English
Holding a skull cup filled to the brim, holding skull blood, and the other two holding a bow and arrow. Moving underground, with a dancing posture that destroys the Asuras. With both feet, the left bent and the right extended, suppressing the four Maras along with their consorts. With a matted hair bun, adorned with various vajras, a crescent moon, precious jewels, and five dry skulls. Having six hands and a garland of heads. Wearing a tiger skin loincloth. Possessing the nine moods of dance. Emanating emanations from the pores of the hair. Residing in the midst of blazing wisdom fire. The body is immutable, the speech is unborn, the mind is the nature of space vajra. The consort is the great illusory mother Varahi, with a red-colored body, one face, two arms, and three eyes. The left hand holds a skull cup of blood, embracing the father. The right hand holds a vajra chopper with a threatening mudra. The right foot bent and the left extended, embracing the father. Hair loose and adorned with the five seals. Wearing a necklace of dry skulls. Delighting in blood and dripping with blood. Blazing with glory like the fire of the eon. Om Ya Tha Sarva Tataagata Tha Aham. Here, understanding the dance posture generally means performing the dance, and it should not be understood only as a half-lotus posture dance. Also, this deity can also be four-armed, abandoning the filled skull cup and holding the skull cup. Similarly, when suppressing fear under the feet, it is also used for the nine layers of the Great Bliss Wheel in the mandala. In this way, the door goddesses and boundary goddesses can be interchanged, and the preliminaries can also be slightly abbreviated. Then like this: I am the best of desirable forms, the blessings of all Buddhas, I am the best of the Dharmakaya, the lord of all Buddhas. Om Sumbha, etc. Om Dharmadhatu Vajra Svabhava Atmako 'Ham. Kala Kalpas, at this time blesses the armor and the three places. In the east of the Great Bliss Wheel is the Fallen Mother, blue-yellow. The right hand holds a vajra and a skull cup, the left hand holds a khatvanga and a bell. In the north is the Killing Mother, green-yellow. The right hand holds a small drum and a sword, the left hand holds a khatvanga with a skull cup and a lasso. In the west is the Enticing Mother, red-yellow. The right hand holds an arrow and a lotus, the left hand holds a bow and a skull cup. In the south is the Dancing自在Mother, white-yellow. The right hand holds a banner and
English
Holding the trident and jewel in the right hand. Their four skulls are, in order, in the shapes of an elephant, a jackal, a human, and a buffalo. All of these have one face and four arms, with the right leg extended and a halo of sunlight. It is not appropriate for some to depict these deities as half-figures. Although they are often depicted as blue or yellow, etc., according to the tantras, commentaries, sadhanas, and transmitted teachings, and it is believed that they represent the types of jewels, the usual explanation is that it is also good to depict them as bluish-green, light green, light red, or light yellow. On the four corner petals, the skulls filled with the five nectars are adorned with the forms of the victorious ones. On the eastern petal of the heart wheel is the extremely wrathful mother of Puliramalaya, and Khaṇḍa Kapāla (Sanskrit: खण्ड़ क पा ल, Romanized Sanskrit: khaṇḍa ka pā la, literally: severed skull). In the north, in Jalandhara, are the Wrathful Eye Mother and Mahā Kaṃka Kāla (Sanskrit: महा कं क काल, Romanized Sanskrit: mahā kaṃ ka kāla, literally: Great Kaṃka Kāla). In the west, in Oḍiyara, are the Radiant Mother and Kaṃka Kāla (Sanskrit: कं क काल, Romanized Sanskrit: kaṃ ka kāla, literally: Kaṃka Kāla). In the south, in Arbuda, are the Big Nose Mother and protruding fangs. In the southeast, in Godavari, are the Warrior Wisdom Mother and the Enemy of the Gods. In the southwest, in Rasmiśvara, are the Dwarf Mother and Amitābha. In the northwest, in Devikota, are the Sovereign Mother of Lanka and Vajra Light. In the northeast, in Malawa, are the Tree Shade Mother and Vajra Body, all of which are blue. In the east of the speech wheel, in Kamarupa, are Airavati and the Sprout Mother. In the north, in Oḍa, are the Great Terrifier and the Vajra Hair-knot Holder. In the west, in Triśakuni, are the Wind Force Mother and the Great Hero. In the south, in Gosala, are the Wine-Drinking Mother and the Vajra Hūṃ Maker. In the southeast, in Kalinga, are the Bluish-Green Goddess and the Extremely Good Mother. In the southwest, in Lambaka, are the Very Good Mother and Vajra Good. In the northwest, in Kanchi, are the Horse-Ear Mother and the Great Terrifier. In the northeast, in the Himalayas, are the Bird-Faced Mother and the Unpleasant Eye, all of which are red. In the east spoke of the body wheel, in Pretapuri, are the Wheel Force Mother and the Great Power. In the north, in Girha Deva, are Khaṇḍa Rohi and the Jewel Vajra. In the west, in Saurashtra, are Śauṇṭinī and Hayagrīva. In the south, in Suvarṇadvipa, are the Wheel Armor Mother and Akashagarbha. In the southeast, in Nagara, are the Very Brave Mother and Glorious Heruka. In the southwest, in Sindhu, are the Great Strength Mother and the Lotus Dance自在. In the northwest, in Maru, are the Wheel-Turning Mother and Vairocana. In the northeast, Kula
Chinese
于彼处大精进与金刚萨埵等，身色白色。彼一切亦以智慧母为主，一切勇母以双手，右持钩刀扬起作威吓状，左手持颅血拥抱明父，左足伸展，右足缠绕于方便，勤于大乐双运。一切二十四勇士亦一面四臂，初二臂持金刚铃拥抱明母，下二臂持达玛茹和卡杖嘎，具六印及发髻，以右腿伸展之姿安住于日轮之上，佩戴五十湿人首之项链。东门为 Yama 坚固母，北门为 Yama 使者母，西门为 Yama 利齿母，南门为 Yama 摧坏母，东南为乌鸦面母，西南为猫头鹰面母，西北为狗面母，东北为猪面母，彼等一切身色绿色，右手扬起具期克印之钩刀，左手持颅血于心间，手肘处有卡杖嘎，于日轮和尸体上以右腿伸展之姿安住，以蛇为饰。十二母神一切亦具湿人首之项链，一切瑜伽母以五印为饰，头发向上竖立，一切亦于发际有金刚之鬘，足饰以铃铛之声为庄严。身体与感觉与法与……乃至摧坏母四者之间，应忆念清净。双足为风之坛城，三岔路口为火，腹部为水，心间为土，脊椎为须弥山，身语意三为三轮，一箭之遥四方为无量宫四方。头顶为普利拉马拉雅之极怒母与卡帕拉，头顶中央为扎兰达拉之怒眼母与大金刚颅，右耳为奥迪亚纳之光蕴母与金刚颅，后颈为阿尔布达之大鼻母与利齿端正母，左耳为郭达瓦里之具坚定慧母与天敌，眉间为拉斯米舍瓦拉之小指母与无量光，眼为德威果达之兰卡自在母与金刚光，肩为马拉瓦之树影母与金刚身，腋下为嘎玛茹帕之埃尔瓦底与安古里，乳房为奥迪之大怖畏母与金刚发髻者，肚脐为底里什
English
There, with great diligence, Vajrasattva and others are white in color. All of them are mainly wisdom mothers. All the heroines, with their two hands, raise a curved knife in their right hand, threateningly, and hold a skull cup in their left hand, embracing their father. Their left leg is extended, and their right leg is entwined with skillful means, striving for great bliss union. All twenty-four heroes also have one face and four arms. The first two arms hold a vajra and bell, embracing the mother. The lower two arms hold a damaru and khatvanga. They have six mudras and a crown of dreadlocks. They sit with their right leg extended on the sun disc, wearing a garland of fifty fresh heads. In the east gate is Yama Stable Mother, in the north gate is Yama Messenger Mother, in the west gate is Yama Tusk Mother, in the south gate is Yama Destroyer Mother, in the southeast is Crow-faced Mother, in the southwest is Owl-faced Mother, in the northwest is Dog-faced Mother, and in the northeast is Pig-faced Mother. All of them are green in color. Their right hand raises a curved knife with a threatening gesture, and their left hand holds a skull cup at their heart, with a khatvanga at their elbow. They sit with their right leg extended on the sun and corpse, adorned with snakes. All twelve Matrikas also have a garland of fresh heads. All yoginis are adorned with five seals. Their hair is raised upwards. All of them also have a vajra garland at their hairline, and their anklets are adorned with the sound of bells. Body, feeling, dharma, and... up to the four Destroyer Mothers, purity should be remembered. The two feet are the mandala of wind, the triple junction is fire, the belly is water, the heart is earth, the spine is Mount Meru, the three of body, speech, and mind are the three wheels, a square of one cubit is a square immeasurable palace. The crown of the head is Purnamalaya's Fierce Mother and Khandakapala, the center of the crown is Jalandhara's Fierce-eyed Mother and Mahakankala, the right ear is Odyana's Light-filled Mother and Kankala, the back of the neck is Arbuda's Large-nosed Mother and Sharp-toothed Mother, the left ear is Godavari's Steadfast-minded Mother and Enemy of the Gods, the space between the eyebrows is Rasmeshvara's Small-fingered Mother and Amitabha, the eye is Devikota's Lanka Powerful Mother and Vajra Light, the shoulder is Malava's Tree-shadow Mother and Vajra Body, the armpit is Kamarupa's Ervati and Anguri, the breast is Oti's Great Terrifying Mother and Vajra Hair, the navel is Trisha
Chinese
俱尼尔风力母与大勇母，鼻尖高萨拉处饮酒母金刚吽母。 卡卡林嘎处青蓝天女与极善母，喉咙兰巴嘎处极妙母与金刚善母。 心间堪支处马耳母与大怖母，腰间希玛拉雅处鸟面母与非善眼母。 私处布瑞达布日处轮力母与大力母，肛门格日哈德处卡达罗西母与珍宝金刚母。 双腿索拉斯塔处松迪尼母与马颈母，胫骨金洲处轮甲母与虚空藏母。 指端那嘎拉处极勇母与黑汝嘎母，踝骨辛度处大力母与莲花舞自在母。 拇指玛汝处转轮母与遍照母，膝盖库鲁达处大精进母与金刚萨埵母。 嗡啊吽，一切勇母瑜伽女，身语意金刚自性我。 嗡，金刚清净，一切法金刚清净我。 自身心间白色哈字金刚萨埵，头顶那玛嘿黄色遍照佛，顶髻娑诃吽红色莲花舞自在，双肩布卡萨达嘿黑色吉祥黑汝嘎。 双眼吽吽吼红黄色金刚日，八大关节啪特杭绿色马首之体性。 心间吽字心金刚，喉咙嗡舍利哈哈吽吽啪特语金刚，额头嗡舍利金刚嘿嘿汝汝康吽啪特达吉匝拉桑巴拉娑诃，身金刚。 三处亦于月轮上。 明妃脐间嗡班红色金刚亥母，心间杭永蓝色阎摩母，口中舍利蒙白色痴迷母，额头舍林舍林黄色摇动母，顶髻吽吽绿色惊吓母，额头啪特啪特烟色旃荼利母之体性。 脐间嗡萨瓦布达达吉尼耶金刚瓦日尼耶吽吽啪特娑诃，心金刚。 喉咙嗡拜若嘿热嘿吽吽啪特娑诃，语金刚。 心间嗡金刚拜若匝尼耶娑诃，身金刚。 自身心间吽字化为金刚，以吽字为印，乃是智慧萨埵。心间的光芒放射出智慧轮，迎请灌顶本尊与供养天女等。
English
Kuner Wind Force Mother and Great Heroine, Drinking Mother Vajra Hum at the tip of the nose, Kausala. At Kakalinga, the Blue-Green Goddess and the Utterly Good One, At the throat, Lambaka, the exceedingly beautiful one and Vajra Good One. At the heart, Kanchi, the Horse-Eared Mother and the Great Terrifier, At the waist, Himalaya, the Bird-Faced Mother and the Unpleasant-Eyed One. At the genitals, Preta Puri, the Wheel Force Mother and the Great Powerful One, At the anus, Griha Deva, Khanda Rohi and Precious Vajra. Both thighs, Saurashtra, Shondini and Horse-Necked One, At the shins, Golden Continent, the Wheel Armor Mother and Essence of Space. At the fingers, Nagara, the exceedingly brave one and Heruka, At the ankles, Sindhu, the Mighty Mother and Lotus Dance自在. At the thumb, Maru, the Wheel-Turning Mother and Vairochana, At the knees, Kuluta, the Great Diligent One and Vajrasattva. Om Ah Hum, all Heroic Yoginis, Body, Speech, and Mind Vajra Svabhava Atmakoham. Om Vajra Shuddha Sarva Dharma Vajra Shuddhoham. In one's own heart, a white Ha letter, Vajrasattva, On the head, Nama Hi, a yellow Vairochana, On the crown of the head, Svaha Hum, a red Lotus Dance自在, On both shoulders, Bosata He, a black Glorious Heruka. In both eyes, Hum Hum Ho, red-yellow Vajra Sun, On the eight great joints, Phet Ham, the essence of a green Supreme Horse. In the heart, the Hum letter, Heart Vajra, In the throat, Om Hrih Ha Ha Hum Hum Phet, Speech Vajra, On the forehead, Om Shri Vajra He He Ru Ru Kam Hum Phet Daki Jwala Sambhara Svaha, Body Vajra. All three also abide on the moon. In the consort's navel, Om Bam, a red Vajravarahi, In the heart, Ham Yom, a blue Yama Mother, In the mouth, Hrim Mom, a white Deluding Mother, On the forehead, Hrim Hrim, a yellow Moving Mother, On the crown of the head, Hum Hum, a green Frightening Mother, On the forehead, Phet Phet, the essence of a smoky Chandali. In the navel, Om Sarva Buddha Dakiniye Vajra Varnaniye Hum Hum Phet Svaha, Heart Vajra. In the throat, Om Vairo He Re Hum Hum Phet Svaha, Speech Vajra. In the heart, Om Vajra Vairochaniye Svaha, Body Vajra. In one's own heart, from the Hum letter, a Vajra marked with Hum, is the Wisdom Being. From the rays of light of the heart, the wheel of wisdom invites the empowerment deity and the offering goddesses.