English
From "Ki ni hum dza om ham" to "May it be done as you wish," it is also like a great rain of supreme bliss. Om prithvi devi bhyah argham pratitsa svaha. The earth goddess dwells in the sky above. Gather the offerings and torma, and discard the torma outside. Although this is the time for digging and purifying the ground, it is not necessary now. Sprinkle with yung water, wood ash, etc., and smear with cow dung and fragrant substances. Om bhuh lam. Hum lam hum. Om medini vajri bhava bandha hum. Om hana hana vajra krodha hum phat. Om ah hum. Shodhaya shodhaya raksha raksha hum hum phat. Recite these mantras as appropriate, touching the ground with your hand and placing the platform. Although this is the time for burying treasures, it is not necessary nowadays. Then, in some practices, preliminary torma and blessings of the place are performed at this time, and instead of doing it earlier, it is customary to sprinkle with secret water at that time. But do not doubt the usual practice. Thus, the master himself sits on the ground of the mandala. Starting from Om Hum. Om Hrih Svaha, and continuing until Hum Hum Hum Hum Phat Svaha is completed, maintain the correct posture as in the sadhana. Then, offer praise with water, offerings, musical instruments, and the eight-branch and two-branch praises. The tongue transforms into a vajra born from Hum. All the Buddhas dwelling in all directions, please pay attention to me. I, the Vajra of such and such, will draw this mandala. Please come, all the Buddhas, etc., and truly grant me the accomplishment here. Thus, make the request. I am myself Vajradhara, Vajrasattva is myself. I am the great King of Buddhas, I am the Vajra of great power, I am the King of Yoga Empowerment, I am the steadfast Vajrapani. I am the great Lord of Vajra, and I will not abandon the blessings given. Thus, hold the pride. If possible, also make the four-directional supplication. Om Vajra Uttistha. Raise the mandala into the sky. Transform yourself into the form of Vajra Hum. The right and left eyes become the sun and moon from Ma and Ta. The pupils become a five-pronged vajra from Hum. Om Krodha Drishti Hrih. Om Krodha Drishti A. Foot
Chinese
如汝迦吉祥智慧大。如是等等念诵百名。此时以朵玛仪轨供养朵玛，仅是修法中所述。此后，此处安立瓶，以松巴（Sumbha）清净，以斯瓦巴瓦（Svabhava）净化。从空性中，由班（paṃ）班（paṃ）生出各种莲花之上，由阿（a）阿（a）生出各自的月亮座垫。彼等之上，由仲（bhrūṃ）仲（bhrūṃ）生出，珍宝瓶腹部膨胀，颈细口倾斜，以天物之衣束颈，以如意树装饰，内部充满水和精华。嗡 达贝 达贝 玛哈达贝 梭哈（oṃ tapte tapte mahātapte svāhā）。念诵七遍。迎请天河恒河之水。嗡 班杂 希 萨 瑞 汝 扎 玛 扎 萨 瓦 迪 希 吽（oṃ vajra śīṣa re ru ṭa ma ṭa sarva di śi hūṃ）。念诵三遍作为装饰。嗡 阿 吽（oṃ āḥ hūṃ）。念诵七遍。供品变为甘露之海。中央之瓶内，莲花之莲心上，月亮和，太阳和，时火等，从燃烧的中央安住。其外围有二十四瑜伽母，如是等，与主母相同。彼等之间，充满五甘露等，如是等，二十四。其外围从东开始顺时针旋转等，至蓝黑色一半之身形。如是。其外围，从东开始顺时针旋转，金刚持母不动母等，至红黄色一半之身形。以此类推。其外围从东开始顺时针旋转，婆罗门女等，至白红色一半之身形。其外围，从慈氏等开始，至闪电之顶端之间，有二百四十九佛。其外围，乌鸦面母等念诵省略。仅以此生起方式，下部等也省略念诵，其外围从东开始顺时针旋转，非人女等，至身色黄色。其外围供品等，东面梵天女等以此类推。如是第三坛城等，至各种颜色鲜艳。其外围月亮伞等，东面郭里（Gauri）等。如是第四坛城也是。在最后之轮时，其外围从东开始顺时针旋转，转轮王女等，如是等，身
English
Ruka glorious great wisdom. Thus and so forth recite the hundred names. At this time, offer the torma with the torma ritual, it is only as described in the sadhana. Then, here, establish the vase in preparation, purify with Sumbha, cleanse with Svabhava. From emptiness, from paṃ paṃ arise various lotuses, from a a arise individual moon cushions. Upon them, from bhrūṃ bhrūṃ arise, precious vases with bulging bellies, slender necks, and drooping mouths, necks bound with divine cloths, adorned with wish-fulfilling trees, interiors filled with water and all essences. oṃ tapte tapte mahātapte svāhā. Recite seven times. Invoke the water of the celestial river Ganga. oṃ vajra śīṣa re ru ṭa ma ṭa sarva di śi hūṃ. Recite three times as adornment. oṃ āḥ hūṃ. Recite seven times. The offerings become an ocean of nectar. Inside the central vase, on the lotus heart of the lotus, the moon and, the sun and, time fire etc., abide from the center of blazing. Around it are twenty-four yoginis, thus and so on, the same as the main goddess. Between them, filled with the five nectars etc., thus and so on, twenty-four. Around it, starting from the east in a clockwise direction etc., to the form of half blue-black. Likewise. Around it, starting from the east in a clockwise direction, Vajradhatvishvari, Achala etc., to the form of half red-yellow. By this analogy. Around it, starting from the east in a clockwise direction, Brahmin women etc., to the form of half white-red. Around it, starting from Maitreya etc., up to the tip of the lightning, there are two hundred and forty-nine Buddhas. Around it, crow-faced mother etc., recitation omitted. Only with this generation method, the lower parts etc. also omit recitation, around it, starting from the east in a clockwise direction, non-human women etc., to the body color yellow. Around it, offerings etc., east Brahma women etc. by analogy. Likewise, the third mandala etc., to various colors bright. Around it, moon umbrellas etc., east Gauri etc. Likewise, the fourth mandala is also. At the time of the last wheel, around it, starting from the east in a clockwise direction, the wheel-turning queens etc., thus and so on, body
English
Mantras for sealing the eight doors on the ྒྱད་. Praise with the forty-eight feet of the father and the eight feet of the mother. Oṃ āḥ hūṃ. Recite many times, take the conch and skull cup. Oṃ sarvavīraḍākinī. Maṇḍala, deities with their retinue. Arghaṃ pūja pratīccha namaḥ. Thus, pour into the offering vase. Because the deities of the victorious vase subsequently abide, the nectar of bodhicitta transforms into a stream of water. If there are ten vases, it is called the victorious vase and the eight auspicious vases. For the karma vase, offerings are made, but the deities do not dissolve and remain. Again, recite Oṃ āḥ hūṃ seven times, and put white flowers into the vase. Then, holding the mantra thread, there is also a tradition of reciting the root mantras of the father and mother once each. Then, the heart mantra of the main deity one thousand and eight times, and for the karma vase, the short mantra of Krodha Rāja one hundred and eight times. In common, recite the mother's heart mantra one hundred and eight times, and Oṃ vajra udaka hūṃ one hundred and eight times, recite the hundred-syllable mantra and ask for forgiveness. Focusing on the karma vase, as long as the mandala is made, until the activity is not completed, please, Bhagavati, dispel my harm. Thus, pray. In the meantime, with the torma offering ritual, the usual torma must be offered, without interruption. The great torma ritual of all beings, although not a necessary part of the preparatory stage ritual, if you see or hear such a saying that it is indispensable, do not just pursue the lama's dharma and leave it aside, it is very important to perform those rituals. Then, bring down the hearing, the tongue transforms into a single-pointed vajra arising from the syllable Hūṃ, marked with the syllable Hūṃ. Homage to the Bhagavan Heruka, the glorious, the King of Vidyā. For the sake of love for the disciples, and also for offering to you all, Protector, possessor of compassion, I desire to draw the mandala. Therefore, Bhagavan, please be mindful of my reverence, and please abide in kindness. Grant the activities of the Buddha's retinue, the fruit of the Bodhisattva, and also whatever secret mantra deities, gods and protectors of the world, and beings.
Chinese
祈请上师住世， 显现欢喜利益有情， 凡具金刚慧眼者， 祈请诸位垂念我。 我乃某某金刚持， 某某生起之坛城， 如何尽力勤修持， 为度众生而描绘。 是故于我及弟子， 慈悲摄受而护念， 坛城及诸眷属众， 祈请慈悲降临此处。 如是祈请三次。 复次，增补供品加持之。 如会供轮之仪轨。 外供， 双份水供， 近行供品， 十六明妃等供养之。 二八偈颂赞叹之。 百字明念诵三次。 祈请宽恕未备等过失。 祈请赐予我及一切有情众生所有成就。 如是祈请。 嗡 班匝 吾底扎，如是念诵，将坛城升至空中。 复次，从阿甘至夏布达作供养。 以四十八偈颂赞叹。 念诵苏姆巴等咒语三次作守护。 祈请世尊吉祥黑汝嘎空行海诸尊众， 在未迎请之前， 居住于此处的虚空中， 以慈悲之眼关照一切有情， 平息我及弟子等一切障碍， 恳请垂念加持坛城。 如是祈请。 此后，坛城安住之仪轨是， 五根线绳分为五份，置于五个干净的容器中。 嗡 康扎 罗哈 净化之。 诵 梭巴瓦 清净之。 从空性中， 嗡 阿 嗡 吽 中，从东方生起白色线绳，乃白色佛陀毗卢遮那黑汝嘎， 手持法轮和铃， 与佛陀空行母拥抱。 嗡 阿 梭 吽 中，从南方生起黄色线绳，乃黄色宝生黑汝嘎， 手持宝和铃， 与宝生空行母黄色者拥抱。 嗡 阿 阿 阿 吽 中，从西方生起红色线绳，乃红色莲花黑汝嘎， 身红色， 手持莲花和铃， 与莲花空行母红色者拥抱。 嗡 阿 哈 吽 中，从北方生起绿色线绳，乃杂色黑汝嘎， 身绿色， 手持宝剑和铃， 与杂色空行母绿色者拥抱。 嗡 阿 吽 吽 中，从中央生起线
English
Praying for the longevity of the Guru, Manifesting joy and benefiting sentient beings, All those who possess the Vajra eye, Please consider me with accuracy. I, so-and-so, the Vajra holder, The mandala of the arising of so-and-so, How I exert effort and diligently practice, I will draw for the sake of taming beings. Therefore, to me and the disciples, Holding us with affection and care, The mandala and all the retinues, Please come near. Thus, pray three times. Again, bless the offerings with additional embellishments. As in the Ganachakra ritual. Outer offerings, Two water offerings, Approaching offerings, Offerings with the sixteen Vidyadharis. Praise with two sets of eight verses. Recite the Hundred Syllable Mantra three times. Ask for forgiveness for incompleteness and other faults. Please grant all the accomplishments without exception to me and all sentient beings. Thus, pray. OM VAJRA UTISHTHA, thus reciting, raise the mandala into the sky. Again, offer from Argham to Shapta. Praise with forty-eight verses. Protect by reciting Sumba etc. three times. Bhagavan glorious Heruka, all the deities of the ocean of Dakinis, Until they are invited, Reside in the sky of this place, And with eyes of compassion, care for all sentient beings, Pacify all obstacles of me and the disciples, And please consider blessing the mandala later. Thus, pray. Then, the ritual of the mandala's stay is: Five sets of five thread-lines are placed in five clean containers. OM KHANDA ROHA purify it. Purify with SVA BHAVA. From emptiness, OM AH OM HUM, from the east arises a white thread-line, the white Buddha Vairochana Heruka, Holding a wheel and a bell, Embraced by the Buddha Dakini. OM AH SVA HUM, from the south arises a yellow thread-line, the yellow Ratnasambhava Heruka, Holding a jewel and a bell, Embraced by the Ratna Dakini, the yellow one. OM AH AH AH HUM, from the west arises a red thread-line, the red Padma Heruka, Body red in color, Holding a lotus and a bell, Embraced by the Padma Dakini, the red one. OM AH HA HUM, from the north arises a green thread-line, the variegated Heruka, Body green in color, Holding a sword and a bell, Embraced by the variegated Dakini, the green one. OM AH HUM HUM, from the center arises a thread-