English
Adorned with a double layer of garments, they are brandished and waved. Above the head is a white umbrella with a golden handle. They reside in a dancing posture with the right leg extended in a half-lotus position. The hair is arranged in a topknot, adorned with various vajras, a crescent moon, precious jewels, and five dry skulls. They wear six mudras and a garland of heads, with a tiger skin loincloth hanging loose, possessing the nine moods of dance, and adorned with auspicious marks. The consort, Vajravarahi, is red in color, with one face, two arms, and three eyes. The left hand holds a skull cup filled with blood, embracing the father, while the right hand shakes a small hand drum, proclaiming the sound of Dharma. Both legs are entwined around the father. The hair is loose and adorned with five mudras, wearing a necklace of dry skulls, delighting in blood and dripping with blood. Both reside in the midst of flames like the fire at the end of an eon. The double layer of upper garments here symbolizes the monastic robe and the patched robe. It is evident that this is because the wrathful deity's body is not suitable for wearing dispassionate maroon-colored clothes. It would also be good if the implements were a staff and a begging bowl instead of a khatvanga and a skull cup, because analogies can be made for the retinue, and there are no strict restrictions on the implements. In the heart, on a variegated lotus, is a sun disc with Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, meaning destroyer). On the forehead is Oṃ (ཨོཾ, oṃ, Oṃ, meaning complete). In the throat is Āḥ (ཨཱཿ, āḥ, Āḥ, meaning arising). In the heart is Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, meaning destroyer). In an instant, the four chakras, along with their respective seed syllables, are also accomplished. Aṃ (ཨཾ, aṃ, Aṃ, without), Hūṃ (ཧཱུྃ, hūṃ, Hūṃ, destroyer), Oṃ (ཨོཾ, oṃ, Oṃ, complete), Haṃ (ཧཾ, haṃ, Haṃ, cause). These are the centers of the four chakras. A (ཨ, a, A, without), Ka (ཀ, ka, Ka, pillar), Ca (ཙ, ca, Ca, conduct), Ṭa (ཊ, ṭa, Ṭa, firm), Ta (ཏ, ta, Ta, with), Pa (པ, pa, Pa, bound), Ya (ཡ, ya, Ya, holding), Śa (ཤ, śa, Śa, peaceful). Ka (ཀ, ka, Ka), Kha (ཁ, kha, Kha), Ga (ག, ga, Ga), Gha (གྷ, gha, Gha), Ṅa (ང, ṅa, Ṅa). Ca (ཙ, ca, Ca), Cha (ཚ, cha, Cha), Ja (ཛ, ja, Ja), Jha (ཛྷ, jha, Jha), Ña (ཉ, ña, Ña). Ṭa (ཊ, ṭa, Ṭa), Ṭha (ཋ, ṭha, Ṭha), Ḍa (ཌ, ḍa, Ḍa), Ḍha (ཌྷ, ḍha, Ḍha), Ṇa (ཎ, ṇa, Ṇa). Ta (ཏ, ta, Ta), Tha (ཐ, tha, Tha), Da (ད, da, Da), Dha (དྷ, dha, Dha), Na (ན, na, Na). Pa (པ, pa, Pa), Pha (ཕ, pha, Pha), Ba (བ, ba, Ba), Bha (བྷ, bha, Bha), Ma (མ, ma, Ma). Ya (ཡ, ya, Ya), Ra (ར, ra, Ra), La (ལ, la, La), Va (ཝ, va, Va), Śa (ཤ, śa, Śa), Ṣa (ཥ, ṣa, Ṣa), Sa (ས, sa, Sa), Ha (ཧ, ha, Ha), Kṣa (ཀྵ, kṣa, Kṣa). A (ཨ, a, A), Ā (ཨཱ, ā, Ā). I (ཨི, i, I), Ī (ཨཱི, ī, Ī). U (ཨུ, u, U), Ū (ཨཱུ, ū, Ū). Ṛ (རྀ, ṛ, Ṛ), Ṝ (རཱྀ, ṝ, Ṝ). ḷ (ལྀ, ḷ, ḷ), ḹ (ལཱྀ, ḹ, ḹ). E (ཨེ, e, E), Ai (ཨཻ, ai, Ai). O (ཨོ, o, O), Au (ཨཽ, au, Au). Aṃ (ཨཾ, aṃ, Aṃ), Aḥ (ཨཿ, aḥ, Aḥ). In the navel chakra. Bhrūṃ (བྷྲུཾ, bhrūṃ, Bhrūṃ), Traṃ (ཏྲཾ, traṃ, Traṃ), Aṃ (ཨཾ, aṃ, Aṃ), Khaṃ (ཁཾ, khaṃ, Khaṃ), Laṃ (ལཾ, laṃ, Laṃ), Maṃ (མཾ, maṃ, Maṃ), Paṃ (པཾ, paṃ, Paṃ), Taṃ (ཏཾ, taṃ, Taṃ). In the heart. Ā (ཨཱ, ā, Ā), Ī (ཨཱི, ī, Ī), Ū (ཨཱུ, ū, Ū), E (ཨེ, e, E). A (ཨ, a, A), Ā (ཨཱ, ā, Ā). I (ཨི, i, I), Ī (ཨཱི, ī, Ī). U (ཨུ, u, U), Ū (ཨཱུ, ū, Ū). E (ཨེ, e, E), Ai (ཨཻ, ai, Ai), O (ཨོ, o, O), Au (ཨཽ, au, Au). Aṃ (ཨཾ, aṃ, Aṃ), Aḥ (ཨཿ, aḥ, Aḥ). In the throat. A (ཨ, a, A) to Aḥ (ཨཿ, aḥ, Aḥ), and again A (ཨ, a, A) to Aḥ (ཨཿ, aḥ, Aḥ). In the crown chakra. On the eastern petal is yellow Matamgi, in the north is blue Dombini, in the west is red Rajagi, and in the south is smoky Pukkasi. The two on the right hold a small hand drum and a curved knife, and the two on the left hold a staff and a begging bowl. In the southeast corner is white Valaki, in the southwest is red Sahajari, in the northwest is green Buddhicari, and in the northeast is white Shavari. The first two hold a staff and a skull cup, and the latter two hold a small hand drum and a
Chinese
忆念之后，应修习随生和合之乐。念诵：嗡 希 玛哈 稣卡 班杂 嘿嘿 汝汝 冈 阿 吽 吽 啪 梭哈。净化内供。从空性中，由扬字化为风，让字化为火，阿字化为颅器。嗡 康 阿 仲 吽。朗 芒 邦 当 旺 化为五肉五甘露，以这些种子字为标志。风动火燃，诸物沸腾，颜色变为红黄色。上方虚空中，由吽字化为白色卡章嘎，具有甘露的自性，头朝下。它融化并滴落，变成水银的颜色，极其清凉。上方虚空中，元音和辅音全部转化，重叠为吽 阿 嗡。由此生起无量坛城。迎请一切佛的菩提心，融入三字中。它也化为光，与下方的甘露混合，变成甘露的大海。嗡 阿 吽 哈哈 吼 舍。金刚持自在瑜伽母，鲁伊巴，因扎菩提，德里布扎巴，龟行朗嘎林巴，行持者善护，提力那若巴，意希坚巴，巴丹达巴玛多，胜乐金刚具慧足，洛扎洛穹扎钦巴，帕沃布敦琼拉巴，扎西仁钦贡嘎桑，扎嘉索南伦珠，卓穹扎和喇嘛杰。如是供养根本传承上师。嗡 阿 吽。在各自的咒语后面加上三字来供养。主要进行轮的念诵，清晰地观想念诵的对境，然后进行念诵。嗡 希 班杂 嘿嘿 汝汝 冈 吽 吽 啪 达吉尼 扎拉 桑巴拉 梭哈。嗡 舍 哈哈 吽 吽 啪。是本尊的心咒和近心咒。嗡 萨瓦 布达 达吉尼 耶 班杂 瓦日尼 耶 吽 吽 啪 梭哈。嗡 班杂 贝若匝尼 耶 吽 吽 啪 梭哈。是佛母的心咒和近心咒。嗡 玛当格 吽 吽 啪。嗡 多比尼 吽 吽 啪。嗡 惹匝格 吽 吽 啪。嗡 布嘎色 吽 吽 啪。嗡 巴达格 吽 吽 啪。嗡 萨哈匝热 吽 吽 啪。嗡 布提匝热 吽 吽 啪。嗡 夏瓦热 吽 吽 啪。
English
Having remembered, one should meditate on the bliss of subsequent arising and union. Recite: OM SHRI MAHA SUKHA VAJRA HE HE RU RU KAM AH HUM HUM PHAT SVAHA. Cleanse the inner offering. From emptiness, YAM transforms into wind, RAM transforms into fire, AH transforms into a skull cup. OM KHAM AM TRAM HUM. LAM MAM PAM TAM BAM transform into the five meats and five amritas, marked by these seed syllables. The wind stirs, the fire blazes, the substances boil, and the color turns reddish-yellow. In the sky above, HUM transforms into a white khatvanga, with the nature of amrita, its head facing downwards. It melts and drips, becoming the color of mercury, extremely cool. In the sky above, vowels and consonants are completely transformed, stacked as HUM AH OM. From this, countless mandalas arise. The bodhicitta of all Buddhas is invited, dissolving into the three syllables. It also dissolves into light and mixes with the amrita below, becoming a great ocean of amrita. OM AH HUM HA HO SHRIH. Vajradhara, the sovereign yogini, Luiipa, Indrabhuti, Drilbupa, Kurmapada, Langka Lingpa, Caryapa the virtuous protector, Tilopa, Naropa, Yeshe Khyenpa, Bhadantapa Marmato, Chakrasamvara Vajra Lodan Zhap, Lhotrak Lotsawa Drakchenpa, Phakpawo Buton Khyunlapa, Tashi Rinchen Kunga Sang, Drakgyal Sonam Lhundrup, Drolchok Zhap and Lama Je. Thus, offer to the root and lineage lamas. OM AH HUM. Offer by adding the three syllables to the end of each mantra. Mainly perform the recitation of the wheel, clearly visualizing the objects of recitation, and then recite. OM SHRI VAJRA HE HE RU RU KAM HUM HUM PHAT DAKINI JVALA SAMBHARA SVAHA. OM HRIH HA HA HUM HUM PHAT. This is the heart mantra and near-heart mantra of the deity. OM SARVA BUDDHA DAKINI YE VAJRA VARNANI YE HUM HUM PHAT SVAHA. OM VAJRA VAIROCHANI YE HUM HUM PHAT SVAHA. This is the heart mantra and near-heart mantra of the goddess. OM MATAMGI HUM HUM PHAT. OM DOMBINI HUM HUM PHAT. OM RAJAKI HUM HUM PHAT. OM PUKKASI HUM HUM PHAT. OM BADAKI HUM HUM PHAT. OM SAHACHARI HUM HUM PHAT. OM BUDHICHARI HUM HUM PHAT. OM SHAVARI HUM HUM PHAT.
Chinese
嗡 嘿汝嘎 巴 吽 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 班杂 旃扎里 吽 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 班杂 惹叉斯 吽 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 班杂 贝若贝 吽 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此乃勇母之咒。如是念诵，一切皆能成就。若欲收摄一座，则以自身心间种子字之光芒，将一切显现净化为坛城之轮。将能依所依之坛城融入。坛城亦次第融入吽字。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 复又起身成双手之相，以二铠甲印加持，而入座间。若欲修习圆满次第，亦当于坛城收摄之尽头而行。若欲于座间供养食子，亦如内供之加持，以 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 之声，将坛城之轮迎请至前方，以饮水至乐音供养。于主尊心咒之后加持三字，亦供养内供。嗡 班杂 阿惹利 霍 扎 吽 邦 霍 萨玛雅 斯德旺 哲夏 霍。班杂 达吉尼 卡卡 卡嘿 卡嘿。伊弥 巴林 布扎塔。贝巴塔。玛玛 嘎雅 萨达雅。嗡 阿 吽 啪 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是念诵三遍而供养。以八句咒赞叹。若有世间食子，则以空行总食之仪轨回向。从取悉地，以百字明补足欠缺，至诵吉祥颂之间，皆与胜乐总法相同。若欲详知此等之义，及于转轮六尊之坛城中移动供品之理等，当从上师之论著及口诀等中求知。虽说明咒之坛城主尊为转轮六尊，然以注释广论之记载较多，且坛城名声较大之故，故先作此安排。出自续王究竟明咒，十四尊众清净之功德，坛城轮圆满之顶严，依拉瓦巴之足迹所愿而作修法。于此勤勉所生之善，愿我自身化为嘿汝嘎，以随顺所化之事业，救度无边众生。如是拉瓦巴十三尊者所著，胜乐清净功德之修法，此乃第六。
English
Om Heruka Bha Hum Hum Phet! Om Vajra Chandali Hum Hum Phet! Om Vajra Rakshasi Hum Hum Phet! Om Vajra Bhairavi Hum Hum Phet! This is the mantra of the Dakini. By reciting it in this way, everything will be accomplished. If you wish to conclude a session, purify all appearances into the wheel of the mandala with the light from the seed syllable in your heart. Dissolve the mandala, along with what it supports and what is supported, into it. The mandala also gradually dissolves into the syllable Hum. Then, rise again in the form of two hands, seal with the two armors, and enter the break between sessions. If you wish to meditate on the completion stage, do so at the very end of the dissolution of the mandala. If you wish to offer a torma during the session break, bless it as you would the inner offering, and with the sound of Phet, invite the wheel of the mandala to the front, and offer from argham to shapta. By adding the three syllables after the heart mantra of the main deity, also offer the inner offering. Om Vajra Aralli Hoh Jah Hum Bam Hoh Samaya Tvam Drishya Hoh. Vajra Dakini Kha Kha Khahi Khahi. Imi Baling Bhujata. Pipata. Mama Karya Sadhaya. Om Ah Hum Phet Phet. Offer by reciting this three times. Praise with the eight-line mantra. If there is a worldly torma, dedicate it with the ritual of the general torma for the dakinis. From taking siddhis and filling deficiencies with the hundred-syllable mantra, to reciting auspicious verses, it is the same as the general practice of Chakrasamvara. If you wish to know the meaning of these and the method of moving offerings in the mandala of the six Chakravartins in detail, you should learn from the teacher's treatises and instructions. Although the main deity of the mandala of manifest expression is the Six Chakravartins, this was arranged first because the commentary on the extensive treatise has more records and the mandala is more famous. Arising from the ultimate manifest expression of the King of Tantras, the crown ornament of the mandala wheel perfected by the merit of purifying the fourteen deities, the method of accomplishment was made according to the wishes of Lavapa's feet. By whatever virtue there is in this effort, may I myself become Heruka, and by activities that tame whatever needs taming, liberate limitless beings. Thus, written by the thirteen famous Lavapas, the practice of the merit of purifying Chakrasamvara, this is the sixth.
Chinese
尊者执持。颈部有火界（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：怕姆）所化现的红色召请母执持莲花。前额有风界（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）所化现的绿色自在舞剑。所有这些尊，右下首持弯刀，左手二者持颅器和卡杖嘎。秘密处有空界（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）所化现的具莲网母烟色。烟白红色的三面六臂，右三手持铁钩、梵天首、弯刀，左三手持颅器、卡杖嘎、索。五位明妃头发散乱。十七尊全部具三眼，具足五印。裸身，右腿伸展而住。嗡 帕ra 格热德 巴热修达 萨瓦 达ra 玛 帕ra 格热德 巴热修多 呵昂。嗡 梭巴瓦 梭等念诵三遍。从空性中，（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为金刚地基，周围是栅栏网、帐幕、华盖、箭矢网、燃烧的火焰山。嗡 美地尼 班匝ri 等到 拉尔嘎 吽 吽 吽。念诵这六句咒语。在杂色金刚的中心，（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）化为黄色十辐轮。轮的中心，（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：怕姆）化为莲花，（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）化为日轮，其上（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。由此自身化为白色金刚萨埵，具不动佛顶饰，白黄绿三面。根本二手持金刚铃，拥抱自现之明妃。其余右手二者持铁钩和索，左手二者持颅器和卡杖嘎。右腿伸展之姿。从其心间放出十个（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），安住于轮的十辐之上，化为十忿怒尊。自身化为金刚怖畏金刚，身色蓝黑色。黑黄绿三面。前二手持金刚铃。右腿伸展，压伏怖畏和时神。东方为金刚暴怒尊，蓝色，蓝黄绿三面。北方为金刚日，黄色，黄黑绿三面。西方为金刚顶髻，红色，红黑绿三面。南方为金刚结环，绿色，绿白黄三面。火方为金刚夜叉，烟色，烟黄绿三面。真脱方为金刚时，红色，红黄绿三面。风方为金刚大力，黑色，黑黄绿三面。自在方为金刚可怖，蓝色，蓝黄绿三面。眼动摇不定。这些尊前二手持钹。