Chinese
这些是诸神。在轮的中心，有大忿怒尊胜三界。四面分别是黑色、绿色、红色和黄色。前两只手以吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）印持有金刚铃。拥抱金刚亥母双身。另外两只手拿着剑和木橛。再两只手拿着弓和箭。又两只手拿着铁钩和绳索。再两只手拿着敌杖和三尖戟。再两只手扬起象皮作为上衣，同时拿着颅碗和卡杖嘎。右腿伸展，踩着怖畏金刚和时母。在十个轮辐上，东方是鸦面母，被阎魔法的终结者黑色锤子持有者拥抱。北方是猫头鹰面母，被障碍终结者绿色杂色金刚持有者拥抱。西方是狗面母，被莲花终结者红色莲花持有者拥抱。南方是猪面母，被智慧终结者黄色箭持有者拥抱。南方是阎摩坚固母，被自在蓝色铁钩持有者拥抱。真如之外是阎摩使者母，蓝色棍棒持有者黑色棍棒持有者拥抱。风口处是阎摩獠牙母，被大力士烟色三尖戟持有者拥抱。东北方是阎摩摧毁母，被不动明王蓝色剑持有者拥抱。上方是空行母白色，被顶髻转轮王白色轮持有者拥抱。下方是地行母各种颜色，被损害施者之王黑色木橛持有者拥抱。所有忿怒尊都用左手拿着带有威胁手印的蛇索。眷属主要是智慧母。所有这些都戴着伟大的金刚持的头饰。如果进行遣除，则在此处念诵出自显句的乌瑟腻沙，需要遣除的对境。然后念诵两遍松巴。八大尸林母从心中生起，八大尸林母是红色的，挥舞着锤子、橛、铁钩和绳索。再次，松巴。当发出命令时，将邪魔以十方护法的形式召唤来，放置在从吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中产生的十个容器中，放在金刚母的地面上。嗡（藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）嘎嘎等。用橛钉住。嗡（藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂尔穆德嘎拉等。用锤子敲打。
English
These are the deities. In the center of the wheel is the Great Wrathful One, Conqueror of the Three Worlds. The four faces are black, green, red, and yellow. The first two hands hold a vajra and bell in the hum (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) mudra. Embracing Vajravarahi with two hands. The second two hands hold a sword and a wooden stake. The third two hands hold a bow and arrow. The fourth two hands hold an iron hook and a lasso. The fifth two hands hold an enemy dart and a trident. The sixth two hands raise an elephant skin as an upper garment, and hold a skull cup and khatvanga. The right leg is extended, pressing down on Bhairava and Kalaratri. On the ten spokes, in the east is the crow-faced mother, embraced by Yama's End-Maker, the black hammer-holder. In the north is the owl-faced mother, embraced by the obstacle-ending green variegated vajra-holder. In the west is the dog-faced mother, embraced by the lotus-ending red lotus-holder. In the south is the pig-faced mother, embraced by the wisdom-ending yellow arrow-holder. In the south is Yama's Steadfast Mother, embraced by the sovereign blue iron hook-holder. Outside of reality is Yama's Messenger Mother, the blue staff-holder, embraced by the black staff-holder. At the wind corner is Yama's Fang Mother, embraced by the mighty smoky trident-holder. In the northeast is Yama's Destroyer Mother, embraced by the immovable blue sword-holder. Above is the Sky-Going Mother, white, embraced by the crown-wearing Chakravartin, the white wheel-holder. Below is the Earth-Going Mother, of various colors, embraced by the Harm-Doer King, the black wooden stake-holder. All the wrathful ones hold a snake noose in their left hands with a threatening mudra. The retinue is mainly the Wisdom Mothers. All of them wear the crown of the Great Vajradhara. If performing repulsion, here recite the Ushnishas originating from the Abhidhana, and the object of repulsion is necessary. Then recite Sumba twice. The Eight Cemetery Mothers arise from the heart, the Eight Cemetery Mothers are red, brandishing hammers, stakes, iron hooks, and lassos. Again, Sumba. When the command is issued, the obstacles are summoned in the form of the ten direction protectors, and placed in the ten containers arising from Hum (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), on the ground of the Vajra Mother. Om (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Gha Gha, etc. Struck with a stake. Om (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra Mudgara, etc. Beaten with a hammer.
Chinese
具德母至尊金刚亥母，身色红，大威猛，如亿万太阳般的光辉炽燃。一面二臂，三眼赤红。右手上扬黑色金刚杵或钺刀，左手持满盛五甘露的颅碗于胸前。右腿蜷曲压着黑色怖畏金刚，左腿伸展压着红色时母。左肩斜倚着白色喀章嘎，持有双运自性。大威猛者以五干燥人头为顶饰，五十湿人头为项链。赤裸，以五印庄严，黑色头发散披，以散花点缀，娇美且青春焕发，与不可见之方便无二无别地结合，具有无余幻化、舒展和收摄之身。安住于如劫末之火般熊熊燃烧的火焰之中。第二层次第的东北隅是黑色的空行母，西北隅是绿色的拉玛，西南隅是白色的断生母，东南隅是黄色的有形母，她们右手持达玛茹，左手持盛满五肉的颅碗。三个角隅有三个欢喜旋，三个边角有宝瓶安住。东门是黄色的高丽，北门是红色的 চৌরী (Caurī，梵文天城体：चौरी，梵文罗马拟音：Caurī，汉语字面意思：偷窃者)，西门是蓝色的细微母哈，南门是白色的罗浪玛。东南隅是杂色的布嘎西，西南隅是绿色的旃达丽，西北隅是烟色的格萨玛丽，东北隅是黑色的嘿热嘎光母。所有这些都右手高举喀章嘎，左手持颅碗。在尸陀林的座垫上，东方是乌鸦面母，北方是猫头鹰面母，西方是狗面母，南方是猪面母，她们右手持达玛茹，左手持带期克印的绳索。东南是阎魔坚固母，西南是阎魔信使母，西北是阎魔獠牙母，东北是阎魔摧毁母，她们右手持钺刀，左手持人头。这八位全部身色绿色。眷属们与薄伽梵母相同，只是足为右伸展之姿。此处天尊的形相选择是：主尊四面十二臂，四面分别为红、绿、黑、黄。其他手印与乐音嘿热嘎相同，以象皮为
English
The Bhagavati Vajravarahi, with a red-colored body, is a great and fierce one, blazing with the radiance of billions of suns. She has one face, two arms, and three red eyes. Her right hand holds aloft a black vajra or a curved knife, and her left hand holds a skull cup filled with the five nectars at her heart. Her right leg is bent, pressing down on the black Bhairava, and her left leg is extended, pressing down on the red Kalaratri. Leaning near her left shoulder, she holds a white khatvanga, possessing the nature of union. The great and fierce one is adorned with a crown of five dry human heads and a necklace of fifty wet ones. Naked, she is adorned with the five seals, and her black hair is unbound and adorned with scattered flowers. She is graceful and youthful, united inseparably with the means of invisibility, possessing a body that emanates and gathers all manifestations. She dwells in the midst of a blazing mass of fire like the fire at the end of an eon. In the northeast corner of the second level is the black Dakini, in the northwest corner is the green Lama, in the southwest corner is the white Dumaskandha, and in the southeast corner is the yellow Rupini. They hold a damaru in their right hands and a skull cup filled with the five meats in their left hands. In the three corners are three swirling joys, and in the three edges are vases. In the east gate is the yellow Gauri, in the north gate is the red Cauri (藏文：ཙཽ་རཱི་，梵文天城体：चौरी，梵文罗马拟音：Caurī，汉语字面意思：偷窃者), in the west gate is the blue Thin Mother Ha, and in the south gate is the white Rolamba. In the southeast corner is the variegated Pukkasi, in the southwest corner is the green Chandali, in the northwest corner is the smoky Ghasmari, and in the northeast corner is the black Heruka Light Mother. All of them hold a khatvanga aloft in their right hands and a skull cup in their left hands. On the charnel ground seats, in the east is the crow-faced one, in the north is the owl-faced one, in the west is the dog-faced one, and in the south is the pig-faced one. They hold a damaru in their right hands and a lasso with a threatening gesture in their left hands. In the southeast is Yama Firm One, in the southwest is Yama Messenger, in the northwest is Yama Fang One, and in the northeast is Yama Destroyer. They hold a curved knife in their right hands and a human head in their left hands. All eight of them are green in color. The retinue is similar to the Bhagavati, except that their legs are in a right-extended posture. Here, the choice of the deity's form is: the main deity has four faces and twelve arms, with the four faces being red, green, black, and yellow respectively. The other hand implements are similar to those of the sounding Heruka, with an elephant skin as
Chinese
持有尸陀林主的皮。黑嘿汝嘎四面十二臂，以燃烧的手印拥抱代替牛皮。或者主母六面十二臂，根本面和身色红色，右脚以伸展的舞姿踩踏怖畏时，右边两面蓝色和黄色，左边两面白色和绿色，面为猪面红色。前两手以金刚铃莲花围绕置于心间，第二手以燃烧的手印置于头顶，第三手为人皮的上衣，第四手为达玛茹，第五手为铁钩和绳索，第六手为梵天之头和颅血。又手印与此相同，身色半身，左白右红，四面，根本面与身色相同，左绿，后黄，右蓝。主母六面时，四瑜伽母也做成象等面影，主母做成半身时，她们也做成半身。主母多臂的这三种仪轨中，身以六臂装饰，以及高丽等八天女也如《现观庄严论》上师所说，做成三面六臂，这要从印度经论中了解。这些是从出生的有中使身体清净。自己心间有和自己一样的智慧勇识，其心间有定解勇识，白色金刚的中心有红色വം（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）。观修誓言勇识多臂，但智慧者一定是两臂。然后刹那间明观身坛城，脐间有形母和交抱一对，其余三轮有三瓶和三瑜伽母，顶上有嘿汝嘎，秘密轮后二有交抱二对，莲花心轮有金刚亥母，心间八脉瓣上有高丽等八天女，八孔有鸦面母等八女，顶等二十四处有勇士和空行母四十八位，安立与胜乐金刚身坛城总的相同，这里智慧母是主要的，身色也是，心间的瑜伽母白色，和黑色勇士交抱。
English
Holding the skin of the Lord of the Cemetery. Black Heruka with four faces and twelve arms, embracing with a burning mudra instead of a bull hide. Or the main goddess with six faces and twelve arms, the root face and body color red, the right foot stepping on Bhairava in a stretched dance posture, the two right faces blue and yellow, the two left faces white and green, the face being a pig face red. The first two hands hold the vajra bell lotus around the heart, the second hand places the burning mudra on the head, the third hand is the upper garment of human skin, the fourth hand is the damaru, the fifth hand is the iron hook and rope, the sixth hand is the head of Brahma and cranial blood. Also, the hand symbols are the same as this, the body color is half-bodied, left white and right red, four faces, the root face is the same as the body color, left green, back yellow, right blue. When the main goddess has six faces, the four Yoginis are also made into face shadows of elephants, etc. When the main goddess is made into half-body, they are also made into half-body. In these three rituals of the main goddess with many arms, the body is decorated with six arms, and the eight goddesses such as Gauri are also made into three faces and six arms as described by the master in the Abhisamayalankara, which should be understood from the Indian scriptures. These purify the body from the existence of birth. In one's own heart, there is a wisdom hero who is the same as oneself, and in his heart, there is a samadhi hero, in the center of the white vajra is the red vam（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）. Even if you meditate on the samaya hero with many arms, the wisdom one must have two arms. Then, in an instant, clarify the body mandala, in the navel there is a form mother and a pair in union, in the remaining three chakras there are three vases and three yoginis, on the crown there is Heruka, in the latter two secret wheels there are two pairs in union, in the lotus pericarp wheel there is Vajravarahi, on the eight petals of the heart there are eight goddesses such as Gauri, in the eight holes there are eight such as Crow-faced Mother, in the twenty-four places such as the crown there are forty-eight heroes and heroines, establishing it in the same way as the general Hevajra body mandala, here the wisdom mothers are the main ones, and the body color is also, the yogini in the heart is white, and embraces the black hero.