Chinese
任何欲望低下的结合，是金刚先行之母猪。达到殊胜之状态是，空行母及其五部，恒常食烟之拉玛及其五部，切割并生起之断生母及其五部，执持各种形象之具相母及其五部。主尊以诸续清净故，具七十二手。以傲慢等清净故，具最初四手。十六喜乐与智慧俱为十七面。以镇压轮回与涅槃故，具二足或以十八空性清净故，具十八足。以十二处与十二地清净故，具十二轮。以智慧与法与受用圆满皆平等故，内殿三者为圆形。以行四边且化身周遍增长故，外殿为四方形。二风融入中脉，以及三身与四喜与五智清净故，是彼等之墙壁次第。第四乃一切共同，以是加持之线故，等同无量等。何为无上之戒律仪轨之庄严，如实宣说。具足信等根之心，生起为五墙。何为四解脱，如实宣说为门。四正断，生起为马落之柱。四念住，应忆念为四口诀。四神足，为四门环。菩提七支之鬘，说是幡旗花鬘。一切种智之智慧，立名为二禅定。道之智慧差别，说是拂尘。以灭尽一切烦恼故，如是说为网。以真实断除之极夺与，以遣除之极夺故，是二资粮之结合，以夺取烦恼之半故，说为半网。圣道为八柱，其中心之莲花，显示为无垢。所说之十二轮，舍弃地之不顺品，如实宣说之此等辐条，遣除烦恼与近烦恼。任何金刚鬘等，为骤然之
English
Any union with base desire is the Vajra-preceding Sow. The state of attaining excellence is: the Dakini and her five families; the Lama who constantly consumes smoke and her five families; the Severed-birth Mother who cuts and generates and her five families; the Image-possessing Mother who holds various forms and her five families. The main deity has seventy-two hands because all the tantras are pure. She has the first four hands because arrogance and so on are pure. The sixteen joys together with wisdom are seventeen faces. She has two feet because she suppresses samsara and nirvana, or she has eighteen feet because the eighteen emptinesses are pure. She has twelve wheels because the twelve places and the twelve bhumis are pure. Because wisdom, dharma, and enjoyment are all equally complete, the three inner palaces are round. Because she practices the four limits and her emanations increase everywhere, the outer palace is square. Because the two winds merge into the central channel, and the three kayas, four joys, and five wisdoms are pure, these are the order of their walls. The fourth is common to all, because it is a blessed line, such as equality and immeasurability. What is the ornament of the unsurpassed discipline of moral conduct, is truly explained. The mind with the power of faith and so on arises as five walls. What are the four liberations, truly explained as doors. The four right abandonments arise as the pillars of the horse landing. The four mindfulnesses should be remembered as the four verbal instructions. The four miraculous feet are the four door rings. The garland of the seven branches of enlightenment is said to be a banner and flower garland. The wisdom of all-knowingness is established as two samadhis. The distinction of the wisdom of the path is said to be a whisk. Because it exhausts all afflictions, it is said to be a net. Because of the extremely seizing of truly cutting and the extremely seizing of completely eliminating, it is the combination of the two accumulations, because it seizes half of the afflictions, it is said to be a half net. The noble path is eight pillars, and the lotus in its center is shown to be stainless. The twelve wheels that have been explained abandon the unfavorable aspects of the earth. These spokes that have been truly explained eliminate afflictions and near afflictions. Whatever Vajra Mala and so on, is sudden.
Chinese
融入其中。然后进行供养和忆念清净。对于本尊、灌顶物和弟子的供养，有供养品和是否进行音乐演奏的区别，也有对灌顶物和弟子的赞颂。如果喜欢繁琐的仪轨，就这样做。这样做，没有额外的过失，而且符合经文的意义，所以会很好。不具备资格的生起次第和掺杂许多错误的词语等，是不应该做的。这些智慧灌顶是所有灌顶的基础，所以稍微增加一些繁琐的程序，也不是不好。为了上师的灌顶，献上曼扎。由于您的恩德，我才能利益自己和他人。请您慈悲为怀，赐予我金刚上师的灌顶。在坛城的东面，在所有特征都圆满的沐浴室中。自己观想为吉祥金刚持大黑鲁嘎，右手持金刚杵，左手持摇铃（铃柄），在心口交叉。以发髻、颅骨念珠和六种骨饰庄严。身穿虎皮裙。以右腿伸展的姿势安坐，三眼。化现为具有愤怒而妖娆姿态的身相。额头上是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。因为喜欢广大的，所以用内部仪轨生起也可以。或者观想为所修本尊坛城的主尊父母双运，也非常好。然后拿起宝瓶的颅器，在灌顶金刚大...等的结尾。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿比钦扎。在两个根本咒语的结尾。班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿比钦扎吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这样进行水灌顶。如果简略，用父母本尊的心咒来做也可以。以五部黑鲁嘎用以金刚链为标志的冠冕进行灌顶。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）达妥伊西瓦日...从那里开始。阿比钦扎阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）木古扎...从那里开始。舍（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。交付忿怒金刚。恒常从贪欲中生出忿怒。金刚火焰堆的身相。炽燃的金刚瑜伽母。所有空行母都在燃烧。无始无终的勇士是。金刚萨埵大欢喜。普贤王如来是万有之主。金刚傲慢姿态的主宰之主。薄伽梵，吉祥第一胜
English
Merge into it. Then perform offerings and pure recollection. Regarding the offerings to the empowerment deity, empowerment substances, and the disciple, there are differences in the offering items and whether or not to perform music, and there are also praises for the empowerment substances and the disciple. If you prefer elaborate rituals, do it that way. By doing so, there are no additional faults, and it aligns with the meaning of the scriptures, so it will be good. Generation stage practices without qualifications and incorporating many erroneous words, etc., should not be done. These wisdom empowerments are the foundation for all empowerments, so slightly increasing some elaborate procedures is not bad. Offer a mandala for the sake of the master's empowerment. Through your kindness, I am able to benefit myself and others. Please, with your compassionate treasure, grant me the empowerment of the Vajra Master. In the east of the mandala, inside the bathhouse that is completely perfect with all characteristics. Visualize yourself as the glorious Vajradhara, the great Heruka, with the right hand holding a vajra and the left hand holding a bell (with the handle) crossed at the heart. Adorned with a topknot of hair, a garland of skulls, and six bone ornaments. Wearing a tiger skin lower garment. Seated in a posture with the right leg extended, with three eyes. Transformed into a form with an angry and seductive demeanor. On the forehead is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), at the throat is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and at the heart is Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Because of the love for expansiveness, it is also fine to generate this through the inner ritual. Alternatively, it is also very good to visualize the main deity of the mandala, the father and mother in union, as the deity to be meditated upon. Then, holding the skull cup of the vase, at the end of the empowerment Vajra Great... etc. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Abhisheka. At the end of the two root mantras. Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Abhisheka Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Thus, perform the water empowerment. If abbreviated, it is fine to do it with the heart mantras of the father and mother deities. Empower with a crown marked with a vajra chain by the five Heruka families. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajradhatvishvari... From there. Abhisheka Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊) Vajramukuta... From there. Hrih (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). Entrust the wrathful vajra. Always wrath arises from desire. The form of a pile of vajra fire. The blazing vajra yogini. All the dakinis are blazing. The hero without beginning or end is. Vajrasattva, great joy. Samantabhadra is the lord of all. The lord of the vajra arrogance posture. Bhagavan, the glorious first supreme.
Chinese
对于士夫。 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字所生的铃，交付给薄伽梵母的体性。 嗡 阿 嘎 罗 穆 康（藏文，梵文天城体：ओम् आः का रो मु खम्，梵文罗马拟音：oṃ āḥ kā ro mukham，汉语字面意思：嗡，啊，嘎，罗，口）等。 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字，一切是虚空的体性，虚空也没有体性。与虚空平等结合，一切殊胜显现为平等性。 阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是存在，以自性为主宰，以自性使存在分离。以自性清净故，成为殊胜菩萨，将成为神圣的存在。 灌顶金刚等的结尾，是名为“某某吉祥”的如来。 明妃是金刚亥母，或是般若波罗蜜多，身色白色，手持弯刀和颅碗，以五印庄严，并结合为平等之身。 展现欢笑和拥抱的安乐，身体显现出来。 为了极其殊胜的安乐转变和消除巨大痛苦，极其安乐是神圣的方法，你接受这个誓言。 所有欲望的享受，如所愿地保持稳固，与自己的本尊结合，为自己和他人做供养。 所有如来，不作断绝，称为手印的誓言，为了心的身体稳固。 乃至轮回的殊胜之处，贤善殊胜者安住期间，乃至那时，为了无与伦比的众生，能够不入涅槃。 为了在意的身体中稳固，所以宣说手印的誓言。 谁的身体是一切稳固，因此被称为手印。 然后，为了稳固，需要用宝瓶水进行灌顶。 从灌顶金刚等，向上涌出，由大金刚持作为头饰。 从坛城主尊的心间放出光芒。 智慧本尊吉祥黑汝嘎，迎请空行海所生的坛城本尊众，与充满十方虚空界的所有灌顶本尊一同融入自身。 扎 吽 榜 霍（藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎，吽，榜，霍）。 从供水到音声供养。 伴随着音乐，以适当的赞颂进行赞颂。 如果将弟子观想为坛城的主尊，则以八句赞颂，如果观想为金刚持，则以五句赞颂。 嗡 索 扎 德 叉 巴 扎 耶 梭 哈（藏文，梵文天城体：ओम् सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈）。 进行稳固安住。 从那之后，瑜伽士
English
For the individual. Entrusting the bell arising from Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) to the nature of the Bhagavatī. Oṃ Āḥ Kāro Mukham (藏文，梵文天城体：ओम् आः का रो मु खम्，梵文罗马拟音：oṃ āḥ kā ro mukham，汉语字面意思：嗡，啊，嘎，罗，口), etc. Hrīḥ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), everything is the nature of space, and space has no nature. By uniting equally with space, all supreme things are clearly equal. A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) is existence, the lord by its very nature, and by its very nature, it separates from existence. By its pure nature, it is the supreme hero, and it will become a sacred existence. At the end of the empowerment vajra, etc., it is the Tathāgata called "So-and-so Auspicious." The consort is Vajravārāhī or Prajñāpāramitā, with a white body, holding a curved knife and a skull cup, adorned with the five seals, and transformed into a body united in equality. Showing the bliss of laughter and embrace, the body manifests. For the sake of extremely superior bliss transformation and the purification of great suffering, extreme bliss is the sacred method, you take this vow. All enjoyment of desires, as desired, remains stable, unite with your own chosen deity, and make offerings to yourself and others. All the Tathāgatas do not make cessation, it is called the mudrā vow, for the sake of the mind's body to be stable. As long as the supreme place of saṃsāra, the supreme wise one dwells, until then, for the sake of incomparable beings, it is possible not to pass into nirvāṇa. For the sake of stability in the mind's body, the mudrā vow is well spoken. Whose body is all stable, therefore it is well proclaimed as a mudrā. Then, to stabilize, it is necessary to empower with vase water. From the empowerment vajra, etc., rising upwards, the Great Vajradhara adorns the head. Rays of light emanate from the heart of the main deity of the mandala. Wisdom deity, glorious Heruka. Inviting all the deities of the mandala arising from the ocean of ḍākinīs, together with all the empowerment deities filling the ten directions of space, they dissolve into oneself. Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎，吽，榜，霍). From Arghaṃ to Śapta, offer worship. Accompanied by music, praise with appropriate praise. If the disciple is visualized as the main deity of the mandala, then praise with eight verses, and if visualized as Vajradhara, then it is said to praise with five verses. Oṃ Supratiṣṭha Vajra Ye Svāhā (藏文，梵文天城体：ओम् सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，耶，梭哈). Perform stable abiding. From then on, the yogi