Chinese
嗡。净化。从空性中，由阿字所出，智慧颅器广大，其中残食供品美好广大，化为甘露大海。嗡啊吽哈呵舍。阿字（三次）。于外门处所住之游散部多众，无权观看三昧耶仪轨者，施予彼等。愿具足修持金刚乘秘密殊胜瑜伽之资格。嗡 乌支扎瓦林达 巴卡萨 萨瓦哈。以松巴净化。唱金刚歌，以及祈愿吉祥等，此乃达喇那他所说。吉祥。校对。 嗡。吉祥。顶礼吉祥胜乐轮。欲作手供者，备办二水、五种受用、内供、鲜花、食子、法器等，先行自生本尊。左手，以自性空净化。从空性中，于手掌心生出五瓣莲花，莲花中心及花瓣上皆有月轮座。手指关节中央及指甲汇集处，各有莲花月轮座。然后从内供中，以右手无名指取之，点于手掌心、手指关节及指甲汇集处，念诵“嗡 嗡 诃”至“嗡 啪 啪”一遍。于手掌莲花中心，嗡 班 红色金刚亥母，从前方顺时针于五瓣莲花上依次为：吽 扬 蓝色……直至旃提迦之体性。拇指上，嗡 嗡 诃 白色金刚萨埵。食指上，嗡 纳玛嘿 黄色毗卢遮那佛。中指上，嗡 梭哈 吽 红色莲花自在舞王。无名指上，嗡 勃 舍 吒 嘿 黑色吉祥黑汝嘎。小指上，嗡 吽 吽 呵 红黄色金刚日。于指甲汇集处，嗡 啪 啪 吽 绿色马头明王之体性。手之地界为佛眼佛母，水界为嘛嘛枳佛母，火界为白衣佛母，风界为度母，空界为莲花网。复于彼等一切处洒内供，念诵“嗡 啊 吽”十二遍。于手腕关节及手掌背面等处，刹那间。
English
Om. Purify. From emptiness, from the letter A, a vast skull cup of wisdom arises, filled with excellent and vast leftover offerings, transformed into a great ocean of nectar. Om Ah Hum Ha Ho Hrih. A-karo (three times). To the wandering bhuta hosts dwelling at the outer gate, who are not empowered to view the samaya rituals, I give this offering. May they be qualified to practice the secret supreme yoga of the Vajrayana. Om Uccinda Balimta Bhaksha Se Svaha. Purify with Sumba. Sing the Vajra Song and make auspicious prayers, etc. This was said by Taranatha. Auspiciousness. Checked. Om. Svasti. Homage to glorious Chakrasamvara. For those who wish to perform the hand offering, it is necessary to prepare two waters, the five sense offerings, inner offering, flowers, torma, damaru, etc. Precede with self-generation. The left hand, purify with Svabhava. From emptiness, a five-petaled lotus arises in the palm, with a moon seat on the center and petals. Each of the finger joints and the confluence of the nails has a lotus and moon seat. Then, taking from the inner offering with the right ring finger, place a bindu on the palm, finger joints, and the confluence of the nails, reciting "Om Om Ha" to "Om Phat Phat" once. In the center of the lotus in the palm, Om Bam red Vajravarahi, from the front clockwise on the five petals in order: Hum Yam blue... up to the essence of Candika. On the thumb, Om Om Ha white Vajrasattva. On the index finger, Om Nama Hi yellow Vairochana. On the middle finger, Om Svaha Hum red Padmanartesvara. On the ring finger, Om Baushta He black glorious Heruka. On the little finger, Om Hum Hum Ho red-yellow Vajra Sun. On the surface of the confluence of the nails, Om Phat Phat Hum green Hayagriva. The earth element of the hand is Buddhalochana, the water element is Mamaki, the fire element is Pandara, the wind element is Tara, the space element is Padmadala. Again, sprinkle inner offering in all those places, reciting "Om Ah Hum" twelve times. At the wrist joint and the back of the palm, in an instant.
Chinese
于证悟道上永不被魔所胜， 蕴界诸众以光明炽燃为饰， 于胜妙喜宴中享乐而欢喜， 为此当从胜者之次第， 以智慧轮之焚烧抛掷， 于此增进令满足之次第， 令诸事业悉皆至终尽。
English
Never again defeated by Mara on the path to enlightenment, The aggregates and elements are adorned with radiant light, Rejoicing and delighting in the supreme feast. For this purpose, from the stages of the Victorious One, With the wheel of wisdom, through burning and offering, Advance this stage of satisfaction, Bringing all activities to completion.
Chinese
在边缘绘制瓶顶，如果未完成，布置堆积也可以。在边缘画白色莲花串，在外围画蓝色弯刀串，在事业的边缘画蓝色金刚杵串，在黄色四方台座上画半月金刚杵。绘制方法有广、中、略三种，这是略的画法。与火炉的圆形相符，用乳木或森林牛粪堆积成一肘高的圆形。火炉的东南角设置火室，准备一份酥油糌粑，内部装满木柴。最后进行设置箭网、镜子、木钉、彩线的操作。即使这些未完成也没有妨碍。像供养坛城一样，在八个方向铺设吉祥草。用肉酒装饰三个朵玛，以及钥匙、涂香水的海螺、吉祥草的散布器，还有金刚铃、手鼓、内供、两个海螺。修行者面向世间的东方，在火炉的右边摆放供品，左边摆放焚烧物，从前面开始依次摆放。焚烧木使用乳木，粗细如小拇指，长度从八指到一肘都可以，涂上蜂蜜和黄油，带树枝也可以。焚烧木和精华的油也要好好准备。设置宝瓶，如果修行成就，必须要做，但如果是简略的，不做也没有妨碍，要知道。然后，先行供养朵玛，加持处所和物品，先前进行圆满的自生瑜伽。将坛城收摄回来，自身以具足二臂的慢心，准备供水和涂香水，用松巴（藏文，梵文天城体，sumbha，摧毁）净化，用梭巴瓦（藏文，梵文天城体，svabhāva，自性）清净。从空性中，从勃隆（藏文，梵文天城体，bhrūṃ，种子字）和香（藏文，梵文天城体，śaṃ，种子字）中，在具有特征的白色海螺中，从吽（藏文，梵文天城体，hūṃ，种子字）吽（藏文，梵文天城体，hūṃ，种子字）中生出涂香水，成为令水神和火神欢喜，具足一切能力的供水。观想涂香水，念诵尽可能多的松巴（藏文，梵文天城体，sumbha，摧毁），对供水念诵二十一次七字真言。第二，用涂香水洒在火炉和所有物品上，念诵松巴（藏文，梵文天城体，sumbha，摧毁）等和嗡梭哈（藏文，梵文天城体，oṃ svāhā，嗡，成就）的涂香水，用梭巴瓦（藏文，梵文天城体，svabhāva，自性）清净。从空性中，从吽（藏文，梵文天城体，hūṃ，种子字）中生出寂静的火炉口。
English
At the edge, draw vase tops. If not completed, arranging piles is also acceptable. On the edge, draw a garland of white lotuses, on the periphery, a garland of blue curved knives, and on the edge of the activity, a garland of blue vajras. On the yellow square platform, draw half-moon vajras. Among the extensive, intermediate, and concise drawing methods, this is the concise one. In accordance with the round shape of the stove, stack milkwood or forest cow dung into a round shape about an elbow high. Set up the fire chamber in the southeast corner of the stove, and prepare a portion of ghee-tsampa, filling the inside with firewood. Finally, perform the practice of setting up arrow nets, mirrors, pegs, and colored threads. Even if these are not completed, it doesn't matter. Like offering to a mandala, spread kusha grass in the eight directions. Decorate three tormas with meat and alcohol, along with keys, a conch shell with scented water, a kusha grass sprinkler, a vajra bell, a hand drum, inner offerings, and two conch shells. The practitioner, facing the worldly east, places offerings on the right side of the stove and combustibles on the left side, starting from the front and arranging them in order. The sacrificial wood is made from milkwood, as thick as a small thumb, and the length can be from eight fingers to one cubit. Coat it with honey and butter, and it can also have branches. The sacrificial wood and the essence of oil should also be well prepared. Setting up a vase is necessary if the practice is to be accomplished, but if it is concise, it is acceptable not to do it, it should be known. Then, first offer the torma, bless the place and objects, and previously perform the complete self-generation yoga. Gather the mandala closer, and with the pride of having two arms, prepare offering water and scented water. Purify with Sumbha (Sumbha, Destroyer), purify with Svabhava (Svabhāva, Self-nature). From emptiness, from Bhrum (Bhrūṃ, Seed Syllable) and Sham (Śaṃ, Seed Syllable), in a white conch shell with characteristics, from Hum (Hūṃ, Seed Syllable) Hum (Hūṃ, Seed Syllable) arises scented water, becoming an offering water that pleases the water and fire gods and possesses all abilities. Focusing on the scented water, recite as much Sumbha (Sumbha, Destroyer) as possible, and recite the seven-syllable mantra twenty-one times for the offering water. Secondly, sprinkle scented water on the stove and all objects, reciting Sumbha (Sumbha, Destroyer), etc., and the scented water of Om Svaha (Oṃ Svāhā, Om, Accomplishment), purify with Svabhava (Svabhāva, Self-nature). From emptiness, from Hum (Hūṃ, Seed Syllable) arises the peaceful stove mouth.
Chinese
白色圆形，直径一肘，深度半肘，开口处有白色莲花的花环，边缘有弯刀的花环，事业的开口处有金刚的花环作为标志，具有事业的开口。外面的方形台子上，有半月金刚作为标志。清澈无碍，内部充满了天神之物的木柴。供品和焚烧物不可见，在空性中，从阿字生出智慧的颅器，在宽广的内部，从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）融化后产生的供水、洗脚水、鲜花、熏香、灯、香水、食物、音乐和焚烧物，由世间和出世间的善根所成就，本体美好而广阔，处所遍布天空的边际，时间直到轮回未空之际，如同由菩萨普贤行愿所生的供养云团，具有成办各自事业的圆满能力。念诵嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿甘（藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水）……直到阿康 梭哈（藏文：སྭ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）之间，并演奏乐器。用嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）三次涂油，三次燃烧芝麻，用嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）西日 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）三次涂油和谷物，用嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）则让 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）三次涂谷物，用嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）咕噜咕噜 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）净化并加持其他物品。然后点燃火种，结成合掌印，念诵桑巴，用左旋的方式绕火炉三次，然后将火种放入火炉中。念诵嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘿汝嘎 玛哈 班杂 匝拉 匝拉 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。一边念诵，一边用小勺子舀三次酥油倒入，使火燃烧起来。然后用吉祥草洒净水，在桑巴的周围，用嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）加持，用自性空净化。从空性中，从让字生出智慧的火焰堆，在熊熊燃烧的中央，从邦字生出白色圆形的水坛，在水坛的座垫上，从让字生出三尖的短杖，以让字作为标志，从中生出火神巴巴嘎，身色白色，一面四臂，三只眼睛，发髻高耸，手持供品，右边的两只手拿着短杖和施无畏印，左边的两只手拿着念珠和水罐，从身体的各个部分流淌出白色的甘露。
English
White and round, one cubit in diameter and half a cubit in depth, with a garland of white lotuses on the opening, a garland of curved knives on the edge, and a garland of vajras marking the opening of the activity, complete with the opening of the activity. Outside, a square platform is marked with a crescent vajra. Clear and unobstructed, the inside is filled with firewood of divine substances. The offerings and burnt offerings are invisible, and from the state of emptiness, from the letter A arises a skull cup of wisdom, and within its vastness, from the melting of Oṃ Āḥ Hūṃ arise the offering water, foot-washing water, flowers, incense, lamps, perfumed water, food, music, and burnt offerings, all accomplished through the merits of worldly and transcendental virtues. Its essence is good and vast, its place pervades the limits of the sky, and its time lasts until the end of samsara, like a mass of offering clouds arising from the liberation of the bodhisattva Samantabhadra, possessing the complete ability to accomplish each activity. Recite Oṃ Vajra Arghaṃ... up to Akham Svāhā, and play great music. Anoint with ghee three times with Oṃ Ā Svāhā. Burn sesame three times, and anoint with ghee and grains three times with Oṃ Śrī Svāhā. Anoint the grains three times with Oṃ Jīraṃ Svāhā, and purify and bless the other substances with Oṃ Kuru Kuru Svāhā. Then, light the kindling and hold it with palms joined in the gesture of holding. Recite Sumbha, and circumambulate the stove three times in a counterclockwise direction, then place the kindling in the stove. While reciting Oṃ Heruka Mahā Vajra Jvāla Jvāla Hūṃ Hūṃ, pour three small ladles of ghee to ignite the fire. Then, sprinkle cleansing water with kusha grass, and around the Sumbha, purify with Oṃ Svāhā and Svabhāva. From the state of emptiness, from Raṃ arises a heap of wisdom fire blazing intensely, and in the center, from Vaṃ arises a white, round mandala of water, and on the seat of the water mandala, from Raṃ arises a three-pronged staff marked with Raṃ, from which arises the fire god Papaka, with a white body, one face, four arms, three eyes, a matted hair topknot, holding offerings. The two right hands hold a staff and bestow fearlessness, and the two left hands hold a rosary and a water pot, and from all parts of his body flows a stream of white nectar.