English
Pa. In its center is the great bliss wheel with various lotus petals, eight petals with a slight stem. The periphery is marked by a chain of curved knives. The top floor is gradually pierced, becoming hollow in the middle. The abodes of the inner deities all have thirty-three sun seats. The exterior of the immeasurable palace is complete with all the offering arrangements. Outside the lotus petals' surroundings is the wheel of protection. Eight great charnel grounds. Direction guardians and land guardians, as well as trees, fire, clouds, water, and mountains. Stupas, and accomplished heroes and yoginis pervade it. On the central cushion is the Bhagavan glorious Chakrasamvara, body color blue, four faces and twelve arms. The root face is blue, the left face is green, the back face is red, and the right face is yellow. The faces are ever-changing. He has three eyes and gnashing teeth. The first two hands hold the vajra and bell, embracing the mother. The next two hands below stretch and hold the elephant skin. The third on the right holds a damaru, the fourth holds an axe, the fifth holds a curved knife. The sixth holds a trident. The third on the left holds a khatvanga, the fourth holds a skull cup filled with blood, the fifth holds a vajra lasso, the sixth holds the four-faced head of Brahma. The right leg is extended, stepping on Kalaratri, and the left leg is bent, pressing on Bhairava. The head is adorned with a matted hair, various vajras, a half-moon, a precious jewel, and five dry skulls. He has six mudras and a garland of heads. Wearing a loose tiger skin loincloth. He has nine dance postures. The mother Vajravarahi, body color red, one face, two arms, and three eyes. The left hand holds a skull cup of blood, embracing the father, and the right hand hangs down the vajra with a threatening gesture. Both legs are entwined with the father. The hair is loose, adorned with five mudras. She has a necklace of dry skulls. She delights in blood and bleeds. Both are in the center like the fire of the end of the eon. On the eight petals of the great bliss wheel, in the east is the dakini Black Mother, in the north is the green Lama, in the west is the red Dumkye Ma, in the south is the yellow Rupini. All are of the Bhagavati lineage.
Chinese
所生。四隅为盛满五甘露的四个颅器。心轮之东面为卡帕拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和极暴怒母，北方为玛哈冈嘎拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和暴怒眼母，西方为冈嘎拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和具光母，南方为牙齿极尖母和大鼻母，东南为苏拉毕日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和具稳固慧母，西南为无量光和短小母，西北为金刚光和楞伽自在母，东北为金刚身和树荫母，所有这些的身体颜色都是蓝色的。语轮之东面为安古日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和埃拉瓦日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），北方为具发母和大怖畏母，西方为大勇士和具风势母，南方为金刚吽作母和饮酒母，东南为极贤善母和夏玛德瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），西南为金刚贤善母和极贤善母，西北为大怖畏母和马耳母，东北为恶眼母和鸟面母，所有这些的身体颜色都是红色的。身轮之东面为大力母和轮力母，北方为宝金刚和卡达若希（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），西方为马头明王和长鼻母，西南为虚空藏和轮甲母，东南为黑汝嘎和极勇母，西南为莲花舞自在和大力母，西北为毗卢遮那和转轮母，东北为金刚萨埵和大精进母，所有这些的身体颜色都是白色的。勇士们都是四只手，前两只手持金刚杵和铃，拥抱明妃，后两只手持达玛茹鼓和卡杖嘎，其余的与吉祥黑汝嘎相同，以右腿伸展的姿势立于日轮之上。勇母们与金刚亥母相同，只是右手拿着弯刀。东门为乌鸦面母，蓝色，北门为猫头鹰面母，绿色，西门为狗面母，红色，南门为猪面母，黄色，东南为阎魔坚固母，右边蓝色左边黄色，西南为阎魔使者母，右边黄色左边红色，西北为阎魔獠牙母，右边红色左边绿色，东北为阎魔摧毁者，右边绿色左边蓝色。八个门隅母都是凶猛的形象，安住在尸体座上。十二个母神全部
English
arisen from karma. The four corners are four skull cups filled with the five nectars. In the east spoke of the heart wheel are Khaṇḍa Kapāla (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Extremely Wrathful Mother, in the north are Mahā Kaṅkala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Wrathful Eye Mother, in the west are Kaṅkala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Radiant Mother, in the south are Sharp-toothed Mother and Large-nosed Mother, in the southeast are Sura Bīrī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Mother with Steady Mind, in the southwest are Amitābha and Tiny Mother, in the northwest are Vajra Light and Laṅkā's Powerful Mother, in the northeast are Vajra Body and Tree Shade Mother. All of them are blue in color. In the east spoke of the speech wheel are Aṅkurī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Airāvatī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the north are Hair-wearing Mother and Great Terrifier, in the west are Great Hero and Mother with Wind Power, in the south are Vajra Hūṃ-maker and Wine-drinking Mother, in the southeast are Extremely Excellent Mother and Śyāmadevī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the southwest are Vajra Excellent Mother and Extremely Excellent Mother, in the northwest are Great Terrifier and Horse-eared Mother, in the northeast are Evil-eyed Mother and Bird-faced Mother. All of them are red in color. In the east spoke of the body wheel are Powerful Mother and Wheel-powered Mother, in the north are Jewel Vajra and Khaṇḍa Rohī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the west are Hayagrīva and Long-nosed Mother, in the southwest are Ākāśagarbha and Wheel-armored Mother, in the southeast are Heruka and Extremely Heroic Mother, in the southwest are Padma Dance Powerful Lord and Great Power Mother, in the northwest are Vairocana and Wheel-turning Mother, in the northeast are Vajrasattva and Great Perseverance Mother. All of them are white in color. The heroes have four hands, the first two holding a vajra and bell, embracing their consorts, and the lower two holding a ḍāmaru and khaṭvāṅga. The rest are the same as glorious Heruka, standing on the sun with their right leg extended. The heroines are the same as Vajravārāhī, except that they hold a curved knife in their right hand. In the east gate is the crow-faced mother, blue; in the north gate is the owl-faced mother, green; in the west gate is the dog-faced mother, red; in the south gate is the pig-faced mother, yellow; in the southeast is Yama Stable Mother, right side blue, left side yellow; in the southwest is Yama Messenger Mother, right side yellow, left side red; in the northwest is Yama Fang Mother, right side red, left side green; in the northeast is Yama Destroyer, right side green, left side blue. The eight gate corner mothers are all fierce in appearance, residing on corpse seats. All twelve mothers
Chinese
所有这些都具有一张脸和四只手，前两只手拿着手鼓和卡杖嘎，后两只手拿着弯刀和颅骨。戴着湿人头项链，具有五种手印和干颅骨冠冕。赤身裸体，以右展姿势安住。所有勇士和瑜伽母的额头上都装饰着金刚链。主尊心间是智慧萨埵黑鲁嘎，身色白色，一面二臂，与明妃金刚亥母拥抱。其心间有禅定萨埵，在日轮上安住的吽（ཧཱུྃ，Hum，HUM，种子字）。或者，也可以像经中说的，在心间观想吽（ཧཱུྃ，Hum，HUM，种子字），在脐间观想元音和辅音的结合，从中生起智慧萨埵。嗡啊吽，萨瓦维里瑜伽女身语意金刚自性我。嗡，金刚 शुद्ध सर्व धर्म 金刚 शुद्ध 我。父母双尊的双眼中，从嗡（ཨོཾ，oṃ，OM，嗡）中生出愚痴金刚白色，手持法轮，被从匝（ཛ，ja，JA）中生出的色金刚母拥抱，她手持镜子。在耳朵中，从吽（ཧཱུྃ，hūṃ，HUM，种子字）中生出嗔恨金刚黑色，被从吽（ཧཱུྃ，hūṃ，HUM，种子字）中生出的声金刚母拥抱，她手持蓝色琵琶。在鼻中，从幢（ཏྲཾ，traṃ，TRAM，种子字）中生出吝啬金刚黄色，被从榜（བཾ，vaṃ，VAM，种子字）中生出的香金刚母拥抱，她手持黄色海螺。在舌头中，从阿（ཨ，a，A，种子字）中生出贪欲金刚红色，手持莲花，被从霍（ཧོ，ho，HO）中生出的味金刚母拥抱，她手持盛满六味之器的红色容器。在额头中，从杭（ཧཾ，haṃ，HAM，种子字）中生出嫉妒金刚绿色，被从康（ཁཾ，khaṃ，KHAM，种子字）中生出的触金刚母拥抱，她手持绿色绫罗。在心间，从吽（ཧཱུྃ，hūṃ，HUM，种子字）中生出自在金刚白色，手持白色金刚杵，被从让（རཾ，raṃ，RAM，种子字）中生出的法界金刚母拥抱，她手持白色法源。声金刚母头戴宝生佛的头饰。其他那些父母双尊依次以毗卢遮那佛、不动佛、宝生佛、无量光佛、不空成就佛、金刚萨埵作为头饰。父尊们都以右展姿势安住。愚痴金刚安住在月轮上，其他的都安住在日轮上。在脐间，从朗（ལཾ，laṃ，LAM，种子字）中生出堕落母黄色，右手第一个拿着法轮。在心间，从榜（བཾ，vaṃ，VAM，种子字）中生出杀戮母蓝色，手持金刚杵。在喉咙中，从榜（པཾ，paṃ，PAM，种子字）中生出勾引母红色，手持莲花。在头顶，从当（ཏཾ，taṃ，TAM，种子字）中生出莲花舞自在母绿色，手持宝剑。所有这些都用剩余的三种手势拿着弯刀和颅骨
English
All of them have one face and four arms, the first two holding a damaru and khatvanga, and the lower two holding a curved knife and skull cup. They wear necklaces of wet human heads, and have five seals and crowns of dry skulls. They are naked and stand in a right-extended posture. The foreheads of all heroes and yoginis are marked with a vajra garland. In the heart of the main deity is the wisdom being Heruka, white in color, with one face and two arms, embracing the consort Vajravarahi. In his heart is the samadhi being, Hum (ཧཱུྃ，Hum，HUM，seed syllable) residing on a sun disc. Alternatively, one can visualize Hum (ཧཱུྃ，Hum，HUM，seed syllable) in the heart, and from the combination of vowels and consonants at the navel, generate the wisdom being, as it is said in the scriptures. Om Ah Hum Sarva Viri Yogini Kaya Vaka Citta Vajra Svabhava Atma Ko 'Ham. Om Vajra Shuddha Sarva Dharma Vajra Shuddho 'Ham. In the eyes of both father and mother, from Om (ཨོཾ，oṃ，OM, seed syllable) arises the delusion vajra, white, holding a wheel, embraced by the form vajra mother arising from Ja (ཛ，ja，JA), holding a mirror. In the ears, from Hum (ཧཱུྃ，hūṃ，HUM, seed syllable) arises the hatred vajra, black, embraced by the sound vajra mother arising from Hum (ཧཱུྃ，hūṃ，HUM, seed syllable), holding a blue lute. In the nose, from Tram (ཏྲཾ，traṃ，TRAM, seed syllable) arises the miserliness vajra, yellow, embraced by the scent vajra mother arising from Vam (བཾ，vaṃ，VAM, seed syllable), holding a yellow conch shell. In the tongue, from A (ཨ，a，A, seed syllable) arises the desire vajra, red, holding a lotus, embraced by the taste vajra mother arising from Ho (ཧོ，ho，HO), holding a red container filled with the six tastes. On the forehead, from Ham (ཧཾ，haṃ，HAM, seed syllable) arises the jealousy vajra, green, embraced by the touch vajra mother arising from Kham (ཁཾ，khaṃ，KHAM, seed syllable), holding green silk. In the heart, from Hum (ཧཱུྃ，hūṃ，HUM, seed syllable) arises the power vajra, white, holding a white vajra, embraced by the dharmadhatu vajra mother arising from Ram (རཾ，raṃ，RAM, seed syllable), holding a white dharma source. The sound vajra mother is adorned with the crown of Ratnasambhava. The others, both father and mother, are adorned with the crowns of Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi, and Vajrasattva, respectively. The fathers all abide in a right-extended posture. The delusion vajra abides on the moon, and the others abide on the sun. At the navel, from Lam (ལཾ，laṃ，LAM, seed syllable) arises the falling mother, yellow, holding a wheel in her first right hand. In the heart, from Vam (བཾ，vaṃ，VAM, seed syllable) arises the killing mother, blue, holding a vajra. In the throat, from Pam (པཾ，paṃ，PAM, seed syllable) arises the hooking mother, red, holding a lotus. On the crown of the head, from Tam (ཏཾ，taṃ，TAM, seed syllable) arises the lotus dance mistress, green, holding a sword. All of them hold a curved knife and skull cup with the remaining three gestures.
Chinese
手持卡杖嘎。秘密处从康字（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）生出莲花网状烟云。烟白红色的三面六臂，右三手持弯刀、梵天头、铁钩。左三手持颅骨、卡杖嘎、绳索。依次从勃隆（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）、勃隆（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）、舍利（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）、吼（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹）、嗡（藏文：ཨཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出的毗卢遮那佛、不动佛、无量光佛、不空成就佛、宝生佛紧紧拥抱。所有这些都安住于月亮之上。头顶色蕴，从嗡（藏文：བུཾ，梵文天城体：वुं，梵文罗马拟音：vuṃ，汉语字面意思：种子字）中生出遍照如来，手持法轮。左边依靠明妃的腰部，被堕落母拥抱。脐间受蕴，从嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出黄色金刚日，右边垂着珍宝，被杀戮母拥抱。颈间想蕴，从舍利（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）中生出莲花舞自在，垂着莲花，被勾引母拥抱。腿间行蕴，从吼（藏文：ཧོ་，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹）中生出青蓝色金刚国王，垂着各种金刚，被莲花舞自在母拥抱。三者都将左手置于心间。心间识蕴，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）中生出白色金刚萨埵，右手将金刚置于心间，左手依靠腰部，被网状母拥抱。所有蕴的总集是从嘿（藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：种子字）中生出的黑色黑汝嘎，右手持金刚压地，左手高举并依靠腰部，被杀戮母拥抱。所有都拿着左边的铃。心间从白色嗡哈（藏文：ཨོཾ་ཧཱ་，梵文天城体：ओम् हा，梵文罗马拟音：oṃ hā，汉语字面意思：嗡 哈）中生出金刚萨埵。头顶从黄色那玛嘿（藏文：ན་མ་ཧི་，梵文天城体：नमः हि，梵文罗马拟音：namaḥ hi，汉语字面意思：敬礼 嘿）中生出遍照如来。顶髻从红色梭哈吽（藏文：སྭཱཧཱ་ཧཱུཾ，梵文天城体：स्वाहा हुं，梵文罗马拟音：svāhā hūṃ，汉语字面意思：梭哈 吽）中生出莲花舞自在。双肩从黑色波夏咤嘿（藏文：བཽ་ཥ་ཊ་ཧེ་，梵文天城体：वौषट् हे，梵文罗马拟音：vauṣaṭ he，汉语字面意思：哇色吒 嘿）中生出不动佛。双眼从红黄色吽吽吼（藏文：ཧཱུཾ་ཧཱུཾ་ཧོ་，梵文天城体：हुं हुं हो，梵文罗马拟音：hūṃ hūṃ ho，汉语字面意思：吽 吽 吼）中生出金刚日。整个身体从绿色啪特杭（藏文：ཕཊ་ཧཾ，梵文天城体：फट् हं，梵文罗马拟音：phaṭ haṃ，汉语字面意思：啪特 杭）中生出马王。脐间从红色嗡朗（藏文：ཨོཾ་ལཾ，梵文天城体：ओम् लं，梵文罗马拟音：oṃ laṃ，汉语字面意思：嗡 朗）中生出金刚亥母。心间从蓝色杭扬（藏文：ཧཾ་ཡོཾ，梵文天城体：हं यों，梵文罗马拟音：haṃ yoṃ，汉语字面意思：杭 扬）中生出阎魔母。口中从白色舍姆蒙（藏文：ཧྲཾ་མོཾ，梵文天城体：श्रं मों，梵文罗马拟音：śraṃ moṃ，汉语字面意思：舍姆 蒙）中生出迷惑母。额头从黄色舍林舍林（藏文：ཧྲིཾ་ཧྲིཾ，梵文天城体：ह्रिं ह्रिं，梵文罗马拟音：hriṃ hriṃ，汉语字面意思：舍林 舍林）中生出行动母。顶髻从绿色吽吽（藏文：ཧཱུཾ་ཧཱུཾ，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽）中生出惊吓母。所有肢节从烟色啪特啪特（藏文：ཕཊ་ཕཊ，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：啪特 啪特）中生出旃荼利。两个金刚萨埵和迷惑母安住于月亮之上，其他都安住于太阳的座垫之上。这些与共同的相似。父亲的秘密处从白色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）中生出黑色金刚。从扬（藏文：བྱཱཾ，梵文天城体：भ्यां，梵文罗马拟音：bhyāṃ，汉语字面意思：种子字）中生出以扬（藏文：བྱཱཾ，梵文天城体：भ्यां，梵文罗马拟音：bhyāṃ，汉语字面意思：种子字）字为标志的珍宝。母亲的空性处从阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中生出三瓣红色莲花。从德扬（藏文：དྱཱཾ，梵文天城体：द्यं，梵文罗马拟音：dyaṃ，汉语字面意思：种子字）中生出花蕊。