English
Although there are things like starting from..., it seems good to do the daily confession and take the vows of the five families as in the preparation. In short, if you just do the daily confession that comes from the 'Gur,' it is meaningful, good, and easy. The secret instruction is: Now that you have entered the family of all Tathagatas, therefore, this most secret mandala of all Tathagatas, do not speak in front of those who have not entered the mandala of the Tathagatas, and do not speak to those who do not have faith. oṃ surate samaya stvaṃ ho siddhi vajra yathā sukha (藏文，梵文天城体：ओंसुरतेसमयस्त्वंहोसिद्धिबज्रयाथासुख，梵文罗马拟音：oṃ surate samaya stvaṃ ho siddhi vajra yathā sukha，汉语字面意思：嗡，善妙誓言，你，吼，成就金刚，如是乐). oṃ vajrasattva (藏文，梵文天城体：ओंबज्रसत्त्व，梵文罗马拟音：oṃ vajrasattva，汉语字面意思：嗡，金刚萨埵), now your heart has truly entered. If you speak this way, then you will immediately break and pass away. Then there is the establishment of the vow: oṃ mahāsamaya udaka ṭha (藏文，梵文天城体：ओंमहासमयउदकठ，梵文罗马拟音：oṃ mahāsamaya udaka ṭha，汉语字面意思：嗡，大誓言，水，卡). This is your hell water, if you break the vow it will burn, if you keep the vow, then the accomplishment will be achieved by this vajra nectar water. oṃ āḥ hūṃ sarva pañcāmṛta hūṃ vajra udaka hrīḥ ṭha (藏文，梵文天城体：ओँआःहुँसर्बपञ्चामृतहुँबज्रउदकह्रीःठ，梵文罗马拟音：oṃ āḥ hūṃ sarva pañcāmṛta hūṃ vajra udaka hrīḥ ṭha，汉语字面意思：嗡，啊，吽，一切，五，甘露，吽，金刚，水，舍，卡). From today onwards, you are Vajrasattva, I, do whatever I command, do not despise me, if you despise me even a little, you will die untimely and fall into hell. Inviting wisdom is: Pray that the wisdom mind of all Buddhas, the illusory deeds of body and speech, with whatever mudra rituals, may descend upon me today. Three times. Write yaṃ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) on the soles of your feet, raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) in your heart, laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗) in your throat, and khaṃ (藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) on the crown of your head. oṃ sumbhani sumbha hūṃ (藏文，梵文天城体：ओंसुम्भनिसुम्भहुँ，梵文罗马拟音：oṃ sumbhani sumbha hūṃ，汉语字面意思：嗡，降伏者，降伏，吽), recite the mantra of Hayagriva to protect. Place the five nectars and nine hero grains on the tongue. In the center of the heart, visualize the glorious Vajrasattva parents, or if you can visualize clearly, then with the light of bliss that arises after the Chakravartin parents of the six realms, invite all the assemblies of Buddhas and Bodhisattvas, heroes and yoginis, in the form of the Chakravartin of the six realms, and dissolve them into the heart. Fumigate with the smoke of uncommon substances, shake the vajra and bell, and combine the sounds of various musical instruments, and recite oṃ jñānā āveśaya ra ra ra ra cālaya cālaya hūṃ āḥ haḥ jhai (藏文，梵文天城体：ओंज् ञानाअवेशय ररररचालयचालयहूँआःहःझै，梵文罗马拟音：oṃ jñānā āveśaya ra ra ra ra cālaya cālaya hūṃ āḥ haḥ jhai，汉语字面意思：嗡，智慧，进入，惹惹惹惹，动摇，动摇，吽，啊，诃，哲) one hundred and eight times, etc., and recite it often, so that wisdom will descend, wisdom.
English
There are different distinctions, different mantra guidance, and even the goddesses who perform the empowerment have slight differences. Even if it is a condensed type, if individual empowerments are given, those are necessary. However, when giving empowerments simultaneously, sometimes because it is the master of all types, like Vajrasattva, and sometimes like doing the six vows, here it will be explained based on that kind of empowerment. The vase water is collected into the main vase, or conch shells, etc. Recite the mantra of the six Chakravartins. Purify with Oṃ Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho 'Ham. Visualize oneself, the empowerment substances, and the water of the victorious vase as non-existent, and from emptiness, from Hrīḥ arises glorious Heruka with four arms. The two right arms hold a vajra and a blood-filled conch, the two left arms hold a skull cup and a lasso. The consort Krodheśvarī, blue-green, with a skull cup of blood and a trident banner as her mudra, embraces him perfectly. On the forehead of the deity of the empowerment substance, place Oṃ, on the throat Āḥ, and on the heart Hūṃ. From the seed syllable at the heart, rays of light emanate. Invite all the Buddhas to transform into the form of Heruka and his consort, Vajrasamājaḥ Jaḥ Hūṃ Baṃ Hoḥ. Merge with the deity of the empowerment substance, inseparable. The father and mother unite in union, and the bodhicitta that arises from that melting transforms into the water of the victorious vase. Mix with the bodhicitta of the front generation mandala and the union of the empowerment deities, father and mother. Place oneself on a lunar disc, and from the hearts of the empowerment deities, emanate Samantabhadri and other wheel mistresses, as well as the four goddesses such as Hevajra Mother, who lead from the four directions, and empower with the vase water. May auspiciousness arise for all sentient beings, etc., along with melodies, and Oṃ, the water of the gods is perfectly pure, arising from the place of Vajra's body, speech, and mind, possessing a gathering of wisdom goddesses, becoming one in nature. Oṃ Vajrābhiṣiñcami. To all the deities of the mandala, or the six Chakravartins, or after the nine-syllable mantra of Vajrasattva's heart hero, add Abhiṣiñca and bestow the water empowerment. This is an empowerment that represents the mirror-like wisdom nature of Heruka, and one should realize the nature of all dharmas as glorious Heruka. The empowerment of the crown.
Chinese
对于金刚萨埵的部族，顶饰是，五峰的珍宝小屋，有门，中央安住着五佛，具有白色和红色的丝绸之手，材质是珍宝等，任何的命根根本，以及，串联象征六佛的六颅念珠，顶髻的珍宝是金刚杵。对于毗卢遮那佛，是单峰，材质是珍宝，一体，小屋和，佛的身像和颅骨也是一体，串联是法轮的念珠，以及，具有丝绸垂饰。黑鲁嘎的材质是各种珍宝，以半个金刚杵为标志，自己进入有门的小屋，具有金刚杵的念珠。莲花舞自在也是和那一样，以红色珍宝装饰，具有莲花的念珠，对于金刚日，顶饰是八峰，顶髻的峰顶以燃烧的珍宝为标志，自己安住其中，具有珍宝的念珠。对于马王，从那些中如何适合。或者对于剩余的部族们，佛、金刚、珍宝各一半，金刚部族是金刚杵，对于观世音菩萨是佛身，宝生部是珍宝。也这样说。嗡 梭巴瓦（藏文：ཨོཾ་སྭ་བྷཱ་ཝ，梵文天城体：ओं स्वाभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）……权力的物品顶饰不可见，从空性之中，从种字 怛朗 (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：怛朗) 中生出的金刚日，四面黄色，前两手是箭和弓，下面两手挥舞宝剑，手持以太阳的坛城和金刚杵为标志的莲花，明妃玛玛吉蓝色，拥抱着手持珍宝和颅骨的，额头上是 嗡 (藏文：ཨཽཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡)，等等，除了念诵的改变外，是以上的部族解释。从融化中生出的顶饰，五部如来具有小屋，以及，变成了具有颅骨的念珠和丝绸垂饰。嗡，诸佛赞叹的，从珍宝中生出的大顶饰，以顶髻顶饰装饰的，丝绸垂饰赐予灌顶。嗡 班扎 瓦日达 嘎 班扎 阿日拉利 吽 (藏文：ཨོཾ་བཛྲ་བ་ར་ཏ་ཀ་བཛྲ་ཨ་ར་ལི་ཧོ，梵文天城体：ओं वज्र वरत क वज्र अरलि हो，梵文罗马拟音：oṃ vajra varata ka vajra arali ho，汉语字面意思：嗡，金刚，给予，金刚，阿拉里，吼)，阿比香嘎 怛朗 (藏文：ཨ་བྷི་ཥིཉྩ་ཏྲཾ，梵文天城体：अभिषिञ्च त्रं，梵文罗马拟音：abhiṣiñca traṃ，汉语字面意思：灌顶，怛朗)。再次系上具有六颅骨标志的丝绸垂饰，吽 班扎 嘎巴拉 阿比香嘎 弥 (藏文：ཧཱུཾ་བཛྲ་ཀ་པཱ་ལ་ཨ་བྷི་ཥིཉྩ་མི，梵文天城体：हुं वज्र कपाल अभिषिञ्च मि，梵文罗马拟音：hūṃ vajra kapāla abhiṣiñca mi，汉语字面意思：吽，金刚，颅器，灌顶，我)。因此，这是象征平等性智慧的自性金刚日的灌顶，应当证悟一切法的自性为金刚日。金刚杵的灌顶
English
For the Vajrasattva family, the crown is, a five-peaked jewel house with doors, in the center of which reside the five Buddhas, with hands of white and red silk, the material is jewels, etc., any of the life-force roots, and, a garland of six skulls representing the six Buddhas in succession, the jewel on the crest is a vajra. For Vairochana, it is a single peak, the material is a single jewel, the house and, the Buddha's body and skull are also one, the string is a garland of wheels, and, it has silk pendants. The material of Heruka is various jewels, marked with a half vajra, oneself enters the house with doors, it has a garland of vajras. Padmagaravang is also the same as that, decorated with red jewels, it has a garland of lotuses, for Vajra Sun, the crown is eight-peaked, the peaks of the crest are marked with burning jewels, oneself resides in it, it has a garland of jewels. For the Horse King, how it is appropriate from those. Or for the remaining families, Buddha, Vajra, and Jewel are each half, the Vajra family is Vajra, for Avalokiteshvara it is the Buddha body, the Ratnasambhava family is Jewel. It is also said like that. Oṃ svabhāva (藏文：ཨོཾ་སྭ་བྷཱ་ཝ，梵文天城体：ओं स्वाभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：Om, self-nature)... The empowerment object crest is invisible, from the state of emptiness, Vajra Sun arising from the seed syllable traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：tram), four faces yellow, the first two hands are arrow and bow, the lower two hands brandish swords, holding a lotus marked with a mandala of the sun and a vajra, the consort Mamaki blue, embracing holding jewels and skulls, on the forehead is oṃ (藏文：ཨཽཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), etc., except for the change in recitation, it is the above family explanation. The crown arising from melting, the five victorious ones have a house, and, it becomes having a garland of skulls and silk pendants. Oṃ, the great crown praised by all the Buddhas, arising from jewels, decorated with a crest of crests, the silk pendants bestow empowerment. Oṃ vajra varata ka vajra arali ho (藏文：ཨོཾ་བཛྲ་བ་ར་ཏ་ཀ་བཛྲ་ཨ་ར་ལི་ཧོ，梵文天城体：ओं वज्र वरत क वज्र अरलि हो，梵文罗马拟音：oṃ vajra varata ka vajra arali ho，汉语字面意思：Om, Vajra, giving, Vajra, Arali, Ho), abhiṣiñca traṃ (藏文：ཨ་བྷི་ཥིཉྩ་ཏྲཾ，梵文天城体：अभिषिञ्च त्रं，梵文罗马拟音：abhiṣiñca traṃ，汉语字面意思：Abhiseca, tram). Again, tie the silk pendants with the six skull marks, hūṃ vajra kapāla abhiṣiñca mi (藏文：ཧཱུཾ་བཛྲ་ཀ་པཱ་ལ་ཨ་བྷི་ཥིཉྩ་མི，梵文天城体：हुं वज्र कपाल अभिषिञ्च मि，梵文罗马拟音：hūṃ vajra kapāla abhiṣiñca mi，汉语字面意思：Hum, Vajra, skull-cup, Abhiseca, me). Therefore, this is the empowerment symbolizing the nature of the wisdom of equality, Vajra Sun, one should realize the nature of all dharmas as Vajra Sun. The empowerment of the vajra.
English
Svabhava etc. From the emptiness where the vajra is invisible, from Hrīḥ (藏文，ह्रीः，hrīḥ，舍) comes Padma Garkyi Wangchuk, white with a reddish glow. The first two of the four faces explain the Dharma with two lotus stalks, and the lower two hold a bow and arrow. The consort is embraced by a white-red woman holding a lotus and a skull cup. On the forehead, Oṃ (藏文，ॐ，oṃ，唵), etc., as before, the recitation is transformed into a vajra. Oṃ (藏文，ॐ，oṃ，唵), this is of all the Buddhas, the meaning of the great secret of the vajra. Today I empower you, hold it for perfect accomplishment. Oṃ Vajrasattva stvaṃ abhiṣiñca mi (藏文，嗡 班匝 萨埵 萨埵雅，अभिषिञ्चामि，oṃ vajrasattva stvaṃ abhiṣiñca mi，嗡 班匝萨埵，please empower me). Recite three times and place it in the heart. Oṃ (藏文，ॐ，oṃ，唵), the hero without beginning or end is Vajrasattva, great joy, Samantabhadra, the master of all, the lord of the vajra's pride. Thus, the suchness of the vajra is spoken. This is the empowerment representing the nature of discriminating awareness as Padma Garwang, and one should realize the nature of all dharmas as Padma Garwang. The empowerment of the bell: Oṃ Svabhava (藏文，स्वभाव，svabhāva，自性), etc. The empowerment substance is the bell. From Haṃ (藏文，हं，haṃ，吽) comes the green Vajra Hayagriva. Three faces, the upper face is a green horse face. The first two hands hold a variegated vajra and a variegated lotus. The lower second and third hold their own swords. The consort is the green-blue Samaya Tara, embracing with a curved knife and a skull cup filled with blood. Complete with the appearance of wrathful deities. On the forehead, Oṃ (藏文，ॐ，oṃ，唵), etc., as before, the recitation is changed and becomes the bell. This is said to follow the wisdom melody of all yoginis. You should always hold it too, and desire to conquer perfect enlightenment. Oṃ Adhipati stvaṃ abhiṣiñca mi (藏文，嗡 阿地巴地 萨埵雅，अभिषिञ्चामि，oṃ adhipati stvaṃ abhiṣiñca mi，嗡，主尊，please empower me). While ringing the bell, existence is pure by its very nature, by its very nature it is separated from existence. The supreme being of pure nature will become the lord of the sacred existence. Thus, the suchness of the bell is held. This is the empowerment representing the nature of accomplishing activity as Hayagriva, and one should realize the nature of all dharmas as Hayagriva. It is thus that the empowerment is done according to the explanation in the two Nyingma mandala rituals. Generally, the empowerment of the master and so on, for this kind of activity below, the holding of the vajra and bell samaya is also not done here.