English
The尊者holds. In the neck, from the fire element (Tibetan: པཱཾ, Sanskrit Devanagari: पां, Sanskrit Romanization: pāṃ, Chinese literal meaning: Pam) emanates the red summoning mother holding a lotus. On the forehead, from the wind element (Tibetan: ཏཱཾ, Sanskrit Devanagari: तां, Sanskrit Romanization: tāṃ, Chinese literal meaning: Dang) emanates the green Garwang holding a sword. All these deities, the lower right hand holds a curved knife, the two left hands hold a skull cup and a khatvanga. In the secret place, from the space element (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Chinese literal meaning: Kham) emanates the lotus-netted mother, smoky in color. With three faces and six arms of smoky white and red, the three right hands hold an iron hook, Brahma's head, and a curved knife, the three left hands hold a skull cup, a khatvanga, and a lasso. The five goddesses have disheveled hair. All seventeen deities have three eyes and possess the five seals. They are naked and reside with the right leg extended. Om Prakirti Parishuddha Sarva Dharma Prakirti Parishuddho 'Ham. Om Svabhava, etc., recite three times. From emptiness, from (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) arises a vajra ground with a surrounding fence, net, tent, canopy, arrow net, and a burning mountain of fire. Om Medini Vajri... to Larka Hum Hum Hum. Recite these six mantras. In the center of the variegated vajra, from (Tibetan: བྷྲུཾ, Sanskrit Devanagari: भ्रुं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum) arises a yellow wheel of command with ten spokes. In the center of the wheel, from (Tibetan: པཾ, Sanskrit Devanagari: पं, Sanskrit Romanization: paṃ, Chinese literal meaning: Pam) arises a lotus, and from (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: Ram) arises a sun disc, upon which is (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). From this, oneself transforms into white Vajrasattva, adorned with Akshobhya's crown, with three faces of white, yellow, and green. The two root hands hold a vajra and a bell, embracing the self-arisen consort. The remaining two right hands hold an iron hook and a lasso, the two left hands hold a skull cup and a khatvanga. In a posture with the right leg extended. From his heart, ten (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) emanate, residing on the ten spokes of the wheel, transforming into the ten wrathful deities. Oneself transforms into Vajrabhairava Heruka, with a body color of dark blue. With three faces of black, yellow, and green. The first two hands hold a vajra and a bell. The right leg is extended, pressing down Bhairava and the Time deity. In the east is Vajratumta, blue, with three faces of blue, yellow, and green. In the north is Vajraditya, yellow, with three faces of yellow, black, and green. In the west is Vajratop, red, with three faces of red, black, and green. In the south is Vajrakundali, green, with three faces of green, white, and yellow. In the fire direction is Vajrayaksha, smoky, with three faces of smoky, yellow, and green. In the true absence direction is Vajrakala, red, with three faces of red, yellow, and green. In the wind direction is Vajramahabala, black, with three faces of black, yellow, and green. In the powerful direction is Vajrabhishana, blue, with three faces of blue, yellow, and green. The eyes are moving. These deities hold cymbals in their first two hands.
Chinese
并且，持铃。上方是顶髻转轮王，白色、黑白、绿色。前两只手持轮和铃。下方是金刚地狱，黑色、黑黄、绿色。前两只手持三尖和铃。这十位忿怒尊是镇压十方守护者的。所有主尊眷属都以根本二手拥抱自己的明妃。其余右手持铁钩和绳索，左手持颅器和卡杖嘎。具有三只眼睛，非常愤怒，身穿虎皮裙，以骨骼和蛇装饰，头戴干颅冠，佩戴人头项链。以右腿伸展的姿势坐在莲花日轮上。念诵“嗡 桑巴（藏文：ཨོཾ་སུམྦྷ，梵文天城体：，梵文罗马拟音：oṃ sumbha，汉语字面意思：嗡，桑巴）”等咒语后，忿怒尊们召集了邪魔。用橛击打头顶。念诵“嗡 嘎嘎（藏文：ཨོཾ་གྷ་གྷ，梵文天城体：，梵文罗马拟音：oṃ gha gha，汉语字面意思：嗡，嘎嘎）”等咒语，用锤子击打它们。念诵“嗡 班杂 芒嘎拉（藏文：ཨོཾ་བཛྲ་མུངྒ་ར，梵文天城体：，梵文罗马拟音：oṃ vajra muṃgara，汉语字面意思：嗡，金刚，芒嘎拉）”等咒语，将邪魔摧毁为空性，与真如成为一体。嗡 卡 班杂 德热嘎 班杂 吽 卡拉 班杂 吽 啪特（藏文：ཨོཾ་ཁ་བཛྲ་དྷྲིཀ་བཛྲ་ཧཱུཾ་ཀ་ར་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ kha vajra dhṛka vajra hūṃ kara vajra hūṃ phaṭ，汉语字面意思：嗡，卡，金刚，德热嘎，金刚，吽，卡拉，金刚，吽，啪特）。嗡 班杂 旃扎 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་ཙཎྜ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra caṇḍa vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，旃扎，金刚，吽，啪特）。嗡 班杂 匝瓦拉那拉嘎 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་ཛྭ་ལཱ་ན་ལརྐ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra jvālānalarka vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，匝瓦拉那拉嘎，金刚，吽，啪特）。嗡 班卓 乌什尼夏 班杂 吽 啪特（藏文：ཨོཾ་བཛྲོཥྞི་ཥ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajroṣṇīṣa vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，乌什尼夏，金刚，吽，啪特）。嗡 班杂 昆扎利 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་ཀུཎྜ་ལི་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kuṇḍali vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，昆扎利，金刚，吽，啪特）。嗡 班杂 亚叉 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་ཡཀྵ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，亚叉，金刚，吽，啪特）。嗡 班杂 嘎利 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་ཀ་ལི་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kali vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，嘎利，金刚，吽，啪特）。嗡 班杂 玛哈嘎拉 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་མཧཱ་ཀཱ་ལ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra mahākāla vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，玛哈嘎拉，金刚，吽，啪特）。嗡 班杂 贝夏那 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་བྷི་ཥ་ན་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra bhīṣaṇa vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，贝夏那，金刚，吽，啪特）。嗡 班杂 乌什尼夏 扎格拉瓦尔地 班杂 吽 吽 啪特（藏文：ཨོཾ་བཛྲ་ཨུཥྞི་ཥ་ཙཀྲ་ཝརྟི་བཛྲ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra uṣṇīṣa cakravarti vajra hūṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，乌什尼夏，扎格拉瓦尔地，金刚，吽，吽，啪特）。嗡 班杂 巴达拉 班杂 吽 啪特（藏文：ཨོཾ་བཛྲ་པཱ་ཏཱ་ལ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra pātāla vajra hūṃ phaṭ，汉语字面意思：嗡，金刚，巴达拉，金刚，吽，啪特）。尽可能念诵主尊四面本尊的根本咒语。这里所描述的是汇集了不共守护轮的方式，如果想要修习广、中等仪轨，就按照已经详细解释的忿怒尊显现方式进行修习。嗡 虚空 智慧 金刚 自性 我是（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva atmako'haṃ，汉语字面意思：嗡，空性，智慧，金刚，自性，我是）。嗡 无相 智慧 金刚 自性 我是（藏文：ཨོཾ་ཨ་ནི་མི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ animita jñāna vajra svabhāva atmako'haṃ，汉语字面意思：嗡，无相，智慧，金刚，自性，我是）。嗡 无愿 智慧 金刚 自性 我是（藏文：ཨོཾ་ཨ་པྲ་ཎི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ apraṇihita jñāna vajra svabhāva atmako'haṃ，汉语字面意思：嗡，无愿，智慧，金刚，自性，我是）。从空性中，自己的中阴身识以那达的形式安住在虚空中。下方，从扬（藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：扬）字生出蓝色的风轮，呈半月形。其上，从让（藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：让）字生出红色的火轮，呈三角形。其上，从旺（藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：旺）字生出白色的水轮，呈圆形。其上，从朗（藏文：ལཾ，梵文天城体：，梵文罗马拟音：laṃ，汉语字面意思：朗）字生出黄色的土轮，呈方形。其上，从桑（藏文：སུཾ，梵文天城体：，梵文罗马拟音：suṃ，汉语字面意思：桑）字生出由四种珍宝组成须弥山。其上，从仲（藏文：བྷྲུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字生出轮宝仲。
English
And, holding a bell. Above is the Uṣṇīṣa Cakravartin, white, black and white, green. The first two hands hold a wheel and a bell. Below is the Vajra Underworld, black, black-yellow, green. The first two hands hold a trident and a bell. These ten wrathful ones are suppressing the ten directional guardians. All the main deities and their retinues embrace their consorts with their root two hands. The remaining two right hands hold an iron hook and a lasso, and the two left hands hold a skull cup and a khaṭvāṅga. They have three eyes, are very wrathful, wear tiger skin loincloths, are adorned with bones and snakes, wear dry skull crowns, and have necklaces of human heads. They are seated on lotus and sun discs in a posture with the right leg extended. By commanding with "Oṃ Sumba... (藏文：ཨོཾ་སུམྦྷ，梵文天城体：，梵文罗马拟音：oṃ sumbha，汉语字面意思：Om Sumba)" etc., the wrathful ones summon the obstacles. They strike the top of the head with a phurba. By striking them with hammers with "Oṃ Gha Gha... (藏文：ཨོཾ་གྷ་གྷ，梵文天城体：，梵文罗马拟音：oṃ gha gha，汉语字面意思：Om Gha Gha)" etc., By destroying the obstacles into emptiness with "Oṃ Vajra Muṃgara... (藏文：ཨོཾ་བཛྲ་མུངྒ་ར，梵文天城体：，梵文罗马拟音：oṃ vajra muṃgara，汉语字面意思：Om Vajra Muṃgara)" etc., they become one taste with Suchness. Oṃ Kha Vajra Dhṛka Vajra Hūṃ Kara Vajra Hūṃ Phaṭ (藏文：ཨོཾ་ཁ་བཛྲ་དྷྲིཀ་བཛྲ་ཧཱུཾ་ཀ་ར་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ kha vajra dhṛka vajra hūṃ kara vajra hūṃ phaṭ，汉语字面意思：Om Kha Vajra Dhṛka Vajra Hūṃ Kara Vajra Hūṃ Phaṭ). Oṃ Vajra Caṇḍa Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཙཎྜ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra caṇḍa vajra hūṃ phaṭ，汉语字面意思：Om Vajra Caṇḍa Vajra Hūṃ Phaṭ). Oṃ Vajra Jvālānalarka Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཛྭ་ལཱ་ན་ལརྐ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra jvālānalarka vajra hūṃ phaṭ，汉语字面意思：Om Vajra Jvālānalarka Vajra Hūṃ Phaṭ). Oṃ Vajroṣṇīṣa Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲོཥྞི་ཥ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajroṣṇīṣa vajra hūṃ phaṭ，汉语字面意思：Om Vajroṣṇīṣa Vajra Hūṃ Phaṭ). Oṃ Vajra Kuṇḍali Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀུཎྜ་ལི་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kuṇḍali vajra hūṃ phaṭ，汉语字面意思：Om Vajra Kuṇḍali Vajra Hūṃ Phaṭ). Oṃ Vajra Yakṣa Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཡཀྵ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa vajra hūṃ phaṭ，汉语字面意思：Om Vajra Yakṣa Vajra Hūṃ Phaṭ). Oṃ Vajra Kali Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀ་ལི་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kali vajra hūṃ phaṭ，汉语字面意思：Om Vajra Kali Vajra Hūṃ Phaṭ). Oṃ Vajra Mahākāla Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་མཧཱ་ཀཱ་ལ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra mahākāla vajra hūṃ phaṭ，汉语字面意思：Om Vajra Mahākāla Vajra Hūṃ Phaṭ). Oṃ Vajra Bhīṣaṇa Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་བྷི་ཥ་ན་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra bhīṣaṇa vajra hūṃ phaṭ，汉语字面意思：Om Vajra Bhīṣaṇa Vajra Hūṃ Phaṭ). Oṃ Vajra Uṣṇīṣa Cakravarti Vajra Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཨུཥྞི་ཥ་ཙཀྲ་ཝརྟི་བཛྲ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra uṣṇīṣa cakravarti vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Uṣṇīṣa Cakravarti Vajra Hūṃ Hūṃ Phaṭ). Oṃ Vajra Pātāla Vajra Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་པཱ་ཏཱ་ལ་བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra pātāla vajra hūṃ phaṭ，汉语字面意思：Om Vajra Pātāla Vajra Hūṃ Phaṭ). Recite the root mantra of the main deity, whichever of the four-faced deities is accomplished. Here, the method of gathering the uncommon protection circle is described. If you want to meditate on the elaborate, medium, etc., meditate as it has already been explained in detail in the manifestation of the wrathful ones. Oṃ Śūnyatā Jñāna Vajra Svabhāva Atmako'haṃ (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva atmako'haṃ，汉语字面意思：Om Emptiness Wisdom Vajra Nature I am). Oṃ Animitā Jñāna Vajra Svabhāva Atmako'haṃ (藏文：ཨོཾ་ཨ་ནི་མི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ animita jñāna vajra svabhāva atmako'haṃ，汉语字面意思：Om Signless Wisdom Vajra Nature I am). Oṃ Apraṇihita Jñāna Vajra Svabhāva Atmako'haṃ (藏文：ཨོཾ་ཨ་པྲ་ཎི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ apraṇihita jñāna vajra svabhāva atmako'haṃ，汉语字面意思：Om Wishless Wisdom Vajra Nature I am). From within emptiness, one's own intermediate state consciousness, in the form of a nāda, abides in the sky. Below, from Yaṃ (藏文：ཡཾ，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：Yaṃ) arises a blue wind mandala, crescent-shaped. Above that, from Raṃ (藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：Raṃ) arises a red fire mandala, triangular. Above that, from Vaṃ (藏文：བཾ，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) arises a white water mandala, circular. Above that, from Laṃ (藏文：ལཾ，梵文天城体：，梵文罗马拟音：laṃ，汉语字面意思：Laṃ) arises a yellow earth mandala, square. Above that, from Suṃ (藏文：སུཾ，梵文天城体：，梵文罗马拟音：suṃ，汉语字面意思：Suṃ) arises Mount Meru, made of four kinds of precious jewels. Above that, from Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) arises a wheel, Bhrūṃ.