Chinese
思维供养甘露，念诵：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 玛哈（藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大） 苏卡（藏文：སུ་ཁ，梵文天城体：सुख，梵文罗马拟音：sukha，汉语字面意思：乐）开始，在摧毁者和时辰堆叠之上是日轮，八瓣莲花四方是人尸心间的月亮，四隅月亮座上是充满甘露的颅器，各种莲花环绕，三轮自性以弯刀环绕，无量宫之外……从此处开始，中央座垫之上，自身为胜乐金刚，身蓝色，四面十二臂，根本面深蓝色，右面黄色，左面红色，上面绿色，面容变化，具三只眼，咬牙切齿，前两手持金刚杵和铃，拥抱明妃，另两手持湿象皮，随风飘扬，右边第三手持达玛茹鼓，第四手持钺斧，第五手持弯刀，第六手持三叉戟，左边第三手持金刚杵标志的喀章嘎，第四手持盛满血的颅碗，第五手持金刚索，第六手持梵天首级。头顶有金色把柄的白伞盖。右腿伸展，以半跏趺坐的舞姿安住。发髻高耸，以各种金刚杵、半月、珍宝、五个干颅骨为头饰，具六印和人头鬘，虎皮裙松散，具有九种舞姿，以相好庄严。明妃金刚亥母，身红色，一面二臂三眼，左手持颅碗，拥抱本尊，右手持金刚弯刀，作忿怒印。右腿弯曲，左腿伸展，以舞姿拥抱本尊。头发散开，以五印庄严，具干颅骨项链，喜血而饮血。二者皆安住于如劫末火般的火焰之中。心间各种莲花之上，日轮上有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，额间有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，喉间有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字，心间有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，心间有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字，哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）白色……到旃扎里的自性之间，与共同部分相同。东方是蓝色空行母，北方是绿色拉玛，西方是红色断首女，南方是黄色形色母。
English
Think of offering nectar and say: Om Ah Hum. From Om Ah Vajra Maha Sukham, on top of the stacked destroyers and time signs is the solar mandala. On the four sides of the eight petals are moons in the hearts of corpses. In the four corners, on the lunar seats, are skull cups filled with nectar. Surrounded by various lotus garlands, the nature of the three wheels is surrounded by a garland of curved knives. Outside the immeasurable palace... From there, on the central seat, one's self is Chakrasamvara, with a blue body, four faces, and twelve arms. The root face is dark blue, the right is yellow, the left is red, and the top face is green, with a changing expression, possessing three eyes each, bared fangs. The first two hands hold a vajra and a bell, embracing the consort. The second two hands hold a wet elephant skin, fluttering in the wind. The third right hand holds a damaru drum, the fourth holds an axe, the fifth holds a curved knife, and the sixth holds a trident. The third left hand holds a khatvanga marked with a vajra, the fourth holds a skull cup filled with blood, the fifth holds a vajra lasso, and the sixth holds Brahma heads. On top of the head is a white umbrella with a golden handle. Seated in a half-lotus posture with the right leg extended, in a dancing stance. The hair is piled up, adorned with various vajras, a crescent moon, precious jewels, and five dry skulls. Possessing the six seals and a garland of heads. A tiger skin loincloth is loosened. Possessing the nine moods of dance, adorned with marks and signs. The consort, Vajravarahi, is red in color, with one face, two arms, and three eyes. The left hand holds a skull cup filled with blood, embracing the father. The right hand holds a vajra curved knife and a threatening mudra. Embracing the father in a dancing stance with the right leg bent and the left leg extended. Hair is loose, adorned with the five seals, possessing a necklace of dry skulls, delighting in blood and dripping with blood. Both are dwelling in the midst of flames like the fire of the eon. At the heart, on top of various lotuses, is Hum on the sun. At the forehead is Om. At the throat is Ah. At the heart is Hum. At the heart is Om. Ha white... Up to the nature of Chandali, it is the same as the common part. In the east is the blue dakini, in the north is the green Lama, in the west is the red severed-head woman, and in the south is the yellow Rupini.
Chinese
所有这些都一面四臂三眼。两只左手拿着颅骨和卡杖嘎，两只右手拿着弯刀和达玛茹。赤身裸体，以五印装饰，头发散开。用金刚鬘装饰头部，戴着人头项链。以左腿伸展的半跏趺坐舞姿安住，赐予一切成就。有些人认为主尊和眷属都以右腿伸展的伸屈姿势，那是黑暗的幻化。身体随念近住是空行母。感受随念近住是拉玛。法随念近住是断生母。心随念近住是有形母。真实的等持是吉祥黑汝嘎。忆念等六菩提分是猪母。正断和神足以及信等十圣道是四个宝瓶。心间的种子字的光芒照耀着智慧轮…… 之后，本母是不动佛。四位明妃依次以常、义成、无量光、宝生佛为头饰。如会供轮的仪轨一样，以六位明妃和摩诃苏康之间进行供养。以八句赞颂。嗡 希 玛哈苏卡 班杂 嘿嘿 汝汝 康 阿 吽 吽 啪 梭哈。哈 呵 舍。金刚持自在瑜伽母，铃、衣、燃持者，行者和善之主，底力那若朋听巴，巴丹塔巴玛尔多和，胜乐金刚金刚智足，洛扎旺秋策努和，圣者洛乔格扎钦巴，圣光布顿琼勒巴，诺桑嘎西仁嘉和，钦绕曲杰拉沃巴，智者根嘎顿珠和，索南华觉绛林巴，供养根本上师们。嗡 阿 吽。又如普兰洛琼的传承，巴丹塔巴洛琼和，萨钦索策扎巴之名，萨迦班智达、波东仁波切，大菩萨和扬孜巴，布顿仁波切和琼勒巴，以下同前。在自己的咒语后面加上三个字，供养诸佛。与主尊念诵之间修习的功德相同。嗡 达吉尼 耶 吽 吽 啪。嗡 啦美 吽 吽 啪。嗡 康达 罗哈
English
All of them have one face, four arms, and three eyes. The two left hands hold a skull cup and a khatvanga, and the two right hands hold a curved knife and a damaru. Naked, adorned with the five seals, with hair unbound. The head is adorned with a vajra garland, and has a necklace of human heads. Abiding in a dancing posture with the left leg extended in a half-lotus position, bestowing all siddhis. Some consider the main deity and retinue to be in a posture of stretching and contracting with the right leg extended, which is a delusion of darkness. Mindfulness of the body is the Dakini. Mindfulness of feelings is the Lama. Mindfulness of the Dharma is the Dumkye Ma. Mindfulness of the mind is the Form-possessing Ma. Perfect Samadhi is glorious Heruka. The six limbs of enlightenment, such as mindfulness, are the Pig Mother. Perfect abandonment, the miraculous feet, and the ten noble paths, such as faith, are the four vases. The light rays of the seed syllable at the heart illuminate the wheel of wisdom... After that, the consort is Akshobhya. The four goddesses are adorned with the crowns of permanence, meaning accomplishment, Amitabha, and Ratnasambhava, respectively. As in the Ganachakra ritual, offerings are made with the six goddesses and up to Mahasukha. Praises are offered with eight verses. Om Shri Mahasukha Vajra He He Ru Ru Kam Ah Hum Hum Phet Svaha. Ha Ho Hrih. Vajradhara, the sovereign yogini, bell, garment, flame holder, practitioner and lord of virtue, Tili Naro Pham Thingpa, Bhadantapa Mardo and, Hevajra Vajra Lodan Zhabs, Lhotrak Wangchuk Tsenu and, Arya Lo Chok Drakchenpa, Phak O Buton Khyunglepa, Norzang Kazhi Rinchen Gyal and, Khyenrap Choje Lhawopa, Scholar Kunga Dondrup and, Sonam Paljor Janglingpa, Offerings to the root gurus. Om Ah Hum. Also, according to the lineage from Purang Lochung, Bhadantapa Lochung and, Sachen Sodtse Drakpa's name, Sakya Pandita, Bodong Rinpoche, Great Bodhisattva and Yangtsewa, Buton Rinpoche and Khyunglepa, From then on, as before. Offerings to the deities by adding three syllables to the end of one's own mantra. The same qualities are cultivated between the main deity's recitation. Om Dakini Ye Hum Hum Phet. Om Lame Hum Hum Phet. Om Khanda Roha
Chinese
我于阿字生起月亮，迦字生起太阳，彼二者之间，吽字生起金刚，以吽字为标志，彼等融为一体，从彼之中，自身成为因金刚持，白色金刚萨埵，白黄绿三面，以根本二手持金刚和铃，拥抱自现之明妃，剩余右手二者持铁钩和绳索，左手二者持嘎巴拉和卡杖嘎，具有颅骨宝冠，以一切饰品庄严，右腿伸展之姿，具有寂静且贪恋之相。父母随后贪恋，以平等入定之缘故，虚空之梵音进入父之口中，以流星转移之方式进入母之空界中，父母融入菩提心之体性中。从明点生起之天女们，以美妙之歌声劝请起立，即： 霍！三有之安乐之主， 阿啦啦啦霍！ 国王之大乐欢喜之众， 莲花之中金刚嬉戏， 阿啦啦啦霍！ 十方善逝之心要开展， 作为一切之心要之主， 三有之精要， 请证悟大乐， 阿啦啦啦霍！ 请使主尊欢喜解脱， 大乐阿啦啦啦霍！ 如是劝请。天女们融入明点中，彼即变成吽字生起金刚，以吽字为标志。彼之光芒放射和收摄而圆满，即是果金刚持黑汝嘎，身色蓝色，黑黄绿三面，六手中最初二者以吽印之手势，于心间持金刚和铃，剩余右手二者持铁钩和绳索，左手二者持嘎巴拉和卡杖嘎，右腿伸展，压伏怖畏和时日，圆满具足忿怒尊之饰品和装束。 嗡 班杂 达玛 达都 梭巴哇 阿玛 扩 杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此为念诵。于心间安立嗡吽等二盔甲，进行近修。之后，三处加持和迎请融入智慧，以及进行灌顶、增益、勾招、大成就等，皆如其他大乐和胜乐之仪轨而行，仅仅是名号改为“具德金刚吽印，胜三界之黑汝嘎”之差别而已。于明妃之顶上白色嗡字
English
I arise as the moon from the letter A, and the sun from the letter KA. Between these two, the vajra arises from the syllable HUM, marked by HUM. These merge into one taste. From that, I myself become the cause, the Vajra Holder, white Vajrasattva, with three faces of white, yellow, and green. With the two root hands, I hold the vajra and bell, embracing the consort who is my own appearance. The remaining two right hands hold a hook and a noose, and the two left hands hold a kapala and a khatvanga. I wear a crown of skulls, adorned with all ornaments, in a posture with the right leg extended, possessing a peaceful and desirous demeanor. Due to the parents' subsequent desire and equal union, the nada of space enters the father's mouth. Like a shooting star, it enters the mother's space. The parents dissolve into the essence of bodhicitta. The goddesses, arising from bindus, urge me to awaken with sweet songs: Ho! Supreme bliss of the three realms! Ala la la ho! Assembly of the king's great bliss! In the lotus, the vajra plays! Ala la la ho! Expand the heart essence of the Sugatas of the ten directions! Act as the master of the essence of all! The essence of the three realms, Please realize great bliss! Ala la la ho! Please liberate the master with joy! Great bliss, ala la la ho! Thus they urge. The goddesses dissolve into the bindu. That itself transforms into a vajra arising from the syllable HUM, marked by HUM. From the emanation and absorption of its rays, it is perfected as the resultant Vajra Holder Heruka, with a blue body, three faces of black, yellow, and green. The first two of the six hands hold the vajra and bell at the heart in the HUM mudra. The remaining two right hands hold a hook and a noose, and the two left hands hold a kapala and a khatvanga. The right leg is extended, pressing down on fear and the signs of time. He is fully adorned with the ornaments and attire of a wrathful deity. OM BHAVA DHARMA DHĀTU SVABHĀVA ĀTMAKO 'HAM. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) This is the recitation. Place the two armors, such as OM HUM, at the heart, and perform the near attainment. Then, the blessing of the three places, the accomplishment of invoking and absorbing wisdom, and the empowerments, increase, subjugation, and great accomplishment, should be done according to the rituals of other Great Bliss and Supreme Bliss deities. The only difference is changing the name to "Glorious Vajra HUM Mudra, Heruka Victorious over the Three Realms." On the crown of the consort, the white syllable OM
English
Topknot red, red-black-green. South Vajra Knot, green, green-white-yellow. East Vajra Yaksha, smoky, smoky-yellow-green. Reality realm Vajra Time, red, red-yellow-green. Wind Vajra Great Power, black, black-yellow-green. Free Vajra Terrifier, blue, blue-yellow-green, all three faces unmoving. Those first two hands hold damaru and bell. Above, Topknot Chakravartin, white, white-black-green. First two hands wheel and bell. Below Vajra Subterranean, black, black-yellow-green. First two hands hold trident and bell. These ten wrathful ones subdue the ten directions' protectors. The root two hands embrace their own form's consort. The remaining two right hands hold iron hook and lasso, the two left hands hold skull cup and khatvanga. All the main figures and retinues each have three eyes on each face, possessing beard, eyebrows, and hair, yellow and standing upright. Gnashing teeth, proclaiming a terrifying loud laughter. Extremely wrathful, wearing tiger skin loincloths, adorned with bones and snakes, possessing dry skull headdresses and human head necklaces. On a lotus sun disc, in a right-extended posture, residing in the midst of blazing flames. Maṃ taṃ paṃ laṃ oṃ svāhā āḥ hūṃ. The immeasurable eight yoginis in space manifest, purify the four elements and four rivers, establish the four immeasurables and four liberations. Again gather, abiding on the petals of the inner lotus: In the east, blue dakini. In the north, green Lama. In the west, red severed-birth mother. In the south, yellow Form Mother. In the east, Buddha Dakini white-blue. In the reality realm, Jewel Dakini yellow-green. In the wind, Lotus Dakini red-yellow. In the free, Variegated Dakini mottled. All dakinis have one face and four arms, holding curved knife and skull cup, damaru and khatvanga, extremely wrathful. Phuṃ phreṃ phroṃ phriṃ. The immeasurable four inner gatekeepers manifest, establish the four objects of gathering, again gather, abiding at the four gates: In the east, Dakini Victorious Mother white, the tips of both palms placed in the mouth. In the north, Blazing Mother yellow, palms placed on the crown of the head. In the west, Terrifying Mother red, cupped hands filled with blood.