Chinese
嗡，黑汝嘎（藏文）的。莲花（藏文，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），莲花（藏文，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：心）！三次舞自在。 怛楞（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：怛楞），怛楞（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：怛楞），怛楞（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：怛楞）！ 瓦瓦瓦瓦瓦瓦瓦。 吒吒吒吒吒吒吒吒吒。 怛然怛然那怛然那。 怛然怛然得。 吒都喋吒都喋。 都喋喋。 国王即金刚日轮之乐。 吒吉吽匝。 三次傲慢的步态。 怛然怛然怛然怛然怛然怛然怛然。 转变之。 吒达瓦吒达瓦。 吽吒达瓦吒达瓦吽。 骏马之。 吒达瓦吒达瓦吒达瓦。 吒吒瓦吒吒瓦吒吒瓦。 吒达甚迅速之乐。 又。 嗡，郭郭莲花（藏文，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），莲花（藏文，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），怛楞（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：怛楞），怛楞（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：怛楞），吒吉吽。 如是五部齐击。 我等说誓言等。 念诵亦作咒供之仪轨。 此处虽无作净念之明文，然仅于此时作则甚佳。 此间若能广陈火供等则供养。 彼后朵玛仪轨，内朵玛如前供养。 外道之朵玛者。 或此等之经中所出之朵玛仪轨广大者。 或中等者，则于四方布朵玛。 又或如母续总规所出之方朵玛而供养。 若摄略，则于坛城室外陈设四朵玛。 仅以成就法中所说之朵玛仪轨而加持，于四方布施。 于朵玛及火供与开光等之时，或坛城供养之末，诵吉祥之偈颂曰： 具足圆满犹如金山王， 三界之怙主远离三垢染， 佛陀莲花开放具莲瓣眼， 彼吉祥息灭众生为第一。 彼之近所宣说之最胜不动者， 显扬于三界天人所供养， 殊胜之正法息灭诸众生， 此乃世间善妙吉祥之第二。 僧伽殊胜具法闻法吉祥富， 人与天及非天所供养之处， 僧众之最胜知惭识羞功德基， 此乃世间善妙吉祥之第三。 为利一切有情故具菩提者， 一切诸义成就圆满具精进， 僧众之善妙喜乐能胜之吉祥， 彼吉祥息灭诸众生愿吉祥。 饶益有情
English
Oṃ, of Heruka. Padma (Tibetan, Sanskrit Devanagari: पद्म, Sanskrit Romanization: padma, literal Chinese meaning: Lotus), Padma (Tibetan, Sanskrit Devanagari: पद्म, Sanskrit Romanization: padma, literal Chinese meaning: Lotus), Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, literal Chinese meaning: Heart)! Three times the dance mastery. Traṃ (Tibetan, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, literal Chinese meaning: Traṃ), Traṃ (Tibetan, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, literal Chinese meaning: Traṃ), Traṃ (Tibetan, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, literal Chinese meaning: Traṃ)! Va va va va va va va. Ṭa ṭa ṭa ṭa ṭa ṭa ṭa ṭa ṭa. Tran tra na tra na. Tran tra te. Ṭa tu tte ṭa tu tte. Tutta tta. The king, the play of the Vajra Sun. Ṭakki hūṃ ja. Three times the gait of pride. Tra tra tra tra tra tra tra. Of transformation. Ṭa ta va ṭa ta va. Hūṃ ṭa ta va ṭa ta va hūṃ. Of the excellent horse. Ṭa ta va ṭa ta va ṭa ta va. Ṭa ṭa va ṭa ṭa va ṭa ṭa va. Ṭa ta the very swift play. Or. Oṃ, ko ko Padma (Tibetan, Sanskrit Devanagari: पद्म, Sanskrit Romanization: padma, literal Chinese meaning: Lotus), Padma (Tibetan, Sanskrit Devanagari: पद्म, Sanskrit Romanization: padma, literal Chinese meaning: Lotus), Traṃ (Tibetan, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, literal Chinese meaning: Traṃ), Traṃ (Tibetan, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, literal Chinese meaning: Traṃ), Ṭakki hūṃ. Thus, all five families strike together. We speak of vows, etc. Recitation is also done in the manner of mantra offering. Although there is no clear statement of purification and mindfulness here, it is good to do it only at this time. In between, if one is able and willing, one should offer fire pujas and so on. Then, for the Torma ritual, offer the inner Torma as before. As for the outer Torma. Either the extensive Torma ritual that appears in the scriptures concerning this, or, if it is intermediate, then scatter Tormas in the four directions, or offer Tormas in the directions as they appear in the general practice of the Mother Tantras. If condensed, arrange four Tormas outside the mandala room. Only with the Torma ritual described in the accomplishment method, bless them and give them to the four directions. At the time of Torma, fire puja, and consecration, or at the end of the mandala offering, recite the verses of auspiciousness, saying: Possessing perfect abundance, like a golden mountain, Protector of the three worlds, free from the three stains, Buddha with lotus eyes like open lotus petals, May that auspiciousness pacify beings as the first. The supreme, unmoving one, closely shown by him, Famous in the three worlds, worshipped by gods and humans, The holy Dharma, pacifying all beings, This is the second auspiciousness of goodness in the world. The holy Sangha, rich in Dharma, auspicious in hearing, A place worshipped by humans, gods, and asuras, The best of the assembly, the basis of shame, knowledge, and glory, This is the third auspiciousness of goodness in the world. For the benefit of all sentient beings, possessing enlightenment, Fully endowed with diligence, accomplishing all purposes, Whatever auspiciousness arises that pleases the assembly, May that auspiciousness pacify all beings! Benefiting beings.
Chinese
复次，如来从兜率天众的，无量宫殿之精要处降临于此，具权诸神围绕所产生的吉祥，以此吉祥。树叶花朵光芒炽盛赏心悦目的蓝毗尼园，众多天神显现时，怙主诞生之际，轮回止息之吉祥，以此吉祥。从释迦城（Kapilavastu）前往王宫，从母胎降生之导师善逝净饭王子，迅速以甘露之水沐浴之吉祥。以此吉祥。名为圣地释迦城之处，极其著名，天神显扬赞叹，不可思议，善行，福德聚积之吉祥。以此吉祥。善树半夜从城市中显现而出，前往苦行林，梵天等，天神众眷属围绕之吉祥。以此吉祥。极其光耀，拥有如金般的身体，如青金石般蓝色根基之上安住，结跏趺坐，不动摇之殊胜吉祥。以此吉祥。河岸边，被匝嘎树环绕，极其稀有，消除轮回，龙王顶礼之吉祥。以此吉祥。于树王前降临，慈悲力胜伏魔众，众多调伏之时，地上与虚空中，世尊吉祥种种显现。以此吉祥。为摧毁一切痛苦，安住金刚座，黎明时分调伏四魔，导师善逝之吉祥。以此吉祥。于瓦拉纳西城中，正士安住，天界与此处极其稀有，殊胜法轮之吉祥。以此吉祥。何为吉祥，能行利益，能行殊胜，福德清净，圣者显扬赞叹，世尊释迦牟尼狮子所宣说，以此吉祥。摧毁所有外道之傲慢，为众生带来安乐，示现神变之王之吉祥。以此吉祥。于众生
English
Furthermore, the Tathagata descended here from the essence of the immeasurable palace of the gods of Tushita, whatever auspiciousness arose from being surrounded by powerful gods, with that auspiciousness. Lumbini Grove, delightful with leaves, flowers, and blazing light, when many gods manifested, at the birth of the protector, the auspiciousness of the cessation of existence, with that auspiciousness. From the city of Shakya (Kapilavastu) to the royal palace, the teacher, the Sugata, the son of Shuddhodana, born from the womb, the auspiciousness of being quickly bathed with the water of nectar. With that auspiciousness. In the place called the sacred city of Shakya, greatly renowned, praised by the gods, inconceivable, virtuous deeds, the auspiciousness of accumulating merit. With that auspiciousness. The virtuous tree manifested from the city at midnight, went to the ascetic grove, Brahma and others, the auspiciousness of being completely surrounded by a host of gods. With that auspiciousness. Possessing a body that shines brightly and is like gold, dwelling on a blue foundation like lapis lazuli, sitting in the lotus position, the supreme auspiciousness of being unmoving. With that auspiciousness. On the bank of the river, surrounded by a garland of Tsarka trees, extremely rare, eliminating samsara, the auspiciousness of being worshiped by the king of the Nagas. With that auspiciousness. Descending before the king of trees, with loving-kindness, subduing the forces of Mara, when many were subdued, on the earth and in the sky, the auspiciousness of the Blessed One appearing in various forms. With that auspiciousness. In order to destroy all suffering, dwelling on the Vajra Seat, at dawn subduing the four Maras, the auspiciousness of the teacher, the Sugata. With that auspiciousness. In the city of Varanasi, the righteous one dwells, extremely rare in the heavenly realm and here, the auspiciousness of teaching the supreme Dharma wheel. With that auspiciousness. Whatever auspiciousness is beneficial, virtuous, purifies merit, praised by noble beings, whatever the Blessed Shakyamuni Lion spoke, with that auspiciousness. Destroying the pride of all non-Buddhists, bringing happiness to beings, the auspiciousness of the king who shows the supreme miracles. With that auspiciousness. To beings
English
For the sake of benefit, descending here from the high heavens, the auspiciousness of Brahma and other deities holding whisks and parasols in their hands, surrounded by various offerings, by that auspiciousness༴. The Tathagata approaches the supreme state of peace, manifestly offering with many Mandarava flowers, the auspiciousness praised by the supreme deities, by that auspiciousness༴. The king of gods, the king of nagas, and the king of humans pay homage, the king of birds, yakshas, and gandharvas make offerings, the auspiciousness of the Tathagata possessing the ten powers, by that auspiciousness may it bring peace to all beings. From here onwards, the master himself enters. Afterwards, the song of the three samayas should be sung: Śrī sukha vajra sattva subhaga tvam aham. Om, for the purpose of symbolizing the arising of space, etc. After that, the disciple should be initiated. Here, for the time being, the initiation of the disciple, it is sufficient to just transform the recitation, therefore it is spoken with self-entry as the main focus. That is also like this, purify with the vase of all activities, offerings of flowers etc., four offerings, offer mandala, great bliss you show me etc. make supplication. Āḥ khaṃ vīra hūṃ. Give the blindfold and flowers twice. Kye! What do you like? I like the good aeon. Please have compassion on me. The supreme nature of all Buddhas, I take refuge in the master protector. The principal deity with the retinue of goddesses, I prostrate to the assembly of the mandala. In the supreme city of great liberation, please guide me to enter, O protector. Three times. The abode of all Tathagatas, the great mandala is delightful, in this great mandala of essence, I will guide my disciple to enter. In the heart, the nature of the conventional bodhicitta is on the moon, the nature of the ultimate bodhicitta is the vajra. Oṃ sarva yoga citta utpādayami. Again, holding the disciple's hand with that mantra, visualize leading him inside. Three lotus rounds. The left palm facing up, the right hand touching the back, the little finger and thumb connected, holding a precious garland, wanting to enter inside the curtain. Here, make the constant confession, in the two old and new mandalas, beginningless time.
Chinese
虽然有从……等等开始，但如准备之时一样，进行日常忏悔和受持五种姓的誓言，显得很好。简而言之，如果仅仅进行从《古尔》中出现的日常忏悔，意义完整且好，而且简易。秘密的教诲是：如今你已进入一切如来之种姓，因此，这个一切如来之最极秘密的坛城，不要在未进入如来坛城者面前说，也不要对不信仰者说。嗡 蘇囉帝 薩嘛雅 斯德旺 吼 悉地 班雜 雅 他 蘇卡（藏文，梵文天城体：ओंसुरतेसमयस्त्वंहोसिद्धिबज्रयाथासुख，梵文罗马拟音：oṃ surate samaya stvaṃ ho siddhi vajra yathā sukha，汉语字面意思：嗡，善妙誓言，你，吼，成就金刚，如是乐）。嗡 班雜 薩埵（藏文，梵文天城体：ओंबज्रसत्त्व，梵文罗马拟音：oṃ vajrasattva，汉语字面意思：嗡，金刚萨埵），如今你的心已真实进入。如果说了这个方式，那么立刻就会破裂而逝去。然后是安立誓言：嗡 嘛哈 薩嘛雅 額達嘎 卡（藏文，梵文天城体：ओंमहासमयउदकठ，梵文罗马拟音：oṃ mahāsamaya udaka ṭha，汉语字面意思：嗡，大誓言，水，卡）。这是你的地狱之水，如果违背誓言就会焚烧，如果守护誓言，那么成就将由这金刚甘露之水成就。嗡 阿 吽 薩爾瓦 班雜 阿彌里達 吽 班雜 額達嘎 赫利 塔（藏文，梵文天城体：ओँआःहुँसर्बपञ्चामृतहुँबज्रउदकह्रीःठ，梵文罗马拟音：oṃ āḥ hūṃ sarva pañcāmṛta hūṃ vajra udaka hrīḥ ṭha，汉语字面意思：嗡，啊，吽，一切，五，甘露，吽，金刚，水，舍，卡）。从今天起，你就是金刚萨埵我，做任何我所吩咐的事，不要轻蔑我，如果稍微轻蔑，就会非时而死，堕入地狱。降临智慧是：祈请诸佛之智慧意，身语之幻化事业，以任何手印之仪轨，今日降临于我。三次。在自己的脚底写扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬），心间写让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），喉间写朗（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗），头顶写康（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）。嗡 桑巴尼 桑巴 吽（藏文，梵文天城体：ओंसुम्भनिसुम्भहुँ，梵文罗马拟音：oṃ sumbhani sumbha hūṃ，汉语字面意思：嗡，降伏者，降伏，吽），念诵马头明王的咒语以守护。将五甘露和九种勇士谷物放在舌头上。在心间中央观想吉祥金刚萨埵父母，如果能够清晰观想，那么以六道轮回的转轮圣王父母之后产生的安乐光芒，迎请所有佛陀和菩萨、勇士瑜伽母的众会，以六道轮回的转轮圣王之形象，融入心间。用非共同的物质烟熏，摇动金刚铃杵，并结合各种乐器的声音，念诵嗡 嘉那 阿贝夏雅 惹惹惹惹 匝拉雅 匝拉雅 吽 阿 诃 哲（藏文，梵文天城体：ओंज् ञानाअवेशय ररररचालयचालयहूँआःहःझै，梵文罗马拟音：oṃ jñānā āveśaya ra ra ra ra cālaya cālaya hūṃ āḥ haḥ jhai，汉语字面意思：嗡，智慧，进入，惹惹惹惹，动摇，动摇，吽，啊，诃，哲）等一百零八遍等等，经常念诵，这样智慧就会降临，智慧