Chinese
黑线。金刚黑汝嘎身色深蓝，手持金刚杵和铃。明妃金刚亥母以爱拥抱。如是，五部勇士们，发髻高耸，头盖骨鬘，六种手印，虎皮裙，右展立姿。五位明妃们，持钺刀，持颅器，头发散乱，以五手印庄严，左展立姿安住。一切皆以自部部主为顶严。三眼具足，是父母平等交合之身。毗卢遮那黑汝嘎安住于月轮，其他诸尊安住于日轮。日月光芒普照。此后，所有本尊的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡啊嗡吽（藏文：ཨོཾ་ཨཱཿཨོཾ་ཧཱུཾ，梵文天城体：ओम् आह ओम् हूँ，梵文罗马拟音：oṃ āḥ oṃ hūṃ，汉语字面意思：嗡啊嗡吽）等，念诵以上五种生起咒七遍等，随力念诵。以阿甘等至夏帕供养。以不动金刚智慧大等赞颂。从灰烬中产生的五股线变成五组。自己的双眼玛和扎发出黄色日月。眼珠以吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标示。嗡 迪普达 德里什提 安古夏 扎（藏文待补，梵文天城体待补，梵文罗马拟音：oṃ dīpta dṛṣṭi aṅkuśa jaḥ，汉语字面意思：嗡，燃烧的目光，铁钩，扎）。预备的本尊和所有佛陀的心间，安住着智慧的五股线，呈现五组光芒的形态。请赐予轮的线。成为我的金刚线。三次。以燃烧的目光的光芒，如铁钩般勾召，融入各自的誓言线中。自身成为吉祥黑汝嘎，弟子成为金刚亥母。匝匝匝（藏文待补，梵文天城体待补，梵文罗马拟音：dzaḥ dzaḥ dzaḥ，汉语字面意思：匝匝匝），伸展线，放置线头。嗡 阿那尼亚 阿努嘎达 萨瓦达尔玛 帕拉 斯帕拉 阿努普拉普里什塔 萨瓦达尔玛 阿提扬达 阿努普拉普里什塔 萨瓦达尔玛 吽（藏文待补，梵文天城体待补，梵文罗马拟音：oṃ ananya anugatā sarvadharmāḥ para spara anuprapṛṣṭa sarvadharmā atyanta anuprapṛṣṭaḥ sarvadharmā hūṃ，汉语字面意思：嗡，无异，随行，一切法，彼，互相，询问，一切法，极，询问，一切法，吽）。念诵父母的近心咒，缠绕线。线的两端以吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）和昂字标示。以花等供养。嗡 班杂 萨玛 苏扎 玛提 扎玛 吽（藏文待补，梵文天城体待补，梵文罗马拟音：oṃ vajra sama sūtra mati krama hūṃ，汉语字面意思：嗡，金刚，平等，线，智慧，次第，吽）。念诵一百零八遍。嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आह हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。再次多次念诵。之后，在地上，念诵嗡 萨瓦 桑修达尼 吽 啪（藏文待补，梵文天城体待补，梵文罗马拟音：oṃ sarva saṃśodhani hūṃ phaṭ，汉语字面意思：嗡，一切，清净，吽，啪）。然后，绘制耶线。如果成功，主尊的面朝向世间的南方。绘制耶线的方式是左旋。如黑法的坛城仪轨中所说。收摄时，线
English
Black thread. Vajra Heruka, with a dark blue-black body, holding a vajra and bell. The consort, Vajra Dakini, embraces with affection. Thus, the five heroic families are adorned with: matted hair piled high, a garland of skulls, six mudras, a tiger skin loincloth, and a right-extended stance. The five consorts hold a hooked knife and a skull cup, with hair unbound, adorned with five mudras, and reside in a left-extended stance. All are crowned with the head ornament of their own family's lord. With three eyes, they are the embodiment of the union of father and mother in perfect harmony. Vairochana Heruka resides on the moon, while the others reside on the sun. The rays of the sun and moon shine forth brilliantly. Then, on the foreheads of all the deities is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), on the throats is Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), and in the hearts is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Oṃ Āḥ Oṃ Hūṃ (藏文：ཨོཾ་ཨཱཿཨོཾ་ཧཱུཾ，梵文天城体：ओम् आह ओम् हूँ，梵文罗马拟音：oṃ āḥ oṃ hūṃ，汉语字面意思：Om Ah Om Hum), etc. Recite the above five generation mantras seven times or as much as possible. Offer with Arghaṃ etc. up to Shapta. Praise with "Immovable Vajra, Great Wisdom," etc. The thread of ash becomes five groups of five strands. From one's own two eyes, Ma and Ṭa, emanate yellow sun and moon. The pupils are marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Oṃ Dīpta Dṛṣṭi Aṅkuśa Jaḥ (藏文待补，梵文天城体待补，梵文罗马拟音：oṃ dīpta dṛṣṭi aṅkuśa jaḥ，汉语字面意思：Om, burning gaze, hook, Jah). In the hearts of the preliminary deities and all the Buddhas, the thread of wisdom resides in the form of five groups of five rays of light. Bestow the thread of the wheel abundantly. May it become the thread of my vajra. Three times. Hooking with the light of the burning gaze, like an iron hook, it dissolves into each of the commitment threads. Oneself becomes glorious Heruka, and the disciple becomes Vajravarahi. Dzaḥ Dzaḥ Dzaḥ (藏文待补，梵文天城体待补，梵文罗马拟音：dzaḥ dzaḥ dzaḥ，汉语字面意思：Dzah Dzah Dzah), stretch the thread and place the thread ends. Oṃ Ananya Anugatā Sarvadharmāḥ Para Spara Anuprapṛṣṭa Sarvadharmā Atyanta Anuprapṛṣṭaḥ Sarvadharmā Hūṃ (藏文待补，梵文天城体待补，梵文罗马拟音：oṃ ananya anugatā sarvadharmāḥ para spara anuprapṛṣṭa sarvadharmā atyanta anuprapṛṣṭaḥ sarvadharmā hūṃ，汉语字面意思：Om, non-other, following, all dharmas, other, mutual, questioned, all dharmas, extreme, questioned, all dharmas, Hum). Recite the near-heart mantras of the father and mother, and twist the thread. The two ends of the thread are marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) and Aṃ. Offer with Puṣpe etc. Oṃ Vajra Sama Sūtra Mati Krama Hūṃ (藏文待补，梵文天城体待补，梵文罗马拟音：oṃ vajra sama sūtra mati krama hūṃ，汉语字面意思：Om, Vajra, equal, thread, wisdom, sequence, Hum). Recite one hundred and eight times. Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आह हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). Recite again and again. Then, on the ground, recite Oṃ Sarva Saṃśodhani Hūṃ Phaṭ (藏文待补，梵文天城体待补，梵文罗马拟音：oṃ sarva saṃśodhani hūṃ phaṭ，汉语字面意思：Om, all, purifying, Hum, Phat). Then, draw the ye-thread. If successful, the main deity's face is directed towards the south of the world. The method of drawing the ye-thread is done counterclockwise, as explained in the black tradition's mandala ritual. When gathering, the thread...
Chinese
念诵各种心要。在其北方也放置事业宝瓶，稍微念诵ཥཎྜ་རོ་ཧ་。六之方向也与那二者相同。其余四者放置于四隅。十之方向也与二者相同。八吉祥宝瓶则放置于四门和四隅的外面。之后，前方生起之供品实际是，供品如清净、净化、加持等通常做法之后，嗡啊吽，多次念诵。嗡 萨瓦 维达 布拉 布等，以及嗡 布斯班 扎地查 梭哈。同样地，涂香、灯、香、食物、饮食也加上。嗡 萨瓦 达塔嘎达 哈斯亚 拉斯亚 惹地 布斯达 萨户夏亚 阿努达拉，普加 美嘎 萨木札 斯帕拉纳 吽。以及嗡 阿努达拉，萨瓦 普加 美嘎 萨木达嘎地 斯帕拉纳 额芒 嘎嘎纳 康 吽 啪特。咒语念诵三次。之后，实际供养供品是，从“清净无垢令人喜悦”至“触之欲功德”之间，如黑派之仪轨般供养。如果对十六天女也有其他许多偈颂，则会更好。内供上师传承时：金刚持王、持金刚，瑜伽母吉祥观世音王，慧贤夏瓦日巴拉，供养智慧甘露殊胜之供。弥勒古巴、印度持手，卡玛拉巴、扎雅斯亚纳，松巴译师 尊者 扎嘉拉，供养智慧甘露殊胜之供。萨迦班智达 仁钦 乔巴贝，嘉擦 却旺 芒嘎 洛扎瓦，洛钦巴和喇嘛 耶谢贝，达玛桑波 扎钦 邦康巴，导师仁怎、堪钦 绛森巴，特钦 却杰 扎托 索桑拉，供养智慧甘露。衮嘎南嘉 嘉顿 绛旺和，卓乔夏和 堪乔 绛贝灿，转轮自在根本上师，供养智慧甘露。或者，我们自己应当努力修法的是：松巴译师 智者 萨木札，僧给嘉灿 扬隆 洛扎瓦，绒巴 谢森之 敦 蒋扬扎，一切智者大士 三世佛，导师 却扎、堪钦 绛森巴，此后如前即可，传承。
English
Recite various heart essences. Also place a work vase to its north, and recite a little Ṣaṇḍa ro ha. The sixth direction is also the same as those two. The other four are placed at the four corners. The tenth direction is also the same as the two. The eight auspicious vases are placed outside the four doors and four corners. Then, the actual offering of the front generation is: After the offering is done in the usual way, such as cleansing, purification, and blessing, recite Om Ah Hum many times. Om Sarva Vid Pura Pu, etc., and Om Puṣpaṃ Pratīccha Svāhā. Similarly, apply it to Dhūpaṃ Dīpaṃ Gandhaṃ Naivedyaṃ Bhrikṣaṃ. Om Sarva Tathāgata Hasya Lasya Rati Puṣṭa Sāhūśaya Anuttara, Pūja Megha Samudra Spharaṇa Hūṃ. And Om Anuttara, Sarva Pūja Megha Samudgate Spharaṇa Imaṃ Gagana Khaṃ Hūṃ Phaṭ. Recite the mantra three times each. Then, the actual offering of the offering is: From "Clear, stainless, and pleasing" to "Touch of desire qualities", offer as in the black tradition's mandala ritual. It would be good to also have many other verses for the sixteen goddesses. When offering the inner offering to the lineage of lamas: Vajradhara Wang, holding Vajra in hand, Yogini Pal Chenrezig Wang, Lodro Rinchen Shāwaripa, Offer the supreme offering of wisdom nectar. Maitri Gupa, Indian Hand Holder, Kamapa, Zayasya Na, Sumpa Lotsā Jetsun Drakgyal, Offer the supreme offering of wisdom nectar. Sakya Paṇḍita Rinchen Kyobpa Pal, Gyaltsa Chöwang Mangkar Lotsawa, Lochenpa and Lama Yeshe Pal, Darma Sangpo Drakchen Pangkhangpa, Teacher Rintson, Khenchen Jang Senga, Tekchen Chöje Drakthok Sod Sangla, Offer the wisdom nectar. Kunga Namgyal Gyaton Jangwang and, Drolchok Zhab and Khenchok Jampai Tsen, Lord of the Wheel, Root Lama, Offer the wisdom nectar. Or, what we ourselves should diligently practice is: Sumpa Lotsā, Wise Samudra, Senge Gyaltsen, Yanglung Lotsawa, Rongpa Sherseng's Ton Jamyang Drak, Omniscient Great Being, Three Times Buddha, Teacher Chödrak, Khenchen Jang Senga, After that, do as before, the lineage.
Chinese
请将彼誓言赐予我， 也请将诸律仪赐予我， 于汇集一切金刚部族者， 大导师请您入我身。 请赐予我不退转之灌顶， 请赐予我广大的福分， 以一切名号善加印持， 并与一切相好圆满具足。 如意之佛身， 大怙主请赐予我。 灌顶是如此稀有殊胜， 为了成办一切有情之利益， 我将恒常成为导师。 如是三次。此乃扎亚斯亚奈之仪轨。以这些语句祈请之后，比起对段落进行修改，如果将经续中出现的“主要请将律仪赐予我”等内容完整地做完，就更好了。我的名字叫做……，完全受持菩提心，秘密的坛
English
Please grant me that very vow, Also please grant me all the vows, To the one who gathers all the Vajra families, Great teacher, please enter me. Please grant me the irreversible empowerment, Please grant me great fortune, Sealed well with all the names, And perfectly endowed with all the signs and marks. The pleasing body of the Buddha, Great protector, please grant me. Empowerment is so wonderful and rare, In order to accomplish the benefit of all sentient beings, I will always become a teacher. Thus, three times. This is the tradition of Jayasya. After praying with these words, instead of modifying the paragraphs, it would be better to complete the contents that appear in the tantras, such as "mainly grant me the vows." My name is..., completely holding the Bodhicitta, the secret man
Chinese
进入此坛场，请守护誓言和戒律，念诵三遍。对于伟大秘密的清净种姓，为了完全持有秘密，伟大的您想要吗？回答“我想要”，然后献上。这样看来，祈请和这些，坛城仪轨的两种方式也没有太大冲突吧，这样想着而写下。一般来说，如果按照具足标准的续部经典来做，就足够了。然后宣说戒律：皈依佛、法、僧三宝。这是令人满意的佛陀种姓，是坚固的戒律。金刚铃杵手印，导师您应当持有。菩提心即是金刚，智慧即是铃，这样宣说。导师您应当持有，与上师和诸佛无别。这是清净的金刚种姓的誓言和戒律，这样宣说。对于珍宝种姓，恒常在白天和夜晚三次，布施财物、无畏、佛法和慈爱，恒常布施四种布施。外、内、秘密三种乘，完全持有所有神圣的佛法。这是清净的莲花种姓，是令人满意的誓言。对于伟大的事业种姓，具有所有戒律，应当如实持有，也尽力做供养的事业。除此之外还有十四条，已经详细地说明了。不要舍弃和抛弃，这被称为根本堕罪。在白天和夜晚三次，每天都要学习。任何时候破戒的瑜伽士，都会有粗重的罪过。您不应当杀害众生，也不应当不予而取，不应当邪淫，也不应当说谎。应当完全戒除所有烦恼的根源——酒。除了为了众生的利益，所有不应做的事都应当戒除。应当亲近圣者，应当恭敬侍奉瑜伽士们。身的三种行为，语的四种行为，意的三种行为，都应当尽力守护。不要贪求下劣的乘，不要背弃众生的利益，也不要完全舍弃轮回，不要总是执着于涅槃。对于天和非天秘密者，您不应当轻蔑。
English
Enter this mandala, please keep the vows and precepts, recite three times. For the pure lineage of the great secret, in order to completely hold the secret, do you, the great one, want it? Answer "I want it," and then offer it. In this way, the supplication and these, the two ways of the mandala ritual, are not too contradictory, I thought and wrote it down. Generally speaking, if done according to the qualified tantric scriptures, it is sufficient. Then proclaim the precepts: I take refuge in the Buddha, Dharma, and Sangha, the Three Jewels. This is the pleasing Buddha lineage, it is the firm precepts. Vajra bell and mudra, the teacher you should hold. The mind of enlightenment is the vajra, wisdom is the bell, thus it is proclaimed. The teacher you should hold, is no different from the lama and all the Buddhas. This is the vow and precepts of the pure Vajra lineage, thus it is proclaimed. For the Ratna lineage, constantly three times during the day and night, give wealth, fearlessness, Dharma and love, constantly give the four kinds of giving. Outer, inner, secret three vehicles, completely hold all the sacred Dharma. This is the pure Lotus lineage, is the pleasing vow. For the great Karma lineage, possessing all the precepts, should be held as it is, and also do the work of offering as much as possible. In addition to that, there are fourteen, which have been explained in detail. Do not abandon and discard, this is called the root downfall. Three times during the day and night, every day you should learn. Whenever a yogi breaks the precepts, there will be heavy sins. You should not kill living beings, nor should you take what is not given, you should not commit sexual misconduct, nor should you lie. You should completely abstain from the root of all troubles - alcohol. Except for the benefit of sentient beings, all things that should not be done should be abstained from. You should be close to the holy ones, you should respectfully serve the yogis. The three actions of the body, the four actions of speech, the three actions of mind, you should protect as much as possible. Do not desire the inferior vehicle, do not turn your back on the benefit of sentient beings, nor should you completely abandon samsara, do not always cling to nirvana. For the gods and non-gods secret ones, you should not despise.