Chinese
铁钩和绳索，左边的两手拿着颅骨和卡杖嘎。右脚伸展，做着怖畏的姿势，不踩踏时间和象征。从自己的心间，放出不可思议的十忿怒尊众。以嗡 桑巴等（藏文：ཨོཾ་སུམྦྷ་，梵文天城体：，梵文罗马拟音：oṃ sumbha，汉语字面意思：嗡，桑巴）等来下令。忿怒尊们召唤邪魔。嗡 嘎嘎等（藏文：ཨོཾ་གྷ་གྷ，梵文天城体：，梵文罗马拟音：oṃ gha gha，汉语字面意思：嗡，嘎嘎）等。用锤子敲打它们。嗡 蒙嘎拉等（藏文：ཨོཾ་མུངྒ་ར，梵文天城体：，梵文罗马拟音：oṃ muṃgara，汉语字面意思：嗡，蒙嘎拉）等。将邪魔净化为空性。与真如成为一体。尽可能念诵乌瑟腻沙或四面尊的咒语。这是一种非常简略的仪轨。简略的仪轨在转轮六法的场合已经说过了。详细和中等的仪轨应该从忿怒尊幻化中了解。在非常简略的时候，仅仅共同的六重保护轮就足够了。嗡 虚空 智慧 金刚 自性 我（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ，梵文罗马拟音：oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，空性，智慧，金刚，自性，我）。嗡 无生 智慧 金刚 自性 我（藏文：ཨོཾ་ཨ་ནི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：oṃ anihitajñānavajrasvabhāva ātmako'haṃ，梵文罗马拟音：oṃ anihitajñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，无生，智慧，金刚，自性，我）。嗡 非无生 智慧 金刚 自性 我（藏文：ཨོཾ་ཨ་པྲ་ནི་ཧི་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ，梵文天城体：oṃ apranihitajñānavajrasvabhāva ātmako'haṃ，梵文罗马拟音：oṃ apranihitajñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，非无生，智慧，金刚，自性，我）。从空性之中。中阴的意识 芒 红色 吽。用两个红色芒来围绕。从那显现中，从断绝的扬中生出风轮，半月形。在那之上，从让中生出火轮，红色三角形。在那之上，从旺中生出水轮，白色圆形。在那之上，从朗中生出土轮，黄色方形。在那之上，从桑中生出由四种珍宝组成须弥山。在那之上，从仲中生出轮，以仲字为标志，从中生出白色遍照佛，三面三手六臂。前两手拿着轮和铃，其余和持金刚一样。那融化后。从各种珍宝组成的四方形四门宫殿。是身坛城，具有五层墙壁。具有飞檐、半网、横木和箭楼，以及经幡等装饰。一切特征都圆满。四个门上都有柱子支撑的十一层楼阁。内部的唐卡，东方白色，北方绿色，西方红色，南方黄色，中央蓝色。外部的供养地上。各种各样的供养天女，伴随着许多供养的陈设，在莲花花瓣的周围之外，是红色唐卡的周围。金刚阎魔、僵尸等的众会，各种颜色，令人恐惧。
English
With an iron hook and a rope, the two left hands hold a skull cup and a khatvanga. The right leg is extended in a terrifying posture, not trampling on time and symbols. From his own heart, he emanates an immeasurable assembly of ten wrathful deities. He commands with Om Sumbha, etc. The wrathful deities summon the obstacles. Om Gha Gha, etc. He strikes them with a hammer. Om Mungara, etc. He purifies the obstacles into emptiness. They become one taste with Suchness. Recite the Ushnisha or four-faced deity's mantra as much as possible. This is a very condensed method. The condensed method has already been explained in the context of the six Dharmas of Transformation. The detailed and intermediate methods should be learned from the Wrathful Deity Emanations. In the case of a very condensed practice, only the six common protection wheels are sufficient. Om Shunyata Jnana Vajra Svabhava Atmako 'Ham. Om Ani Hita Jnana Vajra Svabhava Atmako 'Ham. Om Aprani Hita Jnana Vajra Svabhava Atmako 'Ham. From within emptiness. The intermediate state consciousness, Mam, red-yellow, Hum. Surrounded by two red Mams. From that appearance, from the severed Yam, arises a wind mandala, crescent-shaped. Above that, from Ram, arises a fire mandala, red and triangular. Above that, from Vam, arises a water mandala, white and round. Above that, from Lam, arises an earth mandala, yellow and square. Above that, from Sum, arises Mount Meru, made of four kinds of precious jewels. Above that, from Bhrum, arises a wheel marked with Bhrum, from which arises white Vairochana, with three faces, three hands, and six arms. The first two hands hold a wheel and a bell. The rest are the same as holding a vajra. That melts. A four-sided, four-doored palace made of various jewels. It is the body mandala, with five layers of walls. It has eaves, half-nets, crossbeams, and arrow slits, and is decorated with banners. All characteristics are complete. Above the four doors are eleven-storied pavilions supported by pillars. The inner deity thangkas are white in the east, green in the north, red in the west, yellow in the south, and blue in the center. On the outer offering ground. Various offering goddesses, accompanied by many offering arrangements, outside the lotus petal surroundings, is a red thangka surrounding. The assembly of Vajra Yamaraja, corpses, etc., of various colors, is terrifying.
Chinese
跳舞者。 在那之外有八大尸林。 由护方神和护田神，树，火，水，云，山，佛塔，和成就的瑜伽士们完全充满。 外面有守护的轮。 墙壁的内外边缘，平台和门楣的柱梁上都装饰着白色的轮。 内部神幡的中央是红色的八辐法轮。 装饰着红色莲花的环绕和围栏柱梁等。 其中，心轮是蓝色的八辐轮，装饰着蓝色金刚杵的环绕和围栏柱梁等。 中央隆起的顶端装饰着金刚宝顶。 心轮之上是各种莲花八瓣。 莲花瓣覆盖的轮下稍微显露出环绕。 莲花的中心是月轮，月轮的中央是阿阿到昂阿，嘎喀到哈恰完全变化而成的红白色月轮。 其中心是由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）和邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉字字面意思：邦）变化而成的金刚杵和弯刀，并以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）和邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉字字面意思：邦）来标记。 从那发出的光芒迎请来本来成就的佛陀菩萨，勇士和瑜伽母的众会。 所有这些融为一体，完全变化为自生金刚持，金刚萨埵，具有不动佛的头饰。 黑白红三面。 前两手持金刚杵和铃，拥抱佛母。 剩余的右手持手鼓和梵天首，左手持颅碗和卡杖嘎。 以右伸展的姿势安住，拥抱与自己相同的金刚亥母。 在诸神的处所，有四十八位勇士和勇母。 以及无数的佛菩萨明妃安住。 勃隆（藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhruṃ，汉字字面意思：勃隆），昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉字字面意思：昂），赫利（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：赫利）， 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉字字面意思：霍），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽），哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉字字面意思：哈）等五蕴变化为六如来。 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉字字面意思：嗡），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）， 扎（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉字字面意思：扎），阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉字字面意思：阿），康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉字字面意思：康）， 杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉字字面意思：杭）等六处变化为六勇士。 朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉字字面意思：朗），芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉字字面意思：芒），邦（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉字字面意思：邦），当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉字字面意思：当），康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉字字面意思：康）等五界变化为五佛母，如此观想父母双尊。 这是非常简略的，念诵这些字母
English
The dancer. Outside of that are eight great charnel grounds. Completely filled with the protectors of the directions and the protectors of the fields, trees, fire, water, clouds, mountains, stupas, and accomplished yogis. Outside is a wheel of protection. The inner and outer edges of the walls, the platforms, and the pillars and beams of the door lintels are marked with white wheels. In the center of the inner deity banner is a red eight-spoked wheel of speech. Adorned with a red lotus-marked circumference and fence pillars, beams, etc. Within that, the mind wheel is a blue eight-spoked wheel, adorned with a blue vajra-marked circumference and fence pillars, beams, etc. The center, which is bulging, is marked with a vajra jewel top. Above the mind wheel are various eight-petaled lotuses. A slight circumference is visible from under the wheel covered by lotus petals. In the center of the lotus is a lunar mandala, in the center of the lunar mandala, the red-white lunar mandala transformed from A A to Am Ah, Ka Kha to Ha Ksha. In its center, a vajra and curved knife transformed from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽) and Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉字字面意思：邦), marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽) and Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉字字面意思：邦). The rays emanating from that invite the assembly of Buddhas and Bodhisattvas, heroes and yoginis, who have been accomplished from the beginning. All of these merge into one, completely transforming into the self-arisen Vajradhara, Vajrasattva, adorned with the crown of Akshobhya. Three faces, black, white, and red. The first two hands hold a vajra and bell, embracing the consort. The remaining two right hands hold a hand drum and Brahma's head, the two left hands hold a skull cup and khatvanga. Residing in a right-extended posture, embracing Vajravarahi who is identical to oneself. In the abodes of the deities, there are forty-eight heroes and heroines. And countless Buddhas, Bodhisattvas, and vidyadharas reside. Bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhruṃ，汉字字面意思：勃隆), Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉字字面意思：昂), Hrīḥ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：赫利), Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉字字面意思：霍), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽), Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉字字面意思：哈), the aggregates transform into the six Tathagatas. Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉字字面意思：嗡), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽), Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉字字面意思：扎), A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉字字面意思：阿), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉字字面意思：康), Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉字字面意思：杭), the six sense bases transform into the six heroes. Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉字字面意思：朗), Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉字字面意思：芒), Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉字字面意思：邦), Taṃ (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉字字面意思：当), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉字字面意思：康), the five elements transform into the five consorts, thus contemplate the father and mother. This is very concise, by reciting these letters
Chinese
认为是细微的。中等的是将种子字安放在身体上。广大的是安放诸神。父母的心间，在月亮上，从虚空中降下中阴身意识的自性，三个字。父母二人的头顶和，秘密处也以红色吽（ཧཱུྃ，hūṃ，种子字）字标示。父母平等进入。字落入母亲的莲花中，父母化为菩提心的精华。三轮的勇士和瑜伽母们起身，与无数的佛菩萨一起合掌，以金刚歌和钲鼓的声音催促：唉玛吙，稀有奇妙之法！唉玛吙，稀有奇妙之行！唉玛吙，稀有奇妙之密！唉玛吙，从安乐中生起！唉玛吙，普贤的意义！唉玛吙，以安乐真实结合！唉玛吙，大乐清净！唉玛吙，安乐是安乐之最！唉玛吙，密咒双运！唉玛吙，是心的行为！唉玛吙，具足平等手印！唉玛吙，修行极其殊胜！唉玛吙，到达彼岸的境地！唉玛吙，觉性随之而来！唉玛吙，是各种伟大的事业！唉玛吙，三处结合清净！唉玛吙，金刚双运！唉玛吙，莲花瑜伽士！唉玛吙，二灌顶平等进入！唉玛吙，奇妙的平等性！唉玛吙，是清净的大舞！唉玛吙，是极其无垢的歌！唉玛吙，是歌的善妙结合！唉玛吙，驱散黑暗的拍打声！唉玛吙，鲜花聚集欢喜！唉玛吙，是美好的熏香瓶！唉玛吙，灯能驱散愚痴！唉玛吙，是殊胜清凉的香！唉玛吙，瑜伽士双运！唉玛吙，如幻如虚空！唉玛吙，本来是佛，本来是金刚！唉玛吙，本来是珍宝，能赐予极大的安乐！唉玛吙，莲花本来就是描绘的！唉玛吙，是幻化变现各种形象！唉玛，稀有奇妙佛！唉玛，稀有胜利者的儿子！唉玛，稀有众生们！唉玛，稀有是天女！如是说。以歌催促，这是此法的不共之处，对此法的仪轨等必定需要，所以一定要记住这些词语。如果平时不能经常修持，那么就简略地运用
English
is considered subtle. The intermediate is placing the seed syllables on the body. The extensive is placing the deities. In the hearts of the father and mother, on the moon, from the sky descends the essence of the intermediate state consciousness, three syllables. On the crown of the heads of the father and mother, and in their secret places, are marked with red Hūṃ (ཧཱུྃ，hūṃ，seed syllable). The father and mother enter into union. The syllables fall into the mother's lotus, and the father and mother become the essence of bodhicitta. The heroes and yoginis of the three wheels arise, and with countless Buddhas and Bodhisattvas, they join their palms and urge with the vajra song and the sound of the cymbals: Emaho, wondrous and marvelous Dharma! Emaho, wondrous and marvelous conduct! Emaho, wondrous and marvelous secret! Emaho, arising from bliss! Emaho, the meaning of Samantabhadra! Emaho, truly united with bliss! Emaho, great bliss is pure! Emaho, bliss is the best of bliss! Emaho, secret mantra union! Emaho, is the activity of the mind! Emaho, possessing the mudra of equality! Emaho, practice is exceedingly excellent! Emaho, the ground of reaching the other shore! Emaho, awareness follows! Emaho, is various great actions! Emaho, the three unions are pure! Emaho, vajra union! Emaho, lotus yogi! Emaho, two empowerments enter equally! Emaho, wondrous equality! Emaho, is the pure great dance! Emaho, is the exceedingly stainless song! Emaho, is the excellent union of song! Emaho, dispelling darkness with clapping! Emaho, a gathering of flowers rejoices! Emaho, is a good incense vase! Emaho, the lamp dispels ignorance! Emaho, is the supreme cool fragrance! Emaho, yogi union! Emaho, like illusion, like space! Emaho, originally Buddha, originally vajra! Emaho, originally jewel, bestowing great bliss! Emaho, the lotus is originally depicted! Emaho, is the magical manifestation of various forms! Ema, wondrous and marvelous Buddha! Ema, wondrous son of the Victorious One! Ema, wondrous sentient beings! Ema, wondrous is the goddess! Thus it is said. Urging with song, this is the unique aspect of this practice, which is definitely needed for the ritual and so forth, so be sure to remember these words. If you cannot practice regularly, then use it briefly.