Back to the library

14.Title of the Treatise..g2.0f

English

Request. Pheiṃ. Oṃ bīni vajra ṇi hūṃ hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Oṃ, seed syllable; bīni, binding; vajra, diamond; ṇi, without; hūṃ, seed syllable; phaṭ, seed syllable), etc., up to Oṃ dharmadhātu vajriṇi hūṃ hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Oṃ, dharma, realm; vajriṇi, diamond; hūṃ, seed syllable; phaṭ, seed syllable) offer. Jaḥ hūṃ vaṃ hoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Invitation, integration, binding, joy). Oṃ yoga śuddhaḥ sarva dharma yoga śuddho’haṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Oṃ, yoga, pure, all, dharma, yoga, pure, I). Request all Tathāgatas to bestow upon me the supreme empowerment. Thus, pray to the deities of empowerment. From the three secret places arise, all Vajrayoginis, and the Buddha, protector of the world, please bestow upon me, with love, the empowerment. Having prayed thus, all the Buddhas arise from the three secret places, all three realms prostrate, bestow the great precious empowerment. Thus speaking, empower with a vase filled with nectar. Body filled. From the residue of the pure water overflowing upwards, the main deity is Akṣobhya, the mother is Vairocana, the great bliss wheel is Ratnasambhava, the mind wheel is Akṣobhya, the speech wheel is Amitābha, the body wheel is Vairocana, the samaya wheel is crowned by Amoghasiddhi. Then, if one wishes to recite, one can combine and recite the twenty-two letters and the mantra of the Buddha Ḍākinī, or Oṃ kara kara, kuru kuru (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Oṃ, do, do, do, do), etc., up to Kili kili, cili cili, sili sili, dhili dhili hūṃ hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Kili, kili, cili, cili, sili, sili, dhili, dhili, hūṃ, hūṃ, phaṭ), recite as much as possible. The detailed classification of mantras should be understood in the commentary of the tantra. Oṃ sumbha hūṃ hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Oṃ, sumbha, hūṃ, hūṃ, phaṭ), is the mantra for accomplishing all activities. Before or during the recitation, one should make offerings, the offerings from arghaṃ to śapta are the outer offerings. Having blessed the inner offering like a torma, offer to Vajradhara and Vajrayogini, Lūipa, Ḍeṃgipa, the bell holder, Lāwapa, Jālandharapa, the black practitioner, Gekoṅ, Tilipa, Nāropa, Phadampa Sangye and his sister, Maṇika and Bodhibhadra, Chöwang, Hevajra, Vajrabuddhi, Dondrup, Yeshe Shakya Dorje, Sangye Bum and Lodrö Chokyi Senge, Yungton Dorje Pal, Draktsul Jangsemwa, Zhönnu Lodrö, Kunsang Gugé Paṇḍita, Khenchen Drolchok Zhap and Lama Rinpoche, and the root and lineage lamas. Oṃ āḥ hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, meaning: Oṃ, āḥ, hūṃ). Or, Ratnaśrī Gelek Zhiwé Lodrö, Sawaṅ Zangpo, Sape Trime Pal, Shongton Lodän Lodrö Chokyi Senge, Yungton and onwards as before.

Chinese

是灌顶,此理不应示。如是说。无动尊胜续中也如是说,后来有些人解释说,如果自己没有得到灌顶,即使得到其他灌顶也不行,但没有进入词义。如果自己没有得到灌顶,则塔嘎拉(藏文),自己得到灌顶,也不应向进入其他续部的坛城者示此理,似乎是这个意思。所以,智者们和虽非智者却自诩为智者的固执者们,现在还应领悟一下这句话的意思是什么。此时,由于得到了此续的灌顶,所以首先向田神们布施食子,遣返回到自己的处所。嗡 吽(藏文,梵文天城体:ओँ हुं,梵文罗马拟音:oṃ hūṃ,汉语字面意思:嗡 吽)。如是加持坐垫。嗡 舍 梭哈(藏文,梵文天城体:ओँ ह्रीः स्वाहा,梵文罗马拟音:oṃ hrīḥ svāhā,汉语字面意思:嗡 舍 梭哈)两次加持口和手。从左手掌心和小指开始,到所有手指的根部。嗡 瓦姆 杭 扬 兴 蒙 亨 兴 啪 啪 吽 吽(藏文)五指合拢的聚拢处,以及拇指等指甲上。嗡 哈那玛嘿 梭哈 吽 沃 啥 扎 赫 吽 吽 吼 啪 杭(藏文)。安放。加持过的内供。放在右掌心。用左手无名指书写法轮。多次念诵三字真言。对五支和供品等进行烧施。嗡 班杂 布米 吽(藏文,梵文天城体:ओँ वज्र भूमि हुं,梵文罗马拟音:oṃ vajra bhūmi huṃ,汉语字面意思:嗡 金刚 地 吽)。嗡 萨瓦 维格南 乌札达亚 吽(藏文,梵文天城体:ओँ सर्व विघ्नान उत्पादय हुं,梵文罗马拟音:oṃ sarva vighnān utpādaya huṃ,汉语字面意思:嗡 遣除 诸 障碍 吽)。嗡 阿 班杂 瑞克 吽(藏文,梵文天城体:ओँ आ वज्र रेखे हुं,梵文罗马拟音:oṃ ā vajra rekhe huṃ,汉语字面意思:嗡 阿 金刚 界线 吽)。嗡 舍 梭哈(藏文,梵文天城体:ओँ ह्रीः स्वाहा,梵文罗马拟音:oṃ hrīḥ svāhā,汉语字面意思:嗡 舍 梭哈)。嗡 阿嘎 布玛列 梭哈(藏文,梵文天城体:ओँ अर्क बुमले स्वाहा,梵文罗马拟音:oṃ arka bumale svāhā,汉语字面意思:嗡 日 莲花 梭哈)。嗡 赞扎 维玛列 梭哈(藏文,梵文天城体:ओँ चन्द्र विमले स्वाहा,梵文罗马拟音:oṃ candra vimale svāhā,汉语字面意思:嗡 月 无垢 梭哈)。如是等语作曼扎。以金刚手印触碰,念诵布拉 布瓦 梭哈(藏文,梵文天城体:भूर भुवः स्वः,梵文罗马拟音:bhūra bhuva svaḥ,汉语字面意思:地,空间,天空)而加持。嗡 阿 斯塔南 麦 惹恰 吽(藏文,梵文天城体:ओँ आ स्थानं मे रक्ष हुं,梵文罗马拟音:oṃ ā sthānaṃ me rakṣa huṃ,汉语字面意思:嗡 阿 处所 护我 吽)。嗡 阿 阿特玛南 麦 惹恰 吽(藏文,梵文天城体:ओँ आ आत्मानं मे रक्ष हुं,梵文罗马拟音:oṃ ā ātmānaṃ me rakṣa huṃ,汉语字面意思:嗡 阿 自我 护我 吽)。嗡 阿 瑜伽姆 麦 惹恰 吽(藏文,梵文天城体:ओँ आ योगं मे रक्ष हुं,梵文罗马拟音:oṃ ā yogaṃ me rakṣa huṃ,汉语字面意思:嗡 阿 瑜伽 护我 吽)。此处皈依发心。金刚手印触碰六处,念诵嗡 哈等语,结护身甲。如果想广说,则念诵吉祥金刚空行等两颂,以及沉溺于有海中,善能救度之,上师恩德力,令我生智慧,我顶礼。如是顶礼后,应向薄伽梵及眷属供养食子。简略时,作内供和加持手,皈依发心。其他那些不作也没有过失。自己瞬间变成十二

English

is the empowerment. This method should not be shown. Thus it was said. It is also said similarly in the Supreme Immovable One, but later some explain that if one has not received one's own empowerment, it is not permissible to receive other empowerments, but they have not entered into the meaning of the words. If one has not received one's own empowerment, then Tagala (Tibetan). Even if one has received one's own empowerment, this should not be shown to those who enter the mandala of other tantras, it seems to be the meaning. Therefore, wise people and stubborn people who are not wise but consider themselves wise should still understand what this kind of statement means. At this time, since the empowerment of this tantra has been received, first give the torma to the field protectors and send them back to their own places. Oṃ Hūṃ (Tibetan, Sanskrit Devanagari: ओँ हुं, Sanskrit Romanization: oṃ hūṃ, Literal Chinese Meaning: Om Hum). Thus bless the seat. Oṃ Hrīḥ Svāhā (Tibetan, Sanskrit Devanagari: ओँ ह्रीः स्वाहा, Sanskrit Romanization: oṃ hrīḥ svāhā, Literal Chinese Meaning: Om Hrih Svaha) bless the mouth and hands twice. Starting from the palm of the left hand and the little finger, to the base of all the fingers. Oṃ Vaṃ Haṃ Yaṃ Hriṃ Moṃ Hreṃ Hriṃ Phaṭ Phaṭ Hūṃ Hūṃ (Tibetan). The gathering of the five fingers, and the nails of the thumb and so on. Oṃ Hana Maha Hi Svāhā Hūṃ Vo Ṣa Ṭa He Hūṃ Hūṃ Hoḥ Phaṭ Haṃ (Tibetan). Place. Blessed inner offering. Place it on the right palm. Draw the Dharma wheel with the left ring finger. Recite the three-syllable mantra many times. Perform the burnt offering for the five branches and offerings, etc. Oṃ Vajra Bhūmi Hūṃ (Tibetan, Sanskrit Devanagari: ओँ वज्र भूमि हुं, Sanskrit Romanization: oṃ vajra bhūmi huṃ, Literal Chinese Meaning: Om Vajra Earth Hum). Oṃ Sarva Vighnān Utpādaya Hūṃ (Tibetan, Sanskrit Devanagari: ओँ सर्व विघ्नान उत्पादय हुं, Sanskrit Romanization: oṃ sarva vighnān utpādaya huṃ, Literal Chinese Meaning: Om Eliminate All Obstacles Hum). Oṃ Ā Vajra Rekhe Hūṃ (Tibetan, Sanskrit Devanagari: ओँ आ वज्र रेखे हुं, Sanskrit Romanization: oṃ ā vajra rekhe huṃ, Literal Chinese Meaning: Om A Vajra Line Hum). Oṃ Hrīḥ Svāhā (Tibetan, Sanskrit Devanagari: ओँ ह्रीः स्वाहा, Sanskrit Romanization: oṃ hrīḥ svāhā, Literal Chinese Meaning: Om Hrih Svaha). Oṃ Arka Bumale Svāhā (Tibetan, Sanskrit Devanagari: ओँ अर्क बुमले स्वाहा, Sanskrit Romanization: oṃ arka bumale svāhā, Literal Chinese Meaning: Om Sun Lotus Svaha). Oṃ Candra Vimal Svāhā (Tibetan, Sanskrit Devanagari: ओँ चन्द्र विमले स्वाहा, Sanskrit Romanization: oṃ candra vimale svāhā, Literal Chinese Meaning: Om Moon Immaculate Svaha). Do the mandala with these. Touch with the vajra mudra and bless by reciting Bhūra Bhuva Svaḥ (Tibetan, Sanskrit Devanagari: भूर भुवः स्वः, Sanskrit Romanization: bhūra bhuva svaḥ, Literal Chinese Meaning: Earth, Space, Sky). Oṃ Ā Sthānaṃ Me Rakṣa Hūṃ (Tibetan, Sanskrit Devanagari: ओँ आ स्थानं मे रक्ष हुं, Sanskrit Romanization: oṃ ā sthānaṃ me rakṣa huṃ, Literal Chinese Meaning: Om A Place Protect Me Hum). Oṃ Ā Ātmānaṃ Me Rakṣa Hūṃ (Tibetan, Sanskrit Devanagari: ओँ आ आत्मानं मे रक्ष हुं, Sanskrit Romanization: oṃ ā ātmānaṃ me rakṣa huṃ, Literal Chinese Meaning: Om A Self Protect Me Hum). Oṃ Ā Yogaṃ Me Rakṣa Hūṃ (Tibetan, Sanskrit Devanagari: ओँ आ योगं मे रक्ष हुं, Sanskrit Romanization: oṃ ā yogaṃ me rakṣa huṃ, Literal Chinese Meaning: Om A Yoga Protect Me Hum). Take refuge and generate bodhicitta here. Touch the six places with the vajra mudra and bind the armor by reciting Oṃ Hā etc. If you want to elaborate, recite the two shlokas such as Glorious Vajra Dakini, and those who are drowning in the ocean of existence, who are skilled in liberating completely, by the grace of the noble guru, may I generate this wisdom, I prostrate. After prostrating like this, offer the torma to the Bhagavan and his retinue. When abbreviating, do the inner offering and bless the hands, take refuge and generate bodhicitta. There is no fault even if those others are not done. Instantly transform yourself into twelve

Chinese

成为与眷属俱生的身。于心间,从邦(藏文:པཾ,梵文天城体:प,梵文罗马拟音:paṃ,汉语字面意思:邦)生莲花,从让(藏文:རཾ,梵文天城体:र,梵文罗马拟音:raṃ,汉语字面意思:让)生太阳之轮的上方。黑色的吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。嗡(藏文:ཨོཾ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)阿阿(藏文:ཨ་ཨཱ,梵文天城体:अ आ,梵文罗马拟音:a ā,汉语字面意思:阿阿)等,至哈卡吽吽啪(藏文:ཧ་ཀྵ་ཧཱུཾ་ཧཱུཾ་ཕཊ,梵文天城体:ह क्ष हुं हुं फट्,梵文罗马拟音:ha kṣa hūṃ hūṃ phaṭ,汉语字面意思:哈 叉 吽 吽 啪)。从吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)的音声中,散发字母的鬘。于身体的上中下各处,以蓝红白色的鬘向左环绕。由此,在属于三界的一切处,散布三轮的本尊众,摧毁三有的一切障碍。于自己的头顶、额头、喉咙和心口的正上方虚空中,依次是名为“希日黑噜嘎”的四个字母,颜色是蓝色。希日黑噜嘎,我是。如果广为散布,则“希日字母是一切的意义”等,诸如此类,诸位上师虽然如此说,并教导观修意义,但是即使不念诵此句,也无缺少必要之词义。对于色蕴来说,是毗卢遮那佛。对于受蕴来说,是金刚日。对于想蕴来说,是莲花舞自在。对于行蕴来说,是金刚国王。对于识蕴来说,是金刚萨埵。所有五蕴的如是性是希日黑噜嘎金刚。对于双眼来说,是愚痴金刚。对于双耳来说,是嗔恨金刚。对于诸鼻来说,是嫉妒金刚。对于舌头来说,是贪欲金刚。对于身体来说,是吝啬金刚。对于一切生处来说,是自在金刚。对于地界来说,是堕落母。对于水界来说,是杀戮母。对于火界来说,是勾招母。对于风界来说,是莲花舞自在。对于空界来说,是莲花网。清净三者和加持蕴界,这些被称为加持所依。结期克印并摇动手铃。嗡桑巴尼桑巴嘎耶冈吽吽啪(藏文:ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ཀཱ་ཡི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ,梵文天城体:ओंसुम्भनिसुम्भकायिकंहुंहुंफट्,梵文罗马拟音:oṃ sumbhani sumbha kāyi kaṃ hūṃ hūṃ phaṭ,汉语字面意思:嗡,降伏,降伏,身,令,吽,吽,啪)。嗡格里哈纳格里哈纳瓦匝冈吽吽啪(藏文:ཨོཾ་གྲྀཧྞ་གྲྀཧྞ་ཝཱ་ཙཱི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ,梵文天城体:ओंग्रिह्णग्रिह्णवाचীকंहुंहुंफट्,梵文罗马拟音:oṃ gṛhṇa gṛhṇa vācī kaṃ hūṃ hūṃ phaṭ,汉语字面意思:嗡,拿,拿,语,令,吽,吽,啪)。嗡格里哈纳巴雅格里哈纳巴雅匝热毕芒吽吽啪(藏文:ཨོཾ་གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཙ་ར་པི་མཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ,梵文天城体:ओंग्रिह्णपायग्रिह्णपायचरपिमंहुंहुंफट्,梵文罗马拟音:oṃ gṛhṇa pāya gṛhṇa pāya cara pi maṃ hūṃ hūṃ phaṭ,汉语字面意思:嗡,拿,饮,拿,饮,行者,饮,吽,吽,啪)。嗡阿纳雅霍巴嘎万班匝哲嘉纳尼冈吽吽啪(藏文:ཨོཾ་ཨཱ་ན་ཡ་ཧོ་བྷ་ག་ཝན་བཛྲ་ཛྙཱ་ནི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ,梵文天城体:ओंनायहोभगवान्वज्रज्ञानिकंहुंहुंफट्,梵文罗马拟音:oṃ ānaya ho bhagavan vajra jñāni kaṃ hūṃ hūṃ phaṭ,汉语字面意思:嗡,带来,呼,薄伽梵,金刚,智,令,吽,吽,啪)。咒语们以黑色、绿色、红色、黄色的光芒,从梵天世界遍布到金色的地基。下方,从让(藏文:རཾ,梵文天城体:र,梵文罗马拟音:raṃ,汉语字面意思:让)生出的太阳上,安住的吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)生出各种金刚,以吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)为标志的自性金