English
Holding the wheel jewel. Hūṃ! Those holding the fire pit adorned with green and red flames and vajras are situated in the four directions of the grid. The flute-playing goddesses, etc., are as before. Regarding the hand implements, they are adorned with precious jewels, and their bodies radiate the light of red jewels. These are the deities of the Vajra Surya mandala. As for the Horse King mandala: Jīḥ! To the right of the Horse King is the goddess Various Lotus Mother (Padma), who is green and yellow. Haḥ! To the left of the Horse King is the goddess Various Vajra Mother, who is green and blue. Both hold in their right hands implements that match their own names, and in their left hands they hold skull cups filled with blood, fully adorned with the attire of wrathful mothers. In the case of a single mandala, the four families can be combined in any way. However, because the activities and jewels are in the same direction, and according to the general rules of the tantra, it must be the same as Vajra Surya. If it is done as a peaceful mandala, then it should be done in that way. There are also those who consider it to be the same as Vairochana. If it is done as a wrathful mandala, then it should be done according to the system of Heruka. In this case, since the wrathful Horse King is the main deity, Hrīḥ! Gauri, white and yellow, etc., those who make mudras are situated in the four central corners, such as the east of the various vajras. It is said that those who hold skull clubs are situated in the corners of the various vajras, in the four intermediate directions. This view should be abandoned. From Mamaki holding the arrow, up to being situated between the four petals, is not necessary. Amrita, etc., are as described above. All the goddesses' implements are adorned with various vajras. Thus, when the assembly of wisdom deities is invoked to manifest, in the form of the sun and the sun's rays, in the east are the eight great gods and the guardians of the directions, in the south are Yama and the assembly of mamos, in the west are the messengers and the eight great nagas, and in the north are the eight yakshas and the assembly of bhutas. Furthermore, all the oath-bound servants and the spirits of the three realms, who have infinite faith in the manifestation of the mandala, are situated on the outer worldly cloth. In the case of gathering the families, there are times when it is desired that all the goddesses be with their own self-appearing father deities, but this is not absolutely necessary. If all the goddesses are visualized as the consorts of the wheel-turning king, then it is easier to meditate. Thus, if according to the six mandalas, there are one hundred and twenty-two retinue goddesses, the outer mandala has four gatekeepers, plus the twelve main father and mother deities, totaling
Chinese
一百三十八。主尊父母双运，与金刚萨埵坛城和基坛城的门等同族类的总和。也说是百二十八。总的来说，就九坛城而言，也有二百零六，或四十二，或六十之间的说法。上师们主要以六聚坛城为主，因为稍微简略一些更方便，所以这里就按通常的六坛城来解说。然而，我自己的分别念认为九坛城更好，马头明王处，以各种莲花和各种金刚母代替莲花瓣的女神们，所以认为舍弃各个坛城的莲瓣女神们才是确定的。还有，金刚萨埵和毗卢遮那佛等诸神是菩萨跏趺坐，黑汝嘎等是半跏趺舞姿，歌舞自在的是半跏趺嬉戏坐，金刚日的是金刚跏趺坐，马头明王等是忿怒跏趺坐，也有人说是伸展收缩。这些被称为极瑜伽。所有坛城诸神的眼睛和色蕴是毗卢遮那佛，耳朵和感觉是金刚日，舌头和意识是莲花歌舞自在，鼻子和行蕴是马头明王，心和识蕴是黑汝嘎，身体和智慧是金刚萨埵。从心间的种子字放出光芒，智慧轮，班杂萨玛匝（藏文，梵文天城体，vajra samājaḥ，金刚萨玛匝），班杂布斯贝布（藏文，梵文天城体，vajra puṣpe pu，金刚花花），度贝度（藏文，梵文天城体，dhūpe dhu，香香），阿洛给舍（藏文，梵文天城体，āloke hri，光明舍），根德港（藏文，梵文天城体，gandhe gaṃ，香根），萨瓦布匝萨帕惹纳吽（藏文，梵文天城体，sarva pūja spharaṇa hūṃ，一切供养开展吽）。从心间幻化的四位天女用甘露宝瓶沐浴，并在三处灌顶。使之远离一切垢染。从诸神的顶门融入无二。匝吽邦霍（藏文，梵文天城体，jaḥ hūṃ vaṃ hoḥ，匝吽邦霍），嗡布达阿比钦匝嗡（藏文，梵文天城体，oṃ buddha abhiṣiñca oṃ，嗡 佛陀 灌顶 嗡），嗡班杂阿比钦匝吽（藏文，梵文天城体，oṃ vajra abhiṣiñca hūṃ，嗡 金刚 灌顶 吽），嗡惹纳阿比钦匝仲（藏文，梵文天城体，oṃ ratna abhiṣiñca traṃ，嗡 宝 灌顶 仲），嗡班玛阿比钦匝舍（藏文，梵文天城体，oṃ padma abhiṣiñca hrīḥ，嗡 莲花 灌顶 舍），嗡嘎玛阿比钦匝阿（藏文，梵文天城体，oṃ karma abhiṣiñca ā，嗡 业 灌顶 阿），嗡惹纳玛拉阿比钦匝仲（藏文，梵文天城体，oṃ ratna mālā abhiṣiñca trāṃ，嗡 宝鬘 灌顶 仲），巴扎朗巴吽（藏文，梵文天城体，paṭalaṃ ba hūṃ，巴扎朗巴吽），嗡邦班杂若斯度嘿（藏文，梵文天城体，oṃ baṃ vajra ruṣṭu heḥ，嗡 邦 金刚 忿怒 嘿），康阿比钦匝芒（藏文，梵文天城体，khaṃ abhiṣiñca maṃ，康 灌顶 我），这样是毗卢遮那佛的众神，嘿阿比钦匝芒（藏文，梵文天城体，hi abhiṣiñca maṃ，嘿 灌顶 我），是黑汝嘎的，舍阿比钦匝芒（藏文，梵文天城体，hrīḥ abhiṣiñca maṃ，舍 灌顶 我），是莲花歌舞自在的。
English
One hundred and thirty-eight. The main deity is the union of father and mother, and the sum of the related families of the Vajrasattva mandala and the gatekeepers of the base mandala. It is also said to be one hundred and twenty-eight. In general, considering the nine mandalas, there are also formulations of two hundred and six, or forty-two, or sixty. The previous lamas mainly focused on the six-assembly mandala, and because it is slightly simpler and more convenient, it is explained here according to the usual six mandalas. However, my own discernment is that the nine mandalas are better, and at Hayagriva, instead of the lotus petal goddesses, there are various lotuses and various Vajra Mothers, so it is considered certain that the lotus petal goddesses of each mandala should be abandoned. Also, the deities of Vajrasattva and Vairocana are in the bodhisattva posture, the Herukas are in a half-lotus dancing posture, the dancing Isvara are in a half-lotus playful posture, the Vajra Sun is in the vajra posture, and Hayagriva is in the wrathful posture, and some say it is stretching and contracting. These are called supreme yoga. For all the deities of the mandala, the eyes and form aggregate are Vairocana, the ears and feeling are Vajra Sun, the tongue and perception are Padma Nartesvara, the nose and volition are Hayagriva, the mind and consciousness are Heruka, and the body and wisdom are Vajrasattva. From the seed syllable in the heart, rays of light emanate, the wheel of wisdom, Vajra Samaja (藏文，梵文天城体，vajra samājaḥ，金刚萨玛匝), Vajra Puspe Pu (藏文，梵文天城体，vajra puṣpe pu，金刚花花), Dhupe Dhu (藏文，梵文天城体，dhūpe dhu，香香), Aloke Hri (藏文，梵文天城体，āloke hri，光明舍), Gandhe Gam (藏文，梵文天城体，gandhe gaṃ，香根), Sarva Puja Spharana Hum (藏文，梵文天城体，sarva pūja spharaṇa hūṃ，一切供养开展吽). From the heart, the four emanated goddesses bathe with nectar vases and empower at the three places. They are made free from all defilements. From the crown of the heads of the deities, they merge indivisibly. Jah Hum Bam Hoh (藏文，梵文天城体，jaḥ hūṃ vaṃ hoḥ，匝吽邦霍), Om Buddha Abhishinca Om (藏文，梵文天城体，oṃ buddha abhiṣiñca oṃ，嗡 佛陀 灌顶 嗡), Om Vajra Abhishinca Hum (藏文，梵文天城体，oṃ vajra abhiṣiñca hūṃ，嗡 金刚 灌顶 吽), Om Ratna Abhishinca Tram (藏文，梵文天城体，oṃ ratna abhiṣiñca traṃ，嗡 宝 灌顶 仲), Om Padma Abhishinca Hrih (藏文，梵文天城体，oṃ padma abhiṣiñca hrīḥ，嗡 莲花 灌顶 舍), Om Karma Abhishinca A (藏文，梵文天城体，oṃ karma abhiṣiñca ā，嗡 业 灌顶 阿), Om Ratna Mala Abhishinca Tram (藏文，梵文天城体，oṃ ratna mālā abhiṣiñca trāṃ，嗡 宝鬘 灌顶 仲), Patalam Ba Hum (藏文，梵文天城体，paṭalaṃ ba hūṃ，巴扎朗巴吽), Om Bam Vajra Rustu Heh (藏文，梵文天城体，oṃ baṃ vajra ruṣṭu heḥ，嗡 邦 金刚 忿怒 嘿), Kham Abhishinca Mam (藏文，梵文天城体，khaṃ abhiṣiñca maṃ，康 灌顶 我), thus are the deities of Vairocana, Hi Abhishinca Mam (藏文，梵文天城体，hi abhiṣiñca maṃ，嘿 灌顶 我), is of Heruka, Hrih Abhishinca Mam (藏文，梵文天城体，hrīḥ abhiṣiñca maṃ，舍 灌顶 我), is of Padma Nartesvara.
Chinese
嗡（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：扎姆），加持我！这是金刚日（金刚太阳）的灌顶。嗡（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），加持我！这是金刚马头明王的坛城灌顶。瑜伽的支分有五种：供养、赞颂、念诵、微细明点。首先是：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿底布霍，班达南卡若弥，咕噜巴帝阿拉拉霍。这样顶礼。嗡，一切大种生起，三千世界微尘数，所有色声香味触法，所有天女众全部，花香灯明，所有殊胜香供养。嗡，巴纳波努布惹帝布，萨瓦达塔嘎达萨玛约给悉地吽。这样变幻供品。嗡，金刚花，金刚香，金刚灯，金刚香，接受吧！吉祥薄伽梵，卡卡卡嘿。这样献上。其他还有，嗡，金刚花啊吽等，到“夏帕”之间加进去。然后，以吽的声音高声歌唱，结吉祥金刚萨埵之歌的手印。这其中，经文中没有关于法之精要的开示。本来也没有为普贤佛母单独设立咒语，因为父尊母尊无二无别，所以宣说主尊的精要。金刚萨埵大乐吉祥尊，祈请您加持我等修行并证悟。嗟！所有如来之自性，安乐空行幻化众，安乐之最胜。调伏众生之各种根器，成就者祈请您加持我等成就。阿拉拉霍！祈请您示现如来之各种行相之舞姿。扎吽班霍！嗟玛，以安乐摄持大乐，并幻化吽，祈请您显现。阿拉拉拉拉霍！祈请所有如来之空行幻化女摄持弟子。以极喜与贪恋之弓箭，以极细微之箭矢增广，以极喜之结合之乐所陶醉之乐，祈请您加持我等成就一切。极乐至上，各种各样，竖立起胜利之幢幡之受用，以及极喜之大自在，大成就者，如来各种各样，安乐至上，享用吧，霍！
English
Oṃ trāṃ abhiṣiñca maṃ. This is the empowerment of Vajra Sun. Haṃ abhiṣiñca maṃ. This is the empowerment of the Vajra Hayagriva mandala. The limbs of yoga are five: offering, praise, recitation, subtle bindu. The first is: Oṃ āḥ hūṃ ati bhu ho. Bandhanaṃ karomi. Guru pati alala ho. Thus, prostrate. Oṃ, all the great elements arise. All the forms, sounds, smells, tastes, tactile objects, and dharmas, as numerous as the dust motes in three thousand worlds. All the assemblies of goddesses are emanated completely. I offer with flowers, incense, lamps, and all supreme fragrances. Oṃ pana po nu pur ra ti pu. Sarva tathāgata samaya yogi siddhi hūṃ. Thus, transform the offerings. Oṃ vajra puṣpe. Vajra dhūpe. Vajra āloke. Vajra gandhe. Pratīccha ho. Śrī bhaṃga vān. Kha kha khāhi. Thus, offer. Furthermore, Oṃ vajra puṣpe āḥ hūṃ, etc. Add up to "śapta." Then, sing loudly with the sound of hūṃ, and bind the mudrā of the song of glorious Vajrasattva. In this, there is no clarification of the essence of the Dharma in the scriptures. Originally, there is no separate mantra for Samantabhadrī either. Because the father and mother are inseparable, the essence of the main deity is spoken. Vajrasattva, great bliss, auspicious one, please bless us to practice and realize. Kye! The self-nature of all tathāgatas, the bliss, the assemblies of ḍākinīs, the supreme of bliss. Subduing the various dispositions of beings, accomplished one, please bless us to accomplish. Alala ho! Please show the various dances of the union of the tathāgatas. Jaḥ hūṃ vaṃ hoḥ! Kye ma, hold the great bliss with bliss and transform hūṃ, please make it appear. Alala lalala ho! Please let the illusory ḍākinīs of all tathāgatas hold the disciples. With the bow and arrow of great joy and attachment, expanded with the finest arrows, intoxicated by the bliss of the union of great joy, please bless us to accomplish everything. Supreme bliss, various, the enjoyment of raising the victory banner of complete victory, and the great power of great joy, great accomplished one, tathāgata various, enjoy the supreme bliss, hoḥ!", "chinese_translation_continued": "这是吉祥金刚萨埵之歌。结毗卢遮那佛之歌的手印，嗡。", "english_translation_continued": "This is the song of glorious Vajrasattva. Bind the mudrā of the song of Vairochana, Oṃ.
Chinese
嗡 茹茹 斯普茹 匝瓦拉 德叉 悉地 洛匝内 萨瓦 阿瓦 悉达呢 梭哈。如是安布于诸佛母之舌。 嗡 班匝 萨埵 萨玛雅 等。 嗡 阿 吽。 敬礼极喜之主。 敬礼如来之主。 祈请如来成就圣者。 祈请誓言圣者成就。 祈请净化一切大供。 祈请成就一切大供。 祈请安住于大平等之境。 常恒之歌。 吉祥黑汝嘎之歌之手印。 索巴 嘎斯达 玛哈 纳德 沃。 哈日 米日。 希日 耶。 如是安布。 吽 敬礼金刚事业之箭弓。 敬礼金刚贪欲誓言吉祥汝。 敬礼金刚卡章极怖畏。 敬礼金刚铃极摇动之吉祥。 获得观视种种变化之印。 以种种爱抚拥抱而令迷惑。 种种安乐之胜妙稳固一切赐予母。 祈请种种安乐胜妙稀有稳固。 黑汝嘎之歌。 舞自在之手印。 嗡 达咧 嘟达咧 嘟咧 梭哈。 如是安布。 有时极猛烈，于诸众生显现如猛烈女身。 为调伏一切有情故，有时显现手持轮之身。 有时决定寂静不变，亦示现布施梵天之身。 有时极炽燃贪欲，祈请莲花誓言于我成就。 舞自在之歌。 金刚日之手印。 创 巴 巴 扎 扎 扎 扎 扎。 如是安布。 祈请一切灌顶自在圣者，无尽之胜宝藏于我成就。 胜妙身胜幢，竖立胜者金刚。 祈请赐予我极广大之珍宝。 金刚日之歌。 马王之手印。 舍 贝玛 巴扎 索卡 瑜只 效热。 嘿嘿嘿嘿嘿。 如是安布。 有时亦持智者之相。 有时如劫末之劫般猛烈。 有时如胜者之权势般寂静。 有时以马王之合和而成就。 示现胜于享用迷醉之物而欲求安乐之相。 以调伏之权势，胜于千阎罗王而极怖畏。 寂静之身乃梵天