English
Vajrasattva and the Bewildering Mother are on a moon seat, and the others are on a sun seat. Invite the wheel of wisdom with the rays of light from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) in your heart, Pheiṃ. Jaḥ Hūṃ Baṃ Hoḥ, merge into non-duality. Oṃ Yoga Śuddha Sarva Dharma Yoga Śuddho'haṃ. (藏文：ཨོཾ་ཡོ་ག་ཤུདྡྷ་སརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅་ཧཾ，梵文天城体：ॐ योग शुद्ध सर्व धर्म योग शुद्धोऽहम्，梵文罗马拟音：oṃ yoga śuddha sarva dharma yoga śuddho'ham，汉语字面意思：Om, Yoga Pure, All Dharma, Yoga Pure, I.) Again, radiate light and invite the deities of empowerment, Pheiṃ. I beseech all the Tathāgatas to empower me. Having made this request, just as at the time of birth, the gods bathe [the Buddha] with pure divine water, so I bathe [the deity]. Oṃ Sarva Tatāgata Abhiṣekata Samaya Śrī Ye Hūṃ. (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत अभिषेकत समय श्री ये हुं，梵文罗马拟音：oṃ sarva tathāgata abhiṣekata samaya śrī ye hūṃ，汉语字面意思：Om, all Tathagatas, empowerment, samaya, glorious, ye, hūṃ.) Thus speaking, empower. The body is filled. From the remaining pure water that spills upwards, the main deity is Akṣobhya, the consort is Vairocana, the great bliss wheel deities are Ratnasambhava, the mind wheel deities are Akṣobhya, the speech wheel deities are Amitābha, the body wheel deities are Vairocana, and the samaya wheel deity is Amoghasiddhi, who adorns the head. Oṃ Śrī Cakra Saṃbhara Maṇḍala Bhyaḥ Vajra Arghaṃ Āḥ Hūṃ, offer the outer offerings up to Śapta. (藏文：ཨོཾ་ཤྲཱི་ཙཀྲ་སམྦྷ་ར་མཎྜལ་བྷྱཿ བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུཾ་ནས་ཤཔྟའི་བར་གྱིས་ཕྱི་མཆོད་ཕུལ，梵文天城体：未找到，梵文罗马拟音：oṃ śrī cakra saṃbhara maṇḍala bhyaḥ vajra arghaṃ āḥ hūṃ，汉语字面意思：Om, glorious, wheel, saṃbhara, mandala, bhyaḥ, vajra, arghaṃ, āḥ, hūṃ.) Offer Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum) to the face of the great Vajradhara. To the Vajrayogini... To the fortunate and virtuous... To the good life of beings... To the Mahābodhi... To the Lama Samten Özer... To the Guge Paṇḍita... To Sonam Lhundrup... To Jetsun Kunga Drolchok... Offer Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum) to the face of the root guru, the great Vajradhara Lhawang Drakpa. Offer the essence of all the deities to the mandala. Also offer the offerings of Anurāga, the subsequent attachment. Praise with the eight feet of the father and mother. Cause the wheel of the mandala to arise as bliss and emptiness, and remain in equanimity. If you wish to meditate on the completion stage, meditate at this time. Having clarified the recitation of the wheel or the recitation of expansion and contraction, perform the recitation. As for the extensive mantra garland, abandon the twenty-four heroines and be like Lūipa. The essence of the recitation is: Oṃ Hrīḥ Ha Ha Hūṃ Hūṃ Phaṭ. (藏文：ཨོཾ་ཧྲཱི་ཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ ह्रीः ह ह हुं हुं फट्，梵文罗马拟音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，汉语字面意思：Om, Hrīḥ, Ha, Ha, Hūṃ, Hūṃ, Phaṭ.) Strive diligently on these seven syllables. The basis of the recitation is: from the reddish-white Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) residing on the moon at the navel, do it in accordance with the breath going in and out, this is the oral instruction. Finally, may all the Sugatas bless with their body, speech, mind, qualities, and activities.
Chinese
祈请加持！祈请赐予大手印至上成就，于此生获得胜乐轮之果位。 十地清净之次第，身语意之结合力，内外诸法的一切，以菩提之方而清净。 勇士根本咒等任何，梵天之线等恒常，天之精华咒语的，百鬘之半所庄严。 七字秘密咒语的，轮环以之庄严耳。 金刚亥母之咒语任何，以颈饰庄严于喉。 诸佛之空行母的，持有皮革之胜妙衣。 六瑜伽母秘密咒语的，以腰带系缚而庄严。 勇士之六盔甲，以手印而令身庄严。 一切轮之瑜伽母的，咒语乃饮用之颅器。 称为遍照尊之咒语任何，以颅器庄严于头。 二十四勇士，令身体之界清净。 卡章嘎乃天之身，般若达玛茹之声。 白天乃薄伽梵勇士，瑜伽母乃夜晚说。 超越寂灭之勇士，第六乃心之化身。 清净法之化身乃，示现为亥母之形。 ཤྲཱི་（藏文，श्री，śrī，吉祥）字乃无二智慧，ཧེ་（藏文，हे，he，因）乃因等空性，རུ་（藏文，रु，ru，无）乃离集，ཀ་（藏文，क，ka，何）乃无所住。 如是忆念清净，自己心间之光芒，令一切显现化为坛城之轮。 连同所依与能依，融入坛城之中。 坛城亦次第融入光明之界。 再次生起二手之我慢，以二盔甲而增广，进入座间。 食子之仪轨，当知为十三尊胜乐金刚之修法。 如是三轮与八门界，以此作为面容显现者，乃依于释续《阿毗达摩》所说之规，然于根本释续之其他续部中，仅说将大乐轮者转为蓬头散发之相。 任何所修持者，圆满无量之功德，未来彼之边际，能以亿面而述说吗？ 胜乐轮
English
Please bless me! Please grant me the supreme accomplishment of Mahamudra, to attain the state of Chakrasamvara in this very life. The stages of the ten bhumis, and the union of body, speech, and mind, may all outer and inner dharmas be purified by the path to enlightenment. Whatever mantras of the hero's root, such as the Brahman's thread, are constant. The mantra of the essence of the deity is adorned with half of a hundred garlands. The ears are adorned with the wheel-ring of the seven-letter secret mantra. Whatever mantra of Vajravarahi, the throat is adorned with a necklace. The dakini of all Buddhas holds the supreme garment of skin. The six yoginis are adorned with belts made of secret mantras. The six armors of the hero adorn the body with mudras. The mantra of the yoginis of all mandalas is the skull cup for drinking. Whatever mantra is called "Vairochana," the head is adorned with a skull cup. The twenty-four heroes purify the elements of the body. Khatvanga is the body of the deity, the sound of the prajna damaru. The Bhagavan hero is in the daytime, the yogini is spoken of at night. The hero who transcends sorrow is the sixth, an emanation of mind. The pure emanation of dharma is shown in the form of Varahi. ཤྲཱི་ (Tibetan, श्री, śrī, auspicious) is non-dual wisdom, ཧེ་ (Tibetan, हे, he, cause) is emptiness of causes, རུ་ (Tibetan, रु, ru, without) is separation from assembly, ཀ་ (Tibetan, क, ka, what) is non-abiding anywhere. Having remembered purity in this way, may all appearances be transformed into the wheel of the mandala by the rays of light from one's own heart. May the mandala, together with what it supports and what it relies on, dissolve into it. May the mandala gradually dissolve into the realm of clear light. Again, arising with the pride of two hands, sealing with two armors, one enters the session. The ritual of the torma should be understood as the sadhana of the thirteen-deity Sambhara. Thus, this manifestation of the three wheels and eight gate boundaries as a face is in accordance with the explanation in the Explanatory Tantra, the Abhidhana. However, in other root explanatory tantras, it is only said that the practitioners of the Great Bliss Wheel are transformed into a disheveled appearance. Whatever one meditates upon, the infinite accumulation of merit, can the limit of that which will come to be expressed by a billion faces? Chakrasamvara
Chinese
剩下的可以用喀章嘎、颅骨、钩索，或者持梵天之头颅。总之，双足以菩萨跏趺坐姿安住，头发一半束起一半散开，以五个干枯头颅为头饰，五十个干枯头颅为项链，具有五种骨饰，以及珍宝和鲜花等一切饰品庄严自身，三眼怒睁，龇牙咧嘴，呈现凶猛之相，安乐充满。八瓣莲花上，东方为金刚秘密胜母，北方为金刚誓言胜母，西方为金刚光辉胜母，南方为金刚珍宝胜母，东南方为金刚智慧胜母，西南方为金刚欲胜母，西北方为金刚成就胜母，东北方为金刚灰烬胜母，所有这些都具三面六臂，三面皆为红色，前两手以金刚铃互相拥抱，象征自显之方便，中间两手持铁钩和钩索，最后两手持颅骨和喀章嘎，其他特点都与主尊相同。东门为金刚燃烧胜母，北门为金刚甘露胜母，西门为金刚忿怒胜母，南门为金刚獠牙胜母，她们都与莲瓣上的女神们相似，手持金刚杵和钩索，伸出恐吓指，以右伸展姿势安住，非常愤怒。四个角落的女神们拉满弓箭，呈现白色、黄色、红色、绿色，以使者的姿态安住。在自己的心间观想与自己相同的智慧勇识，在其心间观想定印勇识。所有本尊的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），肚脐上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和红色邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）等，完整地穿戴盔甲。 呸（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸），札（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦），霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍），嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 瑜伽清净，一切法瑜伽清净，我是。再次迎请诸怀摄神，呸（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 帕瓦 阿比钦札 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以金刚萨埵为主尊加持，以二臂黑汝嘎加持轮。然后，清晰地观想收放念诵的重点：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希利 班杂 瓦拉嘿 阿 邦 吽 吽 吽 啪 梭哈。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希利 班杂 咕雅 乌达玛 嘿 吽 吽 啪 梭哈。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希利 班杂 萨玛雅 乌达玛 嘿 吽 吽 啪 梭哈。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 希利 班杂 爹
English
The remaining can hold khatvanga, skull, lasso, or the heads of Brahma. In any case, the feet are seated in the bodhisattva posture, the hair is half tied and half loose, with a crown of five dry skulls and a necklace of fifty dry skulls, with five bone ornaments, and all ornaments such as jewels and flowers adorn the body. The three eyes are bared, the fangs are bared, and the fierce form is full of bliss. On the eight petals, Vajra Guhyamukhyama in the east, Vajra Samayamukhyama in the north, Vajra Zibjitmukhyama in the west, Vajra Ratnamukhyama in the south, Vajra Yeshemukhyama in the southeast, Vajra Rigmukhyama in the southwest, Vajra Drubmukhyama in the northwest, and Vajra Talwamukhyama in the northeast, all have three faces and six arms. All three faces are red. The first two hands embrace the self-appearing method of holding the vajra bell. The middle two hands hold the iron hook and lasso. The last two hands hold the skull and khatvanga. Other characteristics are the same as the main deity. Vajra Barmukhyama in the east gate, Vajra Dudtsimukhyama in the north gate, Vajra Khrowomukhyama in the west gate, and Vajra Chewamukhyama in the south gate are similar to the goddesses on the petals, holding vajra and lasso, extending threatening fingers, sitting in a right-extended posture, and are very angry. The goddesses in the four corners are drawing bows and arrows, white, yellow, red, and green, and abide in the form of messengers. In one's own heart, visualize the wisdom being who is the same as oneself. In its heart, visualize the samadhi being. On the foreheads of all the deities are Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throats are Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), on the hearts are Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and on the navels are Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and red Bam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦), etc., fully equipped with armor. Phem (藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸), Jah (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：札), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Bam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦), Hoh (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍), Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Yoga Shuddha Sarva Dharma Yoga Shuddho 'Ham. Again, invite the deities of power, Phem (藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸). Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Bhava Abhisincha Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The main deity is blessed by Vajrasattva, and the wheels are blessed by two-armed Herukas. Then, clearly visualize the focus of the expanding and contracting recitation: Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Shri Vajra Varahi A Bam Hum Hum Hum Phat Svaha. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Shri Vajra Guhya Udatame Hum Hum Phat Svaha. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Shri Vajra Samaya Udatame Hum Hum Phat Svaha. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Shri Vajra Te