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聚集。第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的深刻影响和面貌。其中，由于眼前的需要，我们制作电子书的范围主要放在这后一种上。顺便也正在制作现代新创作的图书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起之见和非暴力之行的，形成了其他地方没有的具有特殊价值和特点的庞大书籍集合。正如许多东西方学者以公正之心和长远眼光，将控制外部世界地球的生灭和内部人类行为的崇高理性理论寄托于这珍贵的佛教之中。其中，对包含大小乘和密咒的完整的西藏雪域佛教进行研究，并以信任之心投入关注的态度，逐年增加，因此藏文文化本身，相对于更广阔的时空环境，已经成为无可否认的值得拥有的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该承认是不可否认的，在不衰退地继承、恢复衰败和满足新需求等方面的进步动力。因此，在此，我们觉囊隆噶寺吉祥决定不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
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gathering. The third type mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. In addition to these, grammar and poetry, as well as Tibetan indigenous terminology and culture, also have a profound influence and appearance of Buddhist scriptures. Among these, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on this latter type. Incidentally, we are also making modern newly created books into e-books. As mentioned above, all these precious collections of scriptures of the Tibetan snow land are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and non-violent conduct, forming a large collection of books with special value and characteristics that are not found elsewhere. Just as many scholars in the East and West, with a fair mind and a long-term vision, are entrusting the noble rational theory of controlling the arising and ceasing of the external world and the internal behavior of human beings to this precious Buddhism. Among them, the attitude of studying the complete Tibetan Buddhism of the Snowland, including the Great and Small Vehicles and Mantras, and investing attention with a trusting heart, is increasing year by year, so the Tibetan culture itself has become an undeniable treasure worthy of ownership in relation to a wider space-time environment. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as undeniable driving forces for progress in the cultural undertakings of the Tibetan Snowland, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Decided Meaning Unchanging Great Bliss Continent Wish-Fulfilling Jewel Library Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
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，并通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面由于经验和技术不足，另一方面由于从业人员和工作时间有限，特别是由于缺乏接近佛经服务所需的知识等原因，我们出版的电子书中肯定有不少错漏之处。在此，我向所有有知识、公正的人士和藏族文化事业界人士表示衷心的忏悔。同时，恳请广大的知识分子们对我们电子书馆的工作，提出针对错误的批评，提出有益于改进的建议，以及针对工作的指导。最后，以这种方式以及由此所代表的过去、现在、未来所做的一切善行的力量，祈愿护持佛法的圣者们长寿，事业与法相应，无间断地修持显密经续的精华，使珍贵佛法的伟大在世间显现，特别是以胜乐金刚为主的觉囊派。祈愿三世诸佛的意愿，所有符合事业、愿力、缘起、根性和信仰的教法，在任何时间、地点、情况下都能弘扬光大，从而无间断地给予无差别的众生暂时和究竟的巨大利益。如是，如经中所说：以大法鼓之声，尽除众生诸苦，于无数亿劫中，说法利生恒住。愿此宏愿得以实现。藏历2139年，藏历饶迥十七水龙年（2013年）元月上弦初三，化身名号为阿旺江央班丹嘉措，以如意宝藏编辑部全体成员的名义书写。
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and through distribution, we hope to provide services for finding and reading books to a wide range of ambitious individuals. Similarly, we also hope to provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially due to lack of knowledge required for approaching Buddhist scripture services, there are certainly many errors and omissions in our published e-books. Here, I sincerely confess to all knowledgeable and impartial people and those in the Tibetan cultural field. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial for improvement, and guidance aimed at the work of our e-book library. Finally, may the power of this method and all the virtuous deeds done and to be done in the past, present, and future, cause the holy beings who uphold the teachings to have long lives and carry out activities in accordance with the Dharma, and may they continuously practice the essence of the flawless sutras and tantras, so that the greatness of the precious teachings may be manifestly revealed in the world, especially the Jonang tradition, which is mainly Kalachakra. May the wishes of all the Buddhas of the three times, and all the teachings that accord with activities, vows, dependent origination, dispositions, and faith, flourish and spread in all times, places, and circumstances, thereby continuously bestowing temporary and ultimate great benefits upon all sentient beings without discrimination. As it is said in the scriptures: "May the sound of the great Dharma drum completely eliminate the suffering of sentient beings, and may the teaching and benefiting of beings continue for countless eons." May this great aspiration be fulfilled. Written on the 3rd day of the waxing moon of the first month of the Water Dragon year of the 17th Rabjung (2013), Tibetan year 2139, by the incarnate named Ngawang Jamyang Palden Gyatso, on behalf of all members of the Wish-Fulfilling Jewel Treasury Editorial Board.
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加持和，缘起不虚之谛实，我等清净增上意乐之威力，祈愿一切所愿之事吉祥速成。目录 1. 上师供养仪轨《善缘津梁》。2. 胜乐金刚传承祈请文。3. 黑行派系之胜乐金刚修法《大乐遍降》。4. 黑行派系之胜乐金刚坛城仪轨释文《大乐遍降》。5. 鲁伊巴派系之胜乐金刚修法《大乐津梁》。6. 胜乐金刚坛城仪轨《大乐津梁》。7. 胜乐金刚修法《大乐精髓》。8. 胜乐身坛城之灌顶仪轨《大乐精髓》。9. 胜空行母修法。10. 胜空行海坛城之自入密髓。 上师金刚阿阇黎供养仪轨《善缘津梁》。 祈请与上师无别的文殊师利加持。 无边广大宛如蓝宝石之山，百万旭日百般围绕之光辉，一切圆满明妃双运之智慧身，大乐嬉戏大金刚持前，恭敬顶礼恭敬献供，以清净之心清净供养赞颂，无量供云无量刹土之众，以充满故而作广大供养，无上美妙具足安乐光辉极美妙，殊胜顶尖之顶尖成为殊胜顶尖，以智慧知晓空性之所知，以恭敬而敬礼，敬礼，以敬礼而恭敬，智慧所知之坛城最胜一切，一切一切皆为显现一切智慧，智慧最胜彼之自性一切知，一切知晓知悲之宝藏而极度敬奉，成就一切之根源即是，上师金刚阿阇黎，于彼作供养之仪轨，祈愿瑜伽士众皆欢喜。 此处乃黑汝嘎胜乐金刚
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Blessings and, the truth of unfailing interdependence, by the power and strength of our pure and superior intention, may all wishes be fulfilled swiftly and auspiciously. Table of Contents: 1. The Guru Puja Ritual called "Entrance for the Fortunate Ones." 2. Lineage Supplication of Glorious Chakrasamvara. 3. The Sadhana of Chakrasamvara, Black Tradition, called "Vast Rain of Great Bliss." 4. Elucidation of the Mandala Ritual of Glorious Chakrasamvara, Black Tradition, "Vast Rain of Great Bliss." 5. The Sadhana of Chakrasamvara, Tradition of Luipa, "Entrance to Great Bliss." 6. The Ritual of the Mandala of Glorious Chakrasamvara called "Entrance to Great Bliss." 7. The Sadhana of Glorious Chakrasamvara called "Essence of Great Bliss." 8. The Empowerment Ritual of the Body Mandala of Heruka, "Essence of Great Bliss." 9. Sadhana of Glorious Dakini. 10. Self-Initiation into the Mandala of Glorious Ocean of Dakinis called "Secret Essence." The Guru Vajra Acharya Puja Ritual called "Entrance for the Fortunate Ones." Please bless me, inseparable from the Guru, by Manjushri. A vast and magnificent mountain of lapis lazuli, Whose splendor is embraced by a hundred million suns, The wisdom body of union with the all-encompassing awareness-consort, To the great Vajradhara, the play of great bliss, I prostrate with reverence, I offer with reverence. With a pure mind, I offer and praise with purity. Vast clouds of offerings, multitudes of vast realms, Filling them completely, I make vast offerings. Supremely beautiful, possessing excellence, bliss, splendor, supremely beautiful, Excellent, supreme, the supreme becoming excellent, excellent, excellent. Knowing the knowable with wisdom of emptiness, knowing with wisdom. Bowing with reverence, bowing, bowing with reverence. The supreme mandala of wisdom and knowable, all aspects, All aspects, completely manifest from all, all wisdom. Wisdom, supreme, the very nature of all knowers. All-knowing, greatly devoted to the treasure of knowledge and compassion, The source of all attainments is, The Guru Vajra Acharya. Here I write a method of offering, May the yogis be pleased. Here, Heruka, glorious Chakrasamvara
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从外部供养开始，这是无别供养上师和坛城主尊的仪轨念诵的实践。分为前行、正行、后行三个部分。第一部分，总摄为：金刚铃加持前行朵玛，降临加持祈请供养，皈依发心修金刚萨埵，内供加持，观想本尊生起。第一步：合掌。 嗡 阿 阿 阿 伊 伊 乌 乌 哩 哩 哩 哩 诶 艾 喔 欧 昂 阿 咔 喀 嘎 嘎 昂 擦 擦 匝 匝 尼 吒 吒 达 达 纳 达 塔 达 达 纳 啪 啪 巴 巴 玛 雅 Ra 啦 哇 夏 卡 萨 哈 恰 吽 吽 啪 梭哈。右手掌心为太阳，左手为月亮，做五种欲妙的旋转。这个金刚杵即是金刚萨埵，这个铃即是金刚慢母的体性，二者都是空性和大悲无别的菩提心。 嗡 萨瓦 达塔嘎达 悉地 班杂 萨玛雅 迪叉 诶夏 吞 达拉雅 米 班杂，金刚杵用拇指和无名指握住，萨埵 吽 嘿 嘿 嘿 嘿 吽 啪 梭哈。嗡 <铃与慢母一起，铃杵角朝左握持>班杂 冈达 吽。令金刚萨埵等欢喜。吽，从愚痴中解脱众生，为了解脱之法的行为，金刚杵以美妙之声敲击，欢喜地持铃。吽 吽 吽。 霍 霍 霍。 嗡 班杂 达玛 啦尼 达 扎啦尼 桑扎啦尼 萨瓦 菩达 刹扎啦尼 扎雅 巴啦米达 纳达 桑巴威 班杂 达玛 赫利达雅尼 桑多夏尼。吽 吽 吽。 霍 霍 霍。 阿 康 梭哈。第二是前行朵玛。第三是处所加持与共同之处相同。第四是：坛城生起和收摄，然后合掌。为了众生的利益，心怀善意，所有瑜伽士的眷属们，以如法仪轨而具足，请安住于瑜伽之中。如果存在仪轨的导师，则献上祈请的坛城。第五是皈依。第六是发心。第七是金刚萨埵的观修和念诵，都按照胜乐金刚的仪轨次第。第八是：以 嗡 桑巴 等清净，以 梭巴瓦 清净。从空性中，从 扬 中生风，从 然 中生火，从 康 中生三个人头组成的灶，从 阿 中生三个白色的颅碗。
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Starting from the external offerings, this is the practice of reciting the ritual of offering to the Guru and the main deity of the Mandala as inseparable. It is divided into three parts: preliminary, main, and concluding. The first part, summarized as: Vajra bell blessing, preliminary Torma, descending blessing, requesting offering, refuge, mind generation, meditating on Vajrasattva, blessing the inner offering, and meditating on self-generation. First step: Join palms. Om Ah Ah Ah I I U U Ri Ri Li Li E Ai O Au Am Ah Ka Kha Ga Gha Nga Tsa Tsha Dza Dzha Nya Ta Tha Da Dha Na Ta Tha Da Dha Na Pa Pha Ba Bha Ma Ya Ra La Wa Sha Sha Sa Ha Ksha Hum Hum Phat Svaha. The right palm is the sun, the left is the moon, and the five desires are rotated. This Vajra is Vajrasattva himself, this bell is the essence of Vajra Lasya, both are the mind of enlightenment inseparable from emptiness and compassion. Om Sarva Tathagata Siddhi Vajra Samaya Tistha Esha Tvam Dhara Ya Mi Vajra, the Vajra is held with the thumb and ring finger, Sattva Hum He He He He Hum Phat Svaha. Om <The bell is held with Lasya, with the corner of the bell facing left> Vajra Ghante Hum. Please the Vajrasattva and others. Hum, liberate beings from delusion, for the sake of the actions of liberation, the Vajra strikes with a beautiful sound, holding the bell with joy. Hum Hum Hum. Ho Ho Ho. Om Vajra Dharma Ranita Praranita Sampraranita Sarva Buddha Kshetra Pracalani Prajna Paramita Nada Sambhave Vajra Dharma Hridayani Santoshani. Hum Hum Hum. Ho Ho Ho. Ah Kham Svaha. The second is the preliminary Torma. The third is that the blessing of the place is the same as the common one. Fourth: Mandala generation and dissolution, then join palms. For the benefit of beings, with a virtuous mind, all the retinues of Yogis, complete with proper rituals, please abide in Yoga. If there is a ritual master, then offer the Mandala of request. Fifth is refuge. Sixth is mind generation. Seventh is the meditation and recitation of Vajrasattva, all according to the order of the Chakrasamvara ritual. Eighth: Purify with Om Sumbha etc., purify with Svabhava. From emptiness, from Yam comes wind, from Ram comes fire, from Kam comes a stove made of three human heads, from Ah comes three white skull bowls.