Chinese
འཁོར་（脉轮）的东面卡玛茹帕是昂古日和埃日瓦底。南面奥迪尔是金刚发髻者和怖畏大。西面特里夏库内是大力勇士和风力女。北面郭萨拉是金刚吽造和饮酒女。东北卡陵嘎是最胜者和青蓝天女。西北兰巴嘎是金刚善和极善女。西南坎奇是怖畏大和马面女。东南喜马拉雅是不好眼和鸟面母，这些勇士全部第一双手持莲花和铃。身的འཁོར་（脉轮）的东面普瑞塔普日是大力量和轮力女。南面格日哈德瓦是宝金刚和断生女。西面索拉斯塔是马头明王和肖那迪尼。北面瓦尔纳德瓦是虚空藏和轮之盔甲女。东北那嘎拉是吉祥黑汝嘎和极勇女。西北辛度是莲花舞自在和大力女。西南玛茹是遍照和转轮女。东南库鲁塔是金刚萨埵和大精进母，这些勇士全部第一双手持轮和铃。三འཁོར་（脉轮）的诸神也是，东和东南方是黑色。南方和离实者是红色。西方和西北方是黄色。北方和东北方是白色。全部以智慧为主，二十四瑜伽母都是一面二臂，持钺刀和颅碗，拥抱明妃的腋下，右腿伸展的姿势而坐，头戴干骷髅项链，安住于月轮之上，头发散乱，是大忿怒母。二十四勇士都是四臂，右下臂摇动手鼓，左下臂同时持颅碗和卡杖嘎，装饰和服饰全部与轮自在相同，左屈右伸的姿势与明妃相合，所有眷属都坐在尸座上，前额以金刚鬘装饰。这里心འཁོར་（脉轮）南方手中的颅血是，魔的颅血，语འཁོར་（脉轮）的是天神的，身འཁོར་（脉轮）的都是非天神的。
English
On the eastern spoke of the wheel, in Kamarupa, are Anguri and Eriwati. On the southern spoke, in Oter, are Vajra-Jata-dhara and Mahabhairava. On the western spoke, in Trisha-kune, are Maha-vira and Vayu-vega. On the northern spoke, in Kosala, are Vajra-hum-kara and Madya-pini. On the northeast, in Kalinga, are Paramashubha and Shyama-devi. On the northwest, in Lampaka, are Vajra-bhadra and Atishubha. On the southwest, in Kanchi, are Mahabhairava and Ashva-mukhi. On the southeast, in Hima-laya, are Miga-vikrita and Kaka-mukhi. All these heroes hold a lotus and a bell in their first two hands. On the eastern side of the body's wheel, in Preta-puri, are Maha-bala and Chakra-vega. On the southern side, in Griha-deva, are Ratna-vajra and Dumba-jata. On the western side, in Saurashtra, are Hayagriva and Shauna-dini. On the northern side, in Varna-dvipa, are Akasha-garbha and Chakra-varma. On the northeast, in Nagara, are Shri-heruka and Ativira. On the northwest, in Sindhu, are Padma-nritya-ishvara and Maha-bala. On the southwest, in Maru, are Vairochana and Chakra-vartini. On the southeast, in Kuluta, are Vajrasattva and Maha-virya. All these heroes hold a wheel and a bell in their first two hands. The deities of the three wheels are also: those of the east and southeast are black; those of the south and the truthless are red; those of the west and northwest are yellow; those of the north and northeast are white. All are primarily wisdom. The twenty-four yoginis are one-faced and two-armed, holding a curved knife and a skull-cup, embracing the father's armpit, sitting with the right leg extended, wearing a necklace of dry heads, abiding on a lunar seat, with disheveled hair, and are great wrathful mothers. The twenty-four heroes are four-armed, the lower right hand plays the damaru, the lower left hand holds a skull-cup and khatvanga together, all ornaments and attire are the same as the lord of the wheel, and they are united with the consort in a posture with the left leg bent and the right leg extended. All the retinue sits on a corpse seat, and the forehead is adorned with a vajra garland. Here, the skull-blood in the hand of the southern heart wheel is the skull-blood of demons, that of the speech wheel is of gods, and that of the body wheel is of asuras.
Chinese
并且，誓言轮都是人头血所成。 那些是随顺于形状坛城的瑜伽。 之后应当明观身体坛城： 秘密轮的中央是吉祥黑汝嘎和金刚亥母。 心间轮的中央是空行母。 喉间莲花的中央是拉玛。 脐间莲花的中央是卡朵玛。 前额莲花的中央是有形母，是须弥山和四大洲的处所完全清净。 矛的穿刺是口门，乌鸦面母。 焚尸处是右鼻孔门，猫头鹰面母。 脓的淋漓是粪门，狗面母。 腐烂者是左鼻孔，猪面母。 夭折的孩童是左耳，阎罗稳固母。 蛇所缠绕者是左耳，阎罗使者母。 猛烈的战场是右眼，阎罗獠牙母。 残余者是左眼，阎罗摧毁母。 头顶布拉玛拉雅是卡朵卡巴拉和极其凶猛。 头顶顶髻扎烂达拉是玛哈冈嘎拉和凶猛眼母。 右耳奥迪亚那冈嘎拉和光明母。 后颈阿布达是獠牙显露和巨鼻母。 左耳果达瓦里是苏拉维日和稳固心母。 眉间拉斯米瓦拉是无量光和小矮母。 双眼德瓦郭扎是金刚光和楞伽自在母。 双肩玛拉瓦是金刚身和树影母。 双腋窝嘎玛茹巴是鸯古里和爱拉瓦提。 双乳翁迪是金刚发髻者和大怖畏。 脐部扎夏郭内是大英雄和风力母。 鼻尖郭萨拉是金刚吽者和饮酒母。 口卡卡林嘎是极善和夏玛德瓦。 喉咙兰巴嘎是金刚善和极善母。 心坎吉是大怖畏和马鼻母。 胆囊希玛拉雅是不好眼和卡嘎纳纳。 阴处布热达布日是大力量和轮力母。 粪道格日哈德瓦是珍宝金刚和卡朵玛。 双腿索拉叉是马头明王和修什提尼。 双膝瓦拉德瓦是虚空藏和轮之甲胄母。 脚趾那嘎是吉祥黑汝嘎和极勇母。 脚踝新度是莲花舞的
English
And, the Samaya wheels are said to be made of human skull blood. These are the yogas that follow the shape mandala. Then, the body mandala should be visualized: In the center of the secret wheel are glorious Heruka and Vajravarahi. In the center of the heart wheel is Dakini. In the center of the lotus of the throat is Lama. In the center of the lotus of the navel is Khandaroha. In the center of the lotus of the forehead is Rupini, the place of Mount Meru and the four continents is completely pure. The piercing of the spear is the mouth door, Crow-faced Mother. The cremation ground is the right nostril door, Owl-faced Mother. The dripping of pus is the anus door, Dog-faced Mother. The decaying one is the left nostril, Pig-faced Mother. The dead child is the left ear, Yama Stable Mother. The one seized by a snake is the left ear, Yama Messenger Mother. The fierce battlefield is the right eye, Yama Fang Mother. The leftover is the left eye, Yama Destroyer Mother. The crown of the head Pulliramalaya is Khandakapala and extremely fierce. The crown of the head Jalandhara is Mahakamkala and Fierce-eyed Mother. The right ear Otiyana is Kamkala and Radiant Mother. The back of the neck Arbuda is Fangs Bared and Big-nosed Mother. The left ear Godavari is Suraviri and Stable-minded Mother. The middle of the eyebrows Rashmivara is Amitabha and Dwarf Mother. The two eyes Devikota are Vajra Light and Lanka自在 Mother. The two shoulders Malava are Vajra Body and Tree Shadow Mother. The two armpits Kamarupa are Ankuri and Airavati. The two breasts Omte are Vajra Hair and Great Terrifier. The navel Trishakune is Great Hero and Wind Power Mother. The tip of the nose Kosala is Vajra Hum Maker and Wine Drinker Mother. The mouth Kalingga is Very Good and Shyama Devi. The throat Lampaka is Vajra Good and Very Good Mother. The heart Kanchi is Great Terrifier and Horse-nosed Mother. The gallbladder Himalaya is Bad Eye and Khaganana. The vulva Pretapuri is Great Power and Wheel Power Mother. The anus Grihadevatā is Jewel Vajra and Khandarohi. The two thighs Saurashtra are Hayagriva and Shoshtini. The two knees Varnadvi are Akashagarbha and Wheel Armor Mother. The toes Nagar are Glorious Heruka and Very Brave Mother. The ankles Sindhu are Lotus Dance of
Chinese
自在和大力母，在脚拇趾上显现为毗卢遮那佛和转轮王母，在两个膝盖上是古鲁达、金刚萨埵和大精进母。如此念诵并观想清晰。如果想稍微 विस्तृत，如前一样，在尸座上，从种子字生起诸尊也好。这些是 मंत्र的坛城，是 अत्यंत 瑜伽。然后应当修习法坛城，如果 विस्तृत，应当忆念如 साधना 中所说的一切清净之处。 अगर संक्षेप में कहें तो, शरीर का स्मरण करना निकट स्थापित करना है, वह आकाशगामी है। इस प्रकार से, अकुशल धर्मों के उत्पन्न होने का त्याग करना यमराज का नाश करने वाला है। ऐसा मुख से कहना और मन से सोचना चाहिए।嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， सर्व वीर योगिनी काया वाक् चित्त वज्र स्वभाव आत्माकोऽहम् （藏文：སརྦ་བཱི་ར་ཡོ་གི་ནི་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་སྭཱབྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：सर्व वीर योगिनी काय वाक् चित्त वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：sarva vīra yoginī kāya vāk citta vajra svabhāva atmako'ham，汉语字面意思：一切勇士瑜伽母身语意金刚自性我），嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），金刚 शुद्ध सर्व धर्म 金刚 शुद्धोऽहम् （藏文：བཛྲ་ཤུདྡྷ་སརྦ་དྷརྨ་བཛྲ་ཤུདྡྷོ྅་ཧཾ，梵文天城体：वज्र शुद्ध सर्व धर्म वज्र शुद्धोऽहम्，梵文罗马拟音：vajra śuddha sarva dharma vajra śuddho'ham，汉语字面意思：金刚 शुद्ध 一切法 金刚 शुद्ध 我）。 如此以刹那形象的 मंत्र 混合三使者，即是加持三坛城。 头顶上从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生起身之空行母白色黑鲁嘎，喉咙处从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字生起语之空行母红色黑鲁嘎，心间从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生起意之空行母黑色黑鲁嘎，脐间从啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字生起智慧空行母黄色黑鲁嘎。 如果有能力和意乐，据说应当观想这些被次第的三轮和十二母围绕。 父亲心间有嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）哈白色金刚萨埵，头顶有那嘛嘿黄色毗卢遮那佛，头顶上方有 स्वाहा 吽红色莲花舞自在，双肩有बो षट् हे黑色吉祥黑鲁嘎，双眼有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）हो红色黄色金刚日，八大关节有फट् हं绿色马 श्रेष्ठ 的体性。 母亲脐间有嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）వం红色金刚亥母，心间有हं यों蓝色阎魔母，口中有ह्रिं मों白色迷惑母，前额有ह्रिं ह्रिं黄色守护母，头顶有हूं हूं绿色惊吓母，八大关节有फट् फट् 烟色旃扎力母的体性。 金刚萨埵和迷惑母位于月亮上，其他诸尊位于太阳座上。 如果想 विस्तृत，应当如 लूइपा 的 साधना 中所说，清晰观想 विस्तृत 的面容和手。 从自己的心间发出光芒，
English
The powerful and mighty mother, manifesting as Vairochana and the wheel-turning mother on the big toes of the feet, Vajrasattva and the great diligent mother on the two knees. Recite and visualize clearly in this way. If you wish to elaborate a little, it is good to generate the deities from the seed syllables on the corpse seat as before. These are the mandalas of mantra, which are extremely yogic. Then, one should meditate on the Dharma mandala. If elaborating, one should remember all the pure aspects as they appear in the sadhana. In brief, establishing mindfulness of the body is the sky-goer. From this point onwards, abandoning the arising of unwholesome dharmas is the destroyer of Yama. One should speak and contemplate this from the mouth. Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, Sarva Vira Yogini Kaya Vak Citta Vajra Svabhava Atmakoham（藏文：སརྦ་བཱི་ར་ཡོ་གི་ནི་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་སྭཱབྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：सर्व वीर योगिनी काय वाक् चित्त वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：sarva vīra yoginī kāya vāk citta vajra svabhāva atmako'ham，汉语字面意思：All Warrior Yogini Body Speech Mind Vajra Nature Self I am）, Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, Vajra Shuddha Sarva Dharma Vajra Shuddhoham（藏文：བཛྲ་ཤུདྡྷ་སརྦ་དྷརྨ་བཛྲ་ཤུདྡྷོ྅་ཧཾ，梵文天城体：वज्र शुद्ध सर्व धर्म वज्र शुद्धोऽहम्，梵文罗马拟音：vajra śuddha sarva dharma vajra śuddho'ham，汉语字面意思：Vajra Pure All Dharma Vajra Pure I am）. Thus, by mixing the three messengers with the mantra of instantaneous appearance, the three mandalas are blessed. On the crown of the head, from Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） arises the white Heruka, the body dakini; at the throat, from Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah） arises the red Heruka, the speech dakini; at the heart, from Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） arises the black Heruka, the mind dakini; and at the navel, from Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih） arises the yellow Heruka, the wisdom dakini. If one has the ability and energy, it is said that one should meditate on these surrounded by the three wheels in order and the twelve mothers. At the heart of the father is Om Ha, the white Vajrasattva; on the head is Nama Hi, the yellow Vairochana; on the crown of the head is Svaha Hum, the red Padma Nateshvara; on the two shoulders are Vo Shat He, the black Shri Heruka; in the two eyes are Hum Hum Ho, the red-yellow Vajra Sun; on the eight major joints are Phet Ham, the green essence of the supreme horse. At the navel of the mother is Om Vam, the red Vajravarahi; at the heart is Ham Yom, the blue Yamari; in the mouth is Hrim Mom, the white Mohini; on the forehead is Hrim Hrim, the yellow Rakshasi; on the crown of the head is Hum Hum, the green Trasini; on the eight major joints is Phet Phet, the smoky Chandika. Vajrasattva and Mohini are on the moon, and the other deities are on the sun seat. If you wish to elaborate, you should visualize the elaborate faces and hands as described in the sadhana of Luipa. From one's own heart, rays of light emanate,