English
Nachen, lotus, various vajras, a staff symbolizing vajra, gada spear, flat spearhead, zamabe club, water knife, conch and horn conch, drum, lute, flute, large drum, drum, round drum, triangular curve. Earth, water, fire, and wind mandala, a sounding kem (Tibetan: ཀེཾ, Sanskrit Devanagari: kēṃ, Sanskrit Romanization: kem, Chinese literal meaning: gnawing) bone, great terror. Body, hands, feet, skin, and iron chains, on the remainder of the right side, and the remainder of the left side as well. Thus, hundreds of hands, each one equivalent to thousands. The right feet successively step on Time Mother, Brahma Woman, Independent Woman, Auspicious Woman, Ganges Goddess, Eloquent Woman, Maiden and Six-fold Mother, Revati and Joyful Mother, Chamundi and Naga Woman, Yaksha Woman and Moon Woman, Sun Woman and Delightful Mother, Ganesha Woman's heart. The left feet step on Great Terrifying Mother, Brahma, Indra, Near Lord, Wrathful One, All-pervading One, All-giving One, Youth and Black Great One, Joyful One, Independent Lord, Yama, Water God, Evil Body, and Moon, Sun, Bodiless One, Ganesha, etc., face down, suppressing them on top of the overturned. The remaining feet step on all obstacles, suppressing all demons and abiding. All faces are changing, the great fierce one, baring fangs and terrifying, a hideous smile extremely frightening, valiant, charming, solemn, eyebrows constantly twitching, arrogant, peaceful, shaking, unmoving, faces open, playing freely, tongues moving, etc., displaying various postures. The five Buddhas adorn the head, Vajrasattva adorns the crown of the head, all faces are blazing with flames, possessing three eyes each. The feet are left bent and right extended, the hair is tied in a topknot, various vajras, half-moon and five dry skulls adorn the head, possessing six hand seals and a garland of heads, wearing a tiger skin loincloth, possessing nine dance postures, adorned with auspicious marks. The consort Vajravarahi, body color red, one face, two hands, three eyes, the left hand holding a skull cup filled with blood embracing the father, the right hand raising a vajra with a threatening mudra, both legs entwined around the father, hair loose, adorned with five hand seals.
Chinese
于七宝之虚空中，班杂萨玛匝！ 拿摩咕噜贝！ 拿嘛夏日扎格桑巴啦曼扎拉贝！ 嗡 班杂 阿尔刚 乃至 夏布达 以供养。 已作以及令作与随喜， 所有罪恶过患皆令怖， 于尊前一一忏悔复次亦， 不作之律仪誓愿我受持。 声闻缘觉无上诸佛陀， 佛子所有善根诸作为， 于彼等一切真实皆随喜， 圆满回向无上菩提果。 诸佛与三宝等处， 我以一切事物皆皈依， 为发无上菩提心故，如是亦 我将依止无上之正道。 与四无量心共同修持。 嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多 杭。 嗡 虚空 嘉纳 班杂 梭巴瓦 阿特玛 郭 杭。 于空性中，由（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生起蓝色半月形之风轮。其上，由（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）生起红色三角形之火轮。其上，由（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）生起白色圆形之水轮。其上，由（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）生起黄色四方形之地轮。其上，由（藏文：སུཾ，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：桑）生起四宝所成之须弥山。其上，由（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）生起杂色莲花之莲心。由（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起杂色金刚，以（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为印记而放光。化为金刚地基、围墙、罗网、帐篷、天盖、箭网。外围遍布智慧火焰燃烧之守护轮。 嗡 美地尼 班杂 布瓦 班杂 班达 吽。 嗡 班杂 扎拉 吽 旺 吽。 嗡 班杂 班扎拉 吽 扬 吽。 嗡 班杂 毕达那 吽 康 吽。 嗡 班杂 萨拉 扎瓦拉 扎让 桑 扎让。 嗡 班杂 扎瓦拉 阿那拉尔嘎 吽 吽 吽。 于守护轮之中央，杂色金刚之莲心上，由（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）生起无量宫。四方形，具四门。具有五层墙壁。具备飞檐、金幡、半网、椽头、箭垛、神像等装饰，一切特征皆圆满。四门前有立柱支撑之台阶装饰。内部之神幡，东白、北绿、西红、南黄。四隅各置八宝瓶。中央蓝色之上，为白色八辐轮之身坛城。边缘环
English
In the sky of seven jewels, Vajra Samaja! Namo Guru Bhya! Namah Shri Chakra Sambara Mandalabhya! Om Vajra Argham to Shapta offer. Having done, caused to do, and rejoiced, All sins and faults are frightening, Before you, I confess each and every one, and again, I take the vow not to do them. Sravakas, Pratyekabuddhas, unsurpassed Buddhas, Whatever virtues the sons of the Buddhas have done, I truly rejoice in all of them, And dedicate them to the supreme enlightenment. To the Buddhas and the Three Jewels, I go for refuge with all things, For the sake of generating the supreme Bodhicitta, likewise, I will rely on the unsurpassed path. Meditate in accordance with the four immeasurables. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. Om Shunyata Jnana Vajra Svabhava Atmako 'Ham. From emptiness, from (Tibetan: ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Meaning: Yang) arises a blue, crescent-shaped wind mandala. Above that, from (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Meaning: Rang) arises a red, triangular fire mandala. Above that, from (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Meaning: Wang) arises a white, circular water mandala. Above that, from (Tibetan: ལཾ, Devanagari: लं, Romanized Sanskrit: laṃ, Literal Meaning: Lang) arises a yellow, square earth mandala. Above that, from (Tibetan: སུཾ, Devanagari: सुं, Romanized Sanskrit: suṃ, Literal Meaning: Sang) arises Mount Meru made of four kinds of precious jewels. Above that, at the center of a multicolored lotus, from (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Meaning: Hum) arises a multicolored vajra, marked with (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Meaning: Hum), emitting light. It transforms into a vajra ground, walls, nets, tents, canopies, and arrow nets. All around, it is surrounded by a protective wheel of burning flames of wisdom. Om Medhini Vajri Bhava Vajra Bandha Hum. Om Vajra Prakara Hum Vam Hum. Om Vajra Panjara Hum Yam Hum. Om Vajra Vitana Hum Kham Hum. Om Vajra Sara Jwala Tram Sam Tram. Om Vajra Jwala Analarca Hum Hum Hum. In the center of the protective wheel, at the heart of a multicolored vajra, from (Tibetan: བྷྲུཾ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Meaning: Bhrum) arises an immeasurable palace. It is square with four doors, having five layers of walls. It is adorned with eaves, golden banners, half-nets, rafters, battlements, and deities, complete with all characteristics. In front of the four doors, there are platforms supported by pillars. The inner banners are white in the east, green in the north, red in the west, and yellow in the south. In the corners, there are eight vases. Above the blue center is a white eight-spoked wheel, the mandala of the body. The periphery is circ
Chinese
并且，以珍宝和五个干骷髅为头饰，具有六印和头鬘，穿着虎皮裙，具有九种舞姿。 佛母金刚亥母，身色红色，一面二臂三眼，左手持颅碗拥抱明妃，右手作期克印并扬起三叉戟，双足缠绕明妃，头发散开并以五印装饰，戴着干骷髅项链，喜好鲜血并流淌鲜血，二者都安住在如劫末之火的中央。此处虽然与三面六臂的胜乐金刚相似，但此仪轨是学德贤的口诀，观修成二臂也很好。八瓣莲花上，东方是空行母黑母，北方是绿喇嘛，西方是红色的断生母，南方是黄色有形母，这四位和金刚亥母也都是驴脸，从脸颊流出大乐血。四个方位放置装满菩提心的宝瓶，上面放着装满甘露的颅碗。三轮之外，誓言轮的东门是乌鸦面母黑色，北门是猫头鹰面母绿色，西门是狗面母红色，南门是猪面母黄色，东南方是阎魔坚母右蓝左黄水牛面，西南方是阎魔使女右黄左红鹿面，西北方是阎魔獠牙母右红左绿虎面，东北方是阎魔摧毁母右绿左蓝熊面。所有这些都是一面四臂三眼，右手两只手拿着三叉戟和手鼓，左手两只手拿着颅碗和卡杖嘎，裸体并以五印装饰，头发散开，用金刚链装饰头部，戴着人头项链，以右展立姿站在尸体座上，赐予一切成就。心轮的东方是布利拉玛拉雅尔卡达卡帕拉，北方是扎兰达拉的玛哈冈嘎拉，西方是奥迪亚纳的冈嘎拉，南方是阿尔布达的獠牙完全突出，东南方是戈达瓦里的天敌，西南方是拉斯米什瓦拉的无量光，西北方是德瓦
English
And, adorned with jewels and five dry skulls as head ornaments, possessing six seals and a garland of heads, wearing a tiger skin loincloth, endowed with nine dance postures. The Mother Vajravarahi, with a red body color, one face, two arms, and three eyes, the left hand holding a skull cup embracing the consort, the right hand making a threatening gesture and raising a trident, both feet entwined around the consort, hair loose and adorned with five seals, wearing a necklace of dry skulls, delighting in blood and dripping with blood, both residing in the center of a fire like the fire at the end of an eon. Although this is similar to the three-faced, six-armed Chakrasamvara, this ritual is the oral instruction of the teacher Kalden Sangpo, and it is also good to meditate on it as two-armed. On the eight petals, in the east is the Dakini Black Mother, in the north is the Green Lama, in the west is the Red Dumkye Mother, in the south is the Yellow Form Mother, these four and Vajravarahi also have donkey faces, from the cheeks flows the stream of Maharuhira. In the four intermediate directions, place vases filled with Bodhicitta, on top of which are four skull cups filled with nectar. Outside the three wheels, the east gate of the Samaya Wheel is the Crow-faced Mother, black, the north gate is the Owl-faced Mother, green, the west gate is the Dog-faced Mother, red, the south gate is the Pig-faced Mother, yellow, the southeast is Yama Firm Mother, right blue left yellow buffalo face, the southwest is Yama Messenger Woman, right yellow left red deer face, the northwest is Yama Fang Mother, right red left green tiger face, the northeast is Yama Destroyer Mother, right green left blue bear face. All of these are one-faced, four-armed, and three-eyed, the two right hands holding a trident and a damaru, the two left hands holding a skull cup and a khatvanga, naked and adorned with five seals, hair loose, the head adorned with a vajra chain, wearing a necklace of human heads, standing in a right-extended posture on a corpse seat, bestowing all accomplishments. The east of the heart wheel is Puliramalaya Yarkanda Kapala, the north is Maha Kamakala of Jalandhara, the west is Kamakala of Oddiyana, the south is the fangs of Arbuda completely protruding, the southeast is the enemy of the gods in Godavari, the southwest is Amitabha in Rasmeshvara, the northwest is Deva