English
Teeth, hair, body hair, skin, dirt and grime, bones, tendons, kidneys, heart and liver, eyeballs, bile, lungs, intestines, fat, navel, urine, measure, phlegm and pus, blood, sweat, grease and marrow are called the contents. In order, the skullcap, the great bones, the bones, the fangs, the gods, the enemies, Amitabha, Vajra Light and Vajra Body, the one with sprouts and the one with Vajra hair, the great hero Hum-maker, Rabzang Dorje Zang, the great terrifying horse-ear, the mighty Rin Dor, Hayagriva, Khanying, the blood-drinker, the Garwang Phug, and the Namnang Vajrasattva. The mouth and left ear are secret, the right nostril, the right and left ears, the right and left eye veins, the crow face, the owl face, the dog face, the pig face, the steadfast mother, the messenger, the fangs, and the destroyer. On the wheel of the heart, throat, navel, and forehead, the Dakini Lama, the one born in pieces, the one with form. The white and red bindus in the crown and secret places become Heruka and Vajravarahi. Thus, constantly focus and meditate on the body mandala. Then, believe that all dharmas are especially great bliss, divide the two armors and engage in the activities of the session. Torma ritual: Cleanse with Sumbha. Purify with Svabhava. From Yam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: Wind) comes wind. From Ram (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: Fire) comes fire. From A (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: A) comes the skull cup. Hum (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Bum (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Om (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Hrih (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Kham (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Bhrum (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Hum (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Hrih (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), Tam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) etc. become the five nectars and five meats. The letters Ha Ha Ho Hrih (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) purify the bad colors, smells, tastes, and powers. The wind moves, the fire burns, and the substances melt and boil, and the color becomes reddish-yellow. From the steam that arises, in the sky above, from Hum (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) comes a white khatvanga, with the nature of nectar. It melts and dissolves, becoming the color of mercury, extremely cool. In the sky above, the vowels and consonants are completely transformed, from the stacked Hum Ah Om (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), residing on the moon that arises from Om (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). From this, emanate countless mandalas. Invite all the bodhicitta of all the Buddhas and the essence of the ocean, etc., all the nectar of the vessel and its contents. The three syllables merge with the moon, and it also dissolves into light and mixes with the nectar below, becoming a great ocean of nectar. Om Ah Hum Ha Ho Hrih (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) are recited many times. From the Hum (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) in one's own heart, rays of light emanate, so the wheel
Chinese
守护轮，连同十忿怒尊，外面连同十方守护者，以及三界的一切众生，念诵“ཕེཊ་”，迎请智慧尊。 嗡 嘎嘎达纳，班班达纳，卡卡达纳，萨瓦 杜斯达 纳 哈纳 哈纳，嘎嘎 嘎达亚，玛玛 夏恩定 咕噜 吽 吽 啪 啪 匝 梭哈。 念诵后，召请世间神祇，将他们全部置于光明之中。 刹那间，化现为胜乐金刚之身。 嗡 阿 赫利 扎瓦拉 萨德嘎 啦 汤 安扎 玛 南 扎地扎 梭哈。 沐浴。 供水。 献水。 嗡 班扎 布贝 阿 吽。 等等，献上供品。 嗡 班扎 达嘎 依芒 巴林 哥利哈纳 哥利哈纳 吽 啪。 嗡 匝 吽 班 霍 萨玛雅 斯当。 赫利 夏 霍。 念诵五遍，献给嘿汝嘎父母和十二母。 嗡 嘎啦 嘎啦 等等，念诵一遍，献给三轮。 嗡 卡 班扎 德嘎 班扎 吽 嘎啦 班扎 依芒 巴林 哥利哈纳 玛玛 夏恩定 惹恰 匝 咕噜 吽 啪。 同样地。 班扎 赞达 班扎... 班扎 纳拉尔嘎... 班卓 乌斯尼... 班扎 昆达利... 班扎 亚叉... 班扎 嘎拉... 班扎 玛哈 巴拉... 班扎 贝夏纳。 班扎 乌斯尼 夏瓦尔定... 嗡 班扎 巴达拉 班扎 依芒 巴林 哥利哈纳 哥利哈纳 玛玛 夏恩定 惹恰 咕噜 吽 啪。 这样献给十一忿怒尊。 嗡 卡 卡 卡嘿 卡嘿 纳 扎 扎雅 扎 扎雅 扎度 班达 班达 卡 卡 扎 扎 啪 啪 梭哈。 念诵后，献给世间神祇。 祈愿所求，与通常的祈愿相同。 在嘿汝嘎百字明咒的结尾，进行忏悔和送神仪式。 如果想要修持简略的现观，则舍弃五蕴、十八界、十二处的清净观，智慧资粮的积累等如前观修。 守护轮和坛城刹那间观想清晰。 从披甲开始，如前进行即可成就。 最为简略的修法，应当按照圆满瑜伽之鬘来观修。 如此宣说之法， 具有无量圆满功德。 证悟的百千喜宴， 具慧之人恒常获得。 此法并非完全符合鲁伊巴注释的修法，但也如此认为。 另外，灌顶传承未曾断绝， 后来在印度和尼泊尔等地，唯有此法最为盛行，因此是无量贤哲的意修，非常重要。 与鲁伊巴的旧派不同，给予了十八界。
English
The protection wheel, together with the ten wrathful deities, and outside, together with the ten directional guardians and all sentient beings of the three realms, recite "Phet" to invite the wisdom deities. Om Kakka Dhana, Babbhandhana, Khakkhadana, Sarva Dushta Na Hana Hana, Gha Gha Ghataya, Mama Shintim Kuru Hum Hum Phet Phet Dza Svaha. After reciting, summon the worldly deities and place them all in light. In an instant, transform into the form of Chakrasamvara. Om Ah Hrih Pravara Satkarartham Antsa Manam Pratitsa Svaha. Ablution. Water for the feet. Water for offering. Om Vajra Pushpe Ah Hum. Etc., offer the offerings. Om Vajra Daka Imam Baling Grihna Grihna Hum Phet. Om Dza Hum Bam Hoh Samaya Stam. Hrih Shya Hoh. Recite five times and offer to Heruka parents and the twelve mothers. Om Kara Kara etc., recite once and offer to the three wheels. Om Kha Vajra Dhiga Vajra Hum Kara Vajra Imam Baling Grihna Mama Shintim Raksha Tsa Kuru Hum Phet. Similarly. Vajra Chanda Vajra... Vajra Nararka... Vajro Ushni... Vajra Kundali... Vajra Yaksha... Vajra Kala... Vajra Maha Bala... Vajra Bhishana. Vajra Ushni Shavarti... Om Vajra Patala Vajra Imam Baling Grihna Grihna Mama Shintim Raksha Kuru Hum Phet. Thus offer to the eleven wrathful deities. Om Kha Kha Khahi Khahi Nas Prayatsantu Hum Hum Phet Phet Svaha. After reciting, offer to the worldly deities. Pray for wishes, the same as the usual prayers. At the end of the Heruka Hundred Syllable Mantra, perform the confession and farewell ceremony. If you want to practice the condensed Abhisamaya, then abandon the purification of the five aggregates, eighteen realms, and twelve sense bases, and cultivate the accumulation of wisdom and merit as before. Visualize the protection wheel and mandala clearly in an instant. Starting from wearing armor, accomplishment will be achieved by doing as before. The most condensed practice should be cultivated according to the Garland of Perfect Yoga. This teaching, which has been spoken, Has immeasurable perfect qualities. Hundreds of feasts of accomplishment, Are always attained by the wise. This method is not entirely in accordance with the commentary of Lui-pa, but it is also considered to be so. In addition, the lineage of empowerment has not been interrupted, and later in India and Nepal, only this method became very popular, so it is the mind practice of countless wise and accomplished masters, and it is very important. Unlike the old school of Lui-pa, the eighteen realms are given.
Chinese
十三尊坛城具誓约之众，帕姆！如是迎请。嗡 阿喇哩 吽 匝 吽 班 吽。班杂 达吉尼 萨玛 斯瓦 迪夏 吽。（藏文：ཨོཾ་ཨ་རལླི་ཧོཿཛཿཧཱུཾ་བཾ་ཧོཿ བཛྲ་ཌཱ་ཀི་ནཱི་ས་མ་སྟྭཾ་ཌི་ཤྱ་ཧོཿ，梵文天城体：ॐ अरल्लि होः जः हुं बं होः वज्र डाकिनी सम स्त्वं डि श्य होः，梵文罗马拟音：oṃ aralli hoḥ jaḥ huṃ baṃ hoḥ vajra ḍākinī sama stvaṃ ḍi śya hoḥ，汉语字面意思：嗡 阿喇哩 吽 匝 吽 班 吽。金刚 空行母 萨玛 斯瓦 迪夏 吽。）念诵四遍供献于坛城。嗡 喀喀等供献于世间。做外供、内供和赞颂等。诸天众等，如是祈祷所愿之事。念诵百字明。您以有情等，以及圆满正觉及其子等，若有兴致也可念诵。牟！如是遣返。主尊无力等，以及低劣之咒等，以及天女量等念诵。以持戒旃檀涂身，以禅定穿着清净之衣。菩提分之鲜花遍洒。祈请如何安乐而住。嗡 班杂 曼达 牟！（藏文：ཨོཾ་བཛྲ་མཎྜལ་མུཿ，梵文天城体：ॐ वज्र मण्डल मुः，梵文罗马拟音：oṃ vajra maṇḍala muḥ，汉语字面意思：嗡 金刚 坛城 牟！）坛城融入自身。念诵祈愿文和吉祥文。金刚持自在夏瓦日巴和，麦哲巴 提普巴 热饶琼巴，洛松林巴<噶当巴> 嘉饶 索南和，出离<吉汝巴> 达和沃热嘉措和，桑结饶巴 杰乔 门兰巴，功德<隆芒巴> 桑波 衮噶华觉和，阿旺却杰 南嘉扎西和，卓乔 杰和拉旺扎巴之足。彼等掌握诸多教法之传承。仅是灌顶传承，另有其他传承方式<森给古>。依于无二金刚之意，以简短之语概括，意义深远且广阔，为智慧低下者阐明。胜乐金刚麦哲十三尊之修法，此为第三品。 顶礼上师金刚瑜伽母！一切胜者皆生乐之母，夺取石榴之光彩，娇媚动人，青春焕发者。奇妙庄严，光芒四射，名扬四方之勇母身。祈请金刚瑜伽母垂爱于我！此处欲修持金刚瑜伽母三十七尊之坛城修法，于安乐之座上面朝西方，先行皈依、发心、金刚萨埵之修持念诵等。瓦拉嘿 阿吽！（藏文：བཱ་ར་ཧི་ཨ་ཧཾ，梵文天城体：वाराही अहं，梵文罗马拟音：vārāhī ahaṃ，汉语字面意思：瓦拉嘿 我！）自身刹那间化为金刚瑜伽母。嗡 阿阿至昂阿，喀喀至哈夏 吽吽 啪！（藏文：ཨོཾ་ཨ་ཨཱ ནས་ཨཾ་ཨཿ ཀ་ཁ༴ ནས་ཧ་ཀྵ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）念诵三遍。阿哩嘎哩之鬘，具五种光芒，于脐轮念诵。
English
The assembly of thirteen deities of the mandala with vows, Phem! Thus, invite. Om Aralli Hoh Jah Hum Bam Hoh. Vajra Dakini Sama Stvam Di Shya Hoh. Offer to the mandala by reciting four times. Offer to the worldly beings with Om Kha Kha, etc. Perform the outer offering, inner offering, and praises, etc. Pray for the desired purpose with the assembly of deities, etc. Recite the Hundred Syllable Mantra. Recite "You, sentient beings," etc., and "Perfect Buddhas and their sons," etc., if you are interested. Mu! Thus, depart. Recite "The main one has no power," etc., and "Inferior mantras," etc., and "Goddess measure," etc. Anoint the body with the sandalwood of morality. Wear pure clothes with meditation. Scatter flowers of the limbs of enlightenment. Request to dwell in comfort. Om Vajra Mandala Mu! The mandala dissolves into oneself. Recite prayers and auspicious words. Vajradhara Lord Shavaripa and, Maitripa, Tipupa, Reraw Chungpa, Losum Lingpa <Gandenpa>, Gyara Sonam and, Renunciation <Girbupa>, Dar and Ozer Gyatso and, Sangye Repa, Kyesok Monlampa, Qualities <Lungmangpa>, Zangpo Kunga Paljor and, Ngawang Chokyi Namgyal Tashi and, Drolchok Je and Lhawang Drakpa's feet. These masters have mastered many Dharma lineages. There are other transmission methods <Senge Gu> besides just the empowerment transmission. According to the intention of non-duality Vajra, summarized in a few words, the meaning is profound and vast, clarified for those with inferior intelligence. The Sadhana of the Thirteen Deities of Chakrasamvara Maitri, this is the third. Homage to the Guru Vajrayogini! Mother of bliss created by all the victorious ones, Stealing the luster of pomegranate, charming and graceful, youthful. Wonderful and radiant, the body of the renowned heroine. May the Vajra Consort be pleased with me! Here, desiring to practice the Sadhana of the Mandala of the Thirty-Seven Deities of Vajrayogini, facing west on a comfortable seat, first perform the refuge, bodhicitta, and Vajrasattva meditation recitations, etc. Varahi Aham! Instantly transform oneself into Vajrayogini. Om A A to Am Ah, Ka Kha to Ha Ksha Hum Hum Phat! Recite three times. The garland of Ali Kali, with five lights, recite at the navel.