English
I take refuge in the Sangha and the Dharma. Emaho, I act for the sake of unsurpassed, perfect, and complete enlightenment. By practicing this path, may I establish all sentient beings in the state of great bliss, free from the suffering of samsara, which is continuous like the sky, and one taste with Suchness. Just as the Buddhas of the three times have determined to act on the path to enlightenment, (recite) until "establish in Nirvana," recite three times. In one's own three places, the three syllables Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) dissolve. Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) dissolves into Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is gathered into Nada. That also dissolves into clear light. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Shunyatajnana Vajra Svabhava Atmako'ham (藏文：ཨོཾ་ཤཱུ་ནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ，梵文天城体：，梵文罗马拟音：oṃ śūnyatājñānavajrasvabhāva ātmako'haṃ，汉语字面意思：嗡，空性智慧金刚自性我). From emptiness, the consciousness of the bardo, in the form of Nada, remains in the sky. From emptiness, on a lotus, on a sun disc born from Ram (藏文：རཾ，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：让), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, various vajras are marked with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), light radiates, the vajra ground, fence, net, tent, canopy, and the protective wheel blazing with the fire of wisdom are accomplished. During this time, if one is happy and able to practice, one should practice the extensive, uncommon protective wheel. In its center, on a lotus and sun disc, from the seed syllable Bhrum (藏文：བྷྲུཾ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆), a yellow ten-spoked wheel arises. In the center is oneself, the lord of the wheel, Vajrasattva with his wisdom consort. From the heart, light radiates, inviting all the Buddhas, in the form of the victorious Heruka surrounded by the ten wrathful ones. They enter the mouth, and from the vajra path, appear as Padmasambhava. Reciting "Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)," Akshobhya emanates and dissolves into oneself. Oneself becomes the conqueror of the three realms, the king of the vajra wrathful ones, acting as Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), as described twice above. Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite ten times. The ten wrathful ones emanate from the lotus and are situated on the ten spokes: In the east is Yamantaka, black, with a face of black, white, and red. The three right hands hold a hook, a wheel, and a vajra. The left hands hold a noose, a bell, and an axe. In the south is Aparajita, white, with a face of white, black, and red. The right hands hold a noose, a vajra, and a sword. The three left hands hold a noose, a bell, and an axe. In the west is Hayagriva, red, with a face of red, black, and white. The three right hands hold a chain, a lotus, and a sword. The three left hands hold a bell, an axe, and a noose. In the north is Vighnantaka, blue, with a face of blue, white, and red. The three right hands hold a bell, a multi-colored vajra, and a wheel. The three left hands hold a noose
Chinese
椴木橛。东北方，忿怒尊黑色，黑白红色之面。右三手宝剑、法轮、金刚杵。左三手期克印、斧头、套索。东南方，欲胜黑色，黑白红色之面。前两手自身之手印。其余右手铁钩、宝剑。左手金刚杵、套索。西南方，棒青黑色，黑白红色之面。右三手棒、宝剑、法轮。左三手套索、莲花、兵器。西北方，大力者黑色，黑白红色之面，右三手三尖、宝剑、法轮。左三手套索、莲花、兵器。上方，顶髻法轮者黄色，黄白红色之面。前二顶髻置于头顶。其余右手法轮、莲花。左手期克印、宝剑。下方，害美黑色，黑白红色之面。右三手金刚杵、法轮、珍宝。左三手套索、莲花、宝剑。全部与自身相似之明妃结合，具有方位之如来顶饰，具有五手印。圆满忿怒之装束。之后橛钉，如窍诀穗中所说。归纳而言，自身化为忿怒尊三界胜者。召唤苏木巴两次。观想以橛钉钉于魔障。嗡 嘎嘎 嗡（藏文：ཨོཾ་གྷ་གྷ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。嗡 班匝 穆德嘎 嗡（藏文：ཨོཾ་བཛྲ་མུདྒ་ར，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等。仅念诵三遍即可。于守护轮之中，从扬字生出蓝色新月形风轮。其上，从让字生出红色三角形火轮。其上，从邦字生出白色圆形水轮。其上，从朗字生出黄色方形土轮。其上，从吽松吽字生出四宝所成须弥山。从完全化为大忿怒尊之形相，其上化为金刚萨埵之相。其完全化为法生之中央。安住于杂色莲花之上的杂色十二辐金刚杵。其中心，从仲字生出轮，轮上具有仲字，从中生出毗卢遮那佛，融化后，由各种珍宝所成之宫殿。具有蓝绿红黄白五层墙壁。具有女儿墙。半网和。木格栅和。箭檐和。以及神咒等的开口。
English
A peg of juniper wood. In the northeast, Tummo is black with a face of black, white, and red. The three right hands hold a sword, a wheel, and a vajra. The three left hands hold a threatening gesture, an axe, and a lasso. In the southeast, Dodgyal is black with a face of black, white, and red. The first two hands make their own mudra. The remaining right hands hold an iron hook and a sword. The left hands hold a vajra and a lasso. In the southwest, Yukngon is black with a face of black, white, and red. The three right hands hold a club, a sword, and a wheel. The three left hands hold a lasso, a lotus, and a weapon. In the northwest, Toboche is black with a face of black, white, and red. The three right hands hold a trident, a sword, and a wheel. The three left hands hold a lasso, a lotus, and a weapon. Above, Tsuktortorlochen is yellow with a face of yellow, white, and red. The first two hold the topknot on the crown of the head. The remaining right hands hold a wheel and a lotus. The left hands hold a threatening gesture and a sword. Below, Nodze is black with a face of black, white, and red. The three right hands hold a vajra, a wheel, and a jewel. The three left hands hold a lasso, a lotus, and a sword. All are united with consorts similar to themselves, adorned with the crowns of the Tathagatas of the directions, and possessing the five mudras. They are fully adorned with the attire of wrathful deities. Then, the peg is driven, as stated in the Nyingma instructions. In summary, transform yourself into the wrathful deity, the Victorious One of the Three Realms. Summon Sumba twice. Visualize driving the peg into the obstacles. Om Gha Gha Om (Tibetan: ཨོཾ་གྷ་གྷ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). Om Vajra Mudgara Om (Tibetan: ཨོཾ་བཛྲ་མུདྒ་ར, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) etc. It is sufficient to recite it only three times. Within the protective circle, from Yam arises a blue crescent-shaped wind mandala. Above that, from Ram arises a red triangular fire mandala. Above that, from Bam arises a white circular water mandala. Above that, from Lam arises a yellow square earth mandala. Above that, from Hum Sum Hum arises Mount Meru made of four precious substances. From the complete transformation into the form of the Great Wrathful One, above that, transform into the form of Vajrasattva. In the center of the dharmadhatu that has completely transformed, is a multicolored twelve-spoked vajra resting on a multicolored lotus. In its center, from Bhrum arises a wheel marked with Bhrum, from which arises Vairochana, and after dissolving, a palace made of various precious substances. It has five layers of walls of blue, green, red, yellow, and white. It has parapets. Semi-lattices and. Wooden grilles and. Arrow slits and. And openings for mantras, etc.
Chinese
ག་ཏུ་ 斯瓦哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从红色中生出莲花舞自在。双肩处 沃 萨 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从黑色中生出黑汝嘎。双眼中 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从红黄色中生出金刚日。所有肢体上 帕特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从绿色中生出马王之体性。脐轮处 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从红色中生出金刚亥母。心间 杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 永（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从蓝色中生出阎魔女。口中 舍令（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 蒙（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从白色中生出迷乱母。额头上 舍让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍令（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从黄色中生出行动母。头顶上 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从绿色中生出怖畏母。所有肢体 帕特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 帕特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从烟色中生出旃扎力。佛母的头顶上 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）白色。心间 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）黑色。脐轮 斯瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）黄色。密处 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）红色。双腿上 哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）绿色。这些的光芒充满身体。佛父的密处从 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出的金刚杵。从 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出的珍宝，以 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为标志。佛母的空性从 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出的莲花。从 勃隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出的花蕊，以 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和 勃隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为标志。嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 萨瓦 达塔嘎达 阿努拉嘎那 班扎 斯瓦巴瓦 阿特玛 阔 昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从心间发出的光芒迎请的如来都安住在头顶。融入菩提心，赐予智慧的虚空之中，完全转变后，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 勃隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。勃隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 汤（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。伊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 伊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。乌（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 乌（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 仲（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。利（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 刚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 利（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），转变成这些。从这些之中生出不动佛，身色黑色，形象与金刚萨埵相同，成为主要的三十七尊本尊。吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 勃隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。虚空中的五部，变幻出无量无边。转法轮等等，成办有情众生的利益。清净一切众生的五毒，安立于五种智慧之中。再次汇聚，融入不动佛自身。剩余的四部安住在四方：东方为白色毗卢遮那佛，双手右手持法轮和铃，左手持颅器和绳索。南方为黄色宝生佛，双手右手持珍宝和铁钩，左手持颅器和绳索。西方为红色无量光佛，双手右手持箭和莲花，左手持弓和绳索。北方为绿色不空成就佛，右手持金刚杵和铁钩，左手持颅器
English
Gatu Svaha Hum, from red arises Padma Garkyi Wangchuk. At the two shoulders, Bo Sata He from black arises Heruka. At the two eyes, Hum Hum Hoh from red-yellow arises Vajra Sun. At all limbs, Phet Ham from green arises the essence of Supreme Horse. At the navel, Om Bam from red arises Vajravarahi. At the heart, Ham Yom from dark blue arises Yamani. At the mouth, Hrim Mom from white arises Mohini. At the forehead, Hrem Hrim from yellow arises Krodhini. At the crown of the head, Hum Hum from green arises Trasini. At all limbs, Phet Phet from smoky arises Chandika. At the crown of the mother, Om white. At the heart, Hum black. At the navel, Swa yellow. At the secret place, Ah red. At the two thighs, Ha green. The light rays of these fill the body. From the secret place of the father, a vajra arises from Hum. A jewel arises from Om, marked by Hum and Om. From the space of the mother, a lotus arises from Hrih. A pistil arises from Bhrum, marked by Hrih and Bhrum. Om Sarva Tathagata Anuragana Vajra Svabhava Atmako 'Ham. The Tathagatas, invited by the rays emanating from the heart, reside on the crown of the head. Melting into the mind of enlightenment, bestowed into the space of wisdom, and having completely transformed, Hum Bhrum Am Hrih Kham. Bhrum Hum Hrih Tam. Am Am. Im Im. Um Um. Am Ah. Lam Rim Lam Jham. Lim Gham Bam Li Jah Hum Bam Hoh, they transform into these. From these arises Akshobhya, body color black, form similar to Vajrasattva, becoming the chief of thirty-seven deities. Hum Bhrum Am Hrih Kham. The five families in space emanate immeasurably. Turning the wheel of Dharma and so forth, they accomplish the benefit of sentient beings. They purify the five poisons of all beings. They establish in the five wisdoms. Again gathering, they dissolve into Akshobhya himself. The remaining four families abide in the four directions: In the east, Vairochana white. The two right hands hold a wheel and a bell. The two left hands hold a skull cup and a lasso. In the south, Ratnasambhava yellow. The two right hands hold a jewel and a hook. The two left hands hold a skull cup and a lasso. In the west, Amitabha red. The two right hands hold an arrow and a lotus. The two left hands hold a bow and a lasso. In the north, Amoghasiddhi green. The two right hands hold a vajra and a hook. The left hands hold a skull cup