Chinese
萨。所有续部中所说，无余全部包含的，仪轨用来绘制坛城。随你如何意愿，随自己意愿本尊的进入，瑜伽士的成就，上等、中等和下等，随你所缘的意念，随你如何有能力去成办其他，细微等等的事业，以此来成就成就，自己和他人所称道的，对此成就没有怀疑。如是说。金刚阿阇黎的灌顶仪轨。此时做随许等等的后行也很好。这样就在外形坛城中获得宝瓶灌顶。有能力修持生起次第的次第。守护共同和不共同的二十二条誓言。果位化身显现的缘起善妙地安排了。为了秘密灌顶之义供养曼扎。依靠您的莲足的恩德，我获得无上菩提。因此以秘密灌顶，祈请怙主您慈悲我。三次。以三字（嗡，ཨོཾ，oṃ，圆满；阿，ཨཱཿ，āḥ，无生；吽，ཧཱུྃ，hūṃ，降伏）系上眼罩。金刚阿阇黎和坛城的主尊，轮之自在，吉祥黑汝嘎无有分别。明妃，所有部族的轮之主母。薄伽梵母金刚亥母真实拥抱之身。额头上嗡（ཨོཾ，oṃ，圆满），喉咙上阿（ཨཱཿ，āḥ，无生），心间吽（ཧཱུྃ，hūṃ，降伏）。本尊父的密处不可见，从空性之中，到安乐入定的喜乐之声之间，如修法一样。十方到达虚空边际处所安住的，如来父父佛母和眷属们全部迎请。上方虚空安住的一切也，以方便智慧入定的因缘融化成为后得菩提心，进入轮之自在父父佛母的口中。与根本的菩提心成为一体。稳固四脉轮的四喜智慧。金刚宝和，那ra那斯嘎ra，俱生智长久修持的所依菩提心真实受用放在舌头上。灌顶金刚等等的最后，如过去世的
English
Sa. The ritual that includes all that is said in all the tantras is used to draw the mandala. According to how you wish, according to your own wish, the entry of the deity, whatever accomplishment of the yogi, superior, intermediate, and inferior, according to the mind of what you focus on, according to how you have the ability to accomplish other, subtle, etc. activities, with this to accomplish accomplishment, praised by oneself and others, there is no doubt about this accomplishment. Thus it is said. The initiation ritual of the Vajra Acharya. At this time, it is also good to do the post-activities such as അനുജ്ഞཱ. In this way, the vase initiation is obtained in the outer form mandala. Have the ability to practice the stages of the generation stage. Keep the twenty-two vows of common and uncommon. The auspicious arrangement of the dependent arising of the manifestation of the fruition Nirmanakaya. Offer mandala for the meaning of secret initiation. By the grace of your lotus feet, I attain unsurpassed bodhi. Therefore, with secret initiation, please, protector, have compassion on me. Three times. Tie the blindfold with three syllables (Om,ཨོཾ, oṃ, complete; Ah, ཨཱཿ, āḥ, unborn; Hum, ཧཱུྃ, hūṃ, subdue). The Vajra Acharya and the main deity of the mandala, the Lord of the Wheel, glorious Heruka are inseparable. The consort, the mistress of the wheel of all families. The Bhagavan Mother Vajravarahi is in the form of truly embracing. On the forehead Om (ཨོཾ, oṃ, complete), on the throat Ah (ཨཱཿ, āḥ, unborn), in the heart Hum (ཧཱུྃ, hūṃ, subdue). The secret place of the Father deity is invisible, from the emptiness, to the sound of joy in blissful absorption, like the practice method. All the Tathagatas, Father and Mother Buddhas and retinues, who reside in the ten directions reaching the edge of space, are invited. All those who reside in the sky above also, by the cause of entering into skillful means and wisdom, melt into the subsequent bodhicitta, enter into the mouths of the Lord of the Wheel, Father and Mother Buddhas. It becomes one with the fundamental bodhicitta. Stabilize the four joys wisdom of the four chakras. Vajra jewel and, Nara Narasi Kara, the dependent bodhicitta of the coemergent wisdom practiced for a long time is truly taken and placed on the tongue. At the end of the initiation vajra etc., like the past
English
At the lotus feet, I pray for the meaning of empowerment. Master's great self-nature of attainment, grant me great fortune. The empowerment of the Sugatas is to perfectly accomplish Buddhahood. Through your kindness, please definitely grant me the supreme conduct, so that I may also do as you tame immeasurable beings. Three times. Om Ah Hum. Blindfold. Light radiates from the heart of the main deity of the mandala. The wheel of the mandala of the empowerment deity, glorious Heruka, surrounded by all heroes and yoginis. Om. Offer with Argham to Shapta. Possessing perfection. Thus, pronounce auspicious words. Om Maha Sukha Vajrasattva Abhisheka Tvam Abhisinca Mi Sarva Tathagata Adhipatitve Nodiḍḍho Me Bhava. Siddhyanama Ste Bhagavan Vajradhara Surata Tvam Aham Vajrasattva Om Ah Hum. Vajra Abhisinca. Empower with the water of this vase. This desirable consort, is regarded by all Buddhas as one to be relied upon. Experience the supreme bliss of the union of Vajra attachment. Buddhahood is not attained by other means, these three realms are pure. Therefore, do not separate from this, you should never do it. This is the unsurpassed conduct of the knowledge of all Buddhas, whoever transcends ignorance, he has no supreme accomplishment. Thus, entrust the consort. Hero, food of Bodhicitta, are you delighted? The consort born from the five families, always offer with reverence? Excrement, urine, semen, and blood, etc., do you believe in eating them now? Speak in accordance, good vows, how is it comfortable, speak like a child. Thus asked. Those vows and so on, why am I not happy with the goddess? Why not always respect women? Kissing in the lotus, thus answered. Ema, my lotus, is perfectly endowed with all bliss. If relied upon according to the ritual, I will abide in front of it. Reciting the Buddha and so on, do all activities in the lotus. The king of great bliss himself, always abides here. Whoever foolishly abandons this, he has no supreme accomplishment. Moksha Ho. Self and consort are non-objective, emptiness.
Chinese
即刻转成该状态。从空性之中，刹那间生起空行母之海，吉祥黑汝嘎，具有与轮乐金刚之母金刚亥母真实拥抱之身。从父之密处……从“父之密处”开始。父母交合后，进入平等状态。交合之滴，七万二千脉之根本聚集之菩提心，汇集于大乐之处——顶轮。从那儿，菩提心降至喉间，产生喜。降至心间，产生胜喜。降至脐间，产生离喜。降至密处，产生俱生喜。之后，在金刚宝处，俱生智得以圆满。以智慧之结合，即是吉祥者，此乃真实象征。金刚跏趺坐之诸心，视如宝中之种子。于宝之所在，现证真如。再次，以瑜伽之力，依逆行之四喜次第，从下稳固，现证俱生智，乐空无二。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。揭开眼罩。如是，于莲花坛城中，获得智慧智灌顶。有权修持其他道之身智慧圆满次第。誓言为：行持事业及智慧手印。乃是促成证得法身之缘起。为第四灌顶之义，献曼扎。具一切智智慧蕴者。等二颂作祈请。所应证悟之第四者，乃是双运俱生智之实相。证悟彼者之觉识，亦是真如之体性。此智慧极细微，金刚藏与虚空等同。离尘、赐予究竟、寂静之自性。汝之父即汝自身。如是，于胜义菩提心坛城中，获得第四灌顶。身语意三之垢染，连同习气皆得清净。有权修持大手印无二智慧之道。乃是促成证得自性身之缘起。现在宣说灌顶之结尾仪轨。给予弟子多少灌顶，之后才做这些，虽然如此，四灌顶一并
English
Immediately transformed into that state. From emptiness, in an instant, arises the ocean of dakinis, glorious Heruka, with a body truly embraced by Vajravarahi, the mother of the Wheel of Bliss. From the father's secret place... starting from "the father's secret place." After the union of the father and mother, they enter a state of equanimity. The drops of union, the bodhicitta that gathers at the root of the seventy-two thousand channels, assemble at the crown chakra, the place of great bliss. From there, the bodhicitta descends to the throat, producing joy. Descending to the heart, it produces supreme joy. Descending to the navel, it produces joy beyond joy. Descending to the secret place, it produces innate joy. Afterward, at the vajra jewel place, innate wisdom is perfected. With the union of wisdom, that is the auspicious one, this is the true symbol. The minds of those in the vajra posture, seeing as seeds within a jewel. In the place of the jewel, realize suchness. Again, with the power of yoga, according to the order of the four joys in reverse, stabilizing from below, realize innate wisdom, inseparable from bliss and emptiness. Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: 嗡), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: 阿), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽). Open the blindfold. Thus, in the lotus mandala, the wisdom-jnana empowerment is received. One has the authority to practice the completion stage of body-wisdom of other paths. The samaya is: to perform action and wisdom mudras. It is the condition for manifesting the Dharmakaya. For the meaning of the fourth empowerment, offer the mandala. Possessing the all-knowing wisdom aggregate. Recite two shlokas of supplication. The fourth thing to be realized is the actual reality of the coemergent wisdom of union. The awareness that realizes it is also of the nature of suchness. This wisdom is extremely subtle, the vajra essence is like space. Free from dust, bestowing ultimate, peaceful nature. Your father is yourself. Thus, in the mandala of ultimate bodhicitta, the fourth empowerment is received. All the defilements of body, speech, and mind, together with habitual tendencies, are purified. One has the authority to practice the path of non-dual wisdom of the Great Seal. It is the condition for manifesting the Svabhavikakaya. Now, the concluding rites of the empowerment will be explained. How many empowerments are given to the disciple, and these are done at the end, although all four empowerments are
Chinese
如果进行眼施，此时或瓶灌顶的最后进行最为主要，两者之中任何一个都可以。具体如下： 诸法如影像， 超越轮回之海。 诸法如影像， 为众生宣说。 所有如来， 随音声而行， 愿能现证智慧。 于一切世间， 所有如来， 如音声般周遍， 愿能转法轮。 所有如来， 愿能证悟无生。 于一切佛陀， 及世间一切界， 无上不可思议之香， 从自身散发。 一切味为一体性， 无自性之色身， 愿能证悟殊胜。 于一切佛菩萨， 及一切有情众生， 天物无与伦比之味， 化现后施予。 触已不染著， 愿汝能证悟殊胜。 一切所触之差别， 谓从自心所生。 尤为信解种种， 无上所触之差别， 自心所化现， 一切诸天， 以及一切如来， 菩萨等一切， 真实结合所触之乐， 必定结合。 是天神供养的随许。 如持针的药王， 消除世间昏暗般， 诸佛消除汝子， 无明之昏暗。 吽，金刚萨埵如镜， 明亮清澈无垢染， 汝子之心已入驻， 金刚萨埵之自性尊。 须知何者为一切佛之主，此乃菩提心。第二面镜子。
English
If performing the eye offering, it is most important to do it at this time or at the end of the vase empowerment; either one is fine. It goes like this: All phenomena are like reflections, Transcending the ocean of existence. All phenomena are like reflections, To be shown to all sentient beings. All the Tathagatas, Following the sound, May they realize wisdom. In all the worlds, Of all the Tathagatas, Like a sound pervading everywhere, May they turn the wheel of Dharma. All the Tathagatas, May they realize the unborn. In all the Buddhas, And all realms of the world, The supreme, inconceivable fragrance, Emanating from one's own body. All tastes as one, The form without inherent existence, May you realize as superior. To all Buddhas and Bodhisattvas, And all sentient beings, The unsurpassed taste of divine substances, Emanating and giving. Having touched without being tainted, May you realize as superior. All the distinctions of touch, Said to arise from one's own mind. Especially believing in various, The supreme distinctions of touch, Transformed from one's own mind, All the deities, And all the Tathagatas, Bodhisattvas, etc., all, The bliss of touch through true union, Must be united. This is the permission for offering to the deities. Like the king of medicine with a needle, Clearing away the darkness of the world, The Victorious Ones clear away, my son, The darkness of ignorance. om vajra netra apahara paṭala hrīḥ trāṃ. Eye needle. Ah Ah. All phenomena are like reflections, until, but the yogini gives birth to a son. Mirror. oṃ sarva tathāgata anurāga ya ho. Starting with Om. rāga ya ma. Bow and arrow. Hūṃ, Vajrasattva like a mirror, Clear and pure, without defilement, My son, you have entered the heart, The essence of Vajrasattva is supreme. Know that this is the Bodhicitta, the lord of all Buddhas. Second mirror. om vajra hetu maṃ. om vajra bhaga raṃ. om vajra ghaṇḍe āḥ. Ah, everything is the nature of space, space.