English
Dha Dakiniye Vajravarnaniye Hum Hum Phet Svaha. This is the near heart mantra. Om Dakiniye Hum Hum Phet. Hum Lame Hum Hum Phet. Om Khandarohe Hum Hum Phet. Om Rupiniye Hum Hum Phet. Om Ka Ka Syai Hum Hum Phet. Om Uluka Syai Hum Hum Phet. Om Shvana Syai Hum Hum Phet. Om Sukara Syai Hum Hum Phet. Om Yama Dadhi Hum Hum Phet. Om Yama Dutiyé Hum Hum Phet. Om Yama Damshtriniye Hum Hum Phet. Om Yama Mathaniye Hum Hum Phet. These are the mantras of the retinue. If you want to enter between sessions, put on armor and dedicate the root of virtue to enlightenment. If you want to offer a torma, arrange two tormas, purify with Sumbha, and cleanse with Svabhava. Yam becomes wind, Ram becomes fire, and A becomes a skull cup. Om Tram Am Kham Hum becomes the five nectars, Lam Mam Pam Tam Bam becomes the five meats. The wind stirs, the fire burns, the substances melt and boil, and the color turns red and yellow. In the sky above, there is a white khatvanga with the nature of nectar. It melts and dissolves, becoming the color of mercury, extremely cool. Again, in the sky above, the vowels and consonants are completely transformed, becoming Hum Ah Om stacked. From that, emanate immeasurable mandalas. Invite the mind of enlightenment of all Buddhas. It dissolves into the three syllables. It also melts into light and mixes with the nectar below, becoming a great ocean of nectar. Om Ah Hum Ha Ho Hrih Phet. By reciting this extensive mantra, invite the transcendental mandala. Indra sapariwarana akarshaya jah. Yama sapariwarana akarshaya jah. Likewise, Varuna... Kuvera... Mahabhuta... Agni... Rakshasa... Vayu Devata... Chandra Surya... Brahma... Adi Deva sapariwarana akarshaya jah. Bema Citri Prithivi Devata sapariwarana akarshaya jah. Jah Hum Bam Ho. Samtripta sarva devata. Sadhakasya. Shintam Kuru. Sarva karyam. Sabbhirbhava ru ya tha sukham. Mukhe. By reciting these, invite the worldly deities. Offer from Argham to Shapta. Accompanied by lotus circles, the net of dakinis, the sacred bliss. Samaya Tvam, Samaya Ho, Samaya Tvam, Samaya Ho, Samaya Tvam, Samaya Ho. The goddess is the measure, the vow is the measure,
Chinese
是度量的殊胜，彼真谛之天女们，愿成为我受摄持之因。嗡 嘎RA 嘎RA 咕噜 咕噜 乃 德嘿 德嘿 吽 吽 啪特。 三遍供养主尊父母。嗡 班匝 阿RA列 霍。 扎 吽 班 霍。 班匝 达吉尼 萨玛雅 霍。 扎夏 霍 三遍或五遍供养眷属。有寂平等贪著与分别念皆摧毁，您视一切事物皆与虚空无别。怙主以极重之慈悲水润湿心田，祈请祈请，诸天女令我欢喜。如是祈祷。嗡 卡卡 卡嘿 卡嘿 从……开始，萨哈 义嘎 巴瓦度 吽 吽 啪特 梭哈。 三遍供养世间众。以八句赞颂，从“所有天众无余”开始，到“心中所愿皆成就”为止念诵。嗡 瑜伽 效达 萨瓦 达玛 瑜伽 效多 昂。 如是念诵，思维令其欢喜。嗡 您成办一切有情之义利。 在此句末尾，班匝 穆。 如是请世间众返回。坛城之轮融入自身无二无别。将善根回向菩提，并唱诵吉祥之歌。成为一切成就之宝藏，从书写律仪之修法中，所生之清净善根，愿一切众生获得黑汝嘎。 此乃律仪生起十三尊之修法，第五。 顶礼上师轮坛城天众。 何者三乘之法轮，亦必入于无上金刚乘，从此生出任何稀有之事，我心对此修法尤为欢喜。今将宣说出自所说续部吉祥阿毗达纳之六坛城修法，首先，任何瑜伽士获得灌顶且具足誓言，亲近殊胜成就者，皆应精勤修持此法。以皈依为先导，加持内供后享用，或将甘露丸含入口中，念诵 嗡 阿 吽。 其后，生起次第与金刚萨埵观修念诵，与共同仪轨相同。于自身心间，从让字
English
It is the supreme of measure, may those goddesses of truth become the cause for me to be taken care of. Om Ka Ra Ka Ra Ku Ru Ku Ru Ne Dhi Li Dhi Li Hum Hum Phat. Offer three times to the main father and mother. Om Vajra A Ra Lli Ho. Dza Hum Bam Ho. Vajra Dakini Sa Ma Ya Ho. Dra Shya Ho Offer three or five times to the retinue. Existence and peace are equal, attachment and all thoughts are destroyed. You see all things as being like the sky. May the protector's very heavy compassionate water moisten the mind. Please, please, may the goddesses please me. Thus prayed. Om Kha Kha Kha Hi Kha Hi from... Saha Yi Ka Bha Vantu Hum Hum Phat Svaha. Offer three times to the worldly assembly. Praise with eight verses, starting from "All the gods without exception," and reciting up to "May all wishes in your heart be fulfilled." Om Yoga Shuddha Sarva Dharma Yoga Shuddho 'Ham. Thus reciting, think of pleasing them. Om You accomplish all the meaning of sentient beings. At the end of this sentence, Vajra Muh. Thus, please ask the worldly beings to return. The wheel of the mandala dissolves into oneself, inseparable. Dedicate the root of virtue to Bodhi, and sing auspicious songs. Becoming the treasure of all accomplishments, from writing the practice method of the vows, may all beings obtain Heruka through the pure virtue that arises. This is the practice method of the thirteen deities arising from vows, the fifth. Homage to the Guru Chakra Sambhara Mandala Devis. Whoever's three vehicles of the Dharma wheel, must also enter the unsurpassed Vajra Vehicle, from which any rare thing arises, my heart is especially happy with this practice method. Now I will explain the practice method of the six mandalas that actually come from the spoken tantra, the glorious Abhidhana. First of all, any yogi who has received empowerment and is endowed with vows, and who is close to the supreme accomplishment, should diligently practice this method. With refuge as the guide, bless the inner offering and enjoy it, or put the nectar pill in your mouth, and recite Om Ah Hum. After that, the generation stage and Vajrasattva meditation and recitation are the same as the common ritual. In one's own heart, from the letter Ram
Chinese
于日轮之上吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其光净化身，化为二臂黑汝嘎。光芒从毛孔中放射。吉祥胜乐轮坛城，在东方尸林之上的虚空中，观想上师金刚持之相安住，迎请于前方虚空。我向大上师金刚持顶礼。我向薄伽梵吉祥胜乐之诸尊顶礼。我向一切佛菩萨顶礼。为了使一切有情获得圆满菩提，我将布施这些身体。从自己的心间散发出的十六供养天女进行供养。嗡啊班杂贝尼吽（藏文：ཨོཾ་ཨཱཿབཛྲ་བཱི་ནི་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。嗡啊班杂旺色吽（藏文：ཨོཾ་ཨཱཿབཛྲ་ཝཾ་སེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。如是配合。木拉结……木滚德……哈谢……拉谢……给尔德……尼尔德……布贝……度贝……迪贝……根德……阿达尔谢……拉谢……巴尔谢……嗡啊班杂达尔美吽（藏文：ཨོཾ་ཨཱཿབཛྲ་དྷརྨེ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。观想玛当吉等四天女以甘露供养，念诵：嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。观想以入定的极大乐受而欢喜，稍微安住于平等。念诵：嗡啊班杂玛哈苏康（藏文：ཨོཾ་ཨཱཿབཛྲ་མ་ཧཱ་སུ་ཁཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。我的一切罪业，在所有上师和佛菩萨面前一一忏悔，以后也誓愿守护。对于佛、菩萨、圣者和凡夫的一切善根，我都随喜。我将自己的一切善根回向于无上圆满菩提。直至菩提果，我皈依总摄一切如来之体的吉祥胜乐佛。我皈依其所开示的密咒和手印等之体的法。我皈依安住于其坛城轮中的瑜伽母众之僧伽。为了消除一切有情的一切业障，我劝请周遍虚空的一切佛陀转法轮。我祈请想要入灭的诸佛，为了利益和安乐一切众生，住世如尘沙劫。
English
Above the sun mandala is Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Its light purifies the body, transforming it into a two-armed Heruka. Rays of light emanate from the pores. Visualize the mandala of glorious Chakrasamvara, with the form of Guru Vajradhara residing in the sky above the eastern charnel ground, and invite him into the space in front. I prostrate to the great Guru Vajradhara. I prostrate to the assembly of deities of the Bhagavan glorious Chakrasamvara. I prostrate to all Buddhas and Bodhisattvas. In order to enable all sentient beings to attain perfect enlightenment, I will give away these bodies. The sixteen offering goddesses, emanating from my own heart, perform the offerings. Oṃ āḥ vajra vīṇi hūṃ (Tibetan: ཨོཾ་ཨཱཿབཛྲ་བཱི་ནི་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ). Oṃ āḥ vajra vaṃse hūṃ (Tibetan: ཨོཾ་ཨཱཿབཛྲ་ཝཾ་སེ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ). Apply similarly. Mura je... Mukunde... Hasye... Lāse... Girti... Nirti... Puṣpe... Dhūpe... Dīpe... Gandhe... Adarshe... Rasye... Sparshe... Oṃ āḥ vajra dharme hūṃ (Tibetan: ཨོཾ་ཨཱཿབཛྲ་དྷརྨེ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ). Visualize the four goddesses, Matamgi and others, offering with nectar, and recite: Oṃ āḥ hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ). Think of being delighted by the great bliss of absorption, and remain slightly in equanimity. Recite: Oṃ āḥ vajra mahā sukhaṃ (Tibetan: ཨོཾ་ཨཱཿབཛྲ་མ་ཧཱ་སུ་ཁཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ). I confess all my sins, one by one, before all the Gurus, Buddhas, and Bodhisattvas, and vow to guard against them in the future. I rejoice in all the merits of the Buddhas, Bodhisattvas, noble ones, and ordinary beings. I dedicate all my merits to unsurpassed, perfectly complete enlightenment. Until enlightenment, I take refuge in the glorious Chakrasamvara Buddha, the embodiment of all the Tathagatas. I take refuge in the Dharma, the embodiment of the secret mantras and mudras he taught. I take refuge in the Sangha, the assembly of yoginis residing in the wheel of his mandala. In order to eliminate all the obscurations of all sentient beings, I urge all the Buddhas pervading the sky to turn the wheel of Dharma. I request the Buddhas who wish to pass into nirvana to remain for as many kalpas as there are grains of sand in a field, for the benefit and happiness of all beings.
Chinese
身着双层衣饰并挥舞着，头上戴着金色把柄的白色伞盖，右腿伸展以半跏趺坐的舞姿安住。头发结成髻，以各种金刚杵、半月、珍宝和五个干骷髅作为头饰，佩戴六种手印和人头项链，下身围着虎皮裙，具有九种舞姿，以妙相庄严。明妃金刚亥母，身色红色，一面二臂三眼，左手持颅碗盛血拥抱明王，右手摇动手鼓发出法音，双腿缠绕明王，头发散开，以五种手印庄严，佩戴干骷髅项链，喜好鲜血并使其滴落，二者都安住在犹如劫末之火的火焰之中。这里的双层上衣，象征着袈裟和僧裙。显然，这是因为忿怒尊的身体不适合穿着离欲的绛红色衣服。法器如果不使用卡杖嘎和颅碗，而使用锡杖和钵盂，也是可以的，因为对于眷属可以进行类比，而且对于法器并没有严格的限制。心间杂色莲花之上的日轮上有吽（ཧཱུྃ，hūṃ，吽，摧破义）。额间有嗡（ཨོཾ，oṃ，唵，圆满义）。喉间有阿（ཨཱཿ，āḥ，阿，生起义）。心间有吽（ཧཱུྃ，hūṃ，吽，摧破义）。刹那间，四脉轮也与各自的种子字一起成就。嗡（ཨཾ，aṃ，阿木，无），吽（ཧཱུྃ，hūṃ，吽，摧破义），嗡（ཨོཾ，oṃ，唵，圆满义），杭（ཧཾ，haṃ，杭，因）。这是四个脉轮的中心。阿（ཨ，a，阿，无），嘎（ཀ，ka，嘎，柱），匝（ཙ，ca，匝，行），扎（ཊ，ṭa，扎，坚固），达（ཏ，ta，达，与），巴（པ，pa，巴，缚），亚（ཡ，ya，亚，持），夏（ཤ，śa，夏，寂静）。嘎（ཀ，ka，嘎），喀（ཁ，kha，喀），嘎（ག，ga，嘎），嘎（གྷ，gha，嘎），昂（ང，ṅa，昂）。匝（ཙ，ca，匝），擦（ཚ，cha，擦），匝（ཛ，ja，匝），匝（ཛྷ，jha，匝），尼（ཉ，ña，尼）。扎（ཊ，ṭa，扎），叉（ཋ，ṭha，叉），达（ཌ，ḍa，达），达（ཌྷ，ḍha，达），纳（ཎ，ṇa，纳）。达（ཏ，ta，达），塔（ཐ，tha，塔），达（ད，da，达），达（དྷ，dha，达），纳（ན，na，纳）。巴（པ，pa，巴），帕（ཕ，pha，帕），巴（བ，ba，巴），巴（བྷ，bha，巴），玛（མ，ma，玛）。亚（ཡ，ya，亚），ra（ར，ra，ra），拉（ལ，la，拉），哇（ཝ，va，哇），夏（ཤ，śa，夏），卡（ཥ，ṣa，卡），萨（ས，sa，萨），哈（ཧ，ha，哈），恰（ཀྵ，kṣa，恰）。阿（ཨ，a，阿），阿（ཨཱ，ā，阿）。伊（ཨི，i，伊），伊（ཨཱི，ī，伊）。乌（ཨུ，u，乌），乌（ཨཱུ，ū，乌）。日（རྀ，ṛ，日），日（རཱྀ，ṝ，日）。利（ལྀ，ḷ，利），利（ལཱྀ，ḹ，利）。诶（ཨེ，e，诶），艾（ཨཻ，ai，艾）。哦（ཨོ，o，哦），奥（ཨཽ，au，奥）。昂（ཨཾ，aṃ，昂），阿（ཨཿ，aḥ，阿）。在脐轮。布隆（བྷྲུཾ，bhrūṃ，布隆），川（ཏྲཾ，traṃ，川），昂（ཨཾ，aṃ，昂），康（ཁཾ，khaṃ，康），朗（ལཾ，laṃ，朗），芒（མཾ，maṃ，芒），旁（པཾ，paṃ，旁），当（ཏཾ，taṃ，当）。在心间。阿（ཨཱ，ā，阿），伊（ཨཱི，ī，伊），乌（ཨཱུ，ū，乌），诶（ཨེ，e，诶）。阿（ཨ，a，阿），阿（ཨཱ，ā，阿）。伊（ཨི，i，伊），伊（ཨཱི，ī，伊）。乌（ཨུ，u，乌），乌（ཨཱུ，ū，乌）。诶（ཨེ，e，诶），艾（ཨཻ，ai，艾），哦（ཨོ，o，哦），奥（ཨཽ，au，奥）。昂（ཨཾ，aṃ，昂），阿（ཨཿ，aḥ，阿）。在喉间。阿（ཨ，a，阿）到阿（ཨཿ，aḥ，阿），又是阿（ཨ，a，阿）到阿（ཨཿ，aḥ，阿）。在顶轮。东面的花瓣上是黄色玛当吉，北方是蓝色多姆比尼，西方是红色拉结吉，南方是烟色布嘎西。右边的两个手中拿着手鼓和弯刀，左边的两个手中拿着锡杖和钵盂。东南角是白色瓦拉吉，西南是红色萨哈扎日，西北是绿色布迪扎日，东北是白色夏瓦日。前两个拿着锡杖和颅碗，后两个拿着手鼓和