanskrit: ṝ, Literal Chinese meaning: rui), u (Tibetan, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: u), lṛ (Tibetan, Devanagari: ऌ, Romanized Sanskrit: lṛ, Literal Chinese meaning: li), etc. oṃ āḥ hūṃ hoḥ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ āḥ hūṃ hoḥ, Literal Chinese meaning: Om, Ah, Hum, Hoh) By this nectar-blessing mantra, sprinkle it on the body, this is self-protection. Then, meditate in accordance with the common four immeasurables, this is the protection of the yogi. Self
Chinese
于心间的太阳上安住的吽（ཧཱུྃ，hūṃ，hūṃ，吽）字的光芒，将上师和坛城的轮涅无二显现于前方的虚空中，呸（ཕཻཾ，phaiṃ，phaiṃ，呸）。以何者的恩德而获得大乐，等等。 具德金刚空行母，转变空行母之轮，证得五智和三身，顶礼救护众生者。 多少金刚空行母，断除一切常恒之束缚，善入世间事业者，顶礼如是之众。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 阿尔嘎姆（藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水） 扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：领受） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 布贝（藏文：པུཥྤེ་，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花） 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以至音声（ཤཔྟ）供养。 皈依三宝，等等，常诵。 圣黑汝嘎我慢。 圣者是无二智慧，黑者是因等空性，汝者是远离聚合，嘎者是不住于任何处。 于额间嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），于喉间阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），于心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其光芒将三界的身语意三者连同处所一同收摄融入自身。自身也融入三个字中。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）融入阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），五个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）次第收摄融入那达。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 梭巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性） 续达（藏文：ཤུདྡྷ，梵文天城体：शुद्ध，梵文罗马拟音：śuddha，汉语字面意思：清净） 萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切） 达玛（藏文：དྷརྨ，梵文天城体：धर्म，梵文罗马拟音：dharma，汉语字面意思：法） 梭巴瓦（藏文：ས་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性） 续多（藏文：ཤུདྡྷོ，梵文天城体：शुद्धो，梵文罗马拟音：śuddho，汉语字面意思：清净） 昂（藏文：྅་ཧཾ，梵文天城体：ऽहं，梵文罗马拟音：'haṃ，汉语字面意思：我）。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 虚空（藏文：ཤུ་ནྱ་ཏཱ，梵文天城体：शून्यता，梵文罗马拟音：śūnyatā，汉语字面意思：空性） 嘉纳（藏文：ཛྙཱ་，梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉语字面意思：智慧） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 梭巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性） 阿特玛郭（藏文：ཨཏྨ་ཀོ，梵文天城体：आत्मको，梵文罗马拟音：ātmako，汉语字面意思：自性） 昂（藏文：྅་ཧཾ，梵文天城体：ऽहं，梵文罗马拟音：'haṃ，汉语字面意思：我）。 于空性中，从航（ཧཾ）字生出的虚空界，于绿色法生处中央。 从扬（ཡཾ）字生出的风之坛城，新月形蓝色。 从让（རཾ）字生出的火之坛城，三角形红色。 从旺（བཾ）字生出的水之坛城，圆形白色。 从朗（ལཾ）字生出的地之坛城，四方形黄色。 从桑（སུཾ）字生出的山王须弥山，八个顶端，从上到下堆叠。 其中央，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的杂色金刚杵的中央，从榜（པཾ）字生出的杂色莲花八瓣。 其中央，从让（རཾ）字生出的日轮上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的时火，从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字生出的难胜母，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生出的大威德金刚安住于座垫上。 于花瓣上，日轮座垫之上，为从阿（ཨ），阿（ཨཱ），昂（ཨཾ），阿（ཨ）生出的食肉鬼之座垫。 或者，从昂（ཨཾ），桑（སཾ），芒（མཾ），当（ཏཾ）生出。 于隅角处，为月亮座垫。 外围火和风的坛城上，于日轮座垫之上，四方为雄（ཤུཾ），香（ཤཾ），崩（པུཾ），格列（ཀླེཾ）。 具力等处，为旺（བཾ），松（སོཾ），贡（གོཾ），嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）等。 中间的三个轮涅为月亮座垫，即虚空之轮，布扎 喔 阿 郭惹 德玛，地的