English
Thus, drawing from the wall called "Powerful," the coloring, divination, etc., are similar to the general practice. Then, arranging the decorations and setting out the offerings: White flowers to the Buddhas, Various colors to Vajradhara, White color to Lokeshvara, Yellow to the one born from the sky. Sandalwood incense to the Buddhas, To Vajradhara, duruka, To Avalokiteshvara, kapita, Guggul to Vajra Surya. A garland of lamps to the Buddhas, Seven lamps to Vajradhara, Eight lamps to Avalokiteshvara, A thousand to Vajra Surya. The scent of sandalwood to the Buddhas, Saffron to Vajradhara, Red sandalwood to Avalokiteshvara, Camphor to Vajra Surya. Flower garlands, all incenses, Likewise, all the lamps and, All the fragrances, however many, Are offered to Vajradhara. Thus it is said. Vajradhara is Heruka, and Vajradhara is Vajrasattva. Similarly, it is also said in the Vajra Tent. Especially regarding food: Cold and hot are offered to Vajra, Sweet to Vajra Constant, Sour to Vajra Surya, Likewise, lac to the Lord of the World, All to the King of Horses, Astringent should be made extremely constant. Like that. In this tantra, it is said as an offering to the guru: A maiden adorned exceedingly, Likewise, beautiful wives, Offering them and redeeming them with value, Is the supreme offering for the Buddha's enlightenment. Offering those great people, And again redeeming them with value, Is the Vajradhara, the auspicious union, It is the offering of the supreme offering. Excellent pearls and jewels, Extremely white silk and satin, Likewise, white horses, Are the offering of the Lotus One. Kingship like precious jewels, Collections of clothes and ornaments, Likewise, all these offerings, Are the offering of Vajra Surya. Excellent horses adorned exceedingly, Vehicles filled with jewels, Are the offering of the King of Horses. Thus it is said. It is the same with the real, the written, and what is thought of in the mind. After that, to make up for any deficiencies, accompanied by the sound of music, recite the Hundred Syllable Mantra many times. Invite the vases to all directions. Purifying obstacles for the mandala, purifying sins and obscurations, bathing, etc., are performed according to the ancient Tibetan tradition.
Chinese
像这样做了，仪轨就没有不完整的了。如果喜欢稍微广繁一点的，那么，无垢且悦意的，神圣天物的供品，也幻化成如同虚空般，供养坛城本尊。嗡 希 萨瓦 布达 萨玛 瑜伽 达吉尼 扎拉 桑巴ra 萨帕瑞瓦ra 阿尔刚 普ra谛扎 梭哈。 同样地，洗足水和，巴当。嗡 天上的花朵非常红。等等，以及，班杂 布西贝 阿 吽。 同样地，加到 नैवेद्य（梵文天城体：नैवेद्य，梵文罗马转写：naivedya，汉语字面意思：供养）之间。这些花朵等等的偈颂，出自《金刚甘露续》，所以，不改变续部的词句才是好的。从这方面的两种论典中，在火供的时候出现，续部的词句稍微改变了。嗡 如意树等等从因生出，天上的衣服特别殊胜，与纯金的颜色相同，以及，供养各种珍宝饰品等等。班杂 萨玛耶 梭哈。 此外，供养乐器的组合，各种各样的形式，以及，喜悦的歌和妙音，也用吉祥的声音全部供养。班杂 夏巴 阿 吽。 如果喜欢非常广大的，那么，用金刚萨埵二十一尊本尊的歌和手印供养，如果能做到就非常重要。同样地，也用六道的广大歌声供养。金刚萨埵二十一尊本尊，以及，六道的广大歌声，要另外了解。在内供之前，念诵多次 嗡 阿 吽 萨瓦 班杂 阿mri达 吽 舍 塔。如果喜欢广繁的，那么，念诵 自生本来即清净。等等。如果简略，则不需要，念诵 嗡 诸法等，直到阿 吽 梭哈。嗡 阿 吽。 吽 嗡 嘿 舍 德让 杭。嘿 班杂 阿mri达 惹萨 亚那 悉地 萨瓦 班杂 悉地 吽 嗡 嘿 舍 塔。这样念诵多次，并且，嗡 巴呼 比比达 杰万 桑达 给 诶谢 夏 尼谢 夏 萨达 比那亚。萨瓦 达塔嘎达 扎列 普ra扎列 古ra巴 比嘎ra巴 萨瓦 香巴热 吽。比夏 比夏 吽。 同样地，在杰万的地方，加上 惹嘎 和 苏ra达 和 柔扎，或者，用多种方式生命的血脉。等等，用藏语唱金刚歌之后，香定 咕噜。巴香 咕噜。布香定 咕噜。玛哈ra亚。班 吽 梭哈 帕。
English
Having done like this, there is nothing incomplete in the ritual. If you like a little more elaboration, then, the stainless and pleasing, sacred divine offering, also transforming into like the sky, offering to the mandala deities. Om Shri Sarva Buddha Samaya Yoga Dakini Jala Sambhara Saparivara Argham Pratitsa Svaha. Similarly, foot washing water and, Padyam. Om The heavenly flower is very red. And so on, and, Vajra Puspe Ah Hum. Similarly, add up to Naivedya. These verses of flowers and so on, come from the Vajra Amrita Tantra, so, it is good not to change the words of the tantra. From the two texts in this direction, it appears in the context of fire offering, the words of the tantra have been slightly changed. Om The wish-fulfilling tree and so on arise from causes, the heavenly clothes are particularly excellent, the color is the same as pure gold, and, offering various precious ornaments and so on. Vajra Samaye Svaha. Furthermore, offering the collection of musical instruments, various forms, and, the best of joyful songs and melodies, also offering with all auspicious sounds. Vajra Shapta Ah Hum. If you like very extensive, then, offering with the songs and mudras of the twenty-one deities of Vajrasattva, it is very important if you can accomplish it. Similarly, also offering with the extensive songs of the six realms. The twenty-one deities of Vajrasattva, and, the extensive songs of the six realms, should be understood separately. Before the inner offering, recite many times Om Ah Hum Sarva Pancha Amrita Hum Hrih Tha. If you like extensive, then, recite Self-arisen, primordially pure. And so on. If brief, then it is not necessary, recite Om All phenomena, etc., up to Ah Hum Svaha. Om Ah Hum. Hum Om Hi Hrih Dram Ham. He Pancha Amrita Rasa Yana Siddhi Sarva Pancha Siddhi Hum Om Hi Hrih Tha. Recite this many times, and, Om Bahu Bibhidha Jivan Santaki Eshe Sha Nishe Sha Sadha Vinaya. Sarva Tathagata Jale Prajale Gurba Bigarba Sarva Shambare Hum. Bishya Bisha Hum. Similarly, in the place of Jivan, add Raga and Surata and Rotra, or, in many ways the lifeblood. And so on, after singing the Vajra song in Tibetan, Shanting Kuru. Pashyam Kuru. Pushtim Kuru. Maha Raya. Vam Hum Svaha Phat.
English
I sing the song of the earth. Dharmakaya Samantabhadra, the Five Victorious Ones, and Vajrapani, the stainless one. King Dza and Uparaja, Kukuraja Mutita, and Bahumu, the secret Buddha. The stainless spiritual friend, the great Rma Lo Rinchen. Gyere, the guardian of the directions, Rinchen Zhonnu, and Go Chul Jang, the three sons of the bodhisattva. Choro Gyalyon La Sum Zhonnu, the best. Known as Taktsher Jampai Pal. Jangchub Od and Lodro Gyaltsen, Rongban Tsul Rin, Rongzom Chosang, and Yamzhud Lochen, the five who arose from the Mgo lineage. Namely, Dawa Bar and Bum Trag, Dngodrub Gyaltsen, the monk Chos Dor, and Mgoton Dngodrub Bum, in that order. Wuyi Sang Bum, Kunkhyen Chos Od, and Mikyo Dorje, Jangchen Sonam Pel. Bagtonpa and Tsul Gyal Yonpowa, Lachen Son Gyal, and Drubchen Kun Lobpa. To all the root lineage lamas, I offer pure nectar, the supreme delight. The essence of the six-syllable mantra of the Chakravartin, and if you wish, offer it by adding three syllables to the end of the mantras of all the deities. Or, it is also acceptable to add Sarva Pañcāmṛta La Khāhi. From the blessing name to granting me the sacred nectar, also according to the sadhana. All Buddhas are in equal union, the most excellent bliss of the illusory dakinis. This is the self-born Bhagavan. I prostrate and praise the great deity. A body unstained by the faults of samsara, constantly loving beings, white as the moon, with red veins erect. I bow to Vajrasattva, the great bliss. Neither empty nor not empty, perfectly established on the Middle Way. Pacify the ocean of delusion. I prostrate to the eternal Victorious One. For the extremely difficult to tame violent ones, since peace is of no benefit, all the Tathagatas transform into wrathful deities. I prostrate to the assembly of blood-drinking deities. The great desire, the Vajra Dharmakaya, in order to purify the evil views of all beings, manifesting various forms of illusion. I prostrate to Padma Garwang. The wish-fulfilling jewel, the giver, subduing stinginess, liberating beings, fulfilling all thoughts. I prostrate to Vajra Surya. The great diligence of the Vajra activity, destroying anger, pride, and laziness, subduing enemies with great power. I prostrate to the supreme horse.
Chinese
啦啦，我顶礼！ 俱生之乐何其大， 精要之智恒时显， 平等大密之法界， 我敬礼诸位持轮母。 众生皆为幻化相，至上之乐境， 融入大乐之禅定中， 我以极喜敬礼诸天女。 为令一切有情众清净， 随行诸天女之身相， 以安乐之舞而嬉戏者， 我亦敬礼彼等诸天女。 无尽金刚虚空界， 以无上供养而幻化者， 为成办二资粮，我敬礼一切供养天女。 行持勾招等事业， 成办一切诸事业者， 我恒时恭敬顶礼一切护门神。 安住于外之誓言众， 恒时精勤利益修行者， 此外对于安住尸林者， 我以极喜与虔诚敬礼。 由智慧所成无量宫， 能夺取四魔之力量， 我以极度恭敬顶礼一切具足守护轮者。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 我顶礼极喜之主。 祈请成就殊胜如来， 祈请成就神圣誓言。 祈请令一切大供养清净， 祈请令一切大供养成就。 阿拉拉，献供养！阿拉拉，圆满誓言！阿拉拉，请欢喜！阿拉拉，赐成就！ 于喜乐平等之妙欲中享用。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 舍利 啦嘎 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 榜（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜） 霍（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）！ 汝扎 玛扎，斯玛啦 达地，汝鲁汝鲁，札啦德 德扎，扎给 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎），呼鲁呼鲁，阿修达 萨达，达夏亚 萨尔瓦，嘎呢 古呢 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 达嘎纳 给达 给 给 扎扎 给 给 给，达给达给，给给，达达，达给达给，亨顿 扎给 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎），给达，给顿 扎给 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎）！ 扎纳 阿啦啦啦啦霍！ 如是拍手等为乐器之供养。 达给给，达嘎达嘎，嘎嘎。 此为金刚萨埵之乐器。 昂昂昂 杭杭杭，榜榜榜 荡荡荡。 以三誓言敲击，乃为常恒之义。 德 贡贡贡，德 班扎 班扎 努尔内，贡贡贡贡，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 贝 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 贝 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 贝，汝鲁汝鲁 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 贝， 班 贡贡贡， 贡 贡 贡 贝 贡 贡 贡
English
La la, I prostrate! The bliss of co-emergence is great, The wisdom of essence is always shown, The realm of equality, the great secret, I bow to all the wheel-turning mothers. All beings are illusory, in the supreme bliss, Join the samadhi of great bliss, I prostrate with great joy to all the goddesses who co-practice. In order to purify all sentient beings, The goddesses' forms that follow, Those who play with the dance of bliss, I also bow to those goddesses. The inexhaustible vajra space, Transforming with unsurpassed offerings, To all the offering goddesses, I prostrate to accomplish the two accumulations. Performing actions such as summoning and drawing in, Those who accomplish all activities, I always respectfully prostrate to all the gatekeepers. The oath-bound ones who dwell outside, Always diligently benefit practitioners, Furthermore, to those who dwell in charnel grounds, I prostrate with great joy and devotion. The immeasurable palace made of wisdom, That which steals the power of the four maras, I prostrate with great reverence to all those with protective wheels. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! I prostrate to the Lord of Great Joy. May the noble Tathagata be accomplished, I pray that the sacred samaya be accomplished. May all great offerings be purified, May all great offerings be accomplished. Alala, I offer the offering! Alala, fulfill the samaya! Alala, please be pleased! Alala, grant siddhis! Enjoy the supreme enjoyment of joy and equality. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om） Shri Raga Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）! Jah（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jah） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Vam（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam） Hoh（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Hoh）! Ruta Mata, Smara Tati, Rulu Rulu, Prahlad Diza, Takki Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Jah（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jah）, Hulu Hulu, Ashuddha Sadha, Dasha Ya Sarvam, Kani Guni Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Ta Ghana Ghe Ta Ghe Ghe Ta Ta Ghe Ghe Ghe, Ta Ghe Ta Ghe, Ghe Ghe, Ta Ta, Ta Ghe Ta Ghe, Hendon Takki Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Jah（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jah）, Ghe Ta, Ghe Don Takki Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Jah（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jah）! Trana Alala Lala Ho! Thus, clapping hands and so on are offerings of music. Ta Ghe Ghe, Ta Ghana Ta Ghana, Ghana Ghana. This is the music of Vajrasattva. Ang Ang Ang Hang Hang Hang, Vam Vam Vam Dhang Dhang Dhang. Striking with the three samayas is the meaning of permanence. Dhe Kong Kong Kong, Dhe Vajra Vajra Nurne, Kong Kong Kong Kong, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Bhyoh Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Bhyoh Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Bhyoh, Rulu Rulu Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Bhyoh, Bem Kong Kong Kong, Kaum Kaum Kaum Bhe Kaum Kaum Kaum