English
Become the body together with the retinue. In the heart, from Paṃ (藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦) arises a lotus, and from Raṃ (藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让) arises the sun mandala. Black Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) A A (藏文：ཨ་ཨཱ，梵文天城体：अ आ，梵文罗马拟音：a ā，汉语字面意思：阿阿) etc., to Ha Kṣa Hūṃ Hūṃ Phaṭ (藏文：ཧ་ཀྵ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ह क्ष हुं हुं फट्，梵文罗马拟音：ha kṣa hūṃ hūṃ phaṭ，汉语字面意思：哈 叉 吽 吽 啪). From the sound of Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), emanate a garland of letters. In the upper, middle, and lower parts of the body, a garland of blue, red, and white colors encircles to the left. From that, in all that belongs to the three realms, emanate the deity assembly of the three wheels, destroying all the obstacles of the three existences. In the sky directly above one's own crown, forehead, throat, and heart, respectively, are the four letters called "Śrī Heruka," the color of which is blue. Śrī Heruko'haṃ. If elaborately expanded, then "The letter Śrī is the meaning of all origins," etc., thus the teachers say and teach to meditate on the meaning. However, even if that phrase is not recited, there is no lack of necessary meaning. For the aggregate of form, it is Vairocana. For the aggregate of feeling, it is Vajra Sun. For the aggregate of perception, it is Padma Dance Lord. For the aggregate of formation, it is Vajra King. For the aggregate of consciousness, it is Vajrasattva. The suchness of all five aggregates is Śrī Heruka Vajra. For the two eyes, it is Ignorance Vajra. For the two ears, it is Hatred Vajra. For the noses, it is Jealousy Vajra. For the tongue, it is Desire Vajra. For the body, it is Stinginess Vajra. For all sense bases, it is Power Vajra. For the earth element, it is the Falling Mother. For the water element, it is the Killing Mother. For the fire element, it is the Attracting Mother. For the wind element, it is Padma Dance Lord. For the space element, it is Padma Net. These purifications of the three and blessings of the aggregates and elements are called the blessed support. Make the threatening mudra and ring the hand bell. Oṃ Sūmbhani Sūmbha Kāyi Kaṃ Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་སུམྦྷ་ནི་སུམྦྷ་ཀཱ་ཡི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओंसुम्भनिसुम्भकायिकंहुंहुंफट्，梵文罗马拟音：oṃ sumbhani sumbha kāyi kaṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，降伏，降伏，身，令，吽，吽，啪). Oṃ Gṛhṇa Gṛhṇa Vācī Kaṃ Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་གྲྀཧྞ་གྲྀཧྞ་ཝཱ་ཙཱི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओंग्रिह्णग्रिह्णवाचীকंहुंहुंफट्，梵文罗马拟音：oṃ gṛhṇa gṛhṇa vācī kaṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，拿，拿，语，令，吽，吽，啪). Oṃ Gṛhṇa Pāya Gṛhṇa Pāya Cara Pi Maṃ Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་གྲྀཧྞ་པཱ་ཡ་གྲྀཧྞ་པཱ་ཡ་ཙ་ར་པི་མཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओंग्रिह्णपायग्रिह्णपायचरपिमंहुंहुंफट्，梵文罗马拟音：oṃ gṛhṇa pāya gṛhṇa pāya cara pi maṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，拿，饮，拿，饮，行者，饮，吽，吽，啪). Oṃ Ānaya Ho Bhagavan Vajra Jñāni Kaṃ Hūṃ Hūṃ Phaṭ (藏文：ཨོཾ་ཨཱ་ན་ཡ་ཧོ་བྷ་ག་ཝན་བཛྲ་ཛྙཱ་ནི་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओंनायहोभगवान्वज्रज्ञानिकंहुंहुंफट्，梵文罗马拟音：oṃ ānaya ho bhagavan vajra jñāni kaṃ hūṃ hūṃ phaṭ，汉语字面意思：嗡，带来，呼，薄伽梵，金刚，智，令，吽，吽，啪). The mantras, with black, green, red, and yellow lights, pervade from the world of Brahma to the golden ground. Below, from Raṃ (藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让) arising from the sun, the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) residing there gives rise to various vajras, the nature of which is marked by Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽).
Chinese
是嬉戏的坐姿。嗡啊吽。念诵三遍，为宾客作拂拭和布施。嗡 扎瓦热 萨嘎热 巴当 扎德叉 梭哈。同样地，阿刚……此处虽说要用各尊神灵的咒语献花，但因耗时太久，如今已不再实行。嗡啊班扎布贝吽等五种妙欲供养。从心间的吽字生起的十六明妃作供养。嗡 班扎 威尼 吽吽 啪……直到嗡 达玛 达度 班扎里 吽吽 啪。四十八句的每一句开头加上嗡字，结尾加上吽吽啪，以此赞颂：嗡 纳玛 希 班扎 达嘎 玛哈 毕ra 毕瑞 效ra亚 吽吽 啪。从这句开始，直到嗡 扎达 巴达 扎巴达 玛哈 玛德 吽吽 啪为止。对此，此时四十八句，交替使用嗡和吽啪来作内供，不交替使用则作赞颂的方式，似乎不太好。如果想要作内供，用自己的咒语或三字咒来供养比较好。如果想详细，金刚持、金刚瑜伽母，观世音、夏瓦里巴，弥勒巴和印度恰那，莲花金刚、扎亚萨那，松罗扎嘉、萨迦班智达 乔巴贝，嘉擦曲旺、芒嘎洛扎，巴敦楚嘉、阿旺绛森巴，萨桑帕巴、堪钦森给贝，绛巴林巴、多杰丹巴，嘉敦绛旺、杰尊卓秋，绛巴伦珠等，恭敬供养。这是杰尊卓秋按照听闻记录所写。或者从罗刹山传承下来的，嘉擦曲旺 芒嘎洛扎瓦，洛钦耶谢滚和达玛桑，扎钦邦康巴和仁怎巴，堪钦绛森、特钦曲杰，扎托索桑、吉美多杰丹巴 帕沃，嘉敦如同前面一样。或者，松罗堪布 穆扎巴，森给嘉灿、雅隆洛扎瓦，荣巴谢僧给敦扎嘉和，昆钦钦波 洛本曲扎贝，绛森等松罗以下分为多种。近传承，黑汝嘎、吉祥金刚瑜伽母，夏瓦里巴、心之结……
English
It is a playful sitting posture. Om Ah Hum. Recite three times, and perform cleansing and offering to the guests. Om Pravara Satkara Padyam Pratitsa Svaha. Similarly, Argham... Although it is said here to offer flowers with the mantras of each deity, it is no longer practiced nowadays because it takes too long. Om Ah Vajra Puspe Hum, etc., offer with the five sensual objects. May the sixteen goddesses arising from the Hum in the heart make offerings. Om Vajra Vini Hum Hum Phet... up to Om Dharma Dhatu Vajri Hum Hum Phet. Praise by adding Om at the beginning of each of the forty-eight lines and Hum Hum Phet at the end. From Om Nama Shri Vajra Daka Maha Bira Vire Shvaraya Hum Hum Phet, up to Om Grasta Pata Prabata Maha Mate Hum Hum Phet. In this case, using the forty-eight lines, alternating Om and Hum Phet to make inner offerings, and not alternating them to make praises, does not seem good. If you want to make inner offerings, it is better to offer with your own mantra or the three syllables. If you want to elaborate, Vajradhara, Vajrayogini, Avalokiteshvara, Shavaripa, Maitripa and Indian Caryapa, Padmavajra, Jaya Syana, Sumlo Drakgyal, Sakya Pandita Kyobpa Pal, Gyaltsa Chodwang, Mangkar Lotsawa, Bagton Tsulgyal, Ngawang Jang Sengwa, Sasang Phagpa, Khenchen Senge Pal, Jampa Lingpa, Dorje Dampa, Gyaton Jangwang, Jetsun Drolchok, Jampa Lhundrup, respectfully offer. This is what Jetsun Drolchok wrote according to the hearing record. Or from the lineage of Rakshasa Mountain, Gyaltsa Chodwang Mangkar Lotsawa, Lochen Yeshe Gon and Darma Sang, Drakchen Pangkhangpa and Rinchen Tsonpa, Khenchen Jang Seng, Tekchen Choje, Drakthok Sodsang, Jigme Dorje Dampa Pawowo, Gyaton as before. Or, Sumlo Khenpo Mudrapa, Senge Gyaltsen, Yarlung Lotsawa, Rongba Sher Sing's Ton Drakgyal, Kunchyen Chenpo Lopon Chodrak Pal, Jang Seng, etc., Sumlo onwards are divided into various kinds. Near lineage, Heruka, Glorious Vajrayogini, Shavaripa, knot of the mind...
Chinese
现在也是圆形。守护轮之内，下方的部分：从ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）产生蓝色的风轮，以ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）和风幡为标志；从རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）产生红色的三角形火轮，以རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）和火焰为标志；从བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）产生白色的圆形水轮，以བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）和宝瓶为标志；从ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）产生黄色的正方形土轮，以ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）和三尖金刚杵为标志；从སུཾ་（藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：苏木）产生由四种珍宝组成，具有四种颜色和四个角，八个顶峰的须弥山，以སུཾ་（藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：苏木）为标志；从པཾ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：旁）产生安住在各种莲花之上的ཧཱུཾ（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这些完全转化后，从各种金刚杵中，东方为黑色，北方为绿色，西方为红色，南方为黄色，中心为白色。诸元素融化并转化为液体的本质，须弥山落到下方的位置。四元素融化后，安住在各种金刚杵之上，完全转化后，变成巨大的无量宫，以金刚杵的自性安住在地面上，并被八大尸林完全围绕。它被包含在法源印中，内外有四个层次。内部的三座宫殿是圆形的，外部的是正方形的。第一座宫殿是俱生身坛城，具有黑色和蓝色的两层墙壁，被包含在三角形的法源中。第二座宫殿是法身坛城，具有黑、红、白三层墙壁，被包含在四边形的法源中。第三座宫殿是报身坛城，具有蓝、黄、红、绿四层墙壁，被包含在五边形的法源中。第四座宫殿是化身坛城，具有蓝、黄、红、绿、白五层墙壁，被包含在六边形的法源中。第一个坛城的中央是各种明点的轮。四十八瓣莲花，其中心是太阳和怖畏金刚及时间的标志。其外围是蓝黑色的金刚轮，被弯刀的链条围绕。其外围是红色和黄色的心轮，被珍宝的链条围绕。其外围是白色和红色的功德轮，被金刚杵的链条围绕。其外围是吉祥天女的丝绸。门
English
Now it is also round. Inside the protective wheel, in the lower part: From yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yang) arises the blue wind mandala, marked with yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yang) and a wind banner; from raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Rang) arises the red triangular fire mandala, marked with raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Rang) and flames; from vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Wang) arises the white circular water mandala, marked with vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Wang) and a vase; from laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lang) arises the yellow square earth mandala, marked with laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lang) and a three-pronged vajra; from suṃ (藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：Sum) arises Mount Meru, made of four kinds of precious jewels, with four colors and four corners, and eight peaks, marked with suṃ (藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：Sum); from paṃ (藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Pang) arises hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) residing on various lotuses. When these are completely transformed, from various vajras, the east is black, the north is green, the west is red, the south is yellow, and the center is white. The elements melt and transform into the essence of liquid, and Mount Meru falls to the lower position. The four melted elements, residing on various vajras, when completely transformed, become a great immeasurable palace, with the nature of vajra, resting on the ground and completely surrounded by the eight great charnel grounds. It is contained within the Dharmodaya seal, with four levels inside and out. The inner three palaces are round, and the outer one is square. The first palace is the Sahajakaya mandala, with two layers of black and blue walls, contained within a triangular Dharmodaya. The second palace is the Dharmakaya mandala, with three layers of black, red, and white walls, contained within a quadrilateral Dharmodaya. The third palace is the Sambhogakaya mandala, with four layers of blue, yellow, red, and green walls, contained within a pentagonal Dharmodaya. The fourth palace is the Nirmanakaya mandala, with five layers of blue, yellow, red, green, and white walls, contained within a hexagonal Dharmodaya. In the center of the first mandala is a wheel of various bindus. A lotus with forty-eight petals, its center is the sun and the sign of the Great Terrifier and Time. Its outer perimeter is a blue-black vajra wheel, surrounded by a chain of curved knives. Its outer perimeter is a red and yellow heart wheel, surrounded by a chain of jewels. Its outer perimeter is a white and red quality wheel, surrounded by a chain of vajras. Its outer perimeter is the silk of the auspicious goddess. Door
Chinese
在（坛城）之外，处于虚空环境中的八大尸林是：从东方开始顺时针方向：暴猛，繁茂，燃烧炽盛的骨骸，怖畏部，权势部，从有权者开始顺时针方向：哈哈狂笑，光荣之林，猛烈黑暗，发出吉里吉里声响。在那里居住的八棵大树是：尸利沙树，阿শ্বత్tha树，康迦拉树，楚塔树，榕树，卡兰扎树，拉塔帕尔夏巴树。八位方位守护神是：帝释天，夜叉，龙王，阎魔之主，生主，火神的化身，罗刹之主，风神。八大龙王是：财增，持世，力量之源，莲花，大莲花，呼卢呼卢，具种，海螺守护。八位云之主是：发声，喧嚣发声，猛烈盘旋，浓厚，充满，降雨暴猛。第二个坛城的中央，是虚空坛城，具有蓝色莲花的颜色，被莲花花环环绕。其外是风轮，呈蓝绿色或各种颜色，被轮子花环环绕。其外是土轮，呈黄色，被宝剑花环环绕。其外是吉祥劫之天衣。门外是处于火环境中的八大尸林：杀戮者，普遍惊吓者，大怖畏，怖畏者，驱逐者，憎恨者，哑者，僵化者。八棵树是：古由树，斯塔卡树，那日拉树，苹果树，比尔瓦树，丘如拉树，比吉尼亚树，拉夏树。八位方位守护母神是：自在母，夜叉女，水神女，阎魔女，生女，仙女，罗刹女，风之妻。第三个坛城的中央是火轮，呈红色，被各种金刚杵花环环绕。其外是水轮，呈白色，被颅骨花环环绕。其外是智慧之轮，呈绿色或杂色，被头颅花环环绕。其外是吉祥劫之天衣。门外是处于水环境中的八大尸林：死去的孩子，残余食物吞食者，不可忍受的战场，所有獠牙，烟雾黑暗，内在之火，哈哈之声，声音