English
Sa Byangchubma, white and red, holding the posture of simultaneously drawing four arrows marked with Brahma's head and a bow. Bhrūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): BHRŪṂ, भ्रूं, bhrūṃ, seed syllable. The Dharma Wheel Mother, white and yellow, with two red and blue wheels circling on the middle finger of her right hand, leaning on her left waist. Haḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): HAḤ, हः, haḥ, seed syllable. The Three Realms Victorious Mother, reddish-white, raising a three-pronged spear in her right hand and holding a vajra to her heart in her left. Khaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): KHAM, खं, khaṃ, seed syllable. The Desire自在Mother, green, holding a wish-fulfilling tree's tender branch swayed by the wind, with dancing postures arranged clockwise in the four directions, starting from the east of the eight windows. Oṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): OṂ, ओं, oṃ, seed syllable. Flute Mother, blue. Haṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): HAṂ, हं, haṃ, seed syllable. Lute Mother, yellow. Vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): VAṂ, वं, vaṃ, seed syllable. Big Drum Mother, red. Saṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): SAṂ, सं, saṃ, seed syllable. Clay Drum Mother, green, arranged clockwise starting from the southeast of the eight windows. Oṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): OṂ, ओं, oṃ, seed syllable. Flower Mother, reddish-yellow. Āḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): ĀḤ, आः, āḥ, seed syllable. Incense Fire Mother, white. Aṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): AṂ, अं, aṃ, seed syllable. Lamp Mother, red. Aḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): AḤ, अः, aḥ, seed syllable. Scented Water Mother, green, arranged clockwise starting from the fire at the four corners of the outer boundary. The eight, starting with the Flute Mother, hold hand implements marked with vajras that match their respective names. Those sixteen goddesses, starting with the Bliss Supreme Mother, are adorned with all silk and jewel ornaments, possessing charming and beautiful postures, blazing circles of light, residing with graceful demeanor and in the posture of a bodhisattva's lotus seat. These are the unique deity assembly of Vajrasattva. Jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): JAḤ, जः, jaḥ, seed syllable. Horse-Headed Wrathful Mother, white, with a horse's head, holding an iron hook and a skull cup filled with nectar. Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): HŪṂ, हूं, hūṃ, seed syllable. Pig-Faced Mother, blue, holding fangs and a lasso. Vaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): VAṂ, वं, vaṃ, seed syllable. Manifestation Mother, red, with a dog's head, holding an iron chain marked with the sun and moon. Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): HOḤ, होः, hoḥ, seed syllable. Ash-Terrifying Corpse Mother, green, with a vulture's head, holding a bell and a skull cup filled with nectar marked with the body of Amitabha, arranged in pairs. Located at the four gates, starting from the east, of the central mandala and the outer base mandala, arranged clockwise. They also hold their respective hand implements marked with vajras, fierce and wrathful, possessing charnel ground attire, extending their right hands, residing in the midst of blazing flames. These are Vajrasattva and the gate mothers of the base mandala. Haṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): HAṂ, हं, haṃ, seed syllable. All Buddhas Collective Mother, white, holding a lotus marked with a tongue. Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): HŪṂ, हूं, hūṃ, seed syllable. Extremely Victorious Mother, yellow, with hands clasped together. Trāṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): TRĀṂ, त्रां, trāṃ, seed syllable. All-
English
The auspicious red mother, holding a five-pronged vajra and a precious torma. Dhaṃ. The inexhaustible vessel mother, holding a vessel filled with various colored jewels and a conch shell, resides on the four petals of the Vairocana mandala. Oṃ, the Buddha-endowed mother, reddish-yellow, holding the body of the victorious Akshobhya in her heart. Bruṃ. The fair-faced mother, white, like a mirror, holding a mirror and a whisk. Ha. The great cloud mother, blue, holding a vajra cloud that pours hail. Khaṃ. The sky-eyed mother, yellowish-white, holding a lotus marked with eyeballs. The eight-eyed mothers reside in the four directions, starting with the east, in a clockwise direction. Oṃ. From the one called Flute Woman to the burning fire mass, the eight offering goddesses, and the four gatekeepers, are the same as before, but holding things filled with nectar, thus expanding them, and residing at the four gates in a clockwise direction. Recite as such. In the place of "marked with a vajra," change it to "marked with a wheel." These are permanent, that is, the deities of Vairocana. Hrīḥ. Gauri, white-yellow, with a slightly peaceful radiance, four faces and eight arms, drawing a bow and arrow, piercing the four heads of Brahma. Hni. Chauri, reddish-yellow, with a fierce demeanor, the right hand pointing an eight-spoked wheel with the tarjani mudra. The left hand holding an iron hook at the heart, embracing a khatvanga. Jji. Pramoha, reddish-black, with a deluding appearance, the upper face being a pig's face, the first two hands holding a trident and a skull cup. The lower two hands holding a wheel and a clenched fist. Standing with the right leg extended. Ji. Vetali, white, with a corpse-raising appearance. Holding a skull cup filled with nectar, and making the three-banner mudra. These reside in the gaps of the four directions. Hūṃ. Pukkasi, with various colors, in a dancing posture. Holding a five-pronged vajra and a sprout of the wish-fulfilling tree. The special characteristic of this deity's body color is: the four knees, thighs, and arms are white, the body and the four fallen fish are red, and the excellent leaves held in the hands are like blue. Thus it is said, the blue face is in terms of meaning, and there are also those who say the thighs are yellowish-white. Phaṭ. Chaṇḍali, bluish-black, with a hooking and moving appearance, holding a wind banner marked with a vajra and a trident. Hūṃ. Ghasmari, yellowish-black, with a corpse-eating appearance, holding a sword and a hearth. Phaṭ. Smesama, dark blue, with an extremely distracted appearance, the two right hands holding a vajra and a red conch shell. The two left hands holding a bow and arrow. Svāhā. These are the wrathful deity assembly.
English
Those holding the two-fold skull cup and lasso, the khatvanga and the lance, are situated in the four corner squares. Thus, the eight wrathful mothers are adorned with tiger skin and silk garments, snakes, skull garlands, and jewels, and reside in a dancing posture on a lotus-sun seat. The white arrow-holding mother holds a bow and arrow. Vam. The yellow khatvanga-holding mother holds a khatvanga with a bell. Yam. The reddish-yellow wheel-holding mother holds an eight-spoked wheel. Ram. The green various-banner-holding mother holds a banner with a bell hanging from it. They are situated on the four petals of the main lotus. The flower mother and the others are the same as before, but with a wrathful demeanor. In the case of the hand implements, it is called being marked with a wrathful vajra. These are the deities of Heruka. Dza. The red All-Seeing Mother holds a red lotus in her right hand in a conceited manner and opens her right hand. Hum. The green Tara leans a blue lotus stalk against her waist and draws it with her right hand. Vam. The blue Earth-Holding Mother holds a wheel and a white lotus. Hoh. The white Wrathful Frowning Mother dances with the gesture of a three-pronged spear and holds a blue utpala. These are situated on the four petals. Hum. The white Fierce Powerful Mother raises a vajra in her right hand and holds a red lotus in her left hand. He. The blue-green Various Lotus Mother raises a wheel upwards and holds various lotuses. Ah. The golden Lotus Garment Mother holds a makara banner and a yellow lotus. Hoh. The red Lotus Powerful Mother holds a five-pronged vajra and a red lotus. Explanation of the eight squares, etc. The flute mother and the others are the same as before, but with an amorous demeanor, covered with a lotus garland. These are the deities of Padma Gardwang. Om. The red Empowerment Mother holds a jewel diadem marked with a vajra. Hrih. The yellow Treasure-Holding Mother holds a vase filled with jewels. Hoh. The red-white Supreme Banner Mother holds a banner with a jewel top. Ham. The green Great Offering Mother holds a vessel filled with various substances. These are situated on the four petals in the center of the Vajra Sun Mandala. Dza. The reddish-yellow Bow and Arrow Mother holds a bow and arrow. Hum. The blue Sword Mother holds a sword and a khatvanga. Vam. The reddish-yellow Sun Mother, the sun's circle.
Chinese
手持轮宝。 吽 (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)！手持饰有绿红色火焰和金刚杵的火炉者，安住于方格的四方。笛女等如前所述。至于手印，以珍宝为饰，身放红色宝珠之光。这些是金刚日（Vajra Surya）的坛城众神。至于马王坛城： ཛཱིཿ (藏文，梵文天城体：जीः，梵文罗马拟音：jīḥ，汉语字面意思：吉)！马王右侧是各色莲花母（Padma），呈绿黄色。 ཧཿ (藏文，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈)！马王左侧是各色金刚母（Vajra），呈绿蓝色。二者皆右手持与自身名号相符之法器，左手持颅血，具足忿怒母之装束。若为单一坛城，四部可随意组合。然因事业与珍宝方位相同，且依续部总规，故必与金刚日相同，若作寂静坛城，则如是行。亦有视同毗卢遮那佛者。若作忿怒坛城，则依黑汝嘎之规。其中马王忿怒尊为主尊， ཧྲཱིཿ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)！高丽（Gauri）白黄等，结手印者安住于杂色金刚杵之东等中央四角。如是说，持髅杖者安住于杂色金刚杵之角隅，四方隅。此说应舍弃。芒箭母（Mamaki）至安住于四瓣莲花之间，则不必需。阿美朵嘎母（Amrita）等，如前所述。所有天女之法器皆饰以杂色金刚杵。如是迎请智慧尊众显现时，以太阳和阳光的形式，东方有八大天和护方神，南方有阎罗王和母众，西方有使者和八大龙王，北方有八大夜叉和鬼众。此外，所有奉命的誓盟者，以及三界之鬼神，对坛城显现出无限的虔诚，都安住在外围世间的布幔上。在汇集诸部的场合，有时会希望所有的天女都与自己显现的本尊父佛在一起，但这并非绝对必要。如果将所有天女都观想为轮王明妃，则更容易禅修。如是，若依六坛城，则有眷属天女一百二十二尊，外坛城有四门神，加上主尊父母十二尊，共计