English
oṃ ruru sphuru jvala tiṣṭha siddhi locane. sarva arva siddha ni svāhā. Thus, it is placed on the tongues of the goddesses of the essence of Dharma. oṃ vajrasattva samaya, etc. oṃ āḥ hūṃ. I prostrate to the Lord of Supreme Joy. I prostrate to the Lord of the Tathāgatas. Please accomplish the holy Tathāgata. I request the holy Samaya to be accomplished. Please purify all the great offerings. Please accomplish all the great offerings. Please enjoy the state of great equality. The eternal song. The hand seal of the glorious Heruka's song, and subha ghasta mahā nada devo. hari miri. śrī ye. Thus it is placed. hūṃ I prostrate to the vajra arrow and bow of action. I pay homage to you, the glorious vajra desire samaya. I pay homage to the vajra khaṭvāṅga, the extremely terrifying one. The glory of the vajra bell, which resounds greatly. Having obtained the seal of seeing various transformations. Bewildering with various amorous embraces. O Mother, who grants all the supreme stability of various pleasures. I pray for the stability of the various supreme bliss wonders. The song of Heruka. The hand seal of the Lord of Dance, and oṃ tāre tuttāre ture svāhā. Thus it is placed. Sometimes it appears very fierce, like the body of a fierce woman to beings. In order to subdue all beings, sometimes it appears as a body holding a wheel in its hand. Sometimes it is certain, peaceful, and unchanging, and also shows the body of giving Brahma. Sometimes it is extremely blazing with desire, please accomplish the lotus samaya in me. The song of the Lord of Dance. The hand seal of the Vajra Sun, and traṃ ba ba ṭa ṭa ṭa tra ṭa. Thus it is placed. Please accomplish in me all the empowerments, the holy lord, the inexhaustible supreme treasure. The supreme body, the victory banner, the victorious vajra is raised. Please grant me the extremely great jewel. The song of the Vajra Sun. The hand seal of the Horse King, and hrīḥ padma baṭa sukha yogīśvara. hi hi hi hi hi. Thus it is placed. Sometimes it also holds the form of a wise one. Sometimes it is fierce like the end of time. Sometimes it is peaceful like the power of the victorious ones. Sometimes it is accomplished by the union of the supreme horse. Showing the form of desiring pleasure more than using intoxicants. With the power of subduing, it is more terrifying than a thousand Yamarajas. The peaceful body is Brahma
English
More beautiful than the rainbow, becoming the supreme of all mandalas, may you accomplish all Tathagatas. This is the song of the Supreme Horse. Intertwining the fingers in Vajra posture, covering with the thumbs, and showing the tips of the fingers like eyeballs is the mudra of the song of Vajrasattva. Palms hollow, fingertips bent, and joined with the tips of the thumbs is the 'Eternal'. Vajra palms facing upwards, fingers bent, and thumbs extended outwards like fangs is the 'Heruka'. From the Vajra palms, the tips of the middle fingers are joined. The thumbs and little fingers are made into four petals, this is 'Padma Garwang'. From the Vajra palms, the index fingers are bent outwards, and their tips are pressed down by the thumbs, this is 'Vajra Sun'. From the Vajra palms, the little finger and ring finger are stretched out together, the index finger is bent, and the fingertips are joined, this is the 'Horse King'. Om, all phenomena arise from the five elements. Nothing arises from itself. Separated from all defilements of impurity, the nectar of great Bodhicitta. Because self and others are non-dual, we revel in the state of great equality. Om namaḥ sarva pañca amṛta āḥ hūṃ svāhā. With blessings, names, and adorned with ornaments, the supreme touch of women. Bless the yogi, enjoy the great secret. Om mahā sukha bodhicitta alala ho. Secondly: Equality unmoving, possessing the nature of supreme equality. The essence of compassion, acting to eliminate the suffering of beings. Qualities infinite, bestowing all accomplishments. Immaculate, unmoving, possessing the supreme Dharma of unequaled holiness. Even in the most subtle aspect of qualities, there is no limit. Therefore, it is impossible to recreate the sky. Infinite accomplishments, unequaled and beyond comparison. To the realms of sentient beings, surely bestow the supreme accomplishments. Always immaculate, arising from the power of compassion. Wishes fulfilled, possessing the nature of unceasing Dharma. Accomplishing the benefit of beings, endlessly striving. The essence of great compassion, always appearing. Immeasurable, beyond measure, exceedingly perfect. Even having attained the supreme state of the Sugatas, still bestowing the supreme accomplishments in the three realms. The actions of compassion are unmoving and will never cease. Emaho, exceedingly wonderful!
English
Possessing the supreme Dharma nature, having attained the supreme position among the supreme givers, constantly bestowing supreme accomplishments in all three realms, Protector, knowing well without the obscurations of the three times, please grant me the supreme accomplishment of the supreme three vows. This is of all Buddhas, the vast and true qualities, even reciting it just once, all mantras will be accomplished. We who have manifestly entered into this vow, cutting and severing, etc., will not occur on the body, and the unbearable suffering of being touched by shadows, just seeing a part of the body, one will immediately live, and the radiance enters the body, by being touched by the light of billions of kotis, all the world realms will be illuminated, and the body, mind, and life are vajra, extremely stable, please accomplish all hopes and wishes at this time. The third is, Oṃ Vajrasattva Mahāsamaya Āḥ Hūṃ Svāhā. It is said that the six giving mantras mentioned above should also be recited as appropriate, and the instructions for recitation are the same as the common ones. The fourth is, practicing subtle yoga at the tips of the upper and lower noses is mostly similar to the practice of gathering wisdom feet, etc. Fifth, in the center of the sixteen vowels and consonants at the heart, surrounded by three circles, the letter A is adorned with a crescent moon and a dot, or it is said to contemplate the hand seal. The yoga without characteristics is to abide in the equality of all dharmas, great bliss, free from grasping. After yoga, remembering purity, the basis is the ten virtues, the four directions are called the four truths, the twelve branches are the vajra horns, all kinds of qualities increase, the four abodes of Brahma pervade the corners, the complete thirty-seven factors of enlightenment, the four dhyanas are the gates of entry, from the six pure wisdoms of self-nature, the signs of various lineages, the eight liberations with pillars, the principle of the Vajrayana is extremely beautiful, it is called the great mandala of equality, raining down the rain of great compassion, the six afflictions are all purified, holding the six wisdoms from them, the six families turn the wheel, the sole nature of Vajrasattva, the lord of great compassion without conceptualization, with the radiance of the moon-like red, the assembly of goddesses laughing, affli
Chinese
梵天和，百施天与悦意女为妻眷，大天神及眷属众等，八方护法及眷属，八大龙王及眷属，空行母忿怒尊持肠者，尸林空行母众等，以及其余的八部鬼神，六道众生及眷属等，身语意等净化后，各自执持本尊之形相者，聚集于此处的具誓者，享用供品朵玛及庄严，守护誓言吧，具誓者！勤于事业的空行母们，空行母忿怒尊及眷属们，请作瑜伽修持之友伴！行事业的金刚及眷属等，成办息增怀诛之事业，守护大乘密咒，平息疾病和魔障等，增延寿命福运，成就安乐之果！嗡啊吽！贝玛 巴达瓦 穆卡 吽 舍！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 舍 班匝 达吉尼 南 班陵达 扎 德叉 吽 卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡啊舍 卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是念诵三遍，献给共同的宾客，伴随着乐器的声音，嗡，以大悲心垂视，示现种种续部，拥有舞者轮之续部者，寂静调伏暴烈者，我向您顶礼！向示现种种舞蹈之形相者顶礼！向以金刚等兵器嬉戏者顶礼！向无余诸天之天中之尊守护者顶礼！向圆满勇猛之力，具足十力之威者顶礼！阿底 布 霍！阿拉拉拉拉 霍！百字明三遍。嗡，于十方虚空无尽处，成办一切有情之利益，如您意之自在，愿我成为彼之行者！一切有情皆得安乐！一切有情皆无过患，以何道而得解脱，愿彼迅速获得佛果！嗡，您成办一切有情之利益，赐予随顺之成就，往生佛刹之后，祈请再次降临！格匝 姆！如是，智慧尊众返回，誓言尊融入自身。于禅定间歇或睡眠时，以自身心间的光明触及，使坛城之轮融入光明，自身融入誓言尊。如是
English
Brahma and, Indra with Delightful Consort, Great Gods with retinues, Eight Direction Guardians with retinues, Eight Great Nagas with retinues, Wrathful Dakini holding intestines, Cemetery Mother's assembly, And also the Eight Classes of gods and demons, The Six Realms of beings with retinues, Having purified body, speech, and mind, Those who hold the form of their own deity, Those with samaya who have gathered in this place, Accept the offerings, torma, and ornaments. Protect the samaya, you who have samaya! Dakinis who are diligent in activities, Wrathful Dakinis with retinues, Be friends in accomplishing yoga! Vajra servants who perform actions, Accomplishing the activities of pacifying, increasing, magnetizing, and wrathful, Protecting the Great Vehicle secret mantras, Pacifying diseases and demonic influences, Increasing life, power, and auspiciousness, And accomplishing the fruit of happiness and well-being! Om Ah Hum! Padma Badawa Mukha Hum Hrih! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om Hrih Vajra Dakini Nam Balingta Pratitsa Hum Khahi! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om Ah Hrih Khahi! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite this three times, offering to the general guests, Accompanied by the sound of musical instruments, Om, gazing with great compassion, Emanating various tantras, Possessing the tantra of the Wheel of Dancers, Pacifying the violent, I prostrate to you! I prostrate to the emanations of various dances! I prostrate to those who play with weapons such as the vajra! I prostrate to the protector, the supreme deity of all gods! I prostrate to the hero who has perfected skill, the power of the ten strengths! Ati Bhu Ho! Alalalala Ho! The Hundred Syllable Mantra three times. Om, in the ten directions, boundless as the sky, Accomplishing the benefit of all sentient beings, Just like the Lord of Mind's power, May I become one who practices that! May all sentient beings be happy! May all sentient beings be without harm, By whatever path they are liberated, May they quickly attain Buddhahood! Om, you accomplish all the benefit of sentient beings, Grant the siddhis that are in accordance, Having gone to the Buddha-field, I request you to come again! Gacchamu! Thus, the wisdom beings depart, The samaya beings dissolve into me. During breaks in meditation or when sleeping, By the light from my heart touching, the wheel of the mandala dissolves into light, and I dissolve into the samaya being. Thus