English
Mandala Phem. JAḤ HŪṂ VAṂ HOḤ. Oṃ yoga śuddha sarva dharma yoga śuddho'haṃ. Again, light radiates from the HŪṂ in the heart. The wheel of the initiation deity's mandala Phem. Oṃ abhiṣiñcantu maṃ sarva tathāgata. Having prayed in this way, the initiation deities say: Just as at the time of birth, all the Tathāgatas were bathed, so I will bathe with the pure water of the gods. Oṃ sarva tathāgata abhiṣeka ta samaya śrī hūṃ. Having said this, they bestow the initiation with a skull cup filled with nectar, filling the body, cleansing the impurities. From the remaining water that overflows upwards, the main deity is Akṣobhya, the consort is Vajrasattva, the eastern and fire deity is Amoghasiddhi, the southern and truthless one is Ratnasambhava, the western and wind-stopping one is Vairocana, and the northern and powerful one is adorned with Amitābha. Alternatively, the main deity is Akṣobhya, the consort is Vairocana, etc. Although it is elaborated in the same way as the general Sādhanā of Hevajra, there is no contradiction. Because it also accords with the intention of the Sādhanā of the Mother Tantra composed by Khyabjuk Sépé. It is the great yoga. Then, offer from arghaṃ to śapta. Praise with two eight-line verses. Bless the inner offering again. Starting with the main deity, add three syllables to the end of all the mantras and enjoy them. If combined with Tibetan practice, at the beginning of offering the inner offering, mention the names of the root and lineage gurus and offer. If you are willing, say this: Heruka glorious Vajrayoginī, Vajrapāṇi lineage holder Gyal Ka, Accomplished one Mendicant and Two-Abandoned Feet, Peaceful Source Spé Lodrö, Buddha-maker Sangye Öjé and, Singha Ketu glorious Grampa and, Liberation Deity and Vajradeva and, Rati Gupta great accomplished one Peaceful Feet, Divine Origin Kangwa Dorje etc., offer to the root and lineage gurus. Or, Heruka and Yeshe Shenyen and, Peaceful Feet and Divine Origin and, Kangwa Dorje root guru, offer to the near lineage gurus. It is also fine to say this. After that, meditate on the yoga of subtle channels a little, and then recite the mantra. The visualization of the recitation
Chinese
地之语。此处欲修持吉祥胜乐金刚之修法断除错谬之义，则皈依、发心、金刚萨埵之修诵等如共同仪轨而行。自己刹那间变成黑汝嘎二手与明妃之身。于脐间阿哩嘎哩左旋安住，从中，幻化三轮之本尊众，摧毁一切魔障。 嗡啊阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）至哈卡吽吽啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵三遍。 色蕴即是毗卢遮那佛。 从此处至虚空界乃莲花网。 嗡桑巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）至巴嘎万 班杂 吽 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等咒语，以黑色、绿色、红色、黄色之光，从梵天世界直至金地之间遍布。其下，从吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出各种金刚，以吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字为标志的自性金刚地基。于四隅，从咒语的光芒中生出金刚墙，四方形，具四方之颜色。上方有金刚幡和帐。其外围变成五股金刚杵之箭网。 以嗔怒之姿，念诵桑巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一遍。 从每个咒语的光芒中生出四门母，二二相合的光芒中生出四隅母，手持锤和橛。 召请十方之魔障。 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）墙之外围八方，放入出现的孔穴中。 以橛击打头顶。 念诵嗡 嘎嘎等，以锤击打，嗡 班杂 蒙嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，将魔障等超度至大乐之界。 融入墙中。 从中生出金刚、莲花和轮之墙，以三层次第围绕，且于一切方向燃烧智慧之火。 于自己心间，从昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出之月亮上，有蓝色吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。 其光芒迎请与上师无别的坛城轮于前方。 从吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字生出之十六明妃作供养。 嗡 班杂 贝尼 吽 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等念诵。 以八句赞颂。 以皈依三宝等作常等之常忏悔。 修持四无量心如共同仪轨。 嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 于空性之中，自己之身语意三 嗡啊
English
Ground statement. Here, wishing to practice the meaning of the error-correcting method of the glorious Chakrasamvara, the refuge, bodhicitta, and Vajrasattva meditations are done in accordance with the common practice. Instantly, one transforms into the two-armed Heruka with consort. In the navel, the vowels and consonants are arranged in a leftward circle, from which the deities of the three wheels are emanated, destroying all obstacles. Om Ah Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) to Ha Ksha Hum Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite three times. The aggregate of form is Vairochana. From there to the realm of space is the lotus net. Om Sumbha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) to Bhagavan Vajra Hum Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the mantras, with black, green, red, and yellow light, pervade from the world of Brahma to the golden ground. Below that, from Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises a variety of vajras, the self-nature vajra ground marked with Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the directions and intermediate directions, from the light rays of the mantras arise the square vajra fence with the colors of the directions. Above are vajra banners and tents. Outside of that, they become nets of five-pointed vajra arrows. With a wrathful expression, recite Sumbha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) once. From the light rays of each mantra arise the four gatekeepers, and from the light rays of the two pairs arise the four corner guardians, wielding hammers and stakes. Summon the obstacles of the ten directions. Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), outside the fence, in the eight directions and intermediate directions, place them in the holes that appear. Strike the crown of their heads with stakes. Recite Om Gha Gha etc., strike with hammers, Om Vajra Mungara (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc., liberate the obstacles into the realm of great bliss. Dissolve into the fence. From that arise the fences of vajra, lotus, and wheel, surrounded by three layers, and in all directions, the fire of wisdom blazes. In one's own heart, on the moon arising from Ang (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), is a blue Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). With its light rays, invite the mandala wheel inseparable from the guru to the front. The sixteen vidyas arising from Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) make offerings. Recite Om Vajra Veni Hum Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc. Praise with eight verses. Take refuge in the Three Jewels and confess habitual actions with constant practice. Meditate on the four immeasurables in accordance with the common practice. Om Svabhava Shuddhah Sarva Dharmah Svabhava Shuddho 'Ham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the midst of emptiness, one's own body, speech, and mind, Om Ah
Chinese
吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 中化生。嗡阿 (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ，汉语字面意思：嗡阿) 中融入。阿吽 (藏文，梵文天城体：，梵文罗马拟音：āḥ hūṃ，汉语字面意思：阿吽) 中融入。吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 五分融入于那达之间。嗡 (藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡) 虚空智金刚自性我 (藏文，梵文天城体：，梵文罗马拟音：śūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：空性智慧金刚自性我)。那达也融入于空性。稍作安住，于空性之中，自心那达红色略带白色，安住于虚空。由此生起，从扬 (藏文，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬) 字生起风之坛城，蓝色，半月形，以幡旗为标志。其上，从让 (藏文，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：让) 字生起火之坛城，红色，三角形，以火焰为标志。其上，从旺 (藏文，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：旺) 字生起水之坛城，白色，圆形，以宝瓶为标志。其上，从朗 (藏文，梵文天城体：，梵文罗马拟音：laṃ，汉语字面意思：朗) 字生起地之坛城，黄色，方形，以半截金刚杵为标志。其上，从苏 (藏文，梵文天城体：，梵文罗马拟音：suṃ，汉语字面意思：苏) 字生起须弥山，由四种珍宝所成。其上，从旺 (藏文，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：旺) 字生起各种莲花的中心。吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字生起各种金刚杵，以吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字为标志。其中心，以左旋的方式，从阿阿 (藏文，梵文天城体：，梵文罗马拟音：a ā，汉语字面意思：阿阿) 开始到昂阿 (藏文，梵文天城体：，梵文罗马拟音：aṃ aḥ，汉语字面意思：昂阿) 双倍。以右旋的方式，从嘎喀嘎嘎噶 (藏文，梵文天城体：，梵文罗马拟音：ka kha ga gha ṅa，汉语字面意思：嘎喀嘎嘎噶) 开始到哈恰达达达 (藏文，梵文天城体：，梵文罗马拟音：ha kṣa ḍa ḍha da dha，汉语字面意思：哈恰达达达)。亚拉 (藏文，梵文天城体：，梵文罗马拟音：ya la，汉语字面意思：亚拉) 双倍安住，所有这些都完全变化，从中生起月亮的坛城，白色并带有红色的光泽。以十六个母音和四十二个子音的双倍为标志。其中心，虚空的那达完全融入，由此生起明点。由此生起月牙。由此生起哈 (藏文，梵文天城体：，梵文罗马拟音：ha，汉语字面意思：哈) 字。由此生起足底。白色吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字放射光芒。由此生起五部佛的无量眷属。供养诸佛。成办有情之利益。迎请本来成就的一切坛城。融入于此完全变化，由此，具有所依和能依的一切坛城完全圆满。乃是无量宫，四方形，四门，具有五层墙壁。具有飞檐，金色的丝绸，网格，椽子，箭楼，以及护墙等装饰，一切特征都完全圆满。四门之上，以柱子支撑的马头墙装饰。内部的佛像，东方白色，北方绿色，西方红色，南方黄色。四角有八个宝瓶。中央蓝色之上，是白色的身之轮，八辐，边缘以轮的链条为标志。其中心是红色的语之轮，八辐，边缘以莲花的链条装饰。其中心是蓝色的意之轮，八辐，边缘以金刚杵的链条为标志。
English
Transformed into Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Oṃ Āḥ (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ，汉语字面意思：嗡阿) dissolves into. Āḥ Hūṃ (藏文，梵文天城体：，梵文罗马拟音：āḥ hūṃ，汉语字面意思：阿吽) dissolves into. The five parts of Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) dissolve into the Nāda. Oṃ Śūnyatājñānavajrasvabhāva Ātmako'haṃ (藏文，梵文天城体：，梵文罗马拟音：śūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：空性智慧金刚自性我). The Nāda also dissolves into emptiness. Remain slightly still. From the state of emptiness, one's own mind, the reddish-white Nāda, abides in the sky. From that arises Yaṃ (藏文，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬), from which the blue maṇḍala of wind, crescent-shaped, marked with banners. Above that, Raṃ (藏文，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：让), from which the red maṇḍala of fire, triangular, marked with flames. Above that, Vaṃ (藏文，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：旺), from which the white maṇḍala of water, circular, marked with vases. Above that, Laṃ (藏文，梵文天城体：，梵文罗马拟音：laṃ，汉语字面意思：朗), from which the yellow maṇḍala of earth, square, marked with half-vajras. Above that, Suṃ (藏文，梵文天城体：，梵文罗马拟音：suṃ，汉语字面意思：苏), from which Mount Meru, made of four kinds of precious jewels. Above that, Vaṃ (藏文，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：旺), in the center of various lotuses. Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), from which various vajras marked with Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). In its center, turning to the left, from A Ā (藏文，梵文天城体：，梵文罗马拟音：a ā，汉语字面意思：阿阿) to Aṃ Aḥ (藏文，梵文天城体：，梵文罗马拟音：aṃ aḥ，汉语字面意思：昂阿) doubled. Turning to the right, from Ka Kha Ga Gha Ṅa (藏文，梵文天城体：，梵文罗马拟音：ka kha ga gha ṅa，汉语字面意思：嘎喀嘎嘎噶) to Ha Kṣa Ḍa Ḍha Da Dha (藏文，梵文天城体：，梵文罗马拟音：ha kṣa ḍa ḍha da dha，汉语字面意思：哈恰达达达). Ya La (藏文，梵文天城体：，梵文罗马拟音：ya la，汉语字面意思：亚拉) abiding doubled, all of these completely transformed, from which arises the maṇḍala of the moon, white with a reddish glow. Marked with sixteen vowels and forty-two consonants doubled. In its center, the Nāda of space completely enters, from which arises a bindu. From that, a crescent moon. From that, the letter Ha (藏文，梵文天城体：，梵文罗马拟音：ha，汉语字面意思：哈). From that, a subscript. The white Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) radiates light. From that arise immeasurable assemblies of deities of the five families. Offerings to the Buddhas. Accomplishing the benefit of sentient beings. Inviting all the maṇḍalas that have been accomplished from the beginning. Gathering here, completely transformed, from which all the maṇḍalas, with their supports and supported, are completely perfected. This is the immeasurable palace, square, with four doors, possessing five tiers of walls. With eaves, golden cloths, lattices, rafters, arrow parapets, and parapet walls, all characteristics completely perfected. Above the four doors, adorned with horse-head gables supported by pillars. The inner deity cloths are white in the east, green in the north, red in the west, and yellow in the south. In the intermediate directions are eight vases. Above the blue center is the white wheel of the body, with eight spokes, its circumference marked with a chain of wheels. In its center is the red wheel of speech, with eight spokes, its circumference adorned with a chain of lotuses. In its center is the blue wheel of mind, with eight spokes, its circumference marked with a chain of vajras.