English
Nga pa dzin pa. The main deity is positioned in the four directions. Maṃ, etc., follow the previous lineage explanation. Jaḥ, from the red Rnam gzigs ma to being covered by a lotus garland, follow the previous procedure for taking and discarding. Oṃ, from the red empowerment mother to the radiance of a red jewel shining on her body, also follow the previous procedure for taking and discarding. Jiḥ, to the right of the main deity, to the completion of the adornments of the wrathful mother. Hrīḥ, the white and yellow Gaurī, etc., are positioned at the boundary of the enclosure. Thus, from the wrathful mother to abiding in a dancing posture. Maṃ, the arrow-holding mother, etc., are not needed; the flowers are as before. On the foreheads of all of these is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throats is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and in the hearts is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Light radiates from one's own heart. The wheel of the mandala of the six families of wisdom beings. Oṃ Vajrasamājaḥ Hūṃ Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿཧཱུཾ་ཛཿཧཱུཾ་བཾ་ཧོ，梵文天城体：ओँ वज्रसमा जः हुं जः हुं वं हो，梵文罗马拟音：oṃ vajrasamājaḥ hūṃ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，萨玛，扎，吽，扎，吽，旺，吼). Recite many times. Oṃ Vajra Aṃ Kuśa Ja (藏文：ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛ，梵文天城体：ओँ वज्र अं कुश ज，梵文罗马拟音：oṃ vajra aṃ kuśa ja，汉语字面意思：嗡，金刚，昂，勾，生), etc., can also be recited. After arranging extensive offerings. Omit the words of blessing for the place above. Bless the remainder as before. From Oṃ Āḥ Hūṃ A Dhi Bhu Hoḥ (藏文：ཨོཾ་ཨཱཿཧཱུཾཿཨ་དྷི་བྷུ་ཧོཿ，梵文天城体：ओँ आः हुं अ धि भु होः，梵文罗马拟音：oṃ āḥ hūṃ a dhi bhu hoḥ，汉语字面意思：嗡，啊，吽，啊，地，布，吼) to "Grant me the supreme samaya, the excellent siddhi." As it appears in the section on the limbs of great yoga. Please them with offerings. If you like elaboration, it is good to slightly expand the offerings as in the main section. Then, holding the vajra bell with incense. Great Compassionate Bhagavan. Who accomplishes the benefit of all beings without exception. The mandala of the Victorious Ones with their sons and daughters. I praise the great kings with supreme power. In this mandala of illusion of the sky-goers, the equal union of all Buddhas. For the sake of accomplishing the deeds of the protectors. I write the vajra secret. Out of love for the students, and also for offering to you. Protector, possessor of great compassion. I request to write the mandala. Therefore, Bhagavan, please be kind to me with reverence. Grant the deeds of the Buddha, retinue, and activity. Bodhisattvas, the place of fruition, and also all other secret mantra deities. Gods and protectors of the world, and bhutas, the abode of enlightenment. Beings who are exceedingly delighted in the teachings. All who possess the vajra eye. Please remember me truly. I, so-and-so, vajra holder. Will diligently prepare the mandala arising from great bliss, to the best of my ability.
Chinese
为了调伏众生而书写。因此，请您以慈爱怜悯之心摄受我和弟子，以及所有坛城眷属，请慈悲降临。如是祈请三次。以供水等八供供养。祈请坚住。如果条件允许，此时可供养火供。弟子的准备：献曼扎。念诵“欲求何密咒成就”等。生起坚定的涅槃之想，以及内灌顶，念诵“大乐您是我的导师”等祈请，以及念诵“孩子过来，大乘者”等生起欢喜心，这些都与共同仪轨相同。我所造的罪业，以及教唆他人造罪和随喜罪业，在诸佛面前，全部一一忏悔。诸佛菩萨和，独觉阿罗汉众生和，禅修和念诵的福德之，资粮我皆随喜。发心现证菩提后，转法轮和，菩萨众之殊胜者，我皆皈依。如诸佛出世一样，具缘菩萨以，生起菩提心一样，如是我也生起菩提心。以我善业之道，愿此世间成佛。愿将众生从轮回大海中，救度到无上之地。如是念诵日常忏悔文。众生怙主请垂念我。所有十方安住的善逝们。从此时起直至成佛，请您垂念我。如三世怙主们引导众生至涅槃一样。念诵三遍，受持五部之律仪。从“佛法僧”开始，直至“彼之梵行无二别，我之律仪善受持”之间，如果想广说也可以。并非必须，如果喜欢广说，就按照金刚顶经所说。广作受戒后受持律仪则非常好。此仪轨在宁玛派的仪轨中，将“佛法僧”等，作为上师教敕的方式来做，虽然意义上没有冲突，但似乎是做了不一样的改变。然后是处所清
English
It is written to tame sentient beings. Therefore, please accept me and my disciples with loving compassion, as well as all the mandala retinues, please come with compassion. Pray like this three times. Offer the eight offerings such as offering water. Pray for steadfastness. If conditions permit, offer a fire puja at this time. Preparation of the disciple: Offer the mandala. Recite "What mantra accomplishment do you seek?" etc. Generate a firm thought of Nirvana, as well as the inner empowerment, recite "Great bliss, you are my teacher" etc. to pray, and recite "Child, come here, great vehicle" etc. to generate joy, these are all the same as the common ritual. The sins I have committed, as well as instigating others to commit sins and rejoicing in sins, in front of all the Buddhas, I confess them all one by one. All Buddhas and Bodhisattvas, solitary realizers, Arhats and sentient beings, and the merits of meditation and recitation, I rejoice in all the accumulations. After generating the mind and attaining enlightenment, turning the wheel of Dharma and, the supreme of the Bodhisattva assembly, I take refuge in all of them. Just as the Buddhas appear in the world, the fortunate Bodhisattvas, generate the mind of enlightenment, so do I generate the mind of enlightenment. With the path of my virtuous deeds, may this world attain Buddhahood. May I deliver sentient beings from the ocean of samsara, to the unsurpassed place. Recite the daily confession like this. Protector of beings, please have mercy on me. All the Sugatas abiding in the ten directions. From this time until Buddhahood, please have mercy on me. Just as the protectors of the three times guide sentient beings to Nirvana. Recite three times and take the vows of the five families. Starting from "Buddha, Dharma and Sangha", until "His Brahmacharya is not different, may I keep my vows well", if you want to elaborate, you can. It is not necessary, if you like to elaborate, then follow what is said in the Vajrasekhara Sutra. It is very good to take the vows after making extensive vows. In the Nyingma ritual of this ritual, "Buddha, Dharma and Sangha" etc., are done as the way the Guru instructs, although there is no conflict in meaning, it seems to be a different change. Then the place is cleared.
Chinese
嗡加持，供养四种供品，牙木、漱口水、护身线等与通常一样。 咕夏拉。 吽阿嗡。（藏文：ཧཱུཾ་ཨ་ཨོཾ，梵文天城体：हुं आ ओम्，梵文罗马拟音：hūṃ ā oṃ，汉语字面意思：吽阿嗡）。 阿嘿阿。（藏文：ཨ་ཧི་ཨ，梵文天城体：अ हि अ，梵文罗马拟音：a hi a，汉语字面意思：阿嘿阿）。 舍阿章阿吽阿。（藏文：ཧྲཱིཿཨ་ཏྲཾ་ཨ་ཧཾ་ཨ，梵文天城体：ह्रीः अ त्रं अ हं अ，梵文罗马拟音：hrīḥ a traṃ a haṃ a，汉语字面意思：舍阿章阿吽阿）。 萨瓦 梭巴那 咕汝 咕汝 梭哈。（藏文：སརྦ་སྭ་པ་ན་ཀུ་རུ་ཀུ་རུ་སྭཱཧཱ，梵文天城体：सर्व स्वपन कुरु कुरु स्वाहा，梵文罗马拟音：sarva svapana kuru kuru svāhā，汉语字面意思：一切睡眠做做梭哈）。 这样布施。 世间即是全知者等。 讲述甚深之法，观察梦境，恶梦则守护，与通常一样。 之后瓶之剩余安住是，与本尊数量相同是殊胜，然难成就，故六轮各一瓶，及事业瓶即六个，或其上增加八吉祥瓶，即十四瓶能成就也好。 若极简略，则仅有尊胜和事业瓶即可，与通常一样陈设。 扫洒清净。 从空性中，从邦（藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）中生出各种莲花，从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月轮之上，从仲（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）中生出珍宝瓶，腹部膨胀，颈部细长，嘴唇下垂，以天物之衣为颈饰，以如意树为装饰，内部充满水和各种精华。 若有两个瓶，则在尊胜瓶的中央，六轮坛城之本尊众的座 पूर्ण 成就。 中央坛城的位置是，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出金刚萨埵等。 坛城之地基的位置是，中央部分的坛城的位置和，东方部分的坛城的位置等念诵后，如前迎请本尊一样。 生起誓言尊，融入智慧尊。 嗡 萨瓦 布达 萨玛雅 瑜伽 达吉尼 匝拉 桑巴ra，曼扎拉 萨巴热瓦热 贝雅，班杂 阿尔冈 扎的扎 梭哈。 同样，以香供养。 以短赞赞颂。 从花鬘的陀罗尼线开始，尽力念诵六转轮王的精华。 若在事业瓶中生起马王，则在北方部分的中央和事业瓶中一起生起即可。 若生起甘露漩，则在事业瓶中从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的甘露漩黑色。 黑白红三面等如护轮时一样，下部不做金刚橛的形状。 剩余的相同。 咒语也念诵甘露漩本身。 百字明三遍，忏悔祈请与通常一样做。 带有鲜花
English
Oṃ blessing, offering four offerings, toothpicks, mouthwash, protective cords, etc. are the same as usual. Kuśala. Hūṃ ā oṃ. (Tibetan: ཧཱུཾ་ཨ་ཨོཾ, Devanagari: हुं आ ओम्, Romanized Sanskrit: hūṃ ā oṃ, Literal meaning: Hūṃ Ā Oṃ). A hi a. (Tibetan: ཨ་ཧི་ཨ, Devanagari: अ हि अ, Romanized Sanskrit: a hi a, Literal meaning: A hi a). Hrīḥ a traṃ a haṃ a. (Tibetan: ཧྲཱིཿཨ་ཏྲཾ་ཨ་ཧཾ་ཨ, Devanagari: ह्रीः अ त्रं अ हं अ, Romanized Sanskrit: hrīḥ a traṃ a haṃ a, Literal meaning: Hrīḥ A Traṃ A Haṃ A). Sarva svapana kuru kuru svāhā. (Tibetan: སརྦ་སྭ་པ་ན་ཀུ་རུ་ཀུ་རུ་སྭཱཧཱ, Devanagari: सर्व स्वपन कुरु कुरु स्वाहा, Romanized Sanskrit: sarva svapana kuru kuru svāhā, Literal meaning: All sleep do do svāhā). Give with this. In the world, there are omniscient ones, etc. Explaining the profound Dharma, examining dreams, and protecting against bad dreams are the same as usual. Then, the remaining abode of the vase is, it is excellent to be the same as the number of deities, but it is difficult to accomplish, so one vase for each of the six chakras, and six activity vases, or adding eight auspicious vases on top of that, so it is good to accomplish fourteen vases. If it is very concise, then the victorious and activity vases are enough, arrange them in accordance with the usual. Cleanse and purify. From emptiness, from paṃ (Tibetan: པཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Paṃ) arises various lotuses, and from a (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) arises on top of the moon mandala, from bhrūṃ (Tibetan: བྷྲུཾ, Devanagari: भ्रुं, Romanized Sanskrit: bhrūṃ, Literal meaning: Bhrūṃ) arises a precious vase, with a bulging belly, a slender neck, drooping lips, adorned with a divine cloth necklace, and decorated with a wish-fulfilling tree, filled with water and various essences. If there are two vases, then in the center of the victorious vase, the seats of the assembly of deities of the six chakras are completely accomplished. The position of the central mandala is, from hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) arises Vajrasattva, etc. The position of the base of the mandala is, after reciting the position of the central part of the mandala and the position of the eastern part of the mandala, etc., like inviting the deities above. Generate the samaya being, absorb the wisdom being. Oṃ sarva buddha samaya yoga ḍākinī jvāla sambhara, maṇḍala saparivāre bhyaḥ vajra arghaṃ pratīccha svāhā. Likewise, offer with incense. Praise with a short praise. Starting from the dharani thread of the flower garland, recite as much as possible the essence of the six wheel-turning kings. If the horse chief is generated in the activity vase, then it is enough to generate it together in the center of the northern part and in the activity vase. If the nectar swirl is generated, then in the activity vase, the black nectar swirl arising from hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Three faces of black, white, and red, etc., are like the protective wheel, but the lower part is not made in the shape of a vajra stake. The rest is the same. The mantra also recites the nectar swirl itself. Recite the hundred-syllable mantra three times, and do confession and supplication as usual. With flowers.
Chinese
从名为“具力”的墙壁开始绘制，着色、占卜等与通常的做法相同。然后陈设装饰，摆设供品： 白色的花朵献给佛陀， 各种颜色的献给金刚持， 白色的颜色献给世间自在， 黄色的献给空中生出的。 檀香的焚香献给佛陀， 金刚持献给杜鲁迦， 观世音献给迦毗陀， 古古尔献给金刚日。 灯鬘献给佛陀， 金刚持献上七盏灯， 观世音献上八盏灯， 千盏献给金刚日。 檀香的香气献给诸佛， 金刚持献给红花， 观世音献给红色檀香， 樟脑献给金刚日。 花鬘、所有焚香， 同样，所有的灯和， 所有香，有多少， 都献给金刚持。 如是说。金刚持即是黑汝迦，金刚持即是金刚萨埵。与此相似的，也从金刚帐中说出。特别是食物方面：冰冷的、热的献给金刚， 甜的献给金刚常， 酸的献给金刚日， 同样，拉迦献给世间主， 所有的献给马王， 涩的应极度恒常。 像这样。此续中，作为供养上师的供品所说： 极其盛装的少女， 同样，美丽的妻子们， 献出后用价值赎回， 是佛陀菩提无上的供品。 献出那些大人物后， 再次用价值赎回， 是金刚持吉祥结合者， 是无上供品的供品。 上好的珍珠和宝珠， 极其洁白的丝绸和缎子， 同样，洁白的骏马， 是莲花者的供品。 如国王的统治如珍宝， 衣服和装饰的聚积， 同样，所有这些供品， 是金刚日的供品。 极其盛装的上好骏马， 装满珍宝的车辆， 是马王的供品。 如是说。真实的，书写的，以及心中所想的也是如此。之后，为了弥补不足，伴随着音乐的声音，多次念诵百字明。将宝瓶迎请到各个方向。对坛城进行驱魔，净化罪障，沐浴等按照古老的藏族传统进行。