English
Outside of (the mandala), the eight great charnel grounds situated in the environment of space are: starting from the east in a clockwise direction: Fierce and violent, Luxuriant, Burning and dense skeletons, Terror group, Power group, starting from the powerful one in a clockwise direction: Haha laughing wildly, Glorious forest, Intense darkness, Proclaiming the sound of Kili Kili. The eight great trees residing there are: Shirisha tree, Ashvattha tree, Kamkala Chuta, Nyagrodha, Karanja, Lata Parshva. The eight directional guardians are: Indra, Yaksha, Lord of the Nagas, Lord of Yama, Lord of Bhutas, Lord of Fire-eaters, Lord of Rakshasas, Lord of Wind. The eight great Nagas are: Wealth-increasing, Holding, Source of power, Padma, Great Padma, Hulu Hulu, Possessing lineage, Conch shell guardian. The eight lords of clouds are: Sound proclaiming, Roaring sound, Fiercely swirling, Thick, Full, Rain-pouring fierce. In the center of the second mandala, is the space mandala, having the color of a blue lotus, surrounded by a garland of lotuses. Outside of that is the wind wheel, blue-green or of various colors, surrounded by a garland of wheels. Outside of that is the earth wheel, yellow, surrounded by a garland of swords. Outside of that is the celestial garment of the auspicious aeon. Outside the gate are the eight great charnel grounds situated in the fire environment: Killer, Universally frightening, Great terror, Terrifier, Expeller, Hater, Mute, Stiffener. The eight trees are: Gu yo tree, Starka tree, Narila tree, Apple tree, Bilva tree, Kyuru ra tree, Vijnya tree, Raksha tree. The eight directional guardian goddesses are: Independent mother, Yaksha woman, Water goddess, Yama woman, Female being, Female hermit, Rakshasa woman, Wife of the wind. In the center of the third mandala is the fire wheel, red, surrounded by a garland of various vajras. Outside of that is the water wheel, white, surrounded by a garland of skulls. Outside of that is the wisdom wheel, green or variegated, surrounded by a garland of heads. Outside of that is the celestial garment of the auspicious aeon. Outside the gate are the eight great charnel grounds situated in the water environment: Dead child, Remnant food eater, Unbearable battle, All fangs, Smoke darkness, Inner fire, Haha sound, Sound
Chinese
大。八种树木是：檀香、冰片、肉豆蔻、豆蔻、龙脑香、占婆花、熏陆香、天木。八位世间守护神是：太阳手持燃烧的火焰，清凉者手持宝剑，土地之子手持水刀，有山者手持长矛，上师手持毛发刀，弃恶者手持岩山，太阳之子手持闪电，非天之首降下各种武器之雨，所有这些都面容极其愤怒。八位成就者是：宝剑、眼药、药丸、足药、长生药、鞋子、水银、地下获得之物。四重坛城中央是黑色的心轮，周围环绕着骨骼念珠。其外是红色的语轮，周围环绕着绳索念珠。其外是身轮，具有白、红、蓝三种颜色，周围完全环绕着铁钩念珠。其外是吉祥天女的丝绸。守护轮之外是位于风之环境中的八大尸陀林：已焚烧、未焚烧、已成碎片、未腐烂、令人恐惧、制造恐惧、被明亮的木头刺穿、从上方悬挂。八种树木是：木棉树、无忧树、优昙婆罗树、乌昙跋罗树、多摩罗树、甘巴日树、大杉树、婆楼罗树。世间守护神是：八大阎罗护法。对此，每一层无量宫中都包含三重轮，总共十二个轮，每一个都各自具备三十六根辐条。无量宫也具备飞檐、金丝、半网、箭楼、箭杆和经幡等装饰，一切特征都完全具备。四扇门上装饰着由柱子支撑的马头，装饰着法轮和鹿顶。内部的丝绸，东方为蓝色，北方为绿色，西方为红色，南方为黄色，中央为白色。屋顶逐层覆盖，中央隆起，装饰着金刚宝顶。外部无量宫内的四个角落，都具备八个吉祥宝瓶。四个尸陀林也各自具备田地守护者、火焰和云朵。
English
Great. The eight trees are: sandalwood, camphor, nutmeg, cardamom, dragon brain, champak, frankincense, and divine wood. The eight world protectors are: the sun holding burning flames, the cool one holding a sword, the son of the earth holding a water knife, the one with mountains holding a long spear, the lama holding a hair knife, the evil-abandoner holding a rocky mountain, the son of the sun holding lightning, and the head of the Asuras raining down various weapons; all of them have extremely wrathful faces. The eight accomplished ones are: sword, eye medicine, pills, foot ointment, elixir, shoes, mercury, and things obtained from underground. In the center of the fourfold mandala is the black wheel of the heart, surrounded by a rosary of skeletons. Outside of that is the red wheel of speech, surrounded by a rosary of lassos. Outside of that is the wheel of the body, with white, red, and blue colors, completely surrounded by a rosary of iron hooks. Outside of that is the silk of the auspicious goddess. Outside of the protective wheel are the eight great charnel grounds located in the environment of wind: burned, unburned, turned into fragments, unrotted, terrifying, causing terror, pierced by bright wood, and hung from above. The eight trees are: silk-cotton tree, sorrowless tree, Ficus racemosa, Udumbara, Dombari, Gambhari, large fir tree, and Varuna. The world protectors are: the eight great Yama protectors. In each layer of the immeasurable palace, there are three wheels, totaling twelve wheels, each with thirty-six spokes. The immeasurable palaces are also decorated with eaves, golden silk, half-nets, arrow towers, arrow shafts, and victory banners, with all characteristics fully complete. The four doors are decorated with horse heads supported by pillars, adorned with Dharma wheels and deer crests. The inner silks are blue in the east, green in the north, red in the west, yellow in the south, and white in the center. The roof is covered in layers, bulging in the center, and adorned with a vajra jewel top. In the four corners of the outer immeasurable palace, there are eight auspicious vases. The four charnel grounds each have field protectors, flames, and clouds.
Chinese
水和山，以及八个八个佛塔，勇士和瑜伽母，尸体和僵尸，鸟和野兽，以及世间守护者的眷属充满各处。供品和成就物的材料近旁装饰，外面金刚链环绕。如此，大坛城清澈无染，内外皆光明，一切特征圆满，装饰的形态极其庄严，以众多美妙之物点缀。内部的诸神居所中，主尊的莲花花瓣二十四瓣，法轮的轮辐，以及各个坛城的门限处，有尸体的坐垫，吉祥的毡布上有月亮的坐垫。这些是所依的坛城的生起。中央坐垫之上，从阿阿（藏文：ཨ་ཨཱ，梵文天城体：अ आ，梵文罗马拟音：a ā，汉语字面意思：阿 阿）到昂阿（藏文：ཨཾ་ཨཿ，梵文天城体：अं अः，梵文罗马拟音：aṃ aḥ，汉语字面意思：昂 阿）双倍逆时针排列，完全变化后，月亮坛城以三十二相好庄严，如镜般的智慧。其上，从嘎喀（藏文：ཀ་ཁ，梵文天城体：क ख，梵文罗马拟音：ka kha，汉语字面意思：嘎 喀）到哈恰亚拉瓦达达（藏文：ཧ་ཀྵ་ཡ་ར་ལ་ཝ་ཌ་ཌྷ，梵文天城体：ह क्ष य र ल व ड ढ，梵文罗马拟音：ha kṣa ya ra la va ḍa ḍha，汉语字面意思：哈 恰 亚 惹 拉 瓦 达 达）双倍逆时针排列，完全变化后，太阳坛城以八十随好庄严，平等性智。二者中央，安住虚空的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。由此化现十二轮的本尊众，将一切有情都作为其自性，然后再次聚集融入，完全变化后，蓝色五股金刚杵，中心以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，个别观察智。又，光明照耀，从无始以来成就的勇士和瑜伽母们，从十方迎请，融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，是成所作智。这些完全变化后，圆满的法身是法界体性智。又是自己观想为金刚持，身色白色，具有白绿红黄四面，前两手持金刚杵和铃，拥抱自己的明妃，另两手持象皮，其余右四手持手鼓、弯刀、钺刀、三尖戟，左四手持喀章嘎、颅碗、绳索、梵天首，以童子的装饰庄严，双足左屈降伏怖畏者，右伸踩踏时夜，其余是果位的黑汝嘎。
English
Water and mountains, and eighty-eight stupas, heroes and yoginis, corpses and zombies, birds and wild animals, and the retinues of the world protectors filling everywhere. Offering implements and materials for accomplishment are adorned nearby, and on the outside, a vajra chain surrounds it completely. Thus, the great mandala is clear and without obscurations, bright with light inside and out, all characteristics are completely perfect, the form of the decorations is extremely magnificent, adorned with many beautiful things. Among the abodes of the deities inside, the main deity's lotus petals are twenty-four, the spokes of the wheel, and at the door thresholds of each mandala, there are corpse cushions, and on the auspicious felt, there are moon cushions. These are the generation of the support mandala. Above the central cushion, from A A (Tibetan: ཨ་ཨཱ, Devanagari: अ आ, Romanized Sanskrit: a ā, Literal meaning: A A) to Am Ah (Tibetan: ཨཾ་ཨཿ, Devanagari: अं अः, Romanized Sanskrit: aṃ aḥ, Literal meaning: Am Ah) arranged in double counter-clockwise order, after complete transformation, the moon mandala is adorned with thirty-two marks, the mirror-like wisdom. Above that, from Ka Kha (Tibetan: ཀ་ཁ, Devanagari: क ख, Romanized Sanskrit: ka kha, Literal meaning: Ka Kha) to Ha Ksha Ya Ra La Va Da Dha (Tibetan: ཧ་ཀྵ་ཡ་ར་ལ་ཝ་ཌ་ཌྷ, Devanagari: ह क्ष य र ल व ड ढ, Romanized Sanskrit: ha kṣa ya ra la va ḍa ḍha, Literal meaning: Ha Ksha Ya Ra La Va Da Dha) arranged in double counter-clockwise order, after complete transformation, the sun mandala is adorned with eighty minor marks, the wisdom of equality. In the center of these two, the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) syllable of space abides. From that, the assembly of deities of the twelve wheels emanate, making all sentient beings as its nature, and then gathering again and dissolving, after complete transformation, a blue five-pronged vajra, marked with the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) syllable in the center, the discriminating awareness wisdom. Again, light radiates, and all the heroes and yoginis accomplished from beginningless time are invited from the ten directions and dissolve into the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) syllable, which is the accomplishing wisdom. After these are completely transformed, the complete form of the body is the wisdom of the dharmadhatu. Furthermore, one visualizes oneself as Vajradhara, with a white body color, having four faces of white, green, red, and yellow. The first two hands hold a vajra and bell, embracing one's consort, who is like oneself. The next two hold an elephant skin. The remaining four right hands hold a hand drum, curved knife, chopper, and trident. The four left hands hold a khatvanga, skull cup, rope, and Brahma head, adorned with the ornaments of a child. The two feet, with the left bent, subdue the terrifying one, and the right extended, press down on the night of time. The remainder is the Heruka of the fruition.
Chinese
之后劝请，诸天女融入明点。明点自身化为蓝色吽字，从中出现蓝色五股金刚杵，中心以蓝绿色吽字为标志。嗡啊嘎雅瓦嘎 चित्ता（梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心） 班匝 吽 啪 ཧོཿ。由此完全转化，自身成为持果金刚。当至尊嘿汝嘎念诵此真言而起立时，应观想所有勇士和瑜伽母的坛城刹那间圆满。又，中央莲花的花心上，在日轮和劫末火轮之上，于大怖畏金刚和时夜母之座上，至尊嘿汝嘎的身体显现为左黑右绿，具有如百千个太阳般燃烧的光辉。具有十七面，七十六臂，根本面与身色相同。根本面之上的三面，以及所有面之上的一个面，这四面如蜂般漆黑且极度愤怒。左侧重叠的四面为绿色，后侧重叠的四面为红色，右侧重叠的四面为黄色。每一面都红润而鲜艳，具有极度动荡的三只眼睛，咬着四颗锋利的牙齿。所有面容都显现出变化莫测的愤怒皱纹。最前方的两只手，以持金刚杵和铃，拥抱明妃，所有手中最末的两只手，将象皮披在上身作为上衣，这是根本的四只手。剩余的七十二只化身手臂是：第一对手左右手拿着刀和巨盾；第二对手拿着巨大的长矛；第三对手拿着三叉矛和木槌；第四对手拿着战斧和绳索；第五对手拿着弯刀和闪电血；第六对手拿着大箭和弓；第七对手拿着明亮的卡杖嘎；第八对手拿着锤子和书本；第九对手拿着法轮和小盾；第十对手拿着手鼓和威吓印；第十一拿着水刀和铃铛串；第十二拿着单头杖和羊肠线；第十三拿着单头武器和岩石山；第十四拿着海螺和坟场灰；第十五拿着铜号和钹；第十六拿着三叉杖和手鼓；第十七拿着孔雀尾羽和湿皮革；第十八拿着乌鸦翅膀和发辫；第十九拿着头发的尸油。