Chinese
由其加持，从各种珍宝中生出测量宫殿，四方形四门，具有五层墙壁，具有飞檐、半网、短柱、箭楼和舍利塔，一切特征全部圆满。四个门上都有柱子支撑的十一块布幔。内部的神幡，东面白，北面绿，西面红，南面黄，中央蓝色。外面具有一切供养的陈设，莲花瓣环绕的外面，有八大尸林，充满着方位守护者、田地守护者、树、火、水、云、山、佛塔、成就的勇士和瑜伽母。外面有守护轮。宫殿地基的中央是金刚萨埵的坛城，东面是毗卢遮那佛的坛城，南上是宝生佛的坛城，南下是无量光佛的坛城，北上是不动佛的坛城，北下是不空成就佛的坛城，一切都没有布幔。其余宫殿的特征全部圆满，内部具有八八共六十四根柱子，上面装饰着美丽的屋顶，中央隆起。那些坛城的中央，各自有各种莲花八瓣的座垫。那些座垫的中央依次是：狮子座莲花太阳怖畏金刚时轮的座垫，狮子座莲花月亮梵天的座垫，马座莲花太阳天子太阳的座垫，孔雀座莲花太阳大自在天的座垫，象座莲花太阳大权的座垫，鹏鸟座莲花太阳天子月亮的座垫。六个座垫的上面，从阿阿（藏文：ཨ་ཨཱ，梵文天城体：，梵文罗马拟音：a ā，汉语字面意思：阿阿）等，到盎阿（藏文：ཨཾ་ཨཿ，梵文天城体：，梵文罗马拟音：aṃ aḥ，汉语字面意思：盎阿）双双圆满变化出六个月亮坛城，从嘎喀（藏文：ཀ་ཁ，梵文天城体：，梵文罗马拟音：ka kha，汉语字面意思：嘎喀）等，到哈恰亚拉瓦达达（藏文：ཧ་ཀྵ་ཡ་ར་ལ་ཝ་ཌ་ཌྷ，梵文天城体：，梵文罗马拟音：ha kṣa ya ra la va ḍa ḍha，汉语字面意思：哈恰亚拉瓦达达）双双圆满变化出六个太阳坛城。那些坛城的中央依次是：吽（藏文：ཧཱུཾ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）贲（藏文：བྷྲུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：贲）盎（藏文：ཨཾ，梵文天城体：，梵文罗马拟音：aṃ，汉语字面意思：盎）舍（藏文：ཧྲིཾ，梵文天城体：，梵文罗马拟音：hrīṃ，汉语字面意思：舍）康（藏文：ཁཾ，梵文天城体：，梵文罗马拟音：khaṃ，汉语字面意思：康）邦（藏文：བཾ，梵文天城体：，梵文罗马拟音：baṃ，汉语字面意思：邦）等圆满变化出白色金刚杵、法轮、珍宝、蓝色金刚杵、莲花、宝剑。光芒四射，供养圣众，利益有情。
English
Through his blessing, a measuring palace arises from various jewels, a square with four doors, possessing five layers of walls, complete with cornices, semi-lattices, short pillars, battlements, and reliquaries, all features fully perfected. Above the four doors are eleven cloth canopies supported by pillars. The inner banners are white in the east, green in the north, red in the west, yellow in the south, and blue in the center. The outer arrangements for offerings are complete, and outside the lotus petal environment are eight great charnel grounds, filled with directional guardians, field guardians, trees, fire, water, clouds, mountains, stupas, accomplished heroes, and yoginis. Outside is a protective wheel. In the center of the palace's base is the mandala of Vajrasattva, in the east is the mandala of Vairochana, in the upper south is the mandala of Ratnasambhava, in the lower south is the mandala of Amitabha, in the upper north is the mandala of Akshobhya, and in the lower north is the mandala of Amoghasiddhi, all without canopies. The remaining features of the palace are fully perfected, with eight times eight, or sixty-four, pillars inside, beautifully adorned with a roof above, bulging in the center. In the center of those mandalas, each has a seat of various eight-petaled lotuses. In the center of those seats, in order, are: a lion throne, lotus, sun, and the seat of the terrifying Yamantaka Kalachakra; a lion throne, lotus, moon, and the seat of Brahma; a horse throne, lotus, sun, and the seat of the sun god Surya; a peacock throne, lotus, sun, and the seat of the great Ishvara; an elephant throne, lotus, sun, and the seat of the great powerful one; a garuda throne, lotus, sun, and the seat of the moon god Chandra. Above all six seats, from A A (Tibetan: ཨ་ཨཱ, Sanskrit Devanagari:, Sanskrit Romanization: a ā, Literal Meaning: A A) etc., to Am Ah (Tibetan: ཨཾ་ཨཿ, Sanskrit Devanagari:, Sanskrit Romanization: aṃ aḥ, Literal Meaning: Am Ah), pairs are fully transformed into six lunar mandalas, from Ka Kha (Tibetan: ཀ་ཁ, Sanskrit Devanagari:, Sanskrit Romanization: ka kha, Literal Meaning: Ka Kha) etc., to Ha Ksha Ya Ra La Va Da Dha (Tibetan: ཧ་ཀྵ་ཡ་ར་ལ་ཝ་ཌ་ཌྷ, Sanskrit Devanagari:, Sanskrit Romanization: ha kṣa ya ra la va ḍa ḍha, Literal Meaning: Ha Ksha Ya Ra La Va Da Dha), pairs are fully transformed into six solar mandalas. In the center of those mandalas, in order, are: Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Meaning: Hum), Bhrum (Tibetan: བྷྲུཾ, Sanskrit Devanagari:, Sanskrit Romanization: bhrūṃ, Literal Meaning: Bhrum), Am (Tibetan: ཨཾ, Sanskrit Devanagari:, Sanskrit Romanization: aṃ, Literal Meaning: Am), Hrim (Tibetan: ཧྲིཾ, Sanskrit Devanagari:, Sanskrit Romanization: hrīṃ, Literal Meaning: Hrim), Kham (Tibetan: ཁཾ, Sanskrit Devanagari:, Sanskrit Romanization: khaṃ, Literal Meaning: Kham), Bam (Tibetan: བཾ, Sanskrit Devanagari:, Sanskrit Romanization: baṃ, Literal Meaning: Bam) etc., fully transformed into a white vajra, a wheel, a jewel, a blue vajra, a lotus, and a sword. Radiating light, offering to the noble ones, benefiting sentient beings.
Chinese
已竟。复又聚集消融后，六道之转轮者，父母各自与眷属等完全圆满，于无量宫中央之座垫上，自身即是智慧空行，金刚萨埵身色白色，持金刚杵和铃，拥抱明妃。明妃法界自在母白色，右手持金刚杵，左手持颅器。东南方空行母蓝色，西南方拉玛绿色，西北方卡扎若哈红色，东北方有色母黄色。一切皆右手持达玛茹，左手持颅器。东方卡扎卡巴拉和极忿怒母，北方摩诃冈嘎拉和忿怒眼母，西方冈嘎拉和具光母，南方龇牙咧嘴和大鼻母，勇士们身色蓝色，持金刚杵和铃，明妃们白色，持金刚杵颅血。坛城东方的中央座垫上，吉祥相佛空行母白色，持法轮和其柄所制之铃，明妃佛空行母白色，持法轮和颅血而拥抱。东方苏拉日毗和具稳固心母，北方无量光和侏儒母，西方金刚光和朗嘎自在母，南方金刚身和树荫母，勇士们身色白色，持法轮和其柄所制之铃，明妃们黄色，持法轮和颅器。坛城南方的中央座垫上，金刚日珍宝空行母身色黄色，持大宝和其柄所制之铃，明妃珍宝空行母黄色，持珍宝和颅血而拥抱，东方央古日和埃拉瓦底，北方具发髻者和大摧毁母，西方大勇士和具风势母，南方金刚吽作和饮酒母，勇士们各自持珍宝和其柄所制之铃，明妃们绿色，持珍宝和颅血。坛城西南方的中央座垫上，莲花自在和莲花空行母身色白色，右手持莲花，左手持其柄所制之铃。
English
Done. Again, after gathering and dissolving, the Chakravartins of the six realms, the fathers and mothers, together with their respective retinues, are completely perfected. On the central seat of the immeasurable palace, oneself is the Wisdom Dakini, Vajrasattva, with a white body, holding a vajra and bell, embracing the consort. The consort, the white Lady of the Power of the Dharmadhatu, holds a vajra in her right hand and a skull cup in her left. In the southeast is a blue dakini, in the southwest a green Lama, in the northwest a red Khandaroha, and in the northeast a yellow Rupini. All hold a damaru in their right hands and a skull cup in their left. In the east are Khandakapala and the extremely wrathful mother, in the north Mahakamkala and the wrathful-eyed mother, in the west Kamkala and the radiant mother, and in the south the mother with bared fangs and a large nose. The heroes are blue in color, holding a vajra and bell. The consorts are white, holding a vajra and a skull cup filled with blood. On the central seat of the eastern mandala is the auspicious-marked Buddha Dakini, white in color, holding a wheel and a bell made from its handle. The consort, the white Buddha Dakini, holds a wheel and a skull cup filled with blood, embracing. In the east are Suraribi and the mother with steadfast mind, in the north Amitabha and the dwarf mother, in the west Vajra Light and the Lady of the Power of Langka, and in the south Vajra Body and the Tree Shade Mother. The heroes are white in color, holding a wheel and a bell made from its handle. The consorts are yellow, holding a wheel and a skull cup. On the central seat of the southern mandala is Vajra Sun, the Jewel Dakini, yellow in color, holding a great jewel and a bell made from its handle. The consort, the yellow Jewel Dakini, holds a jewel and a skull cup filled with blood, embracing. In the east are Ankuri and Airavati, in the north the one with matted hair and the great destroyer, in the west the great hero and the mother with the force of wind, and in the south Vajra Humkara and the wine-drinking mother. The heroes each hold a jewel and a bell made from its handle. The consorts are green, holding a jewel and a skull cup filled with blood. On the central seat of the southwestern mandala are Padma Garwang and the Padma Dakini, white in color, holding a lotus in the right hand and a bell made from its handle in the left.
English
Pa. The red Lotus Dakini Mother embraces those who hold the lotus and skull cup filled with blood. In the east are Rabtu Zangpo and Shyama Devi. In the north are Dorje Zangpo and Shintu Zangmo. In the west are Great Terrifier and Horse-Ear Mother. In the south are Evil-Eye Mother and Bird-Faced Mother. The heroes are red in color, holding a lotus and a bell marked with it. The mothers are white, embracing with a lotus and a skull. On the seat in the center of the northwest mandala, the glorious Heruka Vajra Dakini is black in color, holding a wrathful vajra and a bell with it as a handle. The Vajra Dakini Mother is blue, embracing with a wrathful vajra and a skull cup filled with blood. In the east are Great Power and Wheel-Force Mother. In the north are Jewel Vajra and Khandarohi. In the west are Hayagriva and Shondini. In the south are Akashagarbha and Wheel-Armor Mother. The heroes are black in color, holding a wrathful vajra and a bell marked with it. The mothers are yellow, holding a vajra and a skull. On the seat in the center of the northern mandala, the glorious Horse Supreme Variegated Dakini is green, holding a variegated vajra and a bell with it as a handle. The Variegated Dakini Mother is yellowish-green, embracing with a variegated vajra and a skull cup filled with blood. In the east are Glorious Heruka and Very Heroic Mother. In the north are Lotus Dance Lord and Great Power Mother. In the west are Vairochana and Wheel-Turning Mother. In the south are Vajrasattva and Great Diligence Mother. The heroes are green in color, holding a variegated vajra and a bell marked with it. The mothers are bluish-green, holding a variegated vajra and a skull cup filled with blood. The six principal Bhagavat are in vajra posture. The six mothers embrace the fathers in lotus posture, the left hand embracing the father, the right hand holding the vajra threatening mudra and raising the hand symbols. The twenty-four heroes stand with their right legs extended, the heroes embracing with their left legs extended. At the east gate of the outer mandala is the Crow-Faced Mother, blue, holding an iron hook in her right hand. At the north gate is the Owl-Faced Mother, green, holding a rope in her right hand. At the west gate is the Dog-Faced Mother, red, holding an iron chain in her right hand. At the south gate is the Pig-Faced Mother, yellow, holding a bell in her right hand. East.
English
The method of gathering the mandala is the same as the others. When entering the session break, one should have the pride of Vajrasattva in union. The ritual of the torma should be performed according to the thirteenth quality of purification. After the prayer for wishes, the song of the Queen of Spring must be recited. This is very profound and secret. From the King of Tantras that must be recited, the supreme mandala that gathers all families, is the praise of the main deity of the mandala. This is the method of accomplishment that has been done. Thus, this is the seventh method of accomplishing the six-spoked wheel. ༈ Homage to Shri Heruka Manju Natha. By merely remembering, all the faults of samsara are pacified, and the light of wisdom is bestowed, I prostrate to Manju Heruka. This wonderful method of accomplishment, as it comes from the very profound tantras, endowed with the oral instructions of the guru, shall be explained very clearly. Here, wishing to meditate on the mandala of the twenty-five deities of glorious Chakrasamvara Manjuvajra Vagishvara Heruka, one should perform the refuge, generation of bodhicitta, and the meditation and recitation of Vajrasattva. SHRI HERUKO'HAM. From one's own heart, on top of the sun, HUM (ཧཱུྃ， हूँ，hūṃ，seed syllable of wrathful deities). From that, emanate immeasurable rays of light and offerings. Invite the guru, mandala, buddhas, bodhisattvas, and the assembly, and make offerings. By whose kindness, etc., and glorious Vajra Dakini, etc., make prostrations. Offer from ARGHAM etc. to SHAPTA. I take refuge in the Three Jewels, etc., perform the seven branches. The four immeasurables are the same as the common ones. OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO'HAM. From emptiness, from HUM (ཧཱུྃ， हूँ，hūṃ，seed syllable of wrathful deities), arises the vajra ground, fence, net, tent, canopy, arrow net, and fire mountain, becoming the protection circle. Recite the mantra in six sections from OM MEDHINI VAJRA etc. to ANA LARKA HUM HUM HUM. In the center of the variegated vajra, from BHRUM arises the yellow command wheel with ten spokes. In its center, oneself transforms into Vajra Krodha, victorious over the three realms, with a dark blue-black body and three faces of gold-green. The first two of the six hands make the HUM (ཧཱུྃ， हूँ，hūṃ，seed syllable of wrathful deities) mudra, holding the vajra and bell, embracing one's own consort. The remaining two on the right