Chinese
于盟誓灌顶之大坛城中央，安住于灌顶座之上，为供养之众所围绕。自身幻化为吉祥金刚萨埵大乐之尊，以种种庄严而修饰。灌顶之物金刚杵与铃不作意，于空性之中，由吽（ཧཱུྃ，hūṃ，种子字）与阿（ཨ，ā，种子字）化现白色普贤王如来。具白、蓝、红、黄四面，前两手持金刚杵和卡杖嘎，下两手持箭与弓。明妃般若波罗蜜多佛母，身相与自身无别，与之相拥。额间有嗡（ཨོཾ，oṃ，种子字）。等等如前念诵，以香供养。从祈请中化为金刚杵和铃。金刚铃杵大印契，双运合一正受持，今此金刚阿阇黎，摄集所有诸弟子。如是特别宣说后。此乃一切诸佛陀，金刚萨埵手中持，汝亦恒常执持之，手持金刚誓句坚。嗡（ཨོཾ，oṃ，种子字）嘛哈班扎（མཧཱ་བཛྲ，mahā-vajra，伟大的金刚）吽（ཧཱུྃ，hūṃ，种子字）。嗡（ཨོཾ，oṃ，种子字）萨瓦达他嘎达悉地班扎萨玛雅迪叉（སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ，sarva-tathāgata-siddhi-vajra-samaya-tiṣṭha，一切如来成就金刚誓句安住）。诶啥斯瓦姆达拉雅弥嘻嘻嘻嘻吽（ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི་ཧི་ཧི་ཧི་ཧི་ཧཱུྃ，eṣa-stvaṃ-dhāraya-mi-hi-hi-hi-hi-hūṃ，此汝受持我，喜喜喜喜吽）。此乃一切诸佛之，智慧梵音随行说，汝亦恒常执持之，圆满菩提胜者喜。嗡（ཨོཾ，oṃ，种子字）班扎甘哲阿（བཛྲ་གྷཎྜེ་ཨཿ，vajra-ghaṇṭe-āḥ，金刚铃阿）。自身幻化为吉祥金刚萨埵大乐之尊，于其怀中安住具相之明妃。与自身无别的明妃普贤女，如十六岁妙龄少女般，与之相拥亲吻，双运和合，获得真实殊胜之大乐。意之身依即此是，手印誓句善宣说，何者之身皆稳固，因此善说为手印。嗡（ཨོཾ，oṃ，种子字）嘛哈嘎雅瓦嘎吉达班扎萨玛雅吽（མཧཱ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་ས་མ་ཡ་ཧཱུྃ，mahā-kāya-vāka-citta-vajra-samaya-hūṃ，伟大的身语意金刚誓句吽）。虽然旧译经典中未述说行持之誓句，然应如莲花生大师所说而行持。若行广大仪轨，亦应知母续之类别有所不同。略而言之：此金刚萨埵之手印，于外于内皆安住。卡杖嘎、钹、钵等物，赐予勇士令其持。金刚萨埵持卡杖嘎，瑜伽母则持达玛茹。金刚卡杖嘎与金刚杵，铃
English
In the center of the great mandala of empowerment, residing upon the empowerment seat, surrounded by a gathering of offerings. Transform yourself into the glorious Vajrasattva, the Great Bliss, adorned with various ornaments. The empowerment substances, vajra and bell, are not fixated upon. From within emptiness, from Hūṃ (ཧཱུྃ，hūṃ，seed syllable) and Ā (ཨ，ā，seed syllable), arises white Samantabhadra. With four faces, white, blue, red, and yellow, the first two hands holding a vajra banner and khaṭvāṅga, the lower two hands holding a bow and arrow. Embraced by the consort Prajñāpāramitā, whose form is identical to oneself. On the forehead, Oṃ (ཨོཾ，oṃ，seed syllable). Recite as before, offering incense. From the supplication, transform into vajra and bell. Vajra and bell, great mudra, unite and hold correctly. Today, great Vajra Acharya, gather all the disciples. Thus, specially proclaim: This is all the Buddhas, residing in the hand of Vajrasattva. May you also always hold it, steadfast in the conduct of Vajrapāṇi. Oṃ (ཨོཾ，oṃ，seed syllable) Mahā Vajra Hūṃ (མཧཱ་བཛྲ་ཧཱུྃ，mahā-vajra-hūṃ，great vajra hūṃ). Oṃ (ཨོཾ，oṃ，seed syllable) Sarva Tathāgata Siddhi Vajra Samaya Tiṣṭha (སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ，sarva-tathāgata-siddhi-vajra-samaya-tiṣṭha，all tathagata accomplishment vajra samaya abide). Eṣa Svaṃ Dhāraya Mi Hi Hi Hi Hi Hūṃ (ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི་ཧི་ཧི་ཧི་ཧི་ཧཱུྃ，eṣa-stvaṃ-dhāraya-mi-hi-hi-hi-hi-hūṃ，this you hold me hi hi hi hi hūṃ). This is the wisdom melody, said to follow all the Buddhas. May you also always hold it, the Victorious One delights in supreme enlightenment. Oṃ (ཨོཾ，oṃ，seed syllable) Vajra Ghaṇṭe Āḥ (བཛྲ་གྷཎྜེ་ཨཿ，vajra-ghaṇṭe-āḥ，vajra bell āḥ). Transform yourself into the glorious Vajrasattva, the Great Bliss, with a qualified consort residing in his lap. Embraced by the consort Samantabhadrī, whose form is identical to oneself, like a maiden of sixteen years, embracing and kissing, uniting in union, attaining the true and supreme Great Bliss. The mind's support is just this, the mudra's samaya is well proclaimed. Whose body is all stable, therefore, it is well proclaimed as a mudra. Oṃ (ཨོཾ，oṃ，seed syllable) Mahā Kāya Vāka Citta Vajra Samaya Hūṃ (མཧཱ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་ས་མ་ཡ་ཧཱུྃ，mahā-kāya-vāka-citta-vajra-samaya-hūṃ，great body speech mind vajra samaya hūṃ). Although the conduct of vows is not explained in the old translation texts, it should be practiced as explained by Guru Rinchen Dorje. If performing an extensive ritual, one should also know that the categories of the Mother Tantra are different. In brief: This mudra of Vajrasattva, abides correctly both externally and internally. The khaṭvāṅga, cymbals, begging bowl, etc., bestow upon the hero, let him hold them. Vajrasattva holds the khaṭvāṅga, the yogini holds the ḍamaru. Vajra khaṭvāṅga with vajra, bell.
Chinese
发出啦啦的响声。 手持梵天丝线的瑜伽士， 手持卡杖嘎的瑜伽器皿， 请大勇士接受。
English
Proclaiming the sound of lala. The yogi holding the Brahma thread, The yogi vessel holding the khatvanga, May the great hero receive it.
Chinese
正法之火善燃起， 莲花自在即本身。 于诸有情无明盲， 愿以智慧灯光明。 汝以胜者献妙香， 戒定慧及解脱慧， 见证菩提有情众， 愿皆分得此功德。 此等皆为上师之权。 如眼科名医之王， 遣除世间之翳障， 汝子亦除无知障， 诸佛已除诸翳障。 如是眼药与眼杖。 诸法如幻影一般， 清净明澈无垢染， 不可执取不可说。 由因与业真实生， 无自性且无处所。 如是了知诸法后， 为利有情作无等。 然已生为佛之子。 如是明镜。 一切皆为空性相， 然于虚空亦无相。 与虚空性相合时， 于胜义中显平等。 如是铃铛。 明澈清净无垢染， 汝子已入汝心间， 金刚萨埵性为主。 如是赐予弓箭。 嗡 班匝 冈德 阿。（藏文：ཨོཾ་བཛྲ་གྷཎྜེ་ཨཿ，梵文天城体：ॐ वज्र घण्टे आः，梵文罗马拟音：oṃ vajra ghaṇṭe āḥ，汉语字面意思：嗡，金刚，铃，阿） 自今起始发心后， 仅此便转正法轮。 汝无怀疑与疑惑， 以无二心之心力。 无上正法之海螺， 正法法轮于一切， 愿皆充满无垢染。 如前所说之仪轨， 常为一切众生说。 如是行持于胜者， 即是报恩作饶益。 空行幻化之坛城， 愿常护汝作加持。 如是说法。 总而言之于世间， 为利一切诸有情， 以种种调伏之法， 善转金刚之法轮。 善逝、忿怒、莲花、珍宝、事业之法轮，善转之。 如是宣说五部之化身。 简而言之，从明镜至此不作亦可，仅作六道之化身宣说亦善。
English
Oṃ Vajrapuṣpe Hūṃ. By perfectly kindling the fire of Dharma, you are yourself Padmagaravaṃ. To sentient beings blinded by ignorance, may the lamp of wisdom shine forth. Oṃ Vajrā Loke Hūṃ. By offering incense to the Victorious One, with discipline, samādhi, wisdom, and the vision of liberation and wisdom, may you share enlightenment with all embodied beings. Oṃ Vajragandhe Hūṃ. These are the powers of the teacher. Just as the king of eye doctors removes cataracts from the world, you, son, have removed the darkness of unknowing, which the Victorious Ones have dispelled. Oṃ Vajranetre Apahara Paṭalaṃ Hrīḥ. Thus, the eye medicine and the eye stick. All dharmas are like reflections: pure, clear, and without impurity; ungraspable and inexpressible; truly arising from cause and action; without essence and without location. Thus, knowing all dharmas, act unequaled for the sake of sentient beings. Yet, you are born as a son of the Buddha. Thus, the mirror. Everything is of the nature of space, yet space itself has no nature. By uniting with space, all is revealed as supreme equality. Thus, the bell. Oṃ Vajrasattva, like a mirror, clear, pure, and without impurity, you have entered the heart of your son, the essence of Vajrasattva is supreme. Jaḥ Vajradṛṣṭi Samake Maṭa. Thus, bestow the bow and arrow. Oṃ Vajrahetu Maṃ. Oṃ Vajrabhagaraṃ. Oṃ Vajraghaṇṭe Āḥ. From this day forward, having generated the mind of enlightenment, by this alone, turn the wheel of Dharma. Without doubt or hesitation, with a mind free from duality, the unsurpassed conch of Dharma, the wheel of Dharma everywhere, may it be filled with purity everywhere. With the ritual as previously explained, always speak to all beings. By doing so, it is said to benefit the Victorious Ones and repay their kindness. May the maṇḍala of the illusory ḍākinīs always protect and bless you. Thus, the Dharma teaching. In short, in all realms of the world, for the benefit of all sentient beings, with various methods of taming, may the wheel of Vajra be fully turned. Sugata, Wrathful, Lotus, Jewel, and Karma wheels, may they be fully turned. Thus, the explanation of the five families' emanations. In brief, it is acceptable not to do from the mirror up to this point, and it is also good to only do the explanation of the six realms' emanations.
Chinese
从那以后，如所祈请的秘密灌顶一般，或者如薄伽梵寂静大尊等喜金刚一般。救护者，是无依无怙者的救护，幻化胜乐祈请您救护我。无缘大慈悲，请您做我这无怙者的怙主。如您一般的大自在，请主尊也让我如您一般。在轮回泥潭之中，沉溺的我祈请您救护。如是祈请。赐予欢喜、赐予安住的女神，是具有各种形色、令人心仪的女子。拥抱她，带走她，大菩萨，抓住她，恒常供养她。以其他方法不能成佛，在三界中是清净的。因此，不要让她与你分离，你不要这样做。这是所有佛的智慧的无上律仪，无论哪个愚者违越它，殊胜成就也完全不会有。那位女神显明了秘密坛城，这个奇妙的秘密莲花，与一切安乐完全具足。如果恒常次第修习，那本身就不会离开大乐。这个法界是完全清净的，能够极度救度一切众生。内在脉的轮，被称为莲花。bhaga（梵文天城体：भग，梵文罗马拟音：bhaga，汉语字面意思：女阴）的虚空如同天空，以四种元素庄严。处于那之中的，那本身就是甘露大乐之身。bhañja mo kṣa hoḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与真实明妃一同结合，由四喜次第一同生起而显现。如是，以智慧的灌顶，证悟一切法自性是大乐的胜乐智慧得以显现。为了第四灌顶的意义，献上曼扎，如供养菩提金刚佛一般，为了救护我的缘故，请您现在赐予我虚空金刚。三次。也如是说，一切菩萨佛的真实，金刚萨埵是安乐之最胜，在最胜秘密的欢喜中，一切自性恒常安住。以及，以方便和智慧无二的，三种手印中的任何一种，无二安乐的空性智慧，在相续中生起现量体验。如是稍作安住。你应当杀害众生，也应当说谎
English
From then on, like the secret empowerment as requested, or like the Hevajra of the Bhagavan Great Peaceful One, etc. Protector, is the protector of the helpless and defenseless, Illusion Supreme Bliss, please protect me. Uncaused great compassion, please be the protector of me, the protectorless. Just as you are, the great sovereign, please, Lord, make me like that too. In the midst of the swamp of samsara, I who am drowning, pray for your protection. Thus he prayed. The goddess who gives joy and gives abode, is a woman with various forms and pleasing. Embrace her, take her away, great Bodhisattva, seize her and always make offerings to her. One cannot become a Buddha by other means, one is pure in the three realms. Therefore, do not let her separate from you, you should not do that. This is the unsurpassed discipline of the wisdom of all Buddhas, whichever fool transgresses it, the supreme accomplishment will also be completely absent. That goddess revealed the secret mandala, this wonderful secret lotus, is completely endowed with all bliss. If one constantly practices in sequence, then that itself will not be separated from great bliss. This Dharmadhatu is completely pure, it is able to extremely liberate all sentient beings. The inner wheel of the channels, is called the lotus. The space of the bhaga (Sanskrit Devanagari: भग, Sanskrit Romanization: bhaga, Chinese literal meaning: vulva) is like the sky, adorned with the four elements. That which dwells in the center of it, that itself is the form of nectar great bliss. bhañja mo kṣa hoḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) By uniting with the true consort, the arising of the four joys in sequence is made manifest. Thus, through the empowerment of wisdom and knowledge, the wisdom of Supreme Bliss, which realizes the nature of all dharmas as great bliss, is manifested. For the meaning of the fourth empowerment, offer the mandala, just as offering to Bodhi Vajra Buddha, for the sake of protecting me, please grant me the space vajra now. Three times. It is also said, the reality of all Bodhisattva Buddhas, Vajrasattva is the supreme of bliss, in the joy of the supreme secret, all self-nature constantly abides. And, with the inseparability of skillful means and wisdom, from any of the three mudras, the emptiness wisdom of inseparable bliss, arises in the continuum as direct experience. Thus, rest slightly in equanimity. You should kill living beings, you should also lie.