Chinese
像她那样的单身明妃则是象皮。在那里，以生殖处手印二者，其余是金刚亥母。如果嘿汝嘎是主尊，那时亥母的两手，持有象的皮。说这是因为父尊是主尊，父亲作象皮和，明妃作生殖处的手印，而明妃是主尊时则说颠倒过来。从修法札雅斯亚所作中说：象的皮以两手，生殖处手印同样是另外的。这样引用了续部的词句，再次明妃两手持钺刀颅器，矛盾聚集，成了所有人的错乱之源。续部词句本身没有错乱之源，所以说是好的。同样，所说的七十二种兵器，也应理解为只是不算根本四手的情况。应当这样理解。到此为止，最初结合的等持圆满了。 在各种明点轮的四十八瓣莲花中，间隔舍弃一瓣的二十四瓣上，有二十四位瑜伽母。从东到北之间：空行母和有形者，哺乳母和转变者，具童母和随行母，她们左黑右绿。从北到西之间：拉玛瑜伽自在母，贤女颅器母和，黑女国王围绕者，左绿右红依次排列。从西到南之间：断生人与尸林母，种种融化母，种姓母，尸行母和舞母们，左红右黄。从南到东之间：有形母和怖畏母，顶髻母和蓬发母，发髻母和暴怒母们，左黄右蓝。所有这些都是一面二臂三眼，头发散乱。右手持钺刀，左手持颅器血，右足伸展的姿势，在燃烧的火焰山中央安住，其余与主尊相同。札雅斯亚和所有藏人都认为是随自己意愿而行也可以。然而续部中说此时与主尊相同。如果金刚亥母与父尊相同，那么二十四心要的明妃也是无头无手。如同薄伽梵母十二臂一样，这些也
English
Like her, the single consort is the elephant skin. There, with the two mudras of the place of origin, the rest is Vajravarahi. If Heruka is the main deity, then at that time, the two hands of Varahi hold the elephant skin. It is said that because the father is the main deity, the father makes the elephant skin and the consort makes the mudra of the place of origin, and when the consort is the main deity, it is said to be reversed. From the sadhana made by Jayaśya, it says: The elephant skin is held by two hands, and the mudra of the place of origin is the same as the other. Thus, quoting the words of the tantra, again the two hands of the consort hold the kartrika and skullcup, the contradictions gather, and it becomes the source of confusion for everyone. The words of the tantra itself do not have the source of confusion, so it is good to explain it. Similarly, the seventy-two weapons that are mentioned should also be understood as only not counting the four root hands. It should be understood in this way. Up to this point, the samadhi of the first union is complete. In the lotus with forty-eight petals of the various bindu chakras, on the twenty-four petals with one petal omitted in between, there are twenty-four yoginis. From east to north: Dakini and the embodied one, the milk-giving mother and the transformer, the one with child and the follower, they are black on the left and green on the right. From north to west: Lama Yogishvari, the virtuous skullcup mother, and the black queen surrounded by kings, green on the left and red on the right in order. From west to south: The severed-born person and the charnel ground mother, the various melting mothers, the lineage mother, the charnel ground practitioner and the dancers, red on the left and yellow on the right. From south to east: The embodied mother and the terrifying mother, the topknot mother and the disheveled hair mother, the braided hair mother and the wrathful mothers, yellow on the left and blue on the right. All of them have one face, two arms, and three eyes, with disheveled hair. The right hand holds a kartrika, and the left hand holds a skullcup of blood. In the posture of extending the right leg, they reside in the center of a burning mountain of fire, and the rest is the same as the main deity. Jayaśya and all Tibetans think that it is permissible to do as they wish. However, the tantra says that at this time they are the same as the main deity. If Vajravarahi is the same as the father, then the twenty-four heart essence goddesses are also headless and handless. Like the twelve-armed Bhagavati, these also
Chinese
像我这样。如果像双臂的佛母一样，这些也意味着是双臂，但就目前的实践而言，首先无法实现，那么后两者哪个方便就用哪个。然而，如果四臂佛母的右边拿着弯刀和手鼓，左边拿着颅骨和卡杖嘎，也很好。在这些之间的花瓣上，有二十四个装满了五种甘露的宝瓶，上面有装满菩提心的颅骨。因此，在外面的金刚轮的轮辐上，从东开始逆时针方向：空行母、拉姆、杜姆杰玛、形象母、拉通玛和通米玛、光蕴母和纳钦玛、勇士智母、米乌通玛、楞伽主母、树荫母、护地怖畏大母、风力母和饮酒母、青莲花女神、拉桑玛、马耳母和鸟面母、轮力母、杜姆杰玛、酒商轮甲母、极勇母、大力母、轮转母、大精进母、阎罗之女阎罗母、行动母和怖畏母、暴怒母和妙音母、欲成母和大焰母。所有这些都是青黑色的形象。如果喜欢这些的父亲们有不同的名字，那么有金刚空行等四位，坎达嘎巴拉（梵文：khaṇḍa kāpāla，梵文罗马拟音：khanda kapal，汉语字面意思：断颅）等二十四位，大力者、智慧空行、智坚、坚固解脱、智慧方便、心之金刚等。在十二轮的情况下，为了与下面的种类相对应，即使不提不同的名字也可以。心轮者从东开始逆时针方向：金刚持母、不动母、宝髻母、毗卢遮那母、白莲自在母和不空成就母、眼母、自在母、白衣度母、形象金刚母以及同样地，声香味触法界金刚母、地藏母和虚空藏母、金刚手母和世间怙主母、除一切盖障母、普贤母、宝生度母、无我忿怒母、山居叶衣母以及同样地，阎罗无边母和智无边母、莲无边母和障碍无边母、不动母和青杖自在母、大力母和顶髻
English
Like me. If like the two-armed mother, these also mean two arms, but as for the current practice, if the first cannot be achieved, then whichever of the latter two is convenient. However, it is also good if the four-armed mother holds a curved knife and a hand drum in her right hand, and a skull and a khatvanga in her left. On the petals between these, there are twenty-four vases filled with the five nectars, with skulls filled with bodhicitta on top. Therefore, on the spokes of the vajra wheel outside, starting from the east in a counterclockwise direction: Dakini, Lam, Dumkyema, Image Mother, Ratum Ma and Tum Mikma, Light-endowed Mother and Nachenma, Warrior Wisdom Mother, Miu Tungma, Lanka Mistress, Tree Shade Mother, Earth Protector Great Terrifying Mother, Wind Power Mother and Drinking Mother, Blue Lotus Goddess, Lasangma, Horse Ear Mother and Bird Face Mother, Wheel Power Mother, Dumkyema, Wine Merchant Wheel Armor Mother, Extremely Brave Mother, Great Power Mother, Wheel-turning Mother, Great Diligence Mother, Yama's Daughter Yama Mother, Action Mother and Terrifying Mother, Wrathful Mother and Saraswati, Desire Accomplishing Mother and Great Flame Mother. All of these are blue-black in form. If it is preferred that these fathers have different names, then there are four such as Vajra Dakini, and twenty-four such as Khanda Kapala (Sanskrit: khaṇḍa kāpāla, Romanized Sanskrit: khanda kapala, literal Chinese meaning: severed skull), Great Power, Wisdom Dakini, Wise Steadfast, Steadfast Liberation, Wisdom Means, and Mind Vajra. In the case of the twelve wheels, in order to correspond to the lower categories, it is permissible not to mention different names. The heart wheel practitioners, starting from the east in a counterclockwise direction: Vajradhara Mother, Akshobhya Mother, Ratnaketu Mother, Vairocana Mother, White Lotus Independent Mother and Amoghasiddhi Mother, Eye Mother, Independent Mother, White-clad Tara, Image Vajra Mother and likewise, Sound Smell Taste Touch Dharmadhatu Vajra Mother, Earth Essence Mother and Space Essence Mother, Vajrapani Mother and World Protector Mother, Remover of All Obscurations Mother, Samantabhadri Mother, Ratnasambhava Tara, Selfless Wrathful One, Mountain Dwelling Leaf-clad Mother and likewise, Yama Endless Mother and Knowledge Endless Mother, Lotus Endless Mother and Obstacle Endless Mother, Immovable Mother and Blue Staff Independent Mother, Great Power Mother and Ushnisha
Chinese
所有美丽的女子都是红黄色相间的身形。功德轮中：婆罗门女、刹帝利种姓女、王族女。贱民女、凶暴女、祭狗女。年轻女、舞女、持颅器者。渔女和篾匠女。海螺耐磨女、织布女。搬运女、木匠女。花环女、榨油女。同样，经师女和。魔女、纺毛女、信使女。扫粪女和嬉戏女。卖酒女、园丁女。国王所逐女、屠夫女。卖牙刷女和。金匠女和铁匠女。宝石匠女、黑人女。克拉克拉、奥迪商人女。石匠女和农妇。皮革女，即瑜伽母。所有也都是做成白色和红色的身形。其外是吉祥彩缎，从慈氏开始到闪电髻之间有二百四十九尊佛。东门是乌鸦面者，北门是猫头鹰面者，西门是狗面者，南门是猪面者，东南是阎罗稳固母，西南是阎罗信使女，西北是阎罗獠牙母，东北是阎罗摧毁母等。虚空轮中：非人女、乾闼婆女。呼图嘎玛巴帕达哈。琵琶、笛子、木昆达。陶鼓、嘎嘎日玛和。恰朗、谢兰智嘎玛。龙玛、嘎然扎玛达玛达。舞女、娇女、达嘎玛和。达里夏然、莫大鼓。莫智续女和玛汝玛。那拉瓦莫、扎姆巴嘎玛和。达玛茹和杜努杜嘎玛和。铜号女和牛角号女也是这样。布吉铃女和小铃。钹女和郭里嘎玛和。海螺女和具音女也是这样。名为轮女的有三十六位。所有也都是身色蓝色。或者显现为各种颜色。风轮中：迦楼罗和莫巴扎瓦莫。乌鸦、白鸟、焚烧女。孔雀、铜色发髻女。古达布里、柔顺女。鸽子、大乌鸦和。卡提尼和贡玛焚。鹦鹉、咒语女、嬉笑女和。秃鹫、猫头鹰、匝吒吉。树麻雀女和斑鸠女。布日克希拉尼、嘎嘎斯。索鸟女和毕拉智。竹子喉咙和夏日嘎。花麻雀、古尔布姆舌女和。瓦智日嘎、杂姆嘎莫。霍尔巴、冈嘎莫等
English
All beautiful women are of reddish-yellow complexion. In the Wheel of Merit: Brahmin women, Kshatriya women, royal women. Outcaste women, fierce women, dog-worshipping women. Young women, dancers, skull-cup holders. Fisherwomen and basket weavers. Conch shell grinders, weavers. Porters, carpenters. Garland makers, sesame oil makers. Likewise, Dharma teachers and. Rakshasa women, wool spinners, messenger women. Dung sweepers and playful women. Wine sellers, gardeners. Women banished by the king, butchers. Toothbrush sellers and. Goldsmiths and blacksmiths. Jewelers, black women. Klaklo, Odi merchant women. Stone carvers and farmers. Leather workers, i.e., yoginis. All are also made into white and red forms. Outside of that, on the auspicious silk cloth, from Maitreya to Lightning Crest, there are two hundred and forty-nine Buddhas. The east gate is Crow-faced, the north gate is Owl-faced, the west gate is Dog-faced, the south gate is Pig-faced, the southeast is Yama Stable Mother, the southwest is Yama Messenger Woman, the northwest is Yama Fang Woman, the northeast is Yama Destroyer Woman, and so on. In the Wheel of Space: Kinnara women, Gandharva women. Hutu Kama Pa Pataha. Piwang flute Mu Kunda. Pottery drum Gagga Rima and. Chalang She Lendrika Ma. Luma Karanda Mata Matada. Dancer, flirtatious woman, Dhaka Ma and. Tali Sharana Mo Great Drum. Moudri lineage woman and Maruma. Nala Vamo Dhambakama and. Damaru and Dunudukama and. Copper horn woman and bull horn woman likewise. Bhuki bell woman and small bell. Cymbals woman and Koli Kama and. Conch shell woman and melodious woman likewise. The thirty-six named Wheel Women. All are also of blue body color. Or appear in various colors. In the Wheel of Wind: Garuda and Mo Bakrawa Mo. Crow, white bird, burning woman. Peacock, copper crest woman. Guda Buri, gentle woman. Pigeon, great crow and. Katini and Gongma Burn. Parrot, mantra woman, laughing woman and. Vulture, owl, Tsataki. Tree sparrow woman and turtledove woman. Prikshirani, Gaggas. So bird woman and Bilati. Bamboo throat and Shari Ki. Flower sparrow, Gurbhum tongue woman and. Vatirika, Zamga Mo. Horpa, Ganga Mo, etc.
Chinese
如是。达达日摩、瑞吾达嘎，所有也都是半蓝绿色或各种颜色鲜艳者。地的轮盘上，有母狮子和母老虎，频婆母和母兔子，大象、鹿、母猫，母牛和母水牛、母马，母豺狼和母犀牛母牦牛，母老鼠、母驴、贝迪玛，母绵羊、母山羊依次排列。母狗、母猪、母熊和丹达日玛母、吉雅吉，母熊和娇媚女，森林女和母大狗，大乌鸦、夏尔都丽，母蛇、花母豹、母骆驼，母水獭、母麝香鼠、母洞穴，都是住在城镇的母亲们。所有也都是身色黄色。其外面的布匹上，从供养和吉祥隐藏开始直到梵天的顶髻之间，有二百四十九尊佛。东门梵天女，北门自在天女，西门童女，南门遍入天女，火方母猪女，真性空无处自在母，风方暴怒母，自在处大吉祥天女等。火的轮盘上，天女、龙女、药叉女，生母和妻子姐妹，女儿、姐妹的女儿和父亲的姐妹同样地，伯父的妻子和妻子的兄弟和其母，其自身的父亲的母亲，妻子的外婆和亲戚女，母亲的兄弟、兄弟的女儿和自己的外婆的兄弟，兄弟的女儿及其女儿，父亲的母亲和外婆，叔父的妻子和女儿的儿子的妻子，再次妻子的姐妹女，父亲的姐妹和其女儿，其自身的同族所生，兄弟的妻子苏提和儿子的妻子，女儿的丈夫的母亲，儿子的乳母和哺乳女和布德里。所有也都是身色红色。水的轮盘上，摩伽罗母、俱利迦母，水獭母、卡恰、水獭母，黑蝎子、嘎嘎拉玛、夏希里玛，水的洞穴母、食肉鬼面母和恰嘎、羯迦吒和苏雅母，水鼠母和蚂蚁面母和水人女和瓦达维，母象和母虎、母豺狼母，水蛇母和烟色女、海螺母，珍珠、摩尼母和金古日，里萨母和海螺努玛、卡尔诺提，帕塔卡。