English
Now, let's perform the Invocation with Song that appears in the ninth chapter, which is also the common practice for all mandalas mentioned in the Manifest Realization. That is: Ho! The Lord who has attained the three realms. Alala la la ho! Assembly that pleases the Victorious Ones, great bliss. The Vajra plays upon the lotus. Alala la la ho! Spread the essence of the Sugatas in the ten directions. Please act as the master of the essence of all. The essence of the three realms is: Please realize great bliss. Alala la la ho! Please liberate the master's delight. Great bliss, alala la la ho! That is it. Having thus strongly invoked, the invokers dissolve into the bindu with "Ja Ja". From that which has become complete, a reddish-yellow Vajra marked with Maṃ arises from Maṃ. From that, rays of light emanate. All contents of the vessel and essence transform into the mandala of Gentle Vajra. All of those and the wisdom mandalas that were originally accomplished reassemble and dissolve into the letter Maṃ. From that, the result, Vajradhara, the main deity and retinue, are all accomplished simultaneously, which is: In the center is Gentle Vajra, glorious Heruka, with six faces and twelve arms. The color of the body and the main face are reddish-yellow like saffron youth. The right faces are blue and yellow, the left faces are green and red. All of them have wrathful and terrifying expressions. The upper white face is peaceful. All have three eyes red like bandha flowers, and the head is adorned with dry skulls with the images of the five Buddhas. The first two hands hold the vajra and bell, embracing the consort. The second two hands wave the skin of Brahma as an upper garment. The third two hands hold a sword and an utpala flower. The fourth two hands hold an iron hook and a lasso. The fifth two hands hold a hand drum and the head of Brahma. The sixth two hands hold an arrow and a bow. The left leg is bent, pressing down on the terrifying black one, and the right leg is extended, pressing down on the red Time Sign. The tiger skin loincloth of the Great Terrifier is loosened. Possessing the six seals, the crown of hair is adorned with jewels, various vajras, and a half-moon. The body is adorned with ashes and a garland of human heads. He dances with nine dances in the midst of blazing flames. The consort embracing him is Vajravarahi, the color of her body and main face are reddish-yellow. Her right face is blue, and her left face is white. The first two hands hold a vajra and a bell.
Chinese
因此拥抱着父亲。其余右边两手拿着手鼓和魔鬼的头颅，左边两手拿着颅骨嘎巴拉。右屈左伸的脚拥抱着父亲。头发散开，戴着干骷髅的项链。其余与薄伽梵相同。这方面其他的不同是：忿怒尊们的头发向上竖立，也有用大怖畏金刚的皮革做上衣的，也有像普通牛皮和虎皮一样的，也有认为四足中的后两足呈舞蹈姿势的。同样，明妃也像胜乐金刚的描述一样，白色的也认为是蓝色的，与父亲一样的形象，也有认为是单面双臂的，也有认为胜乐金刚身色是白色的。这些也都是因为续部词句的念诵方式和口诀的差别所产生的，因此一切都不矛盾。续部中说明妃用两手拥抱，无论是平等拥抱还是任何一种方便的拥抱都可以。显句释中说，墙壁上是饿鬼的队列，台阶上是天女的眷属，这样说是不好的。心轮的东方布里拉玛拉雅（Pūrṇagiri， पूर्णगिरि， pūrṇagiri，圆满山）是卡帕拉（Khaṇḍakapāla， खण्डकपाल， khaṇḍakapāla，断颅）等极忿怒母，有白蓝绿三面。北方扎兰达拉（Jālandhara， जालन्धर， jālandhara， जालन्धर）是大黑母（Mahākāṃkāla， महाकाङ्काल， mahākāṃkāla，大黑），和忿怒眼母，有黄蓝绿三面。西方邬仗衍那（Oḍiyāna， ओडियान， oḍiyāna，邬仗衍那）是黑母（Kāṃkāla， काङ्काल， kāṃkāla，黑）和光蕴母，有红蓝绿三面。南方阿布达（Arbuda， अर्बुद， arbuda，阿布达）是獠牙外露和巨鼻母，有绿黄蓝三面。东南戈达瓦里（Gōdāvarī， गोदावरी， gōdāvarī，戈达瓦里）是苏拉维日（Suravīrī， सुरवीरी， suravīrī，苏拉维日）和具坚定慧母，有红黄绿三面。西南拉斯玛什瓦拉（Rasmāśvara， रस्माश्वर， rasmāśvara，拉斯玛什瓦拉）是无量光和侏儒母，有白黄绿三面。西北德维科塔（Devīkoṭa， देवीकोट， devīkoṭa，天女城）是金刚和楞伽自在母，有蓝灰黄绿三面。东北马拉瓦（Mālava， मालव， mālava，马拉瓦）是金刚身和树荫母，有绿黄蓝三面。如此心轮的那些尊众，最初的两手拿着金刚杵和铃。其外是语轮的东面卡玛茹帕（Kāmarūpa， कामरूप， kāmarūpa，卡玛茹帕）是央古日（Aṅkurī， अङ्कुरी， aṅkurī，钩母）和伊拉瓦底（Airāvatī， ऐरावती， airāvatī，象主），有白蓝绿三面。北方奥特是金刚发髻者和大怖畏母，有绿黄蓝三面。西方特里沙库尼（Triśakuni， त्रिशकुनि， triśakuni，三鸟）是大勇士和风力母，有蓝黄绿三面。南方科萨拉（Kosala， कोसल， kosala，科萨拉）是金刚阿
English
Therefore, embracing the father. The remaining two right hands hold a hand drum and the head of a demon, the two left hands hold a skull cup and khatvanga. The right leg bent and the left leg extended, embracing the father. Hair loose, wearing a necklace of dry skulls. The rest is the same as the Bhagavan. Other differences are: the hair of the wrathful ones is raised upwards, and some wear the skin of Mahabhairava as an upper garment, while others treat it like ordinary cowhide and tiger skin, and some consider the two hind legs to be in a dancing posture. Similarly, the consort is also like the description of Hevajra, the white one is also considered blue, with the same appearance as the father, and some consider her to have one face and two arms, and some consider Hevajra to be white in color. These are all due to the differences in the way the tantric verses are recited and the oral instructions, so everything is not contradictory. In the tantra, it is said that the consort embraces with both hands, and it is permissible to embrace equally or in any convenient way. In the commentary on Abhidhanottara, it is not good to say that there is a row of pretas on the wall and a retinue of goddesses on the platform. In the east of the heart chakra, Pūrṇagiri (पूर्णगिरि, pūrṇagiri, Full Mountain) is Khaṇḍakapāla (खण्डकपाल, khaṇḍakapāla, Severed Skull) and other extremely wrathful mothers, with three faces of white, blue, and green. In the north, Jālandhara (जालन्धर, jālandhara, जालन्धर) is Mahākāṃkāla (महाकाङ्काल, mahākāṃkāla, Great Black) and Wrathful Eye Mother, with three faces of yellow, blue, and green. In the west, Oḍiyāna (ओडियान, oḍiyāna, Oḍiyāna) is Kāṃkāla (काङ्काल, kāṃkāla, Black) and Light-Possessing Mother, with three faces of red, blue, and green. In the south, Arbuda (अर्बुद, arbuda, Arbuda) is Fang-Exposed and Large-Nosed Mother, with three faces of green, yellow, and blue. In the southeast, Gōdāvarī (गोदावरी, gōdāvarī, Godavari) is Suravīrī (सुरवीरी, suravīrī, Suraviri) and Mother of Stable Intellect, with three faces of red, yellow, and green. In the southwest, Rasmāśvara (रस्माश्वर, rasmāśvara, Rasmashvara) is Amitābha and Dwarf Mother, with three faces of white, yellow, and green. In the northwest, Devīkoṭa (देवीकोट, devīkoṭa, Goddess City) is Vajra and Sovereign of Lanka Mother, with three faces of blue-gray, yellow, and green. In the northeast, Mālava (मालव, mālava, Malava) is Vajra Body and Tree Shade Mother, with three faces of green, yellow, and blue. Thus, the deities of the heart chakra, the first two hands holding a vajra and a bell. Outside of that, in the east spoke of the speech wheel, Kāmarūpa (कामरूप, kāmarūpa, Kamarupa) is Aṅkurī (अङ्कुरी, aṅkurī, Hook Mother) and Airāvatī (ऐरावती, airāvatī, Elephant Lord), with white, blue, and green faces. In the north, Oṭa is Vajra Hair-knot Holder and Mahabhairavi, with green, yellow, and blue faces. In the west, Triśakuni (त्रिशकुनि, triśakuni, Three Birds) is Great Hero and Wind-Force Mother, with blue, yellow, and green faces. In the south, Kosala (कोसल, kosala, Kosala) is Vajra A
English
Oṃ, the maker and the drinker. Red, yellow, green. In the southeast, Kalinga, the excellent and Shyama Devi. Green, yellow, blue, in the southwest, Lambaka, Vajra Bhadra and Very Excellent Woman. Yellow, blue, green, in the northwest, Kanchi, Great Terrifier and Horse-ear Woman. Smoke-colored, yellow, green. In the northeast, Himalaya, Evil-eye and Bird-faced Woman. Blue, gray, yellow, green. Thus, those of the wheel of speech, the first two hands hold a lotus and a bell made of its stem. Outside of that, the east gate of the wheel of body, in Preta Puri, Great Power and Wheel-force Woman. Blue, yellow, green. The north gate in Griha Deva, Jewel Vajra and Khanda Rohi. Yellow, blue, green. The west gate in Saurashtra, Hayagriva and Shondini. Red, yellow, green. The south gate in Suvarna Dvipa, Akashagarbha and Wheel-armor Woman. White, blue, green. The southeast corner Nagara, Glorious Heruka and Very Brave Woman. Blue, gray, yellow, green. The southwest corner Sindhura. Lotus Dance Lord and Great Power Woman. Yellow, green. The northwest corner Maru. Vairochana and Wheel-turning Woman. White, blue, green. The northeast corner Kuluta, Vajrasattva and Great Diligence Woman. White, black, green, three faces. Thus, those of the wheel of body, the first two hands hold a wheel. And a bell made of its stem. All also embrace each other with the first two hands. The remaining two right hands hold a curved knife and a staff. The two left hands hold a skull cup and a khatvanga. The fathers wear tiger skin loincloths, residing in a right-extended posture. The mothers are naked, in a left-extended posture. All also arise from the lineage of the main father and mother. In the samaya of Brahmin Jewel Vajra, the main retinue is depicted as having a wrathful appearance and a slightly stout body. Oṃ Āḥ Hūṃ Sarva Vīra Yogini Kāya Vāka Citta Vajra Svabhāva Atmako'haṃ. (藏文) Oṃ Vajra Śuddha Sarva Dharma Vajra Śuddho'haṃ. (藏文) From one's own heart, rays of light emanate. Mandala of wisdom. Pheṃ Jaḥ Hūṃ Vaṃ Hoḥ. (藏文) Oṃ Yoga Śuddha Sarva Dharma Yoga Śuddho'haṃ. (藏文) Arghaṃ. Offer from... to Shapta. Praise with eight limbs. Here, if one wishes to meditate on the body mandala, then visualize the main father and mother in the navel, and on the crown of the head.
Chinese
等等，应当观想布置了三轮诸尊的五十尊本尊。如果想要安立十二母神，也应当按照《现观庄严论》第九品所说，安立在十二手中。那样的话，就是四个颅骨和四张面孔。然而，那些并非此坛城之本尊，因此不必安立。之后，加持所有本尊的蕴、界、处，如理金刚持之时一样。加持四种行相是：所有本尊的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），肚脐是霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）。在自己的心间，有与自己相同之智慧勇识。其心间有定解勇识，红色五股金刚杵的中央，有安住在月亮上的芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）字。又从心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光。迎请灌顶之神，祈请坛城之轮“呸（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）毗（藏文：བྷི，梵文天城体：भि，梵文罗马拟音：bhi，汉语字面意思：毗）钦（藏文：ཥིཉྩ，梵文天城体：षिञ्च，梵文罗马拟音：ṣiñca，汉语字面意思：钦）达（藏文：ཏུ，梵文天城体：तु，梵文罗马拟音：tu，汉语字面意思：达）芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）萨（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：萨）瓦（藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：瓦）他（藏文：ཐཱ་ག་ཏ，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：他）”，灌顶诸尊说：“如来降生时…”直到“希利耶吽（藏文：ཤྲཱི་ཡེ་ཧཱུཾ，梵文天城体：श्रीये हूँ，梵文罗马拟音：śrīye hūṃ，汉语字面意思：希利耶吽）”，并以甘露盈满的颅器进行灌顶。身体充满，所有垢染清净。从剩余的水向上溢出，主尊是不动佛，佛母是毗卢遮那佛，蓝色的是不动佛，白色的是毗卢遮那佛，绿色和烟色的是不空成就佛，红色的是无量光佛，黄色的是宝生佛的头饰。之后，应当披甲。二十五勇士的心间是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）白色…直到骏马之自性。二十五勇母的肚脐是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）…直到旃扎里的自性。金刚萨埵和，迷乱母安住在月亮座垫上，其他安住在太阳座垫上。之后，如果愿意，也可以在此处进行供养和赞颂。特别是品尝甘露，如《律生》之朵玛仪轨中所说，加持内供，念诵“嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨（藏文：ས་，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）玛（藏文：མ་，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）效（藏文：ཤུདྡྷ་，梵文天城体：शुद्ध，梵文罗马拟音：śuddha，汉语字面意思：效）萨（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：萨）瓦（藏文：དྷརྨ་，梵文天城体：धर्म，梵文罗马拟音：dharma，汉语字面意思：瓦）萨（藏文：ས་，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）玛（藏文：མ་，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）雅（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）效（藏文：ཤུདྡྷོ྅་ཧཾ，梵文天城体：शुद्धोऽहं，梵文罗马拟音：śuddho'haṃ，汉语字面意思：效哦杭）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：班匝）阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）玛（藏文：མྲྀ་ཏ་，梵文天城体：मृत，梵文罗马拟音：mṛta，汉语字面意思：玛）日（藏文：ཨུ་ད་ཀ་，梵文天城体：उदक，梵文罗马拟音：udaka，汉语字面意思：日）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！塔（藏文：ཋ་ཋ་，梵文天城体：ठःठः，梵文罗马拟音：ṭhaḥṭhaḥ，汉语字面意思：塔塔）斯瓦（藏文：སྟྭཾ་，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：斯瓦）阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）康（藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！”品尝甘露。如果想要供养上师，念诵“妙音语自在名称吉祥贤，大乐金刚天众之源，无畏本源根本上师，供养受持教敕之上师。”等等。中间此处应当观想圆满次第等，坛城之