Chinese
三者左旋。由此幻化出无量三轮之本尊众。摧毁魔障后又融入脐轮之咒鬘。自己之头为脐轮，喉咙，脉络心间，头顶依次。色蕴从嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)中生出白色遍照佛。受蕴从昂(藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂)中生出黄色金刚日。想蕴从舍(藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)中生出红色莲花自在。行蕴从霍(藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍)中生出绿色金刚国王。识蕴从吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中生出白色金刚萨埵。五蕴总集之本体从嘿(藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿)中生出黑色黑汝嘎。眼珠，耳孔，鼻孔，舌根，前额，心间依次。眼睛从嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)中生出白色愚痴金刚。耳朵从吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中生出黑色嗔恨金刚。鼻子从川(藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：川)中生出黄色嫉妒金刚。舌头从阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)中生出红色贪欲金刚。身体从拉(藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉)中生出绿色悭吝金刚。总的生处从吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中生出红色自在金刚。脐轮，心间，喉咙，前额，密处依次。地界从朗(藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗)中生出黄色堕落母。水界从朗(藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗)中生出黑色杀戮母。火界从邦(藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦)中生出红色勾招母。风界从当(藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当)中生出绿色自在母。空界从康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康)中生出烟色莲花网母。如果想观修这些广大的面和手，应当如鲁伊巴的注释，拉瓦巴的以及智慧守护者所造论典那样了解。如果归纳，则父尊们持金刚铃，母尊们持钺刀颅器。自己心间，从邦(藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦)中生出莲花，从让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)中生出日轮之上，红色邦(藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦)字。消除其光芒中的垢染，迎请上师和坛城之轮，以及所有佛陀菩萨众。以其恩德得大乐，从……到……。空性大悲之自性，三界之本体。如劫末之火般光辉炽燃。我顶礼金刚亥母。嗡 贝尼 班则里尼 吽 吽 啪(藏文：ཨོཾ་བཱི་ནི་བཛྲི་ཎི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओँ वीनि वज्रिणि हूँ हूँ फट्，梵文罗马拟音：oṃ vīni vajriṇi hūṃ hūṃ phaṭ，汉语字面意思：嗡，具金刚者，吽吽啪)。从……到……。嗡 达玛 达图 班则里尼 吽 吽 啪(藏文：ཨོཾ་དྷརྨཱ་དྷ་ཏུ་བཛྲ་ནི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओँ धर्मा धातु वज्रिणि हूँ हूँ फट्，梵文罗马拟音：oṃ dharmā dhātu vajriṇi hūṃ hūṃ phaṭ，汉语字面意思：嗡，法界金刚，吽吽啪)。如是，以十六明妃供养。以嗡 阿 吽(藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽)供养内供。嗡 萨瓦 塔嘎塔 阿努 啦嘎 纳 班则 斯瓦 巴瓦 阿特玛 阔 昂(藏文：ཨོཾ་སརྦ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭཱ་བྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：ओँ सर्व तथागत अनुरग ण वज्र स्वाभव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata anurāga ṇa vajra svābhava ātmako'haṃ，汉语字面意思：嗡，一切如来，爱，金刚，自性，我)。如是以秘密供养供养。以母尊的八句赞颂。我所造之罪业
English
The three whirl to the left. From that, emanate countless deities of the three wheels. Destroying the obstacles, they again dissolve into the mantra garland at the navel. In sequence, one's own head is the navel, throat, channels in the heart, and crown of the head. The aggregate of form, from Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) arises the white Vairocana. The aggregate of feeling, from Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) arises the yellow Vajra Sun. The aggregate of perception, from Hrīḥ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) arises the red Padma Garwang. The aggregate of formation, from Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Ho) arises the green Vajra King. The aggregate of consciousness, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises the white Vajrasattva. The essence of all five aggregates, from He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：He) arises the black Heruka. In sequence, the eyeballs, ear canals, nostrils, root of the tongue, forehead, and heart. The eyes, from Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) arises the white Ignorance Vajra. The ears, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises the black Hatred Vajra. The nose, from Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Tram) arises the yellow Jealousy Vajra. The tongue, from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) arises the red Desire Vajra. The body element, from La (藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：La) arises the green Miserliness Vajra. The general sense bases, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises the red Powerful Vajra. In sequence, the navel, heart, throat, forehead, and secret place. The earth element, from Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lam) arises the yellow Fallen Mother. The water element, from Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lam) arises the black Killing Mother. The fire element, from Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Pam) arises the red Attracting Mother. The wind element, from Taṃ (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：Tam) arises the green Dancing Mother. The space element, from Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Kham) arises the smoky Lotus-net Mother. If you wish to meditate on these with elaborate faces and hands, you should understand them according to the commentary of Lui-pa, that of Lava-pa, and the works of the Wisdom Protector. If condensed, the fathers hold vajra and bell, and the mothers hold curved knife and skull cup. In one's own heart, from Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Pam) arises a lotus, from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram) arises a red Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam) syllable on top of the sun mandala. Cleansing the impurities within its light, invite the guru and the wheel of the mandala, along with the assembly of Buddhas and Bodhisattvas. By whose kindness, great bliss itself... from... to... The nature of emptiness and compassion, the essence of the three realms. Blazing with splendor like the fire at the end of an eon. I prostrate to Vajravarahi. Oṃ Vīni Vajriṇi Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་བཱི་ནི་བཛྲི་ཎི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओँ वीनि वज्रिणि हूँ हूँ फट्，梵文罗马拟音：oṃ vīni vajriṇi hūṃ hūṃ phaṭ，汉语字面意思：Om, possessor of vajra, hum hum phat). From... to... Oṃ Dharmadhātu Vajriṇi Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་དྷརྨཱ་དྷ་ཏུ་བཛྲ་ནི་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओँ धर्मा धातु वज्रिणि हूँ हूँ फट्，梵文罗马拟音：oṃ dharmā dhātu vajriṇi hūṃ hūṃ phaṭ，汉语字面意思：Om, Dharmadhatu Vajriṇi, hum hum phat). Thus, offer with the sixteen vidyādharīs. Offer the inner offering with Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Oṃ Sarva Tathāgata Anurāga ṇa Vajra Svābhava Ātmako'haṃ (藏文：ཨོཾ་སརྦ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭཱ་བྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：ओँ सर्व तथागत अनुरग ण वज्र स्वाभव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata anurāga ṇa vajra svābhava ātmako'haṃ，汉语字面意思：Om, all Tathagatas, love, vajra, nature, I). Thus, offer with the secret offering. Praise with the eight verses of the mother. The sins I have committed.
Chinese
宛如鲜红之色，如十六岁少女般青春焕发，如劫末之火般光辉炽盛。大忿怒母，身形极其可怖，沉醉于欲妙之乐。一面二臂，容颜鲜红，三目圆睁而灵动。右臂高举着以金刚杵为标志的弯刀或金刚橛，降伏一切嗔恨与恶毒。左手托着盛满鲜血的颅碗，举至上方，送入口中吞饮。左腋夹着喀章嘎（khatvanga，梵文天城体：खट्वाङ्ग，梵文罗马拟音：khaṭvāṅga，汉语字面意思：天杖），具有方便之自性，并悬挂着手鼓、铃铛的摇曳之声，以及三股叉。黑发蓬松散乱，面容扭曲，龇牙咧嘴。以五具干枯人头为顶饰，五十颗湿人头为项链，赤身裸体，以五种骨饰庄严自身。沉醉于大红之酒，斯哈之流不断流淌。左腿蜷曲，踩踏着黑怖畏金刚，右腿伸展，踩踏着红色时妃。安住于智慧之火熊熊燃烧的中央。念诵一遍心咒和近心咒。八瓣莲花之上，东方为黑色空行母，北方为绿色拉玛，西方为红色断生母，南方为黄色有形母，四隅为盛满精液、鲜血、五甘露和五灯的四个颅碗。其外围是心轮，东方的普利拉玛拉雅为极忿怒母，北方扎兰达拉为忿怒眼母，西方邬仗那为光蕴母，南方阿布达为大鼻母，东南方的戈达瓦里为勇慧母，西南方的拉斯弥瓦拉为小指母，西北方的德维科塔为兰卡的自在母，东北方的马拉巴为树影母。所有这些的颜色都是蓝色的。其外围是语轮，东方的嘎玛茹巴为护地母，北方奥特为大怖畏母，西方特里沙库内为风力母，南方科萨拉为饮酒母，东南方的卡林嘎为青莲花天女，西南方的兰巴卡为极善母，西北方的金吉为马耳母，东北方的希玛拉雅为鸟面母。所有这些的颜色都是红色的。其外围是身轮，东方的普雷塔普里为轮力母，北方格里哈哈提瓦
English
Appearing as intensely red, youthful like a sixteen-year-old, blazing with glory like the fire at the end of an eon. The Great Wrathful Mother, with an extremely terrifying form, intoxicated by the bliss of desire. With one face and two arms, a red complexion, and three round, moving eyes. The right arm raises a curved knife marked with a vajra or a vajra stake, subduing all hatred and malice. The left hand holds a skull cup filled with blood, raising it upwards and consuming it. A khatvanga (khatvanga, खट्वाङ्ग, khaṭvāṅga, staff with skull) of the nature of skillful means is tucked under the left armpit, and a damaru drum, a bell with tinkling sounds, and a three-pronged spear are carried hanging down. The black hair is loose and disheveled, the face is distorted, and the teeth are bared. Adorned with a crown of five dry human heads and a necklace of fifty wet human heads, naked and adorned with five bone ornaments. Intoxicated by the drink of great red, with a stream of sihlā flowing. The left leg is bent, trampling on Black Terrifier, and the right leg is extended, trampling on Red Time Consort. Residing in the center of blazing wisdom fire. Recite the heart mantra and near-heart mantra once. On the eight petals, in the east is the Black Dakini, in the north is the Green Lama, in the west is the Red Severed-Birth Mother, in the south is the Yellow Form Mother, and in the four intermediate directions are four skull cups filled with semen, blood, five elixirs, and five lamps. Outside of that is the mind wheel, in the east Puliramalaya is the Extremely Wrathful Mother, in the north Jalandhara is the Wrathful Eye Mother, in the west Odiyana is the Light-Possessing Mother, in the south Arbuda is the Large-Nose Mother, in the southeast Godavari is the Courageous Wisdom Mother, in the southwest Rasmiśvara is the Small-Finger Mother, in the northwest Devikota is the自在母 of Lanka, and in the northeast Malava is the Tree-Shadow Mother. All of these are blue in color. Outside of that is the speech wheel, in the east Kamarupa is the Earth-Protecting Mother, in the north Oter is the Great Terrifying Mother, in the west Trisha Kune is the Wind-Powered Mother, in the south Kosala is the Wine-Drinking Mother, in the southeast Kalinga is the Blue Lotus Goddess, in the southwest Lambaka is the Extremely Good Mother, in the northwest Kinchi is the Horse-Ear Mother, and in the northeast Himalaya is the Bird-Faced Mother. All of these are red in color. Outside of that is the body wheel, in the east Pretapurī is the Wheel-Powered Mother, in the north Grihāhādeva
English
Khaṇḍarohi. In the west, Sauraṣṭraśonaṭini. In the south, the wheel-armor mother in Suvarṇadvipa. In the southeast, the very brave mother in Nagarara. In the southwest, the lotus dance sovereign mother in Sindhu. In the northwest, the all-illuminating mother in Maru. In the northeast, the great diligent mother in Kuli. All of them have white body color. Those twenty-four yoginis are all one-faced and two-armed, holding a curved knife and a skull cup. In the east gate of the Samaya wheel is the crow-faced black mother. In the north gate is the owl-faced green mother. In the west gate is the dog-faced red mother. In the south gate is the pig-faced yellow mother. In the southeast is the Yama steadfast mother, blue on the right and yellow on the left. In the southwest is the Yama messenger, yellow on the right and red on the left. In the northwest is the Yama fang mother, red on the right and green on the left. In the northeast is the Yama destroyer mother, green on the right and blue on the left. The eight gate threshold mothers reside on a corpse seat. All twelve Matrikas are of extremely fierce form, one-faced, four-armed, and three-eyed. The two right hands hold a curved knife and a damaru drum, and the two left hands hold a skull cup and a khatvanga. All thirty-six yoginis are naked, adorned with the five seals, with hair unbound, and adorned with a vajra garland on the head. They have a human head crown and necklace. They abide in a right-extended posture, bestowing all siddhis. Such a sadhana is the Nyerma tradition. According to Umāpatidatta, from the five Abhisambodhis, the support and the supported are generated simultaneously. It is also good for the aspect of the twelve Matrikas with four arms. The yoginis of the three wheels are also not made four-armed like the twelve Matrikas. However, this is done only for the deity mother of the three wheels. If the number of father deities and hand implements are the same, it is considered good, but if that is the case, then the first two must also hold a vajra and bell? In general, it is also good if all the wheels are made two-armed. Om Ḍākinī ye hūṃ hūṃ phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From this sentence to Om Yama mama thanī ye hūṃ hūṃ phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), recite once. The sole of the foot is wind. The trijunction is fire. The abdomen is water. The heart is earth. The spine is Mount Sumeru. The three of body, speech, and mind are the three wheels. The body is one fathom, the square immeasurable palace is square. The eight legs are the eight pillars. The thirty-two petal veins of the crown.