Chinese
祈请甘露入口。南方为蓝色左旋女，持杵木与期克印。一切皆为红发散乱。嘿！念诵二十四遍。幻化无量二十四空行母。安置于十种智慧与八种解脱，以及六种神通之中。再次聚集，安住于外围坛城两层神众。其中，东方为：马面母与忿怒母面，金刚鼻母名闻母。北方为：月髻母等四尊，忿眉母杂色身，金刚嘎达之女。西方为：起尸母与金刚月，香蕴母与怖畏面。南方为：金刚使者金刚爪，金刚童女等四尊，金刚甘婆扎等。四隅从火开始顺时针方向：金刚鲁古续母，天女幻化忿怒母，金刚如火燃母。外围四门：杂色身母妙色母，金刚喙母与光耀母。扎 吽 邦 霍！幻化无量剩余四位瑜伽母，安置于四种无畏之中。安住于外围四门者：从东方开始，逆时针方向为金刚黄母，金刚燃母金刚旋，金刚怖畏母等。其中，东方者为白色，北方者为绿色，西方者为红色，南方者为黄色，四隅母为半自在母，一切皆摇动金刚铃杵，持索、钩、卡杖嘎与颅器，具与自身颜色相同之三面，裸身以骨饰与蛇饰庄严，大忿怒母头发向上燃烧，以右展立姿安住于火焰之中。当这些智慧本尊成就之时，无量宫之外的供养地上，十方护法、八部母神、八大行星、四十田神、二十八星宿等，安住于金刚誓句的三界一切众生之众，亦皆安住。嗡 阿 吽 萨瓦 贝ra 约给尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等。从念诵刹那形象之咒语开始，直至灌顶或最终成就。
English
Inviting the nectar to enter the mouth. In the south is the blue, left-turning woman, holding a pestle and a threatening mudra. All have red hair, scattered and loose. He! Recite twenty-four times. Emanate immeasurable twenty-four Dakinis. Establish them in the ten wisdoms and eight liberations, as well as the six supernormal powers. Gather again, and reside in the two layers of deities in the outer mandala. Among them, in the east are: Horse-faced Mother and Wrathful Mother's Face, Vajra-nosed Mother, Famous Mother. In the north are: Moon-crested Mother and the like, Wrathful-browed Mother of Various Forms, Daughter of Vajra Kata. In the west are: Corpse Mother and Vajra Moon, Fragrant Mother and Terrifying Face. In the south are: Vajra Messenger, Vajra Claw, Vajra Youthful Mother and the like, Vajra Kampoza and others. In the intermediate directions, starting from fire and going clockwise: Vajra Lugu Gyudma, Goddess Illusion Wrathful Mother, Vajra Burning Like Fire Mother. On the four outer sides: Various Formed Mother, Beautiful Form Mother, Vajra Beak and Light-making Mother. JAH HUM BAM HOH! Emanate immeasurable remaining four Yoginis, establish them in the four fearlessnesses. Those residing at the four outer gates: starting from the east, counterclockwise, are Vajra Yellow Mother, Vajra Burning Mother, Vajra Swirling, Vajra Terrifying Mother and others. Among them, those in the east are white, those in the north are green, those in the west are red, those in the south are yellow, the mothers in the intermediate directions are half-sovereign mothers, all shaking vajras and ringing bells, holding lasso, hook, khatvanga, and skull cup, with three faces the same color as themselves, naked, adorned with bones and snakes, great wrathful mothers with hair blazing upwards, standing in a right-extended posture in the midst of blazing flames. When these wisdom deities are accomplished, on the offering ground outside the immeasurable palace, the ten directional protectors, the eight classes of mothers, the eight great planets, the forty field protectors, the twenty-eight constellations, and so forth, all the beings of the three realms abiding by the vajra commitment also abide. Om Ah Hum Sarva Bira Yogini (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) etc. From reciting the mantra of instantaneous appearance, until empowerment or ultimate accomplishment.
Chinese
类似于沃洛的六次翻译。主尊是金刚萨埵，眷属是每位主尊都以三面六臂的形象作为头饰。从阿伽（Argham，梵文天城体： अर्घम्，梵文罗马拟音：argham，汉语字面意思：供水）等直到夏帕（Shapta，梵文天城体： शब्द，梵文罗马拟音：śabda，汉语字面意思：声音）是外供，在自己的咒语后面加上三个字是内供。此时的传承类似于大威力者千手观音。阿努拉格的秘密供养。献上黑汝嘎父母的八句赞颂。然后，清晰地确定念诵的观想，并念诵咒语。其中，主尊的咒语是：嗡 松巴等四面咒语，以及乌什尼沙（梵文天城体： उष्णीष，梵文罗马拟音：uṣṇīṣa，汉语字面意思：顶髻）也应该念诵。心咒是：嗡 卡瓦吉拉 德热卡瓦吉拉 吽 卡拉瓦吉拉 吽 啪特。对于十忿怒尊，嗡 瓦吉拉 旃扎 瓦吉拉 吽。同样，首先是嗡 瓦吉拉，最后是瓦吉拉 吽 啪特，这适用于所有十忿怒尊。扎瓦拉 阿那拉卡，乌什尼沙，昆达利，亚叉，卡利，玛哈巴拉，比沙纳，乌什尼沙 扎克拉瓦尔蒂等，以及嗡 瓦吉拉 巴塔拉 瓦吉拉 吽 啪特之间。对于四位心髓瑜伽母，嗡 希瑞 达吉尼 丹 吽 吽 啪特 梭哈。同样地添加，拉美 兰，堪达 罗黑 康，如比尼 如。同样，嗡 希瑞 布达 达吉尼 吽 吽 啪特 梭哈。如此添加，拉特纳 达吉尼，帕德玛 达吉尼，比什瓦 达吉尼。对于二十八空行母，前二十四位，名称咒语的开头是嗡，结尾是吽 吽 啪特，只有这一个，最后四位，在名称的结尾也加上种子字。也就是，嗡 瓦达瓦 穆卡 吽 吽 啪特。同样地添加，格里 穆卡，瓦吉拉 格拉尼，亚希 斯维尼，旃扎 希卡热，布热库提，比什瓦如佩，瓦吉拉 卡特亚亚尼，瓦吉拉 拜塔利，瓦吉拉 萨伊基，瓦吉拉 根达利，瓦吉拉 比玛拉达尼，瓦吉拉 杜提，瓦吉拉 纳基，瓦吉拉 考玛瑞，康波吉，巴胡，如佩，苏杜佩，瓦吉拉 吞迪，帕拉巴 卡日。嗡 希瑞 瓦吉拉 平卡雷 匝 吽 吽 啪特。嗡 瓦吉拉 扎瓦拉 吽 吽 吽 啪特。嗡 瓦吉拉 昆迪 邦 吽 吽 啪特。嗡 瓦吉拉 拜拉威 霍 吽 吽 啪特。这些等等。间隙时的行为，[坛城行为，]坛城收摄等与通常的相同。朵玛的仪轨是《纠正错误的修法》。
English
Similar to the six translations of Orlo. The main deity is Vajrasattva, and the retinue are each adorned with the three-faced, six-armed form as head ornaments. The outer offerings are from Argham (अर्घम्, argham, water offering) etc. up to Shapta (शब्द, śabda, sound), and the inner offerings are made by adding three syllables to the end of one's own mantra. At this time, the lineage is similar to the great powerful thousand-armed one. Anuraga's secret offering. Offer the eight verses of praise to Heruka father and mother. Then, clearly establish the visualization for recitation, and the mantra should be recited. Among them, the main deity's mantra is: Om Sumbha, etc., the four-faced mantra, and Ushnisha (उष्णीष, uṣṇīṣa, crown protrusion) should also be recited. The heart mantra is: Om Kha Vajra Dhrik Vajra Hum Kara Vajra Hum Phet. For the ten wrathful ones, Om Vajra Chanda Vajra Hum. Similarly, first Om Vajra, and finally Vajra Hum Phet, which is applied to all ten wrathful ones. Jwala Anarka, Ushnisha, Kundali, Yaksha, Kali, Maha Bala, Bhishana, Ushnisha Chakravarti, etc., and between Om Vajra Patala Vajra Hum Phet. For the four heart essence yoginis, Om Shri Dakini Dam Hum Hum Phet Svaha. Similarly add: Lame Lam, Khanda Rohe Kham, Rubini Ru. Likewise, Om Shri Buddha Dakini Hum Hum Phet Svaha. Thus add: Ratna Dakini, Padma Dakini, Vishwa Dakini. For the twenty-eight Dakinis, for the first twenty-four, the beginning of the name mantra is Om, and the end is Hum Hum Phet, only this one, and for the last four, the seed syllable is also added to the end of the name. That is, Om Vadava Mukhi Hum Hum Phet. Similarly add: Ghori Mukhi, Vajra Grahani, Yashi Svini, Chanda Shikare, Bhrikuti, Vishwarupe, Vajra Katyayani, Vajra Baitali, Vajra Sayiki, Vajra Gandhali, Vajra Bhimaladani, Vajra Dhuti, Vajra Naki, Vajra Kaumari, Kampoji, Bahu, Rupe, Sudupe, Vajra Tundi, Prabha Kari. Om Shri Vajra Pingale Jah Hum Hum Phet. Om Vajra Jwala Hum Hum Hum Phet. Om Vajra Kundi Bam Hum Hum Phet. Om Vajra Bhairave Ho Hum Hum Phet. These and so on. The activities during intervals, [mandala activities,] mandala retraction, etc., are the same as usual. The Torma ritual is the "Practice of Correcting Errors".
English
As explained in the previous section. After the general mantra for offering to the wisdom deities, insert "Imam balim grihna grihna sarva siddha prayacchantu" before the Hum Phat of each deity's heart mantra, and then offer them separately. For example: Om Kha Vajra Dhika Vajra Hum Kara Vajra Imam balim grihna grihna sarva siddhi mem prayacchantu Hum Hum Phat. And so on. If you want to expand, you can do the same for worldly deities. Replace Sarva Siddhi etc. with something like "Mama shantem raksha ca kuru kuru Hum Phat," and add the action mantra according to the meaning you want. After requesting wishes, sing the song of the King of Spring: Wrathful one, joyful in bliss, born from the enjoyment of bliss, rely on extreme delusion through the means of bringing down bliss. Play in the dance of great bliss and joy, the supreme bliss of the yogini's lotus. Ala la la ho! Supreme bliss of the joyful ones, offer to the supreme yogini. A a ih a a rali ho! Extremely pleased protector, reside greatly, bestow the bliss of the net of dakinis. Dancing with the dance of peace, bestow great bliss and joy upon me. You who possess the characteristics of liberation, you will not be liberated by abandoning bliss. You will not be liberated by the suffering of no bliss. That bliss resides in the center of the lotus. You have not become an object of attachment. Liberate with great bliss. Satisfy like a bee with the taste of the blooming lotus. If you urge the protector with this, it will definitely be accomplished in the mandala. With a pleasant and beautiful voice, when singing the song of the King of Spring, may the immaculate net of dakinis show all activities. Thus it is. In this, whether to arrange the deities in a single-door mandala as above, or if you want to meditate on the mandala of only the eleven wrathful deities, you should know what to accept and reject. This is the oral instruction of the guru, combining the essential points of the chapters of the Abhidharma Lama. This profound and wonderful sadhana is highly praised for fierce practice. For those who know the meaning of the tantras, it is the cause of increasing the glory of joy and bliss. The sixteenth, the sadhana of glorious Supreme Bliss Wrathful Vajrasattva.
Chinese
༈ 俱生大乐金刚亥母，虽未曾动摇离戏之法界，然乃三有幻化之舞者，一切事物皆向彼顶礼。此处追随成就自在导师大乐金刚，或寂静藏之足所造之论典，欲修持金刚瑜伽母之修法，若有余力，则先行曼扎供养，以及手供和朵玛，而后进入瑜伽之行，若无力做到，则加持内供，观想上师与坛城轮之诸尊，刹那间于前方虚空生起。嗡，萨瓦，达他嘎达，嘎雅，瓦嘎， चित्त，扎纳，μέ，扎，班达南，嘎若弥。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我做。如是顶礼。以左手无名指和小指献花，嗡，至乐之心具游戏，以妩媚之手敬礼薄伽梵。扎 吽 邦 霍，祈请速疾成就。怙主，请受用合掌之花，霍。亦可以献花之陀罗尼献花。先行四水，献五妙欲。嗡 阿 班杂 德热嘎 吽 吽 仲 昂 准 康 吽。嗡 阿 吽，如是向上师献内供。以各本尊之咒，向坛城众献内供。伴随铙钹等乐器之声，以八支赞颂母。皈依三宝等念诵及，如三世诸佛等受持律仪。百字明念诵三遍作祈请。嗡 阿 吽 穆，如是不作意而修。彼等乃是积累资粮之次第。其后修持与共同之四无量心相同之修法，守护瑜伽。色蕴之尊乃是毗卢遮那佛等，仅仅观想蕴界之十七尊，或真实修持，即是守护自身。嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多 杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我。从空性中，由吽字所生之金刚地基，围墙，网，帐幕，天盖，以及火焰燃烧之守护轮。嗡 美地尼 班杂 巴瓦，至，阿那拉嘎 吽。之间念诵六句咒语。其中，由仲字生出黄色十辐之教令轮，于彼处仅有吽字之种子字所生
English
༈ The Great Bliss Vajravarahi, although not moving from the sphere of freedom from elaboration, is the dancer of the illusion of the three realms, all things bow down to her. Here, following the treatise composed by the accomplished master Great Bliss Vajra or the feet of Shiwapa, wishing to practice the sadhana of Vajrayogini, if there is leisure, then first perform the mandala offering, as well as hand offerings and tormas, and then enter the practice of yoga. If that is not possible, then bless the inner offering, and visualize the guru and all the deities of the mandala wheel instantaneously arising in the sky in front. Om Sarva Tathagata Kaya Vak Citta Prana Me Na Vajra Bandhanam Karomi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) I do. Make prostrations. Offer flowers with the left ring and little fingers, Om, the mind of supreme bliss is full of play, with a graceful hand I bow to the Bhagavan. Ja Hum Bam Ho, please accomplish quickly. Protector, please accept the flowers in the palms of your hands, Ho. It is also acceptable to offer flowers with the dharani for offering flowers. First offer the four waters, and then offer the five sensual objects. Om Ah Vajra Dhrika Hum Hum Bhrum Am Jrim Kham Hum. Om Ah Hum, thus offer the inner offering to the guru. With the mantras of each deity, offer the inner offering to the mandala assembly. Accompanied by the sound of cymbals and other instruments, praise the Mother with the eight verses. Take refuge in the Three Jewels, and recite the usual confessions, and take the vows such as "Just as the protectors of the three times". Recite the Hundred Syllable Mantra three times to make supplications. Om Ah Hum Mu, thus contemplate without objectification. These are the steps for accumulating merit. Then, meditate in accordance with the common four immeasurables, protecting the yoga. The deity of the form aggregate is Vairochana, etc., merely visualizing the seventeen deities of the aggregates and elements, or actually practicing, is protecting oneself. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) I. From emptiness, the vajra ground arising from the Hum syllable, the fence, the net, the tent, the canopy, and the protective wheel of burning flames. Om Medini Vajra Bhava, to, Analaarka Hum. Recite the six mantra phrases in between. Within that, the yellow ten-spoked command wheel arising from the Bhrum syllable, in that place only the seed syllable Hum arising from