English
Should be spoken. Also take what is not given. Commit adultery with desire. Vajra mother and bodhicitta, should not be abandoned even for life. Having held with clear mindfulness, like a supreme deity, a precious crown. Having obtained the fourth empowerment, the wisdom of the supremely pure, co-emergent great bliss is manifested. How the main deity, etc., and offer the mandala of gratitude. From today onwards, etc., and dedicate the merit. The subsequent ritual is to arrange offerings. Bless as before. Offer the two waters, sensual pleasures, and musical instruments with just the mantra. Praise with the praise of "Immovable Mother of Equality." If there is prosperity, then complete this interval, confession, auspiciousness of the mandala deities, fire offering, vajra songs, etc. If it is not accomplished, then just make aspiration, supplication, the hundred-syllable mantra, asking for forgiveness, etc., all done in common. If it is a cloth painting, then perform the stable abiding, protection, aspirations, auspiciousness, etc. The ritual of colored powders is also the same for the previous days when it is done consecutively. If you want to invite the mandala to depart, then recite "Oṃ Vajra Uttiṣṭha" many times, raising the wisdom mandala into the sky. Offerings are made with just the mantra. Praise with a short verse of one śloka. After "Oṃ, You sentient beings, etc." Recite "Oṃ Vajra Gaccha Muḥ" to invite the departure, and recite "Oṃ Āḥ Hūṃ" three times, absorbing it into oneself, and then gather the image mandala in accordance with the common ritual. Also, make ordinary offerings and praises to the wrathful deity of the phurba, and then pull out the phurba, make a feast wheel, or if not accomplished, throw the torma. Make aspirations and auspicious words, all of which are similar to the common Dharma rituals. In this mandala of the Samputa Tantra, the arrangement of the ritual sequence by the master Brahmin Ratna Vajra is well-organized, the explanations are clear, and in terms of the disciple's empowerment, the empowerment ritual of the Explanatory Tantra Vajramala or the Bell and Vajra Body Mandala, and the particularly similar mandala ritual known as the Generator of Bliss, have been composed. However, since this empowerment lineage is Nyingma, it is mainly made to be the same as the two Nyingma mandala rituals, and the differences in translation are made to be the same as the easily translated side. Other tantric systems.
Chinese
的续部词句中，似乎有一些需要修改的地方，按照各自的续部词句进行修改。这两部宁玛派坛城仪轨，虽然是真正的宁玛派密法，但仪轨次第与宁玛派噶玛和伏藏，即此地流传的那些不同，因为与新派的仪轨没有差别，所以有些仪轨次第不顺畅的地方，也与共同的坛城仪轨相符了。其中，阿阇黎咕咕ra扎所著的《秘密要义种种安立六法》和第五仪轨，以及灌顶，总集为受持自他之义的完整实修法。阿阇黎吽嘎ra所著的黑汝嘎修法和四支显现，以及灌顶仪轨，三者总集也是一个完整法。除了这二者之间细微的差别之外，似乎是一致的，并且与续部和注释，以及宝金刚坛城仪轨等相比，有很多不同之处，此外，也见到一些零星的修法。咕咕ra扎和吽所著的论典，以及百施树大疏，文辞优美，意义深远，毫无疑问是殊胜的智者成就者所著。至于是否一定是那些阿阇黎所著，或者是否是前弘期的一些大译师以记录的方式写下那些口诀，则有待考察，因为很多词语和表达方式，让人觉得不像是汉地论典吗？即使确实是那些阿阇黎所著，但为了便于理解，中间也可能会增加一些词语，但无论如何，这些都是好的论典。对于此，藏地的智者清晰地结合实修的文字似乎很少，虽然也见到一些后来的智者成就者所著，但因为过于繁琐和难以理解，似乎对末世的众生没有太大的利益。因此，嘉 Kham Pa 达ra纳塔以简洁的文字，完整的内容，写成了无需查阅念诵辅助等即可阅读的仪轨。愿所有瑜伽母续部的根本，被称为最胜法的此法，能够非常兴盛！以清净的意乐写下此，由此产生的善根
English
There seem to be some places in the words of the tantra that need to be corrected. Correct them according to the words of their respective tantras. These two Nyingma mandala rituals, although they are genuine Nyingma secret mantras, the order of the rituals is different from those known as Nyingma Kama and Terma in this region. Because there is no difference from the new rituals, some of the uncomfortable ritual sequences are also in accordance with the common mandala rituals. Among them, the six methods of establishing various secret meanings composed by Acharya Kukuraja, the fifth ritual, and the empowerments are a complete practice for upholding the meaning of oneself and others. The Heruka Sadhana composed by Acharya Humkara, the appearance of the four branches, and the empowerment ritual, the combination of the three is also a complete practice. Apart from the subtle differences between the two, they seem to be the same, and there are many differences from the tantras and commentaries, as well as the Ratnavajra mandala ritual, etc. In addition, some scattered sadhanas are also seen. The treatises composed by Kukuraja and Hum, as well as the great commentary on the Hundred Offering Tree, are excellent in words and profound in meaning. There is no doubt that they were composed by excellent wise and accomplished ones. As for whether they were definitely composed by those Acharyas, or whether some of the great translators of the early propagation period wrote down those oral instructions in the form of records, it remains to be investigated, because many words and expressions make one wonder if they are not Han Chinese treatises. Even if they were indeed composed by those Acharyas, some words may have been added in the middle for the sake of easy understanding, but in any case, these are good treatises. For this, it seems that there are few texts in which the Tibetan scholars clearly combine the practice. Although some later wise and accomplished ones have been seen to compose them, they are too cumbersome and difficult to understand, so it seems that they are of little benefit to the sentient beings of the degenerate age. Therefore, Jya Kham Pa Tara Natha wrote a ritual with concise words and complete content, which can be read without consulting recitation aids, etc. May this Dharma, which is the root of all Yogini tantras and is known as the supreme Dharma, flourish greatly! I wrote this with pure intention, and the merit arising from it
Chinese
愿以你们为主的三界一切众生，安住于有寂的圆满兴盛之中，从而更加守护他们。吉祥之事，从法界中善妙生起。嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，Heruka，汉语字面意思：饮血尊）光辉的怖畏金刚（藏文，梵文天城体，梵文罗马拟音，Vajrabhairava，汉语字面意思：金刚怖）之身，于智慧金刚亥母（藏文，梵文天城体，梵文罗马拟音，Vajravarahi，汉语字面意思：金刚母猪）的莲花上，嬉戏金刚杵（藏文，梵文天城体，梵文罗马拟音，Vajra，汉语字面意思：金刚），以此谛实力，愿安住于大乐之中，吉祥如意！至上之乐的嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，Heruka，汉语字面意思：饮血尊）本尊，以及赐予安乐的至上智慧母，瑜伽母，乐空精髓双运之妙，大乐轮坛城胜乐金刚（藏文，梵文天城体，梵文罗马拟音，Cakrasamvara，汉语字面意思：胜乐轮）父母尊。凡所有吉祥的征兆，都能平息一切不顺，兴盛圆满的吉祥与财富。一切法俱生，无边誓言之最胜，愿自他利益安乐增盛，吉祥如意！大雄释迦牟尼佛八万四千法蕴之精髓，殊胜无比。瑜伽母续十六俱胝之主，成就之见超绝稀有。大勇士诵读即可成就，一切时处他人无法胜，本初成就一切传承之上师。吉祥嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，Heruka，汉语字面意思：饮血尊）瑜伽母续之大王，根本续，解释续，支分续等，具有极其稀有之吉祥征兆的殊胜吉祥，愿在此的所有具缘者为主的三界一切众生，安住于有寂的圆满兴盛之中，从而更加守护他们。大乐至上无边证悟，灌顶次第二者无尽宣说。八万四千法之精髓，吉祥胜乐轮金刚（藏文，梵文天城体，梵文罗马拟音，Cakrasamvara，汉语字面意思：胜乐轮）续部。凡所有吉祥的征兆，都能平息一切不顺，兴盛圆满的吉祥与财富。一切法俱生，无边誓言之最胜，愿自他利益安乐增盛，吉祥如意！于无边广大虚空界中，为成就者真实修持，与主尊及意之智慧无二无别。大勇士色金刚，大勇士受金刚，大勇士想金刚，大勇士行金刚，大勇士识金刚，大勇士法
English
May all beings of the three realms, with you as the main ones, abide in the glory of the perfection of existence and peace, and thus be especially protected. May auspiciousness, which arises well from the realm of Dharma, Heruka, the glorious Vajrabhairava with a blazing body, who plays the Vajra in the lotus of the wisdom Vajravarahi, by that truth, may auspiciousness abide in supreme bliss! The supreme bliss Heruka, and the supreme wisdom mother who gives bliss, the yogini, the best of the union of bliss and emptiness, the essence of spring, the great bliss wheel Cakrasamvara, father and mother. By all the auspicious signs that are possessed, may all disharmony be pacified, and may the glory and wealth of perfection increase. May all dharmas be spontaneously born, the supreme of the vast vows, may the benefit and happiness of oneself and others increase, may there be auspiciousness! The essence of the eighty-four thousand collections of Dharma of the Great Sage, which is excellent and supreme. The main one of the sixteen crore tantras of yoginis, the realization of accomplishment is wonderfully rare. The great hero is accomplished by reciting, invincible to others at all times, the lama of all lineages accomplished from the beginning. The great king of the glorious Heruka yogini tantras, the root tantra, the explanatory tantra, and the branch tantra, with all the extremely wonderful auspicious signs, may that sacred auspiciousness especially protect all beings of the three realms, with those who are fortunate and present here as the main ones, abiding in the glory of the perfection of existence and peace. The great bliss, the supreme and vast realization, and the infinite teachings of the two initiations and stages. The essence of the eighty-four thousand dharmas is in the glorious Cakrasamvara tantra. By all the auspicious signs that are possessed, may all disharmony be pacified, and may the glory and wealth of perfection increase. May all dharmas be spontaneously born, the supreme of the vast vows, may the benefit and happiness of oneself and others increase, may there be auspiciousness! In the boundless expanse of the vast sky, for those who accomplish, truly striving for accomplishment, inseparable from the main one and the wisdom of the mind. The great hero form Vajra, the great hero feeling Vajra, the great hero perception Vajra, the great hero volition Vajra, the great hero consciousness Vajra, the great hero Dharma
Chinese
以及法界一切如来的主尊金刚，大勇士眼金刚，大勇士耳金刚，大勇士鼻金刚，大勇士舌金刚，大勇士身金刚，大勇士一切如来之自在金刚，大瑜伽母堕罪母，大瑜伽母杀戮母，大瑜伽母勾引母，大瑜伽母莲花舞自在母，大瑜伽母莲花网者，以及无量无边一切刹土如微尘数之四母和三处之勇士空行，母曜们，盔甲勇士和瑜伽母们的种性中安住的一切，也发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的声音，做着美妙的各种舞蹈，以自己的誓言和拥抱亲吻等大悲之相完全圆满，加持五蕴、十二处、十八界和脉、界、风，作为道之助伴的勇士和瑜伽母们，具有多少极为稀有之吉祥征相的殊胜吉祥，愿那些有缘分在此聚集者为主的三界一切众生，尤其守护安住于有寂圆满之荣华！ 加持五蕴、十二处、十八界的诸神，色金刚等诸神，摧毁一切魔障，从殊胜三摩地中，毫不动摇的盔甲诸神，具有多少吉祥征相的彼等，平息一切不顺，圆满荣华增长，一切法俱生无量律仪之殊胜，自他利益安乐增长之吉祥！吉祥何者于种种莲花之花瓣上，种性之四母瞻视勇士四方之面容，莲花之环绕以弯刀鬘而极美妙，以此谛实力亦愿安住胜乐之吉祥！空行拉玛断生有形之母，具誓者聚集以慈爱而摄受后，生起一切功德之助伴母，仅以意念即赐予安乐之四境，具有多少吉祥征相
English
And the Vajra, the chief of all Tathagatas in the realm of Dharma, the great hero Eye Vajra, the great hero Ear Vajra, the great hero Nose Vajra, the great hero Tongue Vajra, the great hero Body Vajra, the great hero the Lord of all Tathagatas, the great Yogini Fallen Mother, the great Yogini Killing Mother, the great Yogini Enticing Mother, the great Yogini Lotus Dance自在Mother, the great Yogini Lotus Net One, and also the four mothers equal to the dust of infinite fields, and the heroes and heroines of the three places, the Matrikas, and all those who abide in the lineage of the armor heroes and yoginis, also proclaiming the sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), performing beautiful and various dances, and completely perfecting the appearance of great compassion with their own vows and embraces and kisses, etc., blessing the aggregates, elements, and sense bases, and the channels, elements, and winds, and the heroes and yoginis who are companions on the path, may the supreme auspiciousness that possesses so many extremely wonderful signs of auspiciousness especially protect all beings of the three realms, with those who are fortunate to be gathered here as the main ones, abiding in the glory of the perfection of existence and peace! The deities who bless the aggregates, elements, and sense bases, the deities such as the Vajra of Form, and all the deities who destroy obstacles, and the deities of armor who are unwavering from the supreme Samadhi, may they, who possess so many auspicious signs, pacify all disharmony, increase the glory and wealth of perfection, and may there be auspiciousness for the increase of benefit and happiness for oneself and others, the supreme of all co-emergent vows! May there be auspiciousness! On the petals of various lotuses, the four mothers of the lineage gaze upon the faces of the heroes in the four directions. The circle of lotuses is adorned with garlands of curved knives. By this truth, may there also be auspiciousness in abiding in supreme bliss! The Dakini Lama, born of a fragment, a mother with form, those who have vows, gathered and embraced with love, the mother who is a companion in generating all qualities, who bestows bliss in the four realms with just a thought, possessing so many auspicious signs.