Chinese
二者手持铃和颅碗，一切皆一面四臂，装饰和坐姿与主尊相同。嗡（བྷྲུཾ་，bhruṃ，种子字）, 吽（ཧཱུཾ་，hūṃ，种子字）, 舍（ཧྲཱིཿ，hrīḥ，种子字）, 谭（ཏཾ，taṃ，种子字）！ 化现无量四母，净化一切有情之四大，安置于四无量，复又收摄安住于内四隅：东北方为白色的眼母，右四手持法轮、金刚杵、宝剑、箭，左四手持颅碗、铃、索、弓；东南方为蓝色的嘛嘛枳，右六手持箭、宝剑、金刚杵、法轮、如意宝、莲花，左六手持弓、铁钩、铃、索、颅碗、卡杖嘎；西南方为红色的白衣母，右四手持箭、莲花、金刚杵、宝剑，左四手持弓、颅碗、索、铃；西北方为绿色的度母，右四手持红色邬婆罗花、宝剑、铁钩、箭，左四手持法轮、索、颅碗、弓。彼等乃持明咒之母的装束，以一切饰品庄严。嗡（ཨཾ་，aṃ，种子字）, 阿（ཨཱཾ་，āṃ，种子字）, 伊（ཨཱིཾ་，īṃ，种子字）, 伊（ཨཱིཾ་，īṃ，种子字）, 乌（ཨུཾ་，uṃ，种子字）, 乌（ཨཱུཾ་，ūṃ，ūṃ，种子字）, 嗡（ཨཾ་，aṃ，种子字）, 阿（ཨཱཿ，āḥ，种子字）！ 化现无量八瑜伽母，安置一切有情于八支圣道，复又收摄安住于第二层之脉轮上：一切皆一面四臂之母，具嬉戏之忿怒母之相，东方为白色的金刚暴怒母，持箭、铁钩、弓，以及盛满菩提心之颅碗；南方为黄色的金刚形母，持金刚杵、矛、索，以及盛满尘土之颅碗；西方为红色的贪欲金刚母，持宝剑、金刚杵，以及盛满尿液之颅碗和铃；北方为绿色的金刚寂静母，作礼拜之姿，持三尖旗、卡杖嘎、颅碗；中央为白黄色的金刚夜叉母，持杖、邬婆罗花、颅碗、手鼓；东南方为红黄色的金刚空行母，持莲花、镜子，以及盛满油脂之颅碗和钺斧；西南方为红蓝色的声金刚母，持夏克提、海螺、法轮，以及盛满鲜血之颅碗；西北方为绿白色的地金刚母，持宝瓶、金刚杵，以及盛满五肉五甘露、以人皮覆盖之颅碗和铃。朗（ལཾ་，laṃ，种子字）, 瑞（རྀཾ་，ṛṃ，种子字）！ 朗（ལཾ་，laṃ，种子字）, 仲（ཛྷཾ་，jhaṃ，种子字）, 林（ལིཾ་，liṃ，种子字）, 杠（གྷཾ་，ghaṃ，种子字）, 邦（བཾ་，baṃ，种子字）, 林（ལིཾ་，liṃ，种子字）！ 化现无量八天女，一切欲妙
English
The two hold a bell and a skull cup. All have one face and four arms. The ornaments and posture are the same as the main deity. Bhrum (བྷྲུཾ་, bhruṃ, seed syllable), Hum (ཧཱུཾ་, hūṃ, seed syllable), Hrih (ཧྲཱིཿ, hrīḥ, seed syllable), Tam (ཏཾ, taṃ, seed syllable)! Emanate immeasurable four mothers, purify the four elements of all sentient beings, place them in the four immeasurables, and then gather them back and settle them in the four inner corners: In the northeast is the white-colored Eye Mother, with her four right hands holding a wheel, vajra, sword, and arrow; her four left hands holding a skull cup, bell, lasso, and bow. In the southeast is the blue Mamaki, with her six right hands holding an arrow, sword, vajra, wheel, wish-fulfilling jewel, and lotus; her six left hands holding a bow, hook, bell, lasso, skull cup, and khatvanga. In the southwest is the red-colored White-Clad Mother, with her four right hands holding an arrow, lotus, vajra, and sword; her four left hands holding a bow, skull cup, lasso, and bell. In the northwest is the green Tara, with her four right hands holding a red utpala flower, sword, hook, and arrow; her four left hands holding a wheel, lasso, skull cup, and bow. These are the attire of the Queen of Vidyadharas, adorned with all ornaments. Am (ཨཾ་, aṃ, seed syllable), Aam (ཨཱཾ་, āṃ, seed syllable), Iim (ཨཱིཾ་, īṃ, seed syllable), Iim (ཨཱིཾ་, īṃ, seed syllable), Uum (ཨུཾ་, uṃ, seed syllable), Uum (ཨཱུཾ་, ūṃ, seed syllable), Am (ཨཾ་, aṃ, seed syllable), Ah (ཨཱཿ, āḥ, seed syllable)! Emanate immeasurable eight yoginis, place all sentient beings on the eightfold noble path, and then gather them back and settle them on the second level of the pulse wheel: All are mothers with one face and four arms, with the appearance of playful wrathful mothers. In the east is the white Vajra Wrathful Mother, holding an arrow, hook, bow, and a skull cup filled with bodhicitta. In the south is the yellow Vajra Form Mother, holding a vajra, spear, lasso, and skull cups filled with dust. In the west is the red Desire Vajra Mother, holding a sword, vajra, and a skull cup filled with urine and a bell. In the north is the green Vajra Peaceful Mother, in a posture of prostration, holding a three-pointed banner, khatvanga, and skull cups. In the center is the white-yellow Vajra Yaksha Mother, holding a staff, utpala flower, skull cup, and hand drum. In the southeast is the red-yellow Vajra Dakini, holding a lotus, mirror, and a skull cup filled with fat and a cleaver. In the southwest is the red-blue Sound Vajra Mother, holding a shakti, conch shell, wheel, and a skull cup filled with blood. In the northwest is the green-white Earth Vajra Mother, holding a vase, vajra, and a skull cup filled with five meats and five amritas, covered with human skin, and a bell. Lam (ལཾ་, laṃ, seed syllable), Rim (རྀཾ་, ṛṃ, seed syllable)! Lam (ལཾ་, laṃ, seed syllable), Jham (ཛྷཾ་, jhaṃ, seed syllable), Lim (ལིཾ་, liṃ, seed syllable), Gham (གྷཾ་, ghaṃ, seed syllable), Bam (བཾ་, baṃ, seed syllable), Lim (ལིཾ་, liṃ, seed syllable)! Emanate immeasurable eight goddesses, all desirable qualities
Chinese
清净了污垢，安置于智慧的光明中，再次聚集显现于外者：外围船只的自在者为红色的笛女；火的边际为黄色的琵琶女；真理的远离者为白色的鼓木 Kundamā；风为烟色的陶土鼓女。诸神的东南角，白色的花女手持轮和花鬘；西南方，蓝色的熏香女手持珍宝和香炉；西北方，黄色的灯女手持红莲花和灯树；东北方，红色的香水女手持宝剑和香妙的海螺。如来等一切皆具天衣，呈半跏趺坐之姿。མེཾ་（藏文） kṣiṃ（梵文天城体） kshim（梵文罗马拟音） 息增；ཛྲིཾ་（藏文） jriṃ（梵文天城体） jrim（梵文罗马拟音） 怀爱；ཁཾ་（藏文） khaṃ（梵文天城体） kham（梵文罗马拟音） 空；གཾ་（藏文） gaṃ（梵文天城体） gam（梵文罗马拟音） 地；མཾ་（藏文） maṃ（梵文天城体） mam（梵文罗马拟音） 水；སྐཾ་（藏文） skaṃ（梵文天城体） skam（梵文罗马拟音） 火；སཾ་（藏文） saṃ（梵文天城体） sam（梵文罗马拟音） 风。 无量菩萨八尊现前，使诸根清净，安置于金刚智慧的诸根中，再次聚集显现于第三层护轮者：东方之右为黄色慈氏菩萨，手持龙王花和铃；左为白色地藏菩萨，手持轮和铃；南方之右为黑色金刚手菩萨，手持金刚杵和铃；左为黄色虚空藏菩萨，手持宝珠和铃；西方之右为红色观自在菩萨，手持莲花和铃；左为藏红色的文殊菩萨，发髻有三个结，手持乌 উৎপল（藏文，梵文天城体，梵文罗马拟音，青莲花）和铃；北方之右为绿色除盖障菩萨，手持杂色金刚杵和铃；左为白色普贤菩萨，手持白色金刚杵和铃，一切皆双手交于胸前，呈右舒展之姿。ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文）jaḥ hūṃ vaṃ hoḥ（梵文天城体）jah hum vam hoh（梵文罗马拟音） 招、入、缚、发。 无量四门母现前，摧伏四魔，安置于四力中，再次聚集显现于四门者：东方门为蓝色金刚钩母，具蓝黑白三面，右手三者持钩、剑、轮，左手三者持索、期克印、铃；南方门为白色金刚索母，具白黄白黑红三面，右手三者持索、金刚杵、剑，左手三者持轮、铃、期克印；西方门为红色金刚锁母，具红黑白三面，右手三者持锁、
English
Purified the stains, placed in the light of wisdom. Again, gathering and appearing outside are: The mistress of the outer boats is the red flute woman; at the edge of the fire is the yellow lute woman; the one who is free from truth is the white drum Mukunda woman; the wind is the smoke-colored pottery drum woman. In the southeast corner of the gods, the white flower woman holds a wheel and a garland of flowers; in the southwest, the blue incense woman holds a jewel and an incense burner; in the northwest, the yellow lamp woman holds a red lotus and a lamp tree; in the northeast, the red perfume woman holds a sword and a conch shell of fragrant scent. All of these, such as Vairocana, are in divine garments and in a half-lotus posture. meṃ（藏文） kṣiṃ（梵文天城体） kshim（梵文罗马拟音） Pacifying and increasing; jriṃ（藏文） jriṃ（梵文天城体） jrim（梵文罗马拟音） Magnetizing; khaṃ（藏文） khaṃ（梵文天城体） kham（梵文罗马拟音） Space; gaṃ（藏文） gaṃ（梵文天城体） gam（梵文罗马拟音） Earth; maṃ（藏文） maṃ（梵文天城体） mam（梵文罗马拟音） Water; skaṃ（藏文） skaṃ（梵文天城体） skam（梵文罗马拟音） Fire; saṃ（藏文） saṃ（梵文天城体） sam（梵文罗马拟音） Wind. Countless eight Bodhisattvas appear, purify the senses, and place them in the senses of Vajra wisdom. Again, gathering and appearing on the third layer of the wheel are: On the right of the east is the yellow Maitreya Bodhisattva, holding a Naga flower and a bell; on the left is the white Ksitigarbha Bodhisattva, holding a wheel and a bell; on the right of the south is the black Vajrapani Bodhisattva, holding a vajra and a bell; on the left is the yellow Akashagarbha Bodhisattva, holding a jewel and a bell; on the right of the west is the red Avalokiteshvara Bodhisattva, holding a lotus and a bell; on the left is the saffron-colored Manjushri Bodhisattva, with three tufts of hair, holding an উৎপল（藏文，梵文天城体，梵文罗马拟音，utpala） and a bell; on the right of the north is the green Sarvanivaranaviskambhin Bodhisattva, holding a multicolored vajra and a bell; on the left is the white Samantabhadra Bodhisattva, holding a white vajra and a bell. All of them have their hands crossed at their hearts and are in a right-extended posture. jaḥ hūṃ vaṃ hoḥ（藏文）jaḥ hūṃ vaṃ hoḥ（梵文天城体）jah hum vam hoh（梵文罗马拟音） Invite, enter, bind, generate. Countless four gate mothers appear, subdue the four maras, and place them in the four powers. Again, gathering and appearing at the four gates are: At the east gate is the blue Vajra Hook Mother, with three faces of blue-black-white. The three right hands hold a hook, a sword, and a wheel; the three left hands hold a rope, a threatening mudra, and a bell. At the south gate is the white Vajra Rope Mother, with three faces of white-yellow-white-black-red. The three right hands hold a rope, a vajra, and a sword; the three left hands hold a wheel, a bell, and a threatening mudra. At the west gate is the red Vajra Chain Mother, with three faces of red-black-white. The three right hands hold a chain,
Chinese
中央之方格处，安住于智慧之坛城， 其余方格处，安住八方护法， 及具足四四之天女众： 于哈日格拉处，阿如拉树之旁东方， 护田黑力眷属俱安住。 于贡嘎那处，索玛巴利北方， 护田大力大者。 西方于邬仗衍处，阿输嘎树， 护田天授共依。 南方无尘朱达树之旁， 护田黑名者。 于西南卡让匝得匝热扎， 护田砌造大者。 无乐德威果扎处巴扎， 护田怖畏丑陋者。 西北燃焰执持金树， 护田喜乐超脱者。 具力阿扎哈萨处嘎丹树， 护田鬼王眷属俱安住。 如是，萨穆扎所说八田，确定为八护田与行传承之意， 方位如何之理，乃依嘎雅达拉与那若巴二者之口诀而安立。 帝释之右方，梵天与月亮与太阳遍入诸尊， 财神之左方，象头神与， 水神之右方，善巧方便与地母诸尊，各自与其眷属众俱安住。 以四水与妙欲嬉戏等供养。 嗡 班杂 达嘎 依
English
Mother, completely victorious and powerful! Unconquerable, unconquered by others! Black Woman, Good Woman, Great Black Woman! Black, Stout Mother and Yogini! Powerful Woman and Moon Woman! Black, Wrathful Lambaki! Stealing Mother and Lamp Mother! Terrifying Realm-Dwelling Yogini! Fierce Form and Great Form! Sharp Teeth and Great Skull! Garland of Skulls, Garland-Adorned, Khatvanga Mother! Great Serpent, Sword, Enemy Axe-Wielding! Vajra, Likewise Bow and Arrow Hand! Goddesses of Power, all of them! Essence of the Five Dakinis! Mother who Accomplishes all Actions! Great Victorious Mandala of Union! Likewise, Vajra Power, the Chief! Likewise, the Great Body of the Thus-Gone One! Naked, Union-Generating Mother! By the Command of Vajra Power Mother! All, all, come here! In the central square, reside in the mandala of wisdom, In the other squares, reside the eight directional protectors, Together with the four goddesses each: At Harikeḷa, east by the Arura tree, The field-protecting Black Force resides with its retinue. At Koṅkaṇa, north by the Soma Valli, The field-protecting Great Force. West, at Oḍiyāṇa, the Ashoka tree, The field-protecting God-Given relies together. South, by the dust-free Chuta tree, The field-protecting One with a Black Name. Southwest, at Karañja Te Tsaritra, The field-protecting Great Builder. Joyless, at Devi Koṭa, Bhata, The field-protecting Terrifying Ugly One. Northwest, holding the blazing golden tree, The field-protecting One Beyond Joy. Powerful, at Aṭṭahāsa, the Kadamba tree, The field-protecting King of Obstacles resides with his retinue. Thus, the eight fields spoken of in Samuta are determined to be the meaning of the eight field-protectors and the practice lineage. The manner of how the directions are, is established according to the oral instructions of Gayadhara and Naropa. To the right of Indra, Brahma, Moon, Sun, and Vishnu, To the left of the Lord of Wealth, the Lord of Hosts, To the right of the Water God, Skillful Means and the Earth Goddess, each reside with their retinue. Offer with the four waters and sensual pleasures and music. Oṃ Vajra Ḍāka I